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Journal articles on the topic 'Socio-cultural manifestation'
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1
Vorontsova, Valeriya Leonidovna, Maksim Vladimirovich Salimgareev, and Dmitriy Vladimirovich. "SOCIO-CULTURAL DYNAMICS OF SOCIAL PHENOMENA OF THE RUSSIAN CIVILIZATION." Humanities & Social Sciences Reviews 7, no. 4 (September 18, 2019): 385–89. http://dx.doi.org/10.18510/hssr.2019.7450.
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Purpose: Identification of the heuristic significance of radicalism and solidarity as elements of the Russian civilization concept, not only within the framework of a unified, strictly fixed theory, but as universal intellectual tools of a modern socio-humanitarian vision of historical reality.
Methodology: The basis of the work is a civilizational approach, which allowed to most effectively evaluate the interesting aspects of the social development of Russian civilization.
Main Findings: The authors revealed the specific content of national manifestations of radicalism and solidarity in a philosophical and historical context. The most important manifestations of the social aspirations of key mega-objects of Russian history: the ethnic group, the state and the church are analyzed. When considering the historical specifics of the designated vectors of civilizational dynamics, attention is drawn to the role of individuals in the process of activating or deactivating the indicated directions of Russia development.
Novelty/Originality: The authors revealed the specific content of national manifestations of radicalism and solidarity in a philosophical and historical context. The tendency towards radical and solidary forms of interaction among the participants in the civilization process, especially at the tragic moments of historical changes, was a special form of manifestation of social dynamics. Its total completeness, expressed, among other things, through the acceleration or deceleration of the adaptation to historical reality processes, became a state of self-disclosure of specific subjects of social action, acting as vehicles of unknown metahistorical forces.
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Naumenko, Yuri. "Sport as a social phenomenon." SHS Web of Conferences 55 (2018): 02023. http://dx.doi.org/10.1051/shsconf/20185502023.
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The purpose of the paper is to develop a theoretical and methodological justification for the pedagogy of sport as an independent direction in the scientific study of general pedagogy. Methods include the analysis of the socio-cultural phenomenon of “sport (sport activity)” using the conceptual provisions of social philosophy, the sociology of labor and the socio-cultural concept of health formative education (Yu. V.Naumenko). Results. The socio-cultural difference of close (but not related) phenomena of “physical culture” and “sport (sports activity)” is substantiated in the paper. A new socio-cultural interpretation of the concepts of “sport (sports activity)”, “sports competitions” and “sports training” as manifestations of the universal human culture is proposed. The content of humanistic, creative and value-regulating functions of sports (sports activity) as a part of the universal culture is revealed. The author describes the person-oriented and the resource-pragmatic attitudes to sport (sports activity) and their manifestation in practice (in particular, in relation to children’s sports). It is proved that the socio-cultural phenomenon of “sport (sports activity)” is a manifestation of labor (professional) activity in the social and humanitarian sphere, which is both a subject to the general laws of labor activity and possesses specific features. The object and subject of studying the pedagogy of sports (sports activity) as an independent direction of general pedagogy are formulated. The research problem and theoretical and practical tasks of sports pedagogy (sports activity) are specified.
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Veselova, Yelena K., and Marianna Ya Dvoretskaya. "Socio-cultural and worldview aspects of helping professions specialists training." Vestnik Kostroma State University. Series: Pedagogy. Psychology. Sociokinetics, no. 3 (2019): 129–35. http://dx.doi.org/10.34216/2073-1426-2019-25-3-129-135.
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The article suggests that there are two different levels of skills and opportunities for professional interaction between a helping specialist and subjects of the educational process. The first level of skills involves ensuring safe interaction through the manifestation of tolerant attitudes and behaviour through the ethical regulation of activities within a professional role. The second level involves the emotional, personal inclusion of a specialist in professional interaction through the manifestation of special personal qualities (mercy, empathy, empathy), which provides a healing effect through deep personal interaction. Weanalyse Russian socio-cultural and ideological characteristics of help, based on mercy and empathy. European and Russian ideas about the content of the training of specialists in helping professions, going back to the peculiarities of the religious beliefs of three Christian denominations, which define the meaning of assistance both in the east and in the west, are compared. It is shown that the Russian experience of assistance focuses on the internal motives of help and sacrificial love, which provides a deep personal level of professional interaction. The conclusion is made about the need for a scientific study of traditional Russian experience in order to create programmes for developing future helpers with personal readiness education for effective professional interaction at the second level.
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Tagocon, Ruby D., and Ismael N. Talili. "The Manifestation of Socio-Cultural Components in the Informal Oral Communication Practices of the Teaching and Non-Teaching Personnel in the Philippines: An Ethnographic Inquiry." JPAIR Multidisciplinary Research 32, no. 1 (July 31, 2018): 30. http://dx.doi.org/10.7719/jpair.v32i1.574.
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Communication is immensely dynamic in the 21st century as evidenced by the fast-changing communication mechanisms. However, global trends show that oral communication skills are still considered among the most desired skills that employers are seeking in the workplace. Thus, there is a need to explore the manifestation of the socio-cultural components of the personnel, namely: behavior, attitude, and etiquette in their oral communication practices particularly the informal manner, as the components bear a significance when they engage in such form of communication interaction. Direct observations of thirty-eight episodes of the teaching and non-teaching interactions of the personnel were noted followed by a Focus Group Discussion with seven selected personnel that validated the results of the observed manifestation of their socio-cultural components and likewise explored other underlying factors that shaped and developed their socio-cultural components. Behavior (facial expressions) and etiquette (voice tone) components mainly dominated in their interactions, yet the attitude component is also significant to them. The manifestation of these components is situational given their respective upbringing during childhood as a major perceived aspect that established these components. A desirable manifestation of these components is encouraged when engaging in informal oral communication interactions so to become a competent communicator in the workplace.
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Shostak, Viktor, and Sergii Bondaruk. "Problems of identity and development of culture in the modernization processes of Ukraine and the world." Grani 23, no. 11 (November 25, 2020): 5–13. http://dx.doi.org/10.15421/172096.
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The article describes the phenomenon of identity and its manifestations in a globalized world. An attempt is made to determine the peculiarities of search for cultural archetypes in the context of regional specifics of the world and Ukrainian realities in particular. The deep role of culture in modern modernization processes is pointed out. The main elements of transformational changes in Ukrainian society and the coordinates of the new socio-cultural reality are analyzed. The aim is to analyze the main features of the manifestation of national identity in the globalized world and the role of culture in modern socio-cultural processes of Ukraine and the world. Among the tasks there is a description of the peculiarities of transformational changes in Ukrainian society and the role of culture in modernization transformations.Research methodology. The authors used philosophical-theoretical, historical-comparative methods. Systematization of specific manifestations of cultural phenomena and analysis of elements of social reality were made.Results. The article analyzes the main forms of national identity and their manifestations in socio-cultural transformations in different countries. The peculiarities of the cultural level in carrying out democratic transformations are determined. An idea is proposed that the remote internal cause of sensitivity of the Ukrainian social life towards the various external influences is lack of systemic cultural imperialism, which could serve both as a shield for external influences and as a value axis to avoid a danger of internal centrifugal destruction. Novelty. An attempt is made to show the importance of cultural values and archetypes in the analysis of the preconditions and prospects for the modernization of modern socio-cultural space and the choice of effective activity strategies.The practical significance. The results of the study can be used in the analysis of leading trends in the global world and in solving specific regional problems.
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Chunosov, M. A., and M. A. Taranin. "FACTORS, CAUSES AND CONDITIONS FOR THE FORMATION OF EXTREMIST BEHAVIOR AMONG YOUNG PEOPLE." Scientific Notes of V. I. Vernadsky Crimean Federal University. Juridical science 7 (73), no. 2 (2022): 169–73. http://dx.doi.org/10.37279/2413-1733-2021-7-2-169-173.
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The article deals with the peculiarities of the manifestation of extremism among young people. It is noted that modern youth is not ready for both economic and social upheavals, which leads to spontaneous protests and aggressive forms of behavior, the extreme of which is extremism. It is noted that extremist manifestations among minors can be attributed to acts of delinquent behavior. It is argued that the study of the process of formation of extremist ideology in the youth environment should be complete and comprehensive, if its integral, differential and dynamic characteristics are considered. The article describes the social, cultural and communication factors that influence the spread of extremist ideology. Attention is focused on socio-political, socio-demographic, socio-cultural and socio-psychological reasons. Personal, socio-pedagogical and situational conditions for the formation of extremist behavior of young people are shown. It is concluded that understanding the peculiarities of determining extremist behavior of young people makes it easier to plan preventive measures and predict a surge in the number of extremist offenses among young people.
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Pratama, Rifka. "The Manifestation of Real Norms and Ideal Norms among Muslims in Hamtramck." Culturalistics: Journal of Cultural, Literary, and Linguistic Studies 1, no. 1 (November 19, 2017): 61–66. http://dx.doi.org/10.14710/culturalistics.v1i1.1756.
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AbstractThis research aims at explaining life of and religious norms conformed by Muslims in Hamtramck, a predominantly Muslim city in Wayne County of the U.S. state of Michigan. More specifically, through this paper the writer tries to explain and analyze the norms conformed by Muslims in Hamtramck from a socio-cultural perspective. Based on the data the writer sees the existence of two forms of norms conformed by Muslims in their daily life in Hamtramck. Later, these norms are called ideal norms and real norms. In this research, the data is collected by using library study method. The data on the portrait of Muslims’ socio-cultural life in Hamtramck is obtained from newspaper articles and some video coverages. Furthermore, the data is processed and interpreted by using the theory that has been selected by the writer. The research suggests that the socio-cultural interaction of Muslims in Hamtramck is mostly based on the real norms while the ideal norms are conformed mostly in the context of religious rituals.Keywords: Manifestation; Ideal Norms; Real Norms; Muslims; Hamtramck.
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Popova, E. A. "“Cancellation culture” as a manifestation of western russophobia." Humanities and Social Sciences. Bulletin of the Financial University 12, no. 6 (February 24, 2023): 40–45. http://dx.doi.org/10.26794/2226-7867-2022-12-6-40-45.
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The article examines and analyzes the causes and course of development of the “culture of cancellation” and Russophobia as socio-political and cultural-ideological phenomena. Their historical roots and prerequisites for wide distribution both in the West and in Russia are briefly investigated. The key elements of the concepts of “Russophobia” and “cancellation culture”, as well as correlations for the main political, social, ideological and cultural parameters are established. The alleged prospects for the development of Russophobia as a manifestation of the “culture of cancellation” as a political tool of the “collective West” are determined.
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Gebre, Tizazu Gezahegne. "The Socio-Cultural Integration: The Case of Kuti Resettlement Site in Kaffa Zone, South-West Ethiopia." International Journal of Social Science Research and Review 5, no. 3 (March 1, 2022): 143–74. http://dx.doi.org/10.47814/ijssrr.v5i3.205.
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This study investigates the socio-cultural integration of resettler and host communities in Kuti resettlement site in Gimbo woreda one of the resettlement sites selected for the 1985/86 resettlement program. The study was conducted with 20 participants selected from the resettled and host communities. The premise for the selection of the mentioned study site is the absence of prior research in the site and to add some additional knowledge on few researches done in socio-cultural integration aspect of resettlers in general. The research follows the procedures of an exploratory case study design in examining the experiences of socio-cultural integration between the host and resettler communities. Unstructured interview guide and two FGD sessions were used as the data collection instruments. Content analysis technique was applied in this study. This technique used to analyze their socio-cultural experiences and the perceptions towards each other. Three key findings are emerged from this study. The first is that both the resettler and host communities generally have positive regard towards each other. The second finding showed that different strategies of socio-cultural integration are used by the communities such as: intermarriage, sharecropping and adoption of cultural practices. The third major finding showed that the two greatest challenges to integration are lack of equal political participation and stereotyping by both communities. In conclusion, the study findings showed that there are aspects of socio-cultural integration which were manifested socially and culturally. The social manifestations included: intermarriage, God parenting, friendship, sharecropping, borrowing and lending. The cultural manifestation pertained to the adoption of different cultural practices by both communities. The challenges of integration were also perceived by the participants as resolvable in the long run and not severe to threaten future prospects for further integration.
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Adamyants, Tamara. "Virtual Socio-Cultural Worlds on Open Internet Platforms." Sociologicheskaja nauka i social'naja praktika 10, no. 1 (March 30, 2022): 58–72. http://dx.doi.org/10.19181/snsp.2022.10.1.8860.
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The possibility of direct communication between a huge number of non-public people on the open Internet platform, coupled with the ability to observe this process, which is being implemented by even more people, is the catalyst for the emergence of virtual socio-cultural worlds – conditional groups that are united by a single meaning and value field. Motive-target analysis of comments and feedback on comments on the open Internet platform “Zen” showed that one of the key semantic messages, which encourages a huge number of our compatriots to respond on the Internet and thus the manifestation of the most significant, essential points of their worldview, is the leitmotif of the importance of moral values and the requirements of their conformity at all levels of social and personal life. The mass participation of our compatriots in communication interactions on open Internet platforms is a variant of civic participation in its new, modern form, in which optimal conditions for self-determination, social adaptation and socialization arise. The key to the social significance of the meanings “living” here are the key supports for a person and society associated with traditional moral values, ideas and traditions. Control by state regulatory structures over the criteria for assessing blogs that analyze socio-political events and problems seems appropriate and socially significant. The reasons for their closure (“banning”) should be understandable, reasonable and transparent for all participants in communication interactions.
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Wiriantari, Frysa, and Gusti Ngurah Semarajaya. "PERANCANGAN KORI AGUNG." Jurnal Anala 6, no. 1 (February 20, 2018): 73–82. http://dx.doi.org/10.46650/anala.6.1.586.73-82.
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Traditional Balinese architecture is a masterpiece born of a tradition, belief and spiritual activity of Balinese people embodied in various physical forms such as traditional houses, shrines, meeting halls and others. The birth of various physical manifestations is also caused by several factors, namely geographical, cultural, cultural and socio-economic conditions. Kori Agung as part of Balinese traditional architecture, is one of the entrance types passed down from generation to generation by our ancestors which is a manifestation of Hindu that underlies trust, custom as the norms of life. So there is an effort to preserve it so that the cultural values contained in it do not become faded.Along with the development of time, some demands emerged from the needs of people living towards the entrance, this paper will discuss matters relating to the layout, materials, size and also the philosophical value of the kori agung. By using comparative methods and analysis of several case studies are expected to provide answers to the differences and similarities of the physical manifestation of kori agung in BaliKeywords : kori agung, philosophy , physical form
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Polivanova, K. N., and M. Shackarova. "Socio-cultural Child’s Image (Soviet and Russian movies’ Analysis)." Cultural-Historical Psychology 12, no. 3 (2016): 255–68. http://dx.doi.org/10.17759/chp.2016120315.
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The current situation of studies of childhood goes back to the classical psychological theories, in Russian psychology to cultural-historical theory. These theories were developed as a generalization and comprehension of the realities of childhood, which were typical at the time of the creation of these theories. Rapid social changes, especially in recent decades, led to the emergence of a wide range of sources that emphasize the changing daily life of childhood — childhood changed from epoch to epoch, there was even the metaphor of a “disappearance of childhood”. The article describes a gradual change of child’s image in relation to an adult, and the Soviet and Russian films of the 40-ies — 2000-ies were used as a material of analysis. Study is based on the assumption that a consistent analysis based on a theory of text structure M. Lotman, demonstrates the changing image of the child. In the 40s — 50s the child appears immature, pre-adult, and the adult — the embodiment of ideal forms, and the main conflict — a manifestation of the child’s immaturity/ Then gradually from decade to decade more and more the main characters — the child and the adult - appear as different personalities; and the child (teenager) sometimes acquires a pronounced negative features. The very dichotomy of child-adult loses its value.
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Abdurahmonov, G,N. "Social and Cultural Features of the Development Components of Creativity in Primary School Children (for example, Russian and Tajiks schoolchildren)." Psychological-Educational Studies 7, no. 2 (2015): 83–96. http://dx.doi.org/10.17759/psyedu.2015070208.
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The problem of the development of the components of creativity in primary school age in different cultures. According to the analysis of psychological and pedagogical literature concludes that the primary school age is asensitive period in the development of creativity. The hypothesis of the study is that the socio-cultural environment influences the development of the components of creativity in primary school children. The article presents the results of a study of the components of creativity in different cultures(for example, Russian and Tajik schoolchildren). Showing differences in the manifestation of the components of creativity in cultural and gender inTajik and Russian school children. According to the results of the study concluded that, in contrast to the Russian school education inTajik schools does not encourage the growth of an important component of creativity-originality. Substantiates the manifestation of socio-cultural features representatives of the two samples on the contents of the drawings.
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Sklizkova, Ekaterina V. "Vexilloids in the socio-cultural sphere of Russia and Britain." Vestnik slavianskikh kul’tur [Bulletin of Slavic Cultures] 64 (2022): 87–96. http://dx.doi.org/10.37816/2073-9567-2022-64-87-96.
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State symbols are under the jurisdiction of heraldry and vexillology, applied historical disciplines. Being self-contained, vexillology has much in common with heraldry. Banner and coat of arms coincide in functions, being used as means of identification and manifestation of self. Flags are a very specific sign system and one of the most dynamic. They reflect changes in socio-cultural life of the nation and temporal characteristics, assist in attribution and investigation of cultural phenomena. As far as function is concerned the banner unites people according to some criterion and assimilates them into some social institution. Flags and coat of arms are inherently interconnected, though not all the banners are heraldic. Heraldic flags are divided into several types, different in form and size. Neither Russian nor European standards have strict rules of composition; both were very varied. As for Russia the flag has always been a very fluid issue. On the one hand that aspect of symbols has been disregarded and never followed a strict order, on the other, if and when banner is beheld, it becomes the object of worship and heated argument.
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Vasilyeva, M. L. "ON PARAMETRES OF THE APOLOGY DISCOURSE DESCRIPTION." Bulletin of Udmurt University. Series History and Philology 30, no. 6 (December 11, 2020): 1037–48. http://dx.doi.org/10.35634/2412-9534-2020-30-6-1037-1048.
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The article concerns the problem of the constitutive features of the communicative situation of apology. The author discusses methodological and linguistic characteristics of inter-personal and public apology described in modern Russian monographs. Critical analysis is given to rationalization of apology in these principal approaches: responsive discourse modeling; speech genre modeling; interactive modeling; complex algorithmic modeling; model speech act representation; contextual perception; linguo-cultural discursive-etiquette manifestation; socio-typological manifestation.
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Doda, Zerihun. "Socio-cultural Considerations in Environmental Policy Formulation and Implementation in Ethiopia." Journal of African Development Studies 8, no. 2 (December 31, 2021): 38–49. http://dx.doi.org/10.56302/jads.v8i2.3261.
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The idea of policies for holistic social development, healthy communities, and resilient socio-cultural institutions is one of the core issues of literature on sustainable society, development and environment. The nexus between national economic policies, resilient communities, and development is best understood in the context of policies for social development, particularly in terms of building resilient socio-cultural institutions, protecting communities, and ensuring useful traditional knowledge systems. Some research on environment and society in Ethiopia generally focus on policy failures and institutional dysfunctions leading to natural resource degradation and environmental exploitation. Others address increasingly insecure livelihood and political instability as a manifestation of unsuitable society, environment, and development. Further, policy instruments pertaining to environment, and the impact assessments are often analyzed in light of the legal perspective. This study aimed at understanding how existing environmental policy instruments define and represent socio-cultural matters as part of the environment policy and impact assessment frameworks of the country. The study adopted a qualitative method approach through analyzing existing policy documents and interviewing relevant actors. The study found out that while existing instruments do indeed address socio-cultural issues, the main problem lies in adequacy of representation of socio-cultural issues, particularly cultural resources (notably heritages, identities, belief systems social institutions, etc.). More so, the problem lies in the disturbing state of realizing the policy provisions for socio-cultural issues. Policy formulators and implementers’ general level of socio-culturally sensitive awareness, attitude and commitment is a key gap.
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Kazachinsky, V. P., Z. M. Khasheva, and E. V. Meshcheryakova. "Features of business and social and cultural relationships in the «new» residential area and the formation of its subject-spatial environment." Scientific bulletin of the Southern Institute of Management, no. 1 (April 27, 2019): 12–18. http://dx.doi.org/10.31775/2305-3100-2019-1-12-18.
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It is established that the primary living cell (apartment) continues to be the most important element in the formation of business and socio-cultural stereotypes. Nearly two thirds of people spend their free time in their living quarters or in their immediate vicinity. The existing level of subject-spatial environment in the “new” residential areas contributes little to the manifestation of business and socio-cultural activity of people. To increase the efficiency of the functioning of “new” residential areas, special attention should be paid to the interaction between the various elements of the object-spatial environment as they develop.
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Мен Ян. "СУТНІСТЬ ПОНЯТТЯ «СОЦІОКУЛЬТУРНА АДАПТАЦІЯ» ТА СПЕЦИФІКА ЇЇ ПРОЯВУ В ІНОЗЕМНИХ МАГІСТРАНТІВ − МАЙБУТНІХ ВИКЛАДАЧІВ ВОКАЛУ." World Science 1, no. 7(35) (July 12, 2018): 26–30. http://dx.doi.org/10.31435/rsglobal_ws/12072018/6001.
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The essence of notion «socio-cultural adaptation» and peculiarities of its manifestation for foreign master degree students – prospective voice instructors. The article considers the education issues of the foreign artistic master degree students. The essence of notions «adaptation» and «socio- cultural adaptation» is analyzed; peculiarities of socio-cultural adaptation in the musical education field and the problems that are faced by Chinese students while mastering the specialty of voice instructor are revealed. Socio-cultural adaptation is considered as an active process which is realised in the unity of social and psychological adaptation of individual to its surroundings and through the self-perfection and development of one's potential which in its turn enables the implementation of reversed influence upon the social environment and the state of culture within society.Socio-cultural adaptation of foreign master degree students to artistic education within the new educational and social environment is realised through the particular organisation of pedagogical and inter-student communication, combination of new artistic interest with national and cultural requirements and tasks of preparation for future professional activity back at home country.
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Dy, Aristotle C. "Planting Good Roots and Creating Affinities: Engaged Buddhism in the Chinese-Filipino Context." Journal of Chinese Overseas 10, no. 1 (April 14, 2014): 33–60. http://dx.doi.org/10.1163/17932548-12341267.
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AbstractAfter Chinese Buddhist temples were set up in the Philippines in the 20th century, temple communities proceeded to establish schools, charity clinics, and fund other socio-cultural projects. This paper traces the basis of such works to the concept of Engaged Buddhism in its Chinese manifestation, as well as to Chinese Buddhist history, teachings and contemporary trends in Chinese voluntary organizations. The author also presents fieldwork data that explores the motivations behind socio-cultural projects, using the concepts ofplanting good roots and creating affinities; these Buddhist concepts are then linked to the Chinese idea ofguanxi. Rather than religious conversion or social integration, Chinese Buddhist social projects were aimed at cultural preservation and the practice of Buddhist compassion.
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Nugraheni, Trianti, Tati Narawati, and Agus Budiman. "Jaipong Dance: Representation of Local Culture, Popular Culture and Global Culture." International Journal of Social Sciences and Humanities Invention 8, no. 12 (December 28, 2021): 6716–25. http://dx.doi.org/10.18535/ijsshi/v8i12.02.
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The dynamics of the development of Jaipongan dance in West Java have undergone several metamorphosis processes and the evolution of presentation forms as a manifestation of wise reflection on the openness of external cultural influences on the development of jaipongan dance to date. The jaipongan dance is an important part of the process of cultural inheritance in West Java, which has worldwide existence. The findings show that the form of presenting the jaipongan dance has now undergone many changes from its form and function in society. This change is a manifestation of the wise attitude of the jaipongan dance creators in seeing the potential for socio-cultural change that must be positively addressed in the jaipongan dance works they create. The color of the jaipongan dance presentation has changed, but local values are still strong.
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Abdullaeva, M. M. "SOME REMARKS ON GENDER STEREOTYPE RESEARCH METHODS." International Journal Of History And Political Sciences 3, no. 12 (December 1, 2023): 12–18. http://dx.doi.org/10.37547/ijhps/volume03issue12-03.
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the article talks about the manifestation of gender stereotypes in different families and the methods that can be used to determine its level today. In this, the issues of complex research, synthesising the theoretical and practical methods of socio-cultural anthropology, gender anthropology, gender psychology, family psychology, ethnopsychology and ethnosociology, are covered.
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Volkhin, Denis, Igor Voronin, Alexandra Shvets, and Andrey Yakovlev. "The experience of mapping socio-cultural boundaries in Crimea." InterCarto. InterGIS 26, no. 1 (2020): 228–41. http://dx.doi.org/10.35595/2414-9179-2020-1-26-228-241.
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The article deals with the essence of socio-cultural boundaries in a multiethnic region. Socio-cultural boundaries are presented by the authors as a marker of the mental unique character of the territory for those who live within it, and a likely source of interethnic tensions. In the conditions of the multiethnic region of Crimea, the probability of the existence of socio-cultural boundaries coincides with the nature of its administrative-territorial structure that arose after 2014. On the territory of the Crimean Peninsula, there appeared two subjects of administrative and territorial administration of the Russian Federation: the Republic of Crimea and the Federal city of Sevastopol. Similar bicentric division of Crimea existed during the period of the Ukrainian administrative-territorial ownership of the Peninsula, only the administrative-territorial subjects were called respectively the Autonomous Republic of Crimea and the city of Republican subordination Sevastopol. Geographically, both subjects have a common border, which runs through the territories of the Bakhchisarai municipal district of the Republic of Crimea, as well as the lands belonging to the Federal city of Sevastopol. The paper considers the possibility that the residents of the border territories of both subjects of the administrative-territorial structure of Crimea have mental differences in the awareness that they belong to different worlds: the urban one with a special political and geographical status in the case of Sevastopol and the rural — within one of the agrarian municipal territories of the Republic of Crimea. Does the artificially divided mentality mean that the inhabitants of the geographically united Crimean Peninsula have different ways of life, value orientations, and migration mobility? The proof of the existence of mental socio-cultural boundaries has been presented by the authors on the basis of a survey of rural residents living in 12 border villages of the Sevastopol region and the Bakhchisarai municipal district of the Republic of Crimea. The original maps of the results of the survey of rural residents within the Crimean administrative border have been constructed. The cartographic markers to define the values of residents of the border villages have been determined, which allows to establish the degree of manifestation of the socio-cultural boundaries between Sevastopol and the Republic of Crimea.
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Rašić, Miloš. "„Praznovanje sopstva“: Evropska smotra srpskog folklora kao mesto konstrukcije i komoditizacije identiteta." Issues in Ethnology and Anthropology 11, no. 4 (January 2, 2017): 1005. http://dx.doi.org/10.21301/eap.v11i4.3.
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Migration is a complex socio-political and economic process which, in Yugoslavia, began after WWII in the 1950's. When they left for, what they then believed would be temporary work; Yugoslavs had permanently settled in Western European countries and developed a new cultural context which they inhabit to this day. One of the phenomena which had arisen from this cultural context are Serbian clubs, which came into being through the disintegration of Yugoslav clubs which had started in the 1980's, influenced by the socio-political events in the home country. Since the 1990's, following nationalist ideology, the manifestation entitled the European review of Serbian folklore, by Serbs in the Diaspora and the region, which will be the topic of this paper, came into being. I believe this to be one of the most important manifestations when it comes to considering the politics of work and relationships among Serbian clubs in the Diaspora. However, upon deeper analysis, one sees its dominant economic aspect which is usually covered by the idea of "authenticity". It is my goal in this paper to deconstruct the phenomenon, so I will view the European review through five pairs of oppositions.
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Tyurin, E. A., E. N. Savinova, and A. R. Agababov. "The Islamic Factor in the Development of Modern Scotland: Political and Socio-Cultural Aspects." Islam in the modern world 16, no. 2 (July 25, 2020): 159–80. http://dx.doi.org/10.22311/2074-1529-2020-16-2-159-180.
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The subject field of this article, devoted to the manifestation of the Islamic factor in the socio- political life of the Great Britain, is localized within the borders of Scotland. The authors emphasize the special (different from other regions of the UK) nature of the interaction of the Muslim ethno- confessional minority with the indigenous population of Scotland. Most attention is paid to the identity of Scottish Muslims. The article highlights that Scotland demonstrates its winning position for Muslims through the development of an inclusive identity. The authors make a prognostic conclusion that Scotland will maintain a policy of affirming common civic values that ensure the pluralism of various socio- cultural communities. According to the authors, the future of Scotland is a post-ethnic, transcultural socio- political state- organized space in which British-wide tensions between Muslims and non- Muslims will gradually decrease, and the Scottish tradition of equality and social justice will be strengthened.
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ANTONCHYK, Yevhenia. "CURRENT TENDENCIES OF SOCIO-CULTURAL DEVELOPMENT AND PROSPECTS OF MODERN EDUCATION." Cherkasy University Bulletin: Pedagogical Sciences, no. 2 (2022): 51–57. http://dx.doi.org/10.31651/2524-2660-2022-2-51-57.
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Introduction, The initial thesis of the study is the statement of the fact that socio-cultural and educational processes are inextricably linked and mutually determined. In this regard, it is promising to consider current trends in socio-cultural development as important determinants for the development of modern education. The purpose of the research is a systematization of current trends in socio-cultural development as determinants of modern education. The research methods are determined by the theoretical nature of research, with the involvement of general theoretical and analytical research methods. The results of the research show that understanding of the content of socio-cultural transformations today and in the future, first, paves the way for the most appropriate and productive use of traditional and innovative educational technologies in practical teaching through the most acceptable combination of elements of already known systems and technologies, methods of teaching and education, and secondly, allows to determine the main strategic guidelines of philosophical and pedagogical research. The originality of the research lies in the fact that the paper reveals correlations between certain trends in socio-cultural development and promising educational strategies or practical approaches. It is shown that immersion in the discourse of modern socio-cultural development contributes to the formation of a fundamentally new understanding of the methodology of modern education as a multimethodology. Conclusions: the research identified the following trends in socio-cultural development: 1) the emergence of new thinking, awareness of the new role and place of man in the world; 2) intensive development of human sciences; 3) changing the socio-political situation in the world; 4) change in socio-economic conditions of human life; 5) more tolerant attitude (tolerance) to the manifestation of unusual thoughts, behavior and appearance of individuals; 6) avalanche of information and change of means of communication; 7) the need to constantly learn, retrain, change your life; 8) increasing the educational level of the population and educational qualifications. These trends are important determinants of modern education
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Moroz, S., V. Moroz, L. Gren’, and A. Pomaza-Ponomarenko. "MOTIVATION OF LABOUR ACTIVITY: CROSS-CULTURAL PECULIARITIES AND THEIR MANIFESTATION IN THE SYSTEM OF SOCIO-ECONOMIC RELATIONSHIPS." Financial and credit activity: problems of theory and practice 4, no. 35 (December 24, 2020): 530–38. http://dx.doi.org/10.18371/fcaptp.v4i35.222541.
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BOIKO, Viktoriia Anatoliivna. "CAREER PHENOMENON IN THE CONTEXT OF MODERN SOCIO-CULTURAL SITUATION: FACTORS OF DETERMINATION AND TRENDS OF MANIFESTATION." Epistemological Studies in Philosophy Social and Political Sciences 6, no. 1 (July 30, 2023): 69–76. http://dx.doi.org/10.15421/342310.
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The fundamental changes that took place at the beginning of the 21st century in all spheres of public life actualized the personalized trend of the modern personality, namely its social and professional development, which is associated with the concept of “career”. The purpose of the article is to characterize the pool of factors that determine a career as a socio-cultural phenomenon of modern society. Based on macro- and microsociological approaches, the parameters of career transformation are determined. Economic ones consist in the transition from working professions to expert-type professions that require a high level of education and specialization. Technological - in the development of information technologies, which led to changes in the technical and technological component of social production and the growth of a separate social group of intellectual workers. The transformation of interests and value orientations of a person has led to a shift in the emphasis of personal performance from external signs to individualistic factors. The patterns of new realities in the world of work, which led to the transformation of the concept of career and new trends, are characterized. The first model includes the presence of higher education, intellectual work in the specialty and a fairly low level of income. The second model is based on ideas about the American dream and the unlimited possibilities of the individual, where the main component is a high material status and own business as a symbol of success. The third model is a highly paid professional with a high level of prestigious education and a good profession. A new type of career is defined - “polyvariant”. These days, success in career strategies requires constant professional development and gaining experience. Through the individualization and pluralization of lifestyles and consumption, people are more able to choose their own path to success, including various forms of life and career development. The tendencies of the spread of self-employment and the development of professional qualities in the career strategies of a modern person are determined. Through the individualization and pluralization of lifestyles and consumption, people are more able to choose their own path to success, including various forms of life and career development.
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Zagirnyak, Mikhail Yu. "Philosophy of Landscape in Fedor Stepun’s Model of Socio-Cultural Development." RUDN Journal of Philosophy 27, no. 3 (September 15, 2023): 713–25. http://dx.doi.org/10.22363/2313-2302-2023-27-3-713-725.
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The manifestation of the significance of geographic specificity in the formation and development of society is the most crucial research vector in the study of socio-philosophical doctrines. The tradition of conceptualizing the meaning of geography in the history of Russia was significantly contributed by Sergey Solovyov and Vasily Klyuchevsky. Fyodor Stepun also correlated geographic conditions and social practices within the philosophy of landscape, which he successfully integrated into his socio-philosophical doctrine. This research paper is undertaken to reveal the essential principles of Stepun's social philosophy and to determine the features of his argumentation, which he used to interpret the mechanism of the socio-cultural process. Comparing the landscapes of Europe and Russia is Stepun's favorite method to focus on entirely different systems of social practices formed in different natural conditions. The limited/unlimited opposition is the foundation of Stepun's landscape philosophy. Stepun emphasizes that religion plays a significant role in forming the existence of social beings. Religion creates and maintains the unity of society, without which it is impossible to include geographic space in social practices. Religion forms a collective social subject from a multitude of individuals and collective formations and from their various activities - a unity tradition: a culture that has its strategy for the social development of the landscape. Stepun believed that the loss of religion's functionality as an instrument of social cohesion leads, in the long term, to the death of culture. Orthodox politics will help in the conditions of Russia's infinite space to ensure social cohesion and thus incorporate the landscape into social area. This policy knows the unique role of religion in socio-cultural development. Thanks to the Orthodox policy, it is possible to integrate the Russian landscape into the economic system effectively.
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AL-Mohannadi, Asmaa, Raffaello Furlan, and Mark David Major. "A Cultural Heritage Framework for Preserving Qatari Vernacular Domestic Architecture." Sustainability 12, no. 18 (September 6, 2020): 7295. http://dx.doi.org/10.3390/su12187295.
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Architecture and urbanism in the Arabian Gulf region, and specifically in the State of Qatar, offer many scenes to observe the loss of urban identity and cultural heritage in the various components of the built environment, including residential architecture. Many people attribute this to rapid development in globalization and the adoption of Western standardization in planning and design practice. Conversely, in the field of architectural sociology, scholars argue that socio-cultural factors such as privacy, gender segregation, and hospitality are the important variables for determining the spatial form of Islamic residential architecture. This research study aims to investigate the degree to which the shaping of the spatial form in a sample of Qatari vernacular courtyard houses embeds socio-cultural factors based on morphological analysis of human behavior and activities in domestic space. The study utilizes space syntax analysis to explore the spatial connectivity of four Qatari vernacular courtyard houses related to domestic functions as a realization of inhabitants’ system of activities and a manifestation of culture as a way of life. The study’s findings shed light on the spatial formation of Qatari vernacular courtyard houses as a realization of socio-cultural imperatives, thus reflecting the essence of societal formation in the domestic architecture of old Qatari settlements. The insights from this research study can help to contribute to a cultural heritage-framework for the preservation of distinctive Qatari Vernacular Residential Architecture based on the analytical criteria of housing spatial form, socio-cultural factors, and the interrelation between both.
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Гліб Вишеславський. "Happening and its Place on the Map of the Actionism Terminology System." Art Research of Ukraine, no. 18 (July 26, 2019): 23–31. http://dx.doi.org/10.31500/2309-8155.18.2018.152364.
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The article highlights the problems of the spectacle of contemporary culture, actionism manifested in different types of art and artistic actionism, their particularities, common features and differences. In this work, the terminology is specified, the hierarchy and the structure of the relevant terms are proposed based on the traditions and methods of research of visual art in particular. The artistic image’s features of the properties in actionism are considered.Special attention is paid to happening, as an important manifestation of artistic actionism. The author outlines its features and differences from other manifestations of actionism, primarily performance. Dependence of actionism in general and happening in particular on the specific historical and socio-cultural experience of a particular society is emphasized. The happening’s poetics, aesthetics and an arsenal of artistic means are explored.
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Yusoff, Nasir, Sabarisah Hashim, Hue San Kuay, and Faruque Reza. "One Year is Not Enough to Adapt with a New Traditional Culture: Looking into the Cultural Heritage Elements and Practices Among Immigrants in Malaysia." Journal of Ethnic and Cultural Studies 8, no. 1 (November 30, 2020): 66. http://dx.doi.org/10.29333/ejecs/542.
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Adapting to a new traditional cultural environment has noteworthy implications for emotional manifestations, especially among immigrants who migrated to a new place. This study aimed to examine the effect of living duration (one-year cut-off period) among immigrants in Malaysia on their emotional manifestation towards the traditional culture of the ethnic majority. This study also examined the element of cultural items (games, clothes, or food) most affected during their adaptation in the new traditional culture environment. About 119 international graduate students (male; n=72, 61%) from a public university in West Malaysia who met the inclusion criteria took part in this cross-sectional study. They were selected using convenient sampling method. Using visualisation approach, two groups of immigrants with different living duration (less than a year versus a year or more) were asked to respond to the pictures of Malay traditional items (traditional food, game and clothes) that were projected onto the screen. While viewing the pictures, participants rated their emotional state of valence from one (low valence/high pleasantness) to nine (high valence/high pleasantness) according to the non-verbal pictorial measure of Self-Assessment Manikin Scale. Socio-demographic and acculturation scores were also collected. The study found the one-year duration of living in the country as insufficient for the immigrants to adapt to the new cultural environment. Traditional food seems to be the most affected cultural item. The tendency of immigrants to practice the Malay tradition explained 4% of the variance of immigrants’ emotional manifestation towards Malay traditional food. To conclude, the duration of living in a country is crucial to adapt to a new traditional culture. Unsurprisingly perhaps, traditional food in the particular country brought more emotional property than other cultural items.
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NECHYPORENKO, V. O., and I. B. PASLAVSKA. "SYNERGY OF VERBAL AND NON-VERBAL MEANS OF MANIFESTATION OF AMERICAN SOCIO-CULTURAL VALUES IN MASS MEDIA TEXTS." Research Bulletin Series Philological Sciences, no. 208 (2024): 259–65. http://dx.doi.org/10.32782/2522-4077-2024-208-36.
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Batagova, Tatiana. "Gender aspects of musical performance: conductor, female conductor, woman conductor." Culture. Art. Education, no. 1 (December 26, 2022): 9–22. http://dx.doi.org/10.37816/2949-1762-2022-1-1-9-22.
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The article is devoted to the history of opera and symphonic conducting, considered through the prism of correlation of professionalism and gender. The facts of women’s mastering the conductor's profession in the second half of XIX - the first half of XX centuries (J. Aman-Weinlich, C. Gonzaga, E. Leginska, F. Petrides, A. Brico, F. Belinfante, V. Kapralova) are presented, which are considered as the evidence of gradual sociocultural changes, caused by the feminism processes in USA and Western Europe. The study highlights the activities of the first domestic female conductors (E. Slavinskaya, O. Berg, V. Dudarova, M. Heifetz), possible due to the drastic political, economic and cultural reforms in the USSR. The author identifies the problem of “female conducting” connected with socio-political, psychological, and socio-cultural patriarchal traditions as a manifestation of gender asymmetry in the sphere of academic conducting.
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Venkatesan, Sathyaraj, and Anu Mary Peter. "Feminine famishment: Graphic medicine and anorexia nervosa." Health: An Interdisciplinary Journal for the Social Study of Health, Illness and Medicine 24, no. 5 (December 23, 2018): 518–34. http://dx.doi.org/10.1177/1363459318817915.
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Socio-cultural rigidities regarding the shape and size of a woman’s body have not only created an urgency to refashion themselves according to a range of set standards but also generated an infiltrating sense of body dissatisfaction and poor self-esteem leading to eating disorders. Interestingly, through an adept utilisation of the formal strengths of the medium of comics, many graphic medical anorexia narratives offer insightful elucidations on the question of how the female body is not merely a biological construction, but a biocultural construction too. In this context, by drawing theoretical postulates from Susan Bordo, David Morris and other theoreticians of varying importance, and by close reading Lesley Fairfield’s Tyranny and Katie Green’s Lighter than My Shadow, this article considers anorexia as the bodily manifestation of a cultural malady by analysing how cultural attitudes regarding body can be potential triggers of eating disorders in girls. Furthermore, this article also investigates why comics is the appropriate medium to provide a nuanced representation of the corporeal complications and socio-cultural intricacies of anorexia.
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Zheleznova, Natalia A. "About pride, shame and so on… [Book review:] Under the Skies of South Asia & Shame and Pride: the Preliminaries of Emotional Standards and Practices. Ed. and gen. ed.: I. Glushkova. Moscow: IDV RAN; Vostochnaya literatura; 2021. 917 p.: il." Orientalistica 5, no. 1 (March 30, 2022): 187–96. http://dx.doi.org/10.31696/2618-7043-2022-5-1-187-196.
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The reviewed volume is of the multidisciplinary research project Under the Skies of South Asia is dedicated to feelings, emotions, dispositions, etc. and their external forms of manifestation in the socio-cultural context of the countries of South Asia – India, Pakistan, Bangladesh, Nepal, Bhutan, Sri Lanka and Maldives. The book consists of five sections, illustrated with visual images and translations of original sources – from poetic samples of the Middle Ages to modern Internet opuses.
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Kolodnyi, Anatolii M. "Religion in its essence and structure." Ukrainian Religious Studies, no. 78 (May 31, 2016): 5–18. http://dx.doi.org/10.32420/2016.78.648.
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Religion is a very complex spiritual and practical phenomenon. Using the concepts of religion, researchers do not always have the same content content. Meanwhile, being one of the forms of social consciousness, religion is at the same time a world outlook, a socio-historical phenomenon, and an integral part of cultural life, and an element of social superstructure, has individual and social levels of its manifestation, exists in a huge range of denominations.
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Christ, Rafał. "Różowe lata sześćdziesiąte. Kulturowy pejzaż dekady w filmach „sexploitation”." Studia Filmoznawcze 41 (January 19, 2022): 131–47. http://dx.doi.org/10.19195/0860-116x.41.9.
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Reading sexploitation through the most important socio-political contexts of the 1960s, the article shows the myriad of meanings that arise at the intersection of the threat of censorship, the low cultural status of these movies and the language based on the tension between manifestation of the sexual revolution and the moral panic that came with it. The author looks for the value of these cheap, poorly made productions by using the theory of sexual mimetic aspects to show the way in which these movies affected viewers. In this take, sexploitation becomes a portrait of the decade of cultural transformation of US society.
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TYURIN, E. A., E. N. SAVINOVA, and О. V. PEREVERZEVA. "THE CONFRONTATION OF THE PARTIES TO THE SEPARATIST CONFLICT BY MEANS OF «SOFT POWER» (ON THE EXAMPLE OF CATALONIA AND SCOTLAND)." Central Russian Journal of Social Sciences 16, no. 4 (2021): 119–32. http://dx.doi.org/10.22394/2071-2367-2021-16-4-119-132.
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The article attempts to apply the concept of «soft power», characteristic of international relations, to analyze the struggle of participants in separatist conflicts at the national level. The purpose of the study is to consider the «soft power» resources and tools of each of the parties to the conflict between Catalonia and Spain and the conflict between Scotland and the United Kingdom. The main research methods are general logical, institutional and comparative. It is concluded that in the countries under consideration, in the conditions of the manifestation of separatism, the «soft power» has obvious socio-cultural, political, institutional and legal grounds. According to the authors, despite the specifics of the «soft power» confrontation, in each of the cases considered, culture in its various manifestations, image strategies of the parties to the conflict, as well as the institution of the monarchy are crucial.
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Kartseva, Aleksandra. "Socio-Philosophical and Culturalogical Thought in Relations between Russia and Serbia." Ideas and Ideals 15, no. 1-2 (March 29, 2023): 427–43. http://dx.doi.org/10.17212/2075-0862-2023-15.1.2-427-443.
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The article deals with the issues of socio-philosophical and culturological thought as a factor of interaction between Russia and Serbia in the modern European space. In the study the author presents the historical periods of socio-cultural development of relationships between the two countries, beginning from the first millennium. The work focused on identifying the common mental, cultural and historical commonalities of our peoples which allowed for the development of interaction between the two countries in the field of scientific cooperation, socio-philosophical, cultural and spiritual relations [1, c. 244-250]. The author defines the role of the language of communication and examines an important stratum of Serbian culture: Orthodoxy. In this context, the aspects of spiritual and cultural unity between Russia and Serbia, which have shaped the unity of views of the representatives of Serbian science and cultural, socio-philosophical and spiritual-cultural thought have emerged. The author defines the role of the ‘Russian House’ Centre for Culture and Science in Belgrade, Serbia, as a fulcrum of cultural, scientific and religious life of the Russian immigrant community and a firm manifestation of the Russian-Serbian spiritual, socio-philosophical and cultural ties between the two states. The paper focuses on such phenomena of intercultural contacts between Russia and Serbia as the scientific and cultural influence of the Russian intelligentsia after the 1917 revolution. Several waves of Russian emigration in the 19th and 20th century had the biggest impact on Serbian spiritual culture, architecture, civil engineering and art. One of the first associations of Russian post-November emigrants was the Archeological Society of Serbia (1921), represented by the Slavist historian A.L. Pogodin. Emigration to Serbia increased after the ruefully known ‘Philosophical steamer’ in 1922. This year, the St. Petersburg scholarly community widely marked the 100th anniversary of this exodus of Russian intellectuals, which marked the loss of the spiritual forces of Soviet Russia, but there was a considerable acquisition of culture, science, architecture, and theatrical art in Serbia, and thus in Europe.
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Abdalla, Yassmein Hamdy Mohamed. "Saints’ Heritage and the Egyptian Urban Forms Through History." Resourceedings 1, no. 2 (November 27, 2018): 58. http://dx.doi.org/10.21625/resourceedings.v1i2.323.
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When examining the traditional Egyptian community since the beginning of time, it would be found that the Egyptian individual is no different from any other traditional one. His life images and perceptions have some strong collective roots, they interweave strongly with the religion. He uses religious references to formulate images and manifestations to create a sacred universe where he can inhabit and function.
The aim of this paper is to analyze vernacular/ traditional Egyptian architecture and its religious/cultural manifestations through the Egyptian heritage. It will focus on the cultural heritage of “Saints” and how they affected both traditional architecture and urban through time. This paper will cover the following:
Presenting several psychological concepts in relation to the Egyptian vernacular urban forms. It will focus on the psychological Jungian concepts of “center of the world, Axis Mundi and sacred orientations”. It will also investigate their corresponding anthropological concept of the “sacred hero” which has its manifestations in the innumerous number of the Egyptian saints / “Awliaa” through history.
Transcending the limitations of perspective by analyzing the urban product of a number of Egyptian case studies in the light of psychological and anthropological concepts to lay out certain popular principles and constraints that control their urban manifestation.
Exploring The huge legacy of Saints/ Awliaa with all their related festive ceremonies as this collective belief of saints leads to an important socio-cultural event that is held in most of Egyptian urban settlements. It is “Al-Moulid”, a religious ceremonial festival that is held to celebrate the birth of the saints. These religious ceremonies have a strong role in formulating the Egyptian cultural and religious identities.
Finally, presenting a classification for the Egyptian villages and cities on corresponding to this cultural / religious heritage and their manifestations on the Egyptian urban forms.
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Turin, E. A., E. N. Savinova, and A. R. Agababov. "The Identity of Scottish Muslims as a Socio-cultural Manifestation of Globalization in the Domestic Political Processes of Modern Scotland." Administrative Consulting, no. 6 (August 8, 2020): 50–63. http://dx.doi.org/10.22394/1726-1139-2020-6-50-63.
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The article considers the identity of Scottish Muslims as a non-traditional for Scotland sociocultural manifestation of globalization of regional socio-political processes. The relevance of this topic is determined by the fact that the number of Muslims as a part of population of Scotland has been growing rapidly over the past decade. In this regard, the range of questions about the future national sovereignty of Scotland is significantly expanding, requiring the search for scientific, theoretical and practical answers. The research goal of the article is to analyze the influence of Islamic identity on domestic political processes in Scotland. To achieve this goal, the authors rely on general logic, institutional, stating factual and comparative methods used in political science. In addition, the article uses the data of socio-anthropological and psychological research conducted on the subject by foreign colleagues. As a result of the research, the authors identified the activation the Scottish authorities’ activities, who are forced (within the framework of internal policy) to develop comprehensive measures aimed at Scots who confess Islam. The article deals with the issues of political participation of Muslims, Islamic extremism and others, the practical solution of which, according to the authors, is connected with the problem of Muslims integration into the Scottish society (traditionally Christian). In this regard, the authors attach particular importance to the peculiarities of Islamic identity in the modern Scottish society. The authors come to the conclusion that this identity is a socio-cultural manifestation of global civilizational processes and it contains plenty of internal contradictions caused by a number of objective reasons, the main of which is the discrepancy between two civilizational codes: the traditional (native Scottish, Christian, European) and the non-traditional (brought from the outside, Muslim, Asian).
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Aleksandra I., Ulzytueva, Ulsutueva Oyuna D., and Lysikova Tatyana S. "Influence of Socio-Cultural Characteristics of the Village on the Preschool Children Development." Scholarly Notes of Transbaikal State University 16, no. 4 (2021): 143–50. http://dx.doi.org/10.21209/2658-7114-2021-16-4-143-150.
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The article actualizes the development of preschool children, taking into account the sociocultural characteristics of the village. The authors, based on the analysis of the socio-cultural space of the villages of the Aginsky Buryat District, have identified their features that affect the development of preschool children living in them, which include: a collectivist worldview, valuerational approach to the world; restraint in the manifestation of feelings; leafiness. In the article, on the basis of the implemented innovative projects in preschool educational organizations of the Aginsky Buryat District, the relationship between the socio-cultural characteristics of the village and the development of preschool children is revealed. Thus, the presented experience of preschool educational organizations for the implementation of innovative projects is aimed at the development and familiarization of preschool children with the national culture, contributes to the education of a patriotic person who knows and loves his native land, the formation of a positive national identity, a person who respects his people, his culture and traditions, as well as the wide creation of individual, family, joint projects in order to improve the quality of preschool education in kindergartens. The article provides examples of various educational practices, implemented in preschool educational organizations of the Aginsky Buryat district, in which analytical work has been carried out as well as the criteria base and a developing subject-spatial environment. The authors believe that the development and implementation of innovative projects, the creation of an open cultural and educational environment in preschool educational institutions based on the integration of folk pedagogy and modern educational practices, taking into account the socio-cultural characteristics of the village, is an urgent and promising activity in the field of preschool education related to improving its quality. Keywords: socio-cultural features, polistilistic culture, preschool children, innovative projects, introduction, national culture, preschool educational organizations
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Khwaja, Mahek. "Shifting Identities in Modern Sindh: Bhil and Kohli Hindus of Khebar in the Shia Ismaili Muslim Community." Journal of Sindhi Studies 1, no. 1 (November 12, 2021): 1–21. http://dx.doi.org/10.1163/26670925-bja10003.
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Abstract Indo-Muslim history is hybrid. The Hindu Bhil and Kohli communities of Khebar, Sindh, are examples of this hybridity. Before Partition in 1947, when socio-cultural ambivalence was widespread, Bhils and Kohlis lived alongside Muslims. After Partition, the situation changed, and these communities suffered socio-economic isolation. Between 1964 and 1979, Bhils and Kohlis in Kebhar experienced three waves of da’wah (i.e., calling people to embrace Islam). In these waves, Ismaili missionaries targeted Patels (i.e., community headmen). In response, this group recognized the 49th Imam of Shia Ismaili Muslims as a manifestation of the dasa avatara from Hinduism. This article addresses what factors led to this recognition and how groups cross thresholds between Hinduism and Islam.
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BERMES, IRYNA. "On the issue of organizing and holding music festivals." CONTEMPORARY ART, no. 18 (November 29, 2022): 329–34. http://dx.doi.org/10.31500/2309-8813.18.2022.279650.
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The article reveals the peculiarities of organizing and conducting music festivals, considering Ukrainian society’s challenges in the current socio-cultural situation. Despite the full-scale Russian war, music festivals are taking place in the cultural space of Ukraine, which are a manifestation of interaction and dialogue between musicians, a representative of current ideas of contemporary performing arts. The aim of the paper is to outline the problems faced by the organizers of music festivals in their preparation and conduct. The article uses general scientific research methods, namely, analysis, synthesis, and generalization, which together make it possible to reveal the essence of the organizational aspects of music festivals.
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Manassova, M. M., G. R. Seifullina, M. V. Klishina, and S. A. Semedov. "Transformation of the system of value preferences in the conditions of the urban environment." Bulletin of the Karaganda university History.Philosophy series 111, no. 3 (September 30, 2023): 208–15. http://dx.doi.org/10.31489/2023hph3/208-215.
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The article deals with the topical issue of the influence of the metropolis and its socio-cultural space on the outlook, values and lifestyle of citizens, analyzes the transformation of value preferences of society throughout the history of the urban process. The authors analyze the cultural processes associated with the development of the urban environment, which contributed to the change of value preferences and the cultural appearance of the city, and the reverse influence of new cultural and moral aspirations on the development of the urban environment. Carrying out the idea of the mutual influence of the urban environment and the value system, the authors emphasize that the result of these interrelated processes is a special socio-cultural space with intellectual, linguistic, moral, ethical, communicative and other characteristics. It shows the aggravation of contradictions in the development of cities, the insolubility of some problems in a particular historical period. The authors describe in terms of “cultural proportionality” and “cultural centrality” the realities of the emerging type of society and the urban environment, which are characterized by changes in the degree of mutual influence and the system of moral priorities. In the article, the negative consequences of the development of the metropolis are also determined along with the positive side of the development of the urban environment. The authors focus on socio-cultural transformations in the conditions of a megalopolis that affect the manifestation of the crisis of spiritual culture, and emphasize the need to harmonize traditional values and modern moral innovations in order to prevent the deformation of the spiritual potential of the population of cities and megacities.
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Molhamova, Liliia. "PERPETUATION OF MEMORY AS A MANIFESTATION OF THE SOCIO-CULTURAL DIMENSION OF THE CONCEPT OF DEATH IN MONUMENTS OF ART." Fìlologìčnì traktati 15, no. 2 (2023): 109–19. http://dx.doi.org/10.21272/ftrk.2023.15(2)-12.
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Thе article examines an important sociocultural aspect of the linguistic concept DEATH through the prism of monumental art. It examines how this concept is reflected in various art forms, such as sculpture, painting, and other media forms. Special attention is paid to the transmedia approach, which allows analyzing the concept of DEATH through different artistic languages and understanding how art affects the perpetuation of memory and common cultural heritage. Scientific intelligence is based on an associative experiment, which proves the importance for respondents to remain in people`s memory. The study reveals how monumental art reflects the socio-cultural dimension of the concept of DEATH and how it affects our understanding and reproduction of this mysterious subject in the modern world. The analysis traces the development of various images and symbols of death in art, which contributes to a better understanding of changes in the perception of this concept throughout history. The article highlights the importance of art in creating shared cultural heritage and memory, and how monumental art serves as a medium to express our attitudes towards life and death. It encourages readers to think about how art can influence our worldview and contribute to the memory of those we have lost, as well as how this theme has evolved in contemporary art and society in general. The article is designed to expand the understanding of the importance of art in perpetuating memory and common cultural heritage, as well as shed light on how monumental art affects our perception of the concept of DEATH and affects our lives in this context. The research was carried out within the framework of the scientific project of NFRU 2022.01/0073 “Digital archiving of monuments as objects of public memorialization for the preservation of the cultural heritage of Ukraine”.
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Perminova, Liudmila. "SCIENCE DIPLOMACY IN THE CONTEXT OF SOCIO-CULTURAL DEVELOPMENT OF EDUCATION." Three Seas Economic Journal 3, no. 3 (October 31, 2022): 64–72. http://dx.doi.org/10.30525/2661-5150/2022-3-10.
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The article is devoted to the problem of development of scientific diplomacy of educational institutions by means of creative cooperation. The main task of scientific diplomacy to form the image of the educational institution and interpersonal relations of all participants in the educational process is substantiated. Attention is paid to the communicative activity as a phenomenon of scientific creativity; the theoretical content of the concepts of "diplomacy", "communicative culture", "educational diplomacy" is considered; diagnostics of the readiness of educational institutions for the development of educational and scientific diplomacy is carried out. The conducted analysis of the essence of pedagogical interaction in an educational institution allows us to conclude that the concept of "educational diplomacy" is a rather complex and multifaceted concept that is used in various spheres of human activity, covers a large number of objects and phenomena, as it is manifested in the educational process, personal interaction, technological processes, communications, etc. The article also pays attention to the development of science diplomacy, peculiarities of its implementation and influence on the generation of international initiatives in the globalized world. Using a comparative methodology, the approaches to understanding science diplomacy in domestic and foreign discourse are analyzed, taking into account the existing practice of its application. It is established that science diplomacy, as a type of public diplomacy, serves as a means of promoting and protecting the national interests of the state, and also plays a regulatory role in a complex system of international interaction. At the same time, science diplomacy can serve to solve specific foreign policy tasks of regional importance – first of all with neighboring countries in the fields of ecology, forecasting and elimination of the consequences of natural and man-made disasters, mining and rational use of marine natural resources, in the social and humanitarian sphere. The availability of permanent and sufficient funding for bilateral scientific projects on such topics, especially with neighboring countries, can actually be a manifestation of scientific diplomacy for establishing good international relations. Developing the institution of science diplomacy, it is extremely important to maintain a balance of interaction between scientific and political components, to prevent the use of political tools in the scientific sphere. It is also extremely important that scientific and diplomatic goals remain transparent to avoid manipulation of science for political purposes and to prevent politicization of science. The results of the study give grounds to assert that the development of educational diplomacy is a priority area of personal development and professional development of scientists and teachers of educational institutions, based on psychological and pedagogical theory and practice and focused on subject-subject relations in work. This direction is consistently implemented in the process of studying in the system of postgraduate pedagogical education by acquiring the necessary competencies, gradual improvement of communicative qualities and accumulation of experience in communicative interaction.
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Katsouraki, Eve. "Violating Failures: Rosa Luxemburg'sSpartacusManifesto and Dada Berlin Anti-manifestation." Somatechnics 3, no. 1 (March 2013): 50–71. http://dx.doi.org/10.3366/soma.2013.0078.
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Some of the greatest Marxist historical accounts of revolutionary events are the accounts of great failures. One needs only mention the German Peasants' War, the Jacobins in the French Revolution, the Paris Commune, the October Revolution, the Chinese Cultural Revolution while numerous others lurk behind many of the battles of the proletariat throughout the twentieth century. In the most radical political engagement, such as the Cultural Revolution for Badiou, or the Nazi Revolution for Heidegger, failure also signals the end of the traditional mode of political engagement as such. But what is failure precisely? And what our confrontation with such failures really means for revolutionary politics and anarchist artistic movements of the early twentieth century such as Dada Berlin? The aim of this articleis thus toexamine failure's capacity to act as a mode of (political) resistance firmly rooted in revolutionary politics and radical anarchist cultural projects. As I argue, failure's radical properties are found in acts of ‘determinate negation'which exhibit a profound anti-conformist ideology that aims to shatter conventional standards of hegemonic value and seek to reshape and loosen the boundaries that determine lived experience in a socio-political and artistic level. To follow through this hypothesis, I explore the embodied activity of the ‘agonal’ embedded in the manifesto in relation to the failed revolution of SpartacusUprise in Berlin of 1919 and the aesthetic attitude of ‘anti-manifestation'exhibited by the deeply politicised, andintimately aliened to the Spartacus agitational project, cultural movement of Dada Berlin. In this context, failure, I argue, is appropriated into a function of doing of the ‘negative’ –anegative poiesis, whose violent tension,already embedded in the performativity of the genre of the manifesto that seeks to subject to the real the foundational force of a future to come,marks artistic praxis onto the political moment with such a creative vigour as if in violently seeking the arrival of the new world and its making.And by looking at Badiou's theories on the four modes of subjectivities, Zizek's reflections on the formation of Badiou's Event, in relation of Heidegger's ontological violence found in the essencing ability of language and of Luxemburg's political philosophy, failure reveals a truly ‘miraculous’ proposition that is other than acceptance of defeat but the call for fidelity, ‘the work of love,’ which resides at the heart of every such violating failure.
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Rozaimie, Awang, Siti Huzaimah, and Affidah Morni. "Multicultural Personality and Cross-Cultural Adjustment among Sojourners in New Zealand." International Journal of Publication and Social Studies 1, no. 1 (November 8, 2016): 1–9. http://dx.doi.org/10.18488/journal.135/2017.1.1/135.1.1.9.
Full textAbstract:
Different parts of the world are offering sojourners with a variety of socio-cultural experiences. The inability to understand the variation triggers psychological, physical or behavioural difficulties, and maladjustment or misunderstanding. It is discovered that cross-cultural underestimation is the root of intercultural resistance, stereotyping, ethnocentrism and racism sentiments among sojourners. The online survey was conducted in the present study to comprehend the role of multicultural personality traits on sojourners’ cross-cultural adjustment. With snowball method and a purposive sampling, 55.5% of response rate was obtained among Malaysian sojourners in the New Zealand. Basically, the manifestation of self and other’s affection, behavioural and contextual variations amplify the rationalisation and contradictory nature of cultural variation. Highlighted, social initiative is a sole important multicultural personality trait which perceived as vital to the success of sojourners’ cross-cultural adjustment abroad. The implication of the study is discussed.
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Svetlichnaya, Tatiana G., Alyona S. Dernova, and Marina A. Kosolapova. "CYNICISM AS A MANIFESTATION OF PROFESSIONAL DEFORMATION OF THE DOCTOR'S PERSONALITY." Bioethics 28, no. 2 (December 20, 2021): 43–49. http://dx.doi.org/10.19163/2070-1586-2021-2(28)-43-49.
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Abstract. The article is devoted to the actual problem of the professional deformation of the doctor's personality. In the aggregate of the negative characteristics of the emotional burnout of doctors, one of the most destructive is cynicism, manifested in a disdain for cultural values and generally accepted norms of morality and ethics. The aim of the work was to comprehend the nature of the socio-psychological phenomenon "cynicism", to establish the factors that contribute to its occurrence and overcoming. The materials that have been used for research were the scientific articles for 20032021 published in scientific databases such as eLIBRARY.RU. and cyberleninka.ru, and the scientific works of the Russian writer and doctor V.V. Veresaev (18671945) and the Russian surgeon N.I. Pirogov (18101881). The study found that cynicism, which is a leading and socially significant problem of a doctor's professional activity, is an acquired undesirable personality characteristic. The authors systematized the factors influencing the development of cynicism, considered effective ways of its prevention and correction.