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Author: Grafiati

Published: 10 December 2022

Last updated: 29 January 2023

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1

Smith, Sydney Fenn. The suppression of the Society of Jesus. Leominster: Gracewing, 2004.

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2

Geoff, Johns, Merino Jesus, and Pacheco Carlos, eds. JLA, JSA: Virtue and vice. New York: DC Comics, 2002.

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3

Cordara, Giulio Cesare. On the suppression of the Society of Jesus: A contemporary account. Chicago: Jesuit Way, 1999.

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4

Poverty is not a vice: Charity, society, and the state in imperial Russia. Princeton, NJ: Princeton University Press, 1996.

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5

Constructing virtue and vice: Femininity and laughter in courtly society (ca. 1150-1300). Göttingen: V&R Unipress, 2014.

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6

Environmental and Water Resources Institute (U.S.). Hail Suppression Standards Subcommittee. American Society of Civil Engineers standard practice for the design and operation of hail suppression projects. Reston, Va: American Society of Civil Engineers, 2003.

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7

Assembly, Canada Legislature Legislative. Bill: An act for the suppression of intemperance. Quebec: Thompson, Hunter, 2003.

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8

Assembly, Canada Legislature Legislative. Bill: An act for the suppression of intemperance. Quebec: Thompson, 2003.

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9

Patrons, partisans, and palace intrigues: The court society of colonial Mexico, 1702-1710. Calgary: University of Calgary Press, 2008.

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10

Société de construction de la puissance. Société de construction de la puissance: Directeurs, Edmond Gravel, Ecr., président, Patrick Donnelly, Ecr., vice-président ... bureau, no 55 rue St. Jacques, Montréal. [Montréal?: s.n.], 1987.

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11

(Firm), Bernard Quaritch. The Society of Jesus: America, art, bookkeeping, catechism, China, controversies, doctrine, economics, education, emblems, horticulture, India, Japan, martyrs, missions, poetry, rites, science, spiritual exercises (1548), suppression (1773), theatre, travels. [London]: Bernard Quaritch, 1996.

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12

Seminar for the Japanese Society for the Promotion of Science-Vice-Chancellor Committee (2001 Minden?, Pinang). Development of passive solar design and technology in tropical climates: Proceedings of the Seminar for the Japanese Society for the Promotion of Science-Vice-Chancellor Committee (JSPS-VCC), 12 November 2001. Edited by Abdul Malek Abdul Rahman and Universiti Sains Malaysia. Pusat Pengajian Perumahan, Bangunan dan Perancangan. [Minden], Pulau Pinang: Penerbit Universiti Sains Malaysia, 2002.

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13

Assembly, Canada Legislature Legislative. Bill: An act to confer more extensive powers on municipalities in Lower Canada, in relation to the suppression of intemperance, and the maintenance of peace and good order, and for other purposes. Quebec: Thompson, Hunter, 2003.

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14

Friend, Donald. Art in a classless society & vice versa: A study of cultural eccenticities operating within the confines of antipodean normalcy : copiously illustrated with the masterpieces of avant gard, centre gard, and derrier gard artists, along with a text that is not only astonishingly profound, but also surprisingly readable, from the hand of the celebrated author. Cammeray, N.S.W., Australia: R. Griffin, 1985.

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15

Kemeny, P. C. The Origins of the New England Society for the Suppression of Vice. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190844394.003.0002.

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This chapter first traces the gradual and growing challenges to late nineteenth-century Victorian standards in American public and private morality, specifically the increased printing and consumption of salacious literature. The chapter then examines the work of Anthony Comstock, the formation of the New York Society for the Suppression of Vice, and the 1873 passage of the Comstock Act, which limited the availability of obscene literature. In response to Comstock, an articulate and militant opposition emerged. This opposition came not from obscenity dealers but from proponents of liberal radicalism, most notably the free love activist Ezra Heywood and his free speech allies. Their commitment to personal liberty in matters of religion, sexuality, and politics contrasted sharply with prevailing Protestant views. In response to the rising tide of obscene literature and the free love movement, elite Protestants organized the New England Society for the Suppression of Vice.

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16

New York Society for the Suppression of. ... Annual Report of the New York Society for the Suppression of Vice; Volume 2. Creative Media Partners, LLC, 2018.

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17

New York Society for the Suppression of. ... Annual Report of the New York Society for the Suppression of Vice; Volume 23. Creative Media Partners, LLC, 2018.

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18

New York Society for the Suppression of. ... Annual Report of the New York Society for the Suppression of Vice; Volume 9. Creative Media Partners, LLC, 2018.

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19

New York Society for the Suppression of. ... Annual Report of the New York Society for the Suppression of Vice; Volume 23. Creative Media Partners, LLC, 2015.

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20

Kemeny, P. C. Who They Were and Why They Wanted to Suppress Obscene Literature. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190844394.003.0003.

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After examining who supported the Society for the Suppression of Vice, this chapter explores why so many social leaders and prominent liberal ministers, usually recognized as leading social and cultural progressive voices in their particular fields, wholeheartedly supported the censorship activities of the Watch and Ward Society. Four key sources shaped the anti-vice reformers’ rationale for the censorship of obscene literature: liberal Protestant theology, nineteenth-century moral philosophy, the Whig-Republican view of the public role of religion in society, and their Victorian view of literature. To the anti-vice activists, licentious literature fostered an animalism that hindered the gradual Christianization of society, ruined individuals moral character, encouraged other antisocial behaviors, and contradicted the basic canons of what constituted good literature. For these reasons, the moral reformers argued, voluntary organizations and the state had a moral obligation to suppress obscene works that threatened the well-being of society.

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21

Lust on trial: Censorship and the rise of American obscenity in the age of Anthony Comstock. 2018.

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22

Stevens, John. Man-Midwifery Exposed, or the Danger and Immorality of Employing Men in Midwifery Proved; and the Remedy for the Evil Found: Addressed to the Society for the Suppression of Vice. HardPress, 2020.

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23

The Suppression of Vice. Kingsfield Publications, 2003.

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24

Vice Society. Macmillan Pub Ltd, 2010.

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25

The Vice Society. Pan Macmillan, 2011.

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26

Kemeny, P. C. Suppressing the “Gambling Hell”. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190844394.003.0005.

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After reviewing some of the more prominent forms of gambling that the moral reformers sought to suppress and the role that local politics played in Boston’s political life, the forces that prompted the Watch and Ward Society to launch its campaign against gambling in 1883 are examined. Gambling deeply threatened Protestant mores regarding the virtue of labor. Moreover, Protestants’ critique of gambling included a defense of free market capitalism as well as the use of highly gendered language to promote the virtues of work and condemn the immorality of gambling. The moral reformers’ efforts to suppress these vices drove gambling underground in Boston as well as helped lead to federal legislation that outlawed the Louisiana Lottery across the nation.

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27

(Editor), Joseph SJ Munitiz, ed. The Suppression of the Society of Jesus. Gracewing, 2004.

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28

Hutton, Clare. Serial Encounters. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198744078.001.0001.

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James Joyce’s Ulysses was first published in New York in the Little Review between 1918 and 1920. What kind of reception did it have and how does the serial version of the text differ from the version most readers know, the iconic volume edition published in Paris in 1922 by Shakespeare and Company? Joyce prepared much of Ulysses for serial publication while resident in Zurich between 1915 and 1919. This original study, which is based on sustained archival research, goes behind the scenes in Zurich and New York to recover long-forgotten facts pertinent to the writing, reception, and interpretation of Ulysses. The Little Review serialization of Ulysses proved controversial from the outset and was ultimately stopped before Joyce had completed the work. The New York Society for the Suppression of Vice took successful legal action against the journal’s editors, on the grounds that the final instalment of the thirteenth chapter of Ulysses was obscene. This triumph of the social purity movement had far-reaching repercussions for Joyce’s subsequent publishing history, and for his ongoing efforts in composing Ulysses. After chapters of contextual literary history, the study moves on to consider the textual significance of the serialization. It breaks new ground in Joycean scholarship by paying critical attention to Ulysses as a serial text. It concludes by examining the myriad ways in which Joyce revised and augmented Ulysses while resident in Paris, showing how Joyce made Ulysses more sexually suggestive and overt in explicit response to its legal reception in New York.

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29

Lydston, G. Frank. The Diseases Of Society: The Vice And Crime Problem. Kessinger Publishing, LLC, 2007.

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30

Lydston, George Frank. The Diseases Of Society: The Vice And Crime Problem. Arkose Press, 2015.

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31

Lydston, George Frank. The Diseases Of Society: The Vice And Crime Problem. Arkose Press, 2015.

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32

Lydston, G. Frank. The Diseases Of Society: The Vice And Crime Problem. Kessinger Publishing, LLC, 2007.

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33

Kemp, B. R. Twelfth-Century English Archidiaconal and Vice-Archidiaconal Acta (Canterbury & York Society) (Canterbury & York Society). Canterbury & York Society, 2007.

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34

Reed, James. Birth Control Movement and American Society: From Private Vice to Public Virtue. Princeton University Press, 2014.

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35

Reed, James. Birth Control Movement and American Society: From Private Vice to Public Virtue. Princeton University Press, 2014.

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36

Reed, James. Birth Control Movement and American Society: From Private Vice to Public Virtue. Princeton University Press, 2016.

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37

Sprague, Charles. Address Delivered Before the Massachusetts Society for the Suppression of Intemperance, May 31 1827. HardPress, 2020.

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38

Napier, Adelheid. "So long boys ... take care of yourselves": Vice suppression and civil-military relations at Chanute Field during World War II. 1997.

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39

Art of Suppression: Confronting the Nazi Past in Histories of the Visual and Performing Arts. University of California Press, 2016.

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40

Potter, Pamela M. Art of Suppression: Confronting the Nazi Past in Histories of the Visual and Performing Arts. University of California Press, 2016.

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41

Brown, Kate Pride. State Suppression of Baikal Activism. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190660949.003.0007.

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In 2012, the Russian Federation passed the “Foreign Agent” law, requiring nonprofit organizations that receive funding from abroad and engage in political activity to register with the government as a “foreign agent.” This chapter traces the enactment of this law in the Baikal community. Only one organization fell victim to the law: Baikal Environmental Wave. The Wave was one of Siberia’s oldest environmental organizations and was the most committed to environmental advocacy. It was no stranger to state persecution, but this law rendered it incapable of operating and it finally shut down. The Foreign Agent law represents a new form of dominating the field of power. Unlike the Soviet government, which outlawed all independent activity, the Putin government practices “legal nihilism,” using the law only to target strategic opponents. Civil society may be independent and thrive, but it cannot threaten the state without grave consequences.

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42

Printers, King &. Baird. Memoir of the Late Samuel Breck: Vice-President of the Historical Society of Pennsylvania. HardPress, 2020.

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43

Pennsylvania, Historical Society of, ed. Memoir of Roberts Vaux: One of the vice presidents of the Historical Society of Pennsylvania. Philadelphia: [s.n.], 1985.

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44

Crossing over the Line: Legislating Morality and the Mann Act (Chicago Series in Sexuality, History, and Society). University Of Chicago Press, 2007.

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45

Maynard, M. L¿Abbe. The Studies And Teaching Of The Society Of Jesus, At The Time Of Its Suppression, 1750-1773. Kessinger Publishing, LLC, 2007.

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46

M, McCoog Thomas, ed. Promising hope: Essays on the suppression and restoration of the English province of the Society of Jesus. Rome: Institutum Historicum Societatis Iesu, 2003.

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47

Maynard, M. L'Abbe. The Studies And Teaching Of The Society Of Jesus, At The Time Of Its Suppression, 1750-1773. Kessinger Publishing, LLC, 2007.

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48

Steinmetz, Andrew. History Of The Jesuits: From The Foundation Of Their Society To Its Suppression By Pope Clement Xiv. Arkose Press, 2015.

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49

Manning, Patricia W. Overview of the Pre-Suppression Society of Jesus in Spain : Brill's Research Perspectives in Jesuit Studies. BRILL, 2020.

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50

Steinmetz, Andrew. History of the Jesuits: From the Foundation of Their Society to Its Suppression by Pope Clement Xiv. Creative Media Partners, LLC, 2018.

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