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Relevant bibliographies by topics / Society for the Suppression of Vice

Academic literature on the topic 'Society for the Suppression of Vice'

Author: Grafiati

Published: 10 December 2022

Last updated: 29 January 2023

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Journal articles on the topic "Society for the Suppression of Vice"

1

Kemeny, P. C. "“Banned in Boston”: Moral Reform Politics and the New England Society for the Suppression of Vice." Church History 78, no. 4 (November 27, 2009): 814–46. http://dx.doi.org/10.1017/s0009640709990539.

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Picard, Alyssa. "“To Popularize the Nude in Art”: Comstockery Reconsidered." Journal of the Gilded Age and Progressive Era 1, no. 3 (July 2002): 195–224. http://dx.doi.org/10.1017/s1537781400000232.

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Of all the figures in the struggle over turn-of-the-century vice reform, Anthony Comstock is perhaps the last one might expect to encounter immortalized in the nude. He acquired his fame as a censor of nudity, among other offenses: from 1873 to his death in 1915, Assistant United States Postmaster Comstock lent his name and his enthusiasm for law enforcement to the prosecution of the “Comstock Laws,” the eponymous statutes which restricted the dissemination of vicious images and information through the United States mail. In his government post and as the head of New York City's private Society for the Suppression of Vice, Comstock prosecuted quack physicians, abortionists, lottery runners, purveyors of lewd literature and art, free love advocates and physical culture devotees. By the end of his career, he had arrested more than 3,700 people and burned over fifty tons of obscene books, 3,984,063 obscene pictures, and 16,900 photographic plates.

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Lasar, Matthew. "The Triumph of the Visual: Stages and Cycles in the Pornography Controversy from the McCarthy Era to the Present." Journal of Policy History 7, no. 2 (April 1995): 181–207. http://dx.doi.org/10.1017/s0898030600004231.

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Since Reconstruction there has always been an antipornography movement in the United States. From the heyday of the New York Society for the Suppression of Vice in the 1880s, to the debates over the Hays code in Hollywood in the 1930s, to the founding of Women Against Pornography in 1979, our society has consistently struggled to resolve two crucial and interrelated questions: First, does pornography incite people to behave in “antisocial” ways or to commit crimes against individuals and society? Second, should the state regulate or censor materials it regards as obscene or pornographic? These debates have always been compelling, drawing authorities from just about everywhere in our culture. Many participants in this running controversy have devoted their lives to its resolution. None has come even remotely close to settling the matter. Today the courts and legislatures continue to argue the pornography question much as they did in the 1860s, when jurists first established that the test of obscenity lay in whether a book has depraved and corrupted the minds of the vulnerable.

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Gertzman, Jay A. "John Saxton Sumner of the New York Society for the Suppression of Vice: A Chief Smut-Eradicator of the Interwar Period." Journal of American Culture 17, no. 2 (June 1994): 41–47. http://dx.doi.org/10.1111/j.1542-734x.1994.00041.x.

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Burchardt, Jeremy. "Reconstructing the Rural Community: Village Halls and the National Council of Social Service, 1919 to 1939." Rural History 10, no. 2 (October 1999): 193–216. http://dx.doi.org/10.1017/s0956793300001783.

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Although rural leisure in the half-century before the First World War is an under-researched subject, its most striking features seem to have been (at least according to the existing historiography) that it was dominated by the gentry and clergy, and restricted both in scope and quantity. The robust rural popular culture of the late eighteenth and early nineteenth centuries had come under increasing pressure from gentry and clerical attempts to reform and sanitise it, initially through evangelical organisations such as the Society for the Suppression of Vice in the 1790s, but by the 1840s on a broad front due to the middle-class vogue for promoting ‘rational recreation’. Partly as a result of this, many popular pastimes either fell into disuse or became emptied of much of their former spontaneity in the second half of the century, a commonly cited example of the former being cock-fighting and of the latter maypole-dancing. In their place came carefully marshalled dinners and prize-givings sponsored by the gentry and clergy. On these occasions the labourers (and sometimes their families too) were sat down at trestle tables in some appropriate venue, often the squire's park, and edifying speeches were made by representatives of local landed society. The role of the rural workforce in all this was entirely passive, except for one or two labourers who might be singled out to give a speech of gratitude to the presiding landowner for his beneficence, and the ritual ‘loyal toasts’.

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Devereaux, Simon. "Inexperienced Humanitarians? William Wilberforce, William Pitt, and the Execution Crisis of the 1780s." Law and History Review 33, no. 4 (October 2, 2015): 839–85. http://dx.doi.org/10.1017/s0738248015000449.

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For most historians, William Wilberforce is not immediately associated with the history of capital punishment, at least not beyond his occasional efforts to solicit mercy for individuals sentenced to death, and his distinctly subaltern role in the decisive early nineteenth century parliamentary debates over the abolition of the death penalty in England. Most scholars concern themselves with the first of the two “great objects” of which, in a diary entry for October 28, 1787, Wilberforce declared that “God Almighty has set before me … the suppression of the slave trade and the reformation of manners.” That concern is easily justified: the abolition of the slave trade quickly became the central preoccupation of Wilberforce's public life, and its implications were of global significance. His second professed mission of 1787 onwards—to help launch and sustain the Society for Giving Effect to His Majesty's Proclamation against Vice and Immorality—has inspired a smaller, although no less rich, body of scholarship. Our broad perspective on Wilberforce's public life remains that which was first laid down half a century ago, and which has subsequently been reinforced by historians of gender such as Leonore Davidoff and Catherine Hall. Wilberforce and his associates are principally seen as the progenitors of nineteenth century moral earnestness and spiritual idealism, as well as the feminine ideal of “the Angel in the House.” They were, as Ford K. Brown suggested in 1961, the “Fathers of the Victorians.”

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EL MOUDEN, El Akel. "THE IMPACT OF SUNNI ISLAMIC SUFISM ON THE CONSOLIDATION OF THE PRINCIPLE OF SOCIAL SOLIDARITY." RIMAK International Journal of Humanities and Social Sciences 03, no. 05 (June 1, 2021): 41–47. http://dx.doi.org/10.47832/2717-8293.5-3.5.

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Islamic Sufism is considered a scientific and practical education of souls, a cure for diseases of the heart, a plantation of virtues, a rebellion of vices and a suppression of desires and a training in patience, contentment and obedience. In addition, it has had a great impact on strengthening spiritual ties between all cultural, social and tribal components. Sufism is also considered one of the most important characteristics in the religious field. This is due to the accumulation of educational assets in this field that have contributed very effectively to the formation of religious conscience and national social behavior, which cannot be erased or changed. Sunni Islamic Sufism is a practical, not theoretical, and therefore realistic, and this realism means taking into account the reality of the universe in terms of its reality. The Sufi’s observance of this realism makes him fully connected with the society in which he lives. On the other hand, the constant of Sunni Sufism works to consolidate the values of peace and social cohesion. Furthermore, the general experiences show us that men of Sufism who involve themselves in peace can more than others contribute to spreading and strengthening peace in their surroundings, just as Sufis believe in the reality of intellectual difference whether between persons or between nations and they deal in cooperation and acquaintance. This article aims to define the role of Sunni Sufism in establishing of the principle of social cohesion. It also shows the reality of Sunni Sufism, its interest in social justice and its focus on the principle of tolerance and the right to difference.

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Downes, Pete. "Society News." Biochemist 40, no. 1 (February 1, 2018): 49. http://dx.doi.org/10.1042/bio04001049.

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Professor Sir Pete Downes succeeded Professor Sir David Baulcombe as the Society's President in January 2018. Pete is Principal and Vice Chancellor of the University of Dundee and was the Society's Chair from 2001–2004.

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Dalal, PK. "Message from Vice President, Indian Psychiatric Society." Indian Journal of Psychiatry 61, no. 10 (2019): 634. http://dx.doi.org/10.4103/psychiatry.indianjpsychiatry_217_19.

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Downey, C. Aiden. "Do Schools Change Society or Vice-Versa?" Educational Forum 74, no. 4 (September 7, 2010): 360–61. http://dx.doi.org/10.1080/00131725.2010.507108.

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Dissertations / Theses on the topic "Society for the Suppression of Vice"

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Alchon, Suzanne Austin. "Native society and disease in colonial Ecuador /." Cambridge (GB) : Cambridge university press, 1991. http://catalogue.bnf.fr/ark:/12148/cb35694242d.

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Napier, Adelheid. ""So long boys ... take care of yourselves" : vice suppression and civil-military relations at Chanute Field during World War II /." View online, 1997. http://ia301515.us.archive.org/3/items/solongboystakeca00napi/solongboystakeca00napi.pdf.

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Gallo, Anne-Sophie. "Théâtre et identité jésuite : pratique, discours et culture dramatiques de la suppression au rétablissement de la Compagnie de Jésus en France (1757-1828)." Thesis, Université Grenoble Alpes (ComUE), 2015. http://www.theses.fr/2015GREAH014.

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En tant que pratique culturelle qui, par son ampleur et son institutionnalisation, a contribué à définir la spécificité de l'engagement pédagogique, social et religieux des jésuites à l'époque moderne, le théâtre offre une perspective intéressante pour saisir les modalités d'un passage entre ce qui est parfois appelé dans l'historiographie l'« ancienne » et la « nouvelle » Compagnie de Jésus. La période de la suppression dans le contexte français (1762-1814) est intégrée à un cadre chronologique plus large qui permet de mesurer les effets de l'expulsion des collèges jésuites mais aussi et surtout les évolutions et les transformations sur la longue durée, entre France des Lumières et France post-révolutionnaire. La perspective adoptée ici s'est attachée aussi bien à décrire les enjeux et les dimensions de la pratique théâtrale jésuite au temps de la suppression et dans les établissements d'éducation jésuites sous la Restauration qu'à analyser les discours moraux et spirituels d'une part, pédagogiques et littéraires d'autre part, tenus par les jésuites et anciens jésuites sur le théâtre. Ainsi, l'intervalle de la suppression dans l'histoire du théâtre des jésuites doit-il être interprété ni comme un temps suspendu où il s'agirait de constater une simple interruption de l'activité théâtrale des jésuites, à l'exception de quelques îlots de survivance, ni comme un temps fatal inaugurant le déclin d'une pratique scolaire. Ce travail laisse alors entrevoir la réalité d'un « nouveau langage » (Michel de Certeau) qui semble-t-il s'élabore progressivement dans la seconde moitié du XVIIIe siècle et qui témoigne du fait que la « restauration » à l'identique de la Compagnie de Jésus et de sa pratique théâtrale au XIXe siècle n'est finalement qu'une illusion
As a cultural practice which, by its extent and institutionalization, has contributed to define the specificity of the pedagogical, social and religious investing of Jesuits in the modern era, the theatre offers an interesting prospect to grasp the modalities of a transition between what is sometimes called in the historiography the “old” and the “new” Society of Jesus. The period of suppression in the French context (1762-1814) is integrated into a wider chronological frame which allows to measure the effects of the expulsion of the Jesuit colleges but also and especially the evolutions and the transformations in the long-term time, between France of the Enlightenment and post-revolutionary France. The point of view adopted here has paid a particular attention to describe the stakes and dimensions of Jesuit theatre practice at the time of suppression and in the Jesuit educational institutions under the Restoration in France and to analyze the moral and spiritual speeches of one hand, educational and literary on the other hand, deliver by the Jesuits on the theatre. Thus, the interval of the suppression in theatre history of the Jesuits must be interpreted neither as a suspended time when it would be a question of noticing a simple interruption of the theatrical activity of the Jesuits, with the exception of a few survival islets, nor as a fatal time inaugurating the decline of a school practice. This work then lets glimpse the reality of a “new language” (Michel de Certeau) which it seems develops gradually in the second half of the eighteenth century and which shows of the fact that the “restoration” of the Society of Jesus and its theatrical practice as before in the nineteenth century is finally an illusion

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Hafidhi, Olfa. "Du rapport entre politique, économie et société civile dans la philosophie classique anglaise de Hobbes à Mandeville." Phd thesis, Ecole normale supérieure de lyon - ENS LYON, 2013. http://tel.archives-ouvertes.fr/tel-00964496.

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Penser le rapport entre la politique, l'économie et la société civile de Hobbes à Mandeville, c'est traiter l'individu et les différentes transformations qu'il subit ; c'est-à-dire penser l'individu dans l'état naturel, dans l'état social et selon ses fonctions économiques. Chez Hobbes, pour arriver à un individualisme complet, il faut passer par un renoncement aux pouvoirs et aux facultés naturels de l'individu dans le cadre d'un état civil dans lequel le bien particulier s'accorde avec le bien commun; les biens des particuliers s'expriment en termes de propriété. Chez Mandeville le passage du naturel au social s'explique par le principe d'adaptation spontanée de l'individu à la nécessité de la production économique. Mandeville établit, contrairement à Hobbes, que l'harmonie des intérêts est involontaire et objective. D'où, l'homme économe de Mandeville est identifié par le travail ; pour Hobbes c'est le contrat qui permet de déterminer les premiers traits de l'individu économe. Dans ces deux ordres économiques différents, une théorie, que j'appelle " économico-individualiste ", est ainsi nécessaire pour expliquer, comprendre et déterminer d'une part l'artificialisme de Hobbes, d'autre part, le hasard et la spontanéité de Mandeville.

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Webber, Megan. "London charity beneficiaries, c. 1800-1834 : questions of agency." Thesis, University of Hertfordshire, 2016. http://hdl.handle.net/2299/17339.

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In recent decades historians have 'discovered' agency in a wide range of geographical and temporal contexts, amongst many different types of actor. This dissertation employs the concept of agency to dissect the dynamics of power in early nineteenth-century London charities. Concurrently, it uses charity to test the potential applications of agency as a historical concept and as a tool for historical analysis. Through case studies of five different types of charity in early nineteenth-century London, this dissertation explores the varied ways in which plebeians exercised their agency. The case studies engage with current definitions of agency 'intentional action, resistance, the defence of rights and customs, exerting control over one's own life, autonomy, strategy, choice, and voice' and test the boundaries of the concept, proposing different ways in which scholars might characterise agency. This dissertation not only examines how the poor exerted their agency, but also how philanthropists conceptualised the agency of the poor. Although agency had a different set of meanings in the early nineteenth century than it does today, Georgian commentators nevertheless discussed the same phenomena that historians today label as agency. This dissertation considers how philanthropists attempted to mould the agency of their beneficiaries and how the agency of the poor shaped charitable organisations. For all its prevalence, agency is an under-theorised and problematic concept. There is no consensus about what agency is or how to locate it. As a result, agency is a slippery concept that seems to elude meaning. Historians are often so personally invested in the project of recovering the agency of subalterns that they underestimate the structural constraints acting on agency or they project modern conceptions of agency on to the subjects of their study. This dissertation subjects agency to critical examination that is long overdue. It argues that agency, as an 'essentially contested' concept, is a powerful tool for dissecting subtle and diverse dynamics of power. This dissertation proposes and demonstrates ways in which scholars can employ the concept usefully, mitigating its problematic aspects.

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Provazníková, Tereza. "Pojetí ctností v díle Jana Amose Komenského." Master's thesis, 2015. http://www.nusl.cz/ntk/nusl-335928.

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Ethicsisoneofthekeytopics in Comenius'sworks. However, itispaidlittleattention these days. Theaimofthediploma thesis "TheConceptofVirtues in theWorkofJohn Amos Comenius"is to establish a clearstructureofComenius'sethics and to systematicallydescribe his concept and understandingofeachvirtue. The thesis outlinesthegroundsforComenius'sethicalthinking and givesreasonsforitsnecessity. Theworkdescribesthegoalsthatmoralbehaviourofindividuals and society shouldlead to, and explainsthenecessaryprerequisitesformoralbehaviour, especiallyprudence. Itfocuses on the term "virtue" according to theconceptofComenius. Closeattentionispaid to detailedcharacteristicsofparticularvirtues to befound in chosen prime works. Sixteenvirtues in total are dividedintotwocategories - thecategory "ethics" is a set ofvirtuesthatanindividualmaintains to himselfwhilethecategory "symbiotics" covers a set ofvirtuesmaintained in relationshipswithotherpeople. The thesis dealswiththeexpressionsofvirtues, theirpurpose, idealofhumanbehaviour, specificadvice on how to act, and oftenwithdescriptionofthecorrespondingvices. Keywords:virtue, vice, John Amos Comenius, prudence, individual, society, relationships, ethics

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Toulany, Ghasem. "Eine Einführung in die Geschichte der Presse im Iran." Doctoral thesis, 2008. http://hdl.handle.net/11858/00-1735-0000-0006-B39D-0.

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Books on the topic "Society for the Suppression of Vice"

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Smith, Sydney Fenn. The suppression of the Society of Jesus. Leominster: Gracewing, 2004.

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Geoff, Johns, Merino Jesus, and Pacheco Carlos, eds. JLA, JSA: Virtue and vice. New York: DC Comics, 2002.

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Cordara, Giulio Cesare. On the suppression of the Society of Jesus: A contemporary account. Chicago: Jesuit Way, 1999.

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Poverty is not a vice: Charity, society, and the state in imperial Russia. Princeton, NJ: Princeton University Press, 1996.

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Constructing virtue and vice: Femininity and laughter in courtly society (ca. 1150-1300). Göttingen: V&R Unipress, 2014.

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Environmental and Water Resources Institute (U.S.). Hail Suppression Standards Subcommittee. American Society of Civil Engineers standard practice for the design and operation of hail suppression projects. Reston, Va: American Society of Civil Engineers, 2003.

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Assembly, Canada Legislature Legislative. Bill: An act for the suppression of intemperance. Quebec: Thompson, Hunter, 2003.

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Assembly, Canada Legislature Legislative. Bill: An act for the suppression of intemperance. Quebec: Thompson, 2003.

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Patrons, partisans, and palace intrigues: The court society of colonial Mexico, 1702-1710. Calgary: University of Calgary Press, 2008.

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Société de construction de la puissance. Société de construction de la puissance: Directeurs, Edmond Gravel, Ecr., président, Patrick Donnelly, Ecr., vice-président ... bureau, no 55 rue St. Jacques, Montréal. [Montréal?: s.n.], 1987.

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Book chapters on the topic "Society for the Suppression of Vice"

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Salloch, Sabine. "Physicians Towards Society (And Vice Versa)." In The Bridge Between Bioethics and Medical Practice, 403–21. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-09733-1_17.

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Wald, Erica. "The East India Company, the Army and Indian Society." In Vice in the Barracks, 16–47. London: Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137270993_2.

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Koepsell, David. "Duties of Science to Society (and Vice Versa)." In Scientific Integrity and Research Ethics, 85–95. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-51277-8_8.

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Belardinelli, Sergio. "From the person to society and vice versa." In Social Science, Philosophy and Theology in Dialogue, 38–51. 1 Edition. | New York : Routledge, 2019.: Routledge, 2019. http://dx.doi.org/10.4324/9780429467738-3.

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Sharom, Azmi, and Saw Tiong Guan. "Political and religious hegemony via the suppression of expression." In Law and Society in Malaysia, 215–35. New York, NY : Routledge, 2018. | Series: Routledge law in Asia; volume 18: Routledge, 2018. http://dx.doi.org/10.4324/9780203710265-10.

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Bögenhold, Dieter. "From Heterodoxy to Orthodoxy and Vice Versa: Economics and Social Sciences in the Division of Academic Work." In Neglected Links in Economics and Society, 93–114. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-79193-3_5.

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Furnham, Adrian. "A Macropsychology Perspective on Personality: How Personality Factors Influence Society and Vice Versa." In Macropsychology, 45–61. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-50176-1_3.

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Neth, Hansjörg, and Sieghard Beller. "How Knowledge Interferes with Reasoning – Suppression Effects by Content and Context." In Proceedings of the Twenty First Annual Conference of the Cognitive Science Society, 468–73. New York: Psychology Press, 2020. http://dx.doi.org/10.4324/9781410603494-87.

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Ao, Wai Kei, and Paul Reynolds. "Analytical and Experimental Study of Eddy Current Damper for Vibration Suppression in a Footbridge Structure." In Conference Proceedings of the Society for Experimental Mechanics Series, 131–38. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-54777-0_17.

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Feeney, Aidan, and Simon J. Handley. "The Suppression of Cand Selections in Waton's Selection Task: Evidence that Inference Plays a Role." In Proceedings of the Twentieth Annual Conference of the Cognitive Science Society, 339–44. New York: Routledge, 2022. http://dx.doi.org/10.4324/9781315782416-68.

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Conference papers on the topic "Society for the Suppression of Vice"

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Henville, C. F. "Power quality impacts on protective relays - and vice versa." In Proceedings of Power Engineering Society Summer Meeting. IEEE, 2001. http://dx.doi.org/10.1109/pess.2001.970104.

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"IEEE CE society vice president of conferences welcome message." In 2015 IEEE 4th Global Conference on Consumer Electronics (GCCE). IEEE, 2015. http://dx.doi.org/10.1109/gcce.2015.7398477.

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Dukes, Stephen. "IEEE CE society vice president of conferences welcome message." In 2013 IEEE 2nd Global Conference on Consumer Electronics (GCCE). IEEE, 2013. http://dx.doi.org/10.1109/gcce.2013.6664755.

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Mozar, Stefan. "Welcome message from CE society vice president of conference." In 2012 IEEE 1st Global Conference on Consumer Electronics (GCCE). IEEE, 2012. http://dx.doi.org/10.1109/gcce.2012.6379983.

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Neubauer, Marcus, and Robert Oleskiewicz. "Suppression of Brake Squeal Using Shunted Piezoceramics." In ASME 8th Biennial Conference on Engineering Systems Design and Analysis. ASMEDC, 2006. http://dx.doi.org/10.1115/esda2006-95540.

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Due to increased interest in comfort features, considerable effort is spent by brake manufacturers in order to suppress brake squeal. This process can be shortened by eliminating the remaining squealing with shunted piezoceramics that are embedded into the brake system. The piezoceramic offers the unique ability to convert mechanical energy into electrical energy and vice versa. The damping performance is determined by the connected shunt. This paper presents a multibody system of a brake, which is capable to reproduce the important features of brake squeal. It includes the dynamics of a piezoceramic that is shunted with a passive LR shunt or a negative capacitance LRC shunt. Analytical stability analysis are carried out to obtain optimal shunt parameters. The performance increase with a negative capacitance is studied in detail. The simulations are validated with measurements on an automotive disc brake.

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"Message from the IEEE education society vice president for conferences." In 2015 IEEE International Conference on Teaching, Assessment, and Learning for Engineering (TALE). IEEE, 2015. http://dx.doi.org/10.1109/tale.2015.7386001.

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Meier, Russ. "Message from the Vice President for Conferences IEEE Education Society." In 2012 IEEE International Conference on Teaching, Assessment and Learning for Engineering (TALE). IEEE, 2012. http://dx.doi.org/10.1109/tale.2012.6360310.

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Meier, Russ. "Message: From the vice president for conferences, IEEE Education Society." In 2013 IEEE International Conference on Teaching, Assessment and Learning for Engineering (TALE). IEEE, 2013. http://dx.doi.org/10.1109/tale.2013.6654382.

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Ignatov, G. "Practical Examples for Multiple Suppression." In 5th Congress of Balkan Geophysical Society. European Association of Geoscientists & Engineers, 2009. http://dx.doi.org/10.3997/2214-4609-pdb.126.6530.

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Dragic, Peter D. "Brillouin suppression by fiber design." In 2010 IEEE Photonics Society Summer Topical Meeting Series. IEEE, 2010. http://dx.doi.org/10.1109/phosst.2010.5553636.

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Reports on the topic "Society for the Suppression of Vice"

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Terzyan, Aram. Belarus in the Wake of a Revolution: Domestic and International Factors. Eurasia Institutes, December 2020. http://dx.doi.org/10.47669/eea-3-2020.

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This paper explores the political landscape of Belarus in the aftermath of the 2020 presidential elections, with a focus on both domestic and international factors behind the ongoing crisis. Lukashenko’s regime has a long record of sustaining its power by preserving elite unity, controlling elections, and/or using force against opponents. Therefore, massive fraud characterizing the 2020 presidential elections and brutal suppression of peaceful protests in its aftermath came as no surprise. Against this backdrop, the anti-government protests following the presidential elections raised a series of unanswered questions regarding both their domestic and foreign policy implications. The biggest question is whether the Belarusian civil society and opposition will prove powerful enough to overcome state repression and change the status quo in Europe’s “last dictatorship”. Worries remain about the Belarusian opposition’s emphasis on foreign policy continuity, meaning that Belarus is bound to remain in the orbit of the Russian authoritarian influence. The total fiasco of post-Velvet Revolution Armenian government both in terms of domestic and foreign policies, among others, further reveals the excruciating difficulties of a democratic state-building within the Russia-led socio-political order.

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Yilmaz, Ihsan, Raja M. Ali Saleem, Mahmoud Pargoo, Syaza Shukri, Idznursham Ismail, and Kainat Shakil. Religious Populism, Cyberspace and Digital Authoritarianism in Asia: India, Indonesia, Malaysia, Pakistan, and Turkey. European Center for Populism Studies, January 2022. http://dx.doi.org/10.55271/5jchdy.

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Turkey, Pakistan, India, Malaysia, and Indonesia span one of the longest continuously inhabited regions of the world. Centuries of cultural infusion have ensured these societies are highly heterogeneous. As plural polities, they are ripe for the kind of freedoms that liberal democracy can guarantee. However, despite having multi-party electoral systems, these countries have recently moved toward populist authoritarianism. Populism —once considered a distinctively Latin American problem that only seldom reared its head in other parts of the world— has now found a home in almost every corner of the planet. Moreover, it has latched on to religion, which, as history reminds us, has an unparalleled power to mobilize crowds. This report explores the unique nexus between faith and populism in our era and offers an insight into how cyberspace and offline politics have become highly intertwined to create a hyper-reality in which socio-political events are taking place. The report focuses, in particular, on the role of religious populism in digital space as a catalyst for undemocratic politics in the five Asian countries we have selected as our case studies. The focus on the West Asian and South Asian cases is an opportunity to examine authoritarian religious populists in power, whereas the East Asian countries showcase powerful authoritarian religious populist forces outside parliament. This report compares internet governance in each of these countries under three categories: obstacles to access, limits on content, and violations of user rights. These are the digital toolkits that authorities use to govern digital space. Our case selection and research focus have allowed us to undertake a comparative analysis of different types of online restrictions in these countries that constrain space foropposition and democratic voices while simultaneously making room for authoritarian religious populist narratives to arise and flourish. The report finds that surveillance, censorship, disinformation campaigns, internet shutdowns, and cyber-attacks—along with targeted arrests and violence spreading from digital space—are common features of digital authoritarianism. In each case, it is also found that religious populist forces co-opt political actors in their control of cyberspace. The situational analysis from five countries indicates that religion’s role in digital authoritarianism is quite evident, adding to the layer of nationalism. Most of the leaders in power use religious justifications for curbs on the internet. Religious leaders support these laws as a means to restrict “moral ills” such as blasphemy, pornography, and the like. This evident “religious populism” seems to be a major driver of policy changes that are limiting civil liberties in the name of “the people.” In the end, the reasons for restricting digital space are not purely religious but draw on religious themes with populist language in a mixed and hybrid fashion. Some common themes found in all the case studies shed light on the role of digital space in shaping politics and society offline and vice versa. The key findings of our survey are as follows: The future of (especially) fragile democracies is highly intertwined with digital space. There is an undeniable nexus between faith and populism which offers an insight into how cyberspace and politics offline have become highly intertwined. Religion and politics have merged in these five countries to shape cyber governance. The cyber governance policies of populist rulers mirror their undemocratic, repressive, populist, and authoritarian policies offline. As a result, populist authoritarianism in the non-digital world has increasingly come to colonize cyberspace, and events online are more and more playing a role in shaping politics offline. “Morality” is a common theme used to justify the need for increasingly draconian digital laws and the active monopolization of cyberspace by government actors. Islamist and Hindutva trolls feel an unprecedented sense of cyber empowerment, hurling abuse without physically seeing the consequences or experiencing the emotional and psychological damage inflicted on their victims.

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Yilmaz, Ihsan, Raja M. Ali Saleem, Mahmoud Pargoo, Syaza Shukri, Idznursham Ismail, and Kainat Shakil. Religious Populism, Cyberspace and Digital Authoritarianism in Asia: India, Indonesia, Malaysia, Pakistan, and Turkey. European Center for Populism Studies (ECPS), January 2022. http://dx.doi.org/10.55271/rp0001.

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Abstract:

Turkey, Pakistan, India, Malaysia, and Indonesia span one of the longest continuously inhabited regions of the world. Centuries of cultural infusion have ensured these societies are highly heterogeneous. As plural polities, they are ripe for the kind of freedoms that liberal democracy can guarantee. However, despite having multi-party electoral systems, these countries have recently moved toward populist authoritarianism. Populism —once considered a distinctively Latin American problem that only seldom reared its head in other parts of the world— has now found a home in almost every corner of the planet. Moreover, it has latched on to religion, which, as history reminds us, has an unparalleled power to mobilize crowds. This report explores the unique nexus between faith and populism in our era and offers an insight into how cyberspace and offline politics have become highly intertwined to create a hyper-reality in which socio-political events are taking place. The report focuses, in particular, on the role of religious populism in digital space as a catalyst for undemocratic politics in the five Asian countries we have selected as our case studies. The focus on the West Asian and South Asian cases is an opportunity to examine authoritarian religious populists in power, whereas the East Asian countries showcase powerful authoritarian religious populist forces outside parliament. This report compares internet governance in each of these countries under three categories: obstacles to access, limits on content, and violations of user rights. These are the digital toolkits that authorities use to govern digital space. Our case selection and research focus have allowed us to undertake a comparative analysis of different types of online restrictions in these countries that constrain space foropposition and democratic voices while simultaneously making room for authoritarian religious populist narratives to arise and flourish. The report finds that surveillance, censorship, disinformation campaigns, internet shutdowns, and cyber-attacks—along with targeted arrests and violence spreading from digital space—are common features of digital authoritarianism. In each case, it is also found that religious populist forces co-opt political actors in their control of cyberspace. The situational analysis from five countries indicates that religion’s role in digital authoritarianism is quite evident, adding to the layer of nationalism. Most of the leaders in power use religious justifications for curbs on the internet. Religious leaders support these laws as a means to restrict “moral ills” such as blasphemy, pornography, and the like. This evident “religious populism” seems to be a major driver of policy changes that are limiting civil liberties in the name of “the people.” In the end, the reasons for restricting digital space are not purely religious but draw on religious themes with populist language in a mixed and hybrid fashion. Some common themes found in all the case studies shed light on the role of digital space in shaping politics and society offline and vice versa. The key findings of our survey are as follows: The future of (especially) fragile democracies is highly intertwined with digital space. There is an undeniable nexus between faith and populism which offers an insight into how cyberspace and politics offline have become highly intertwined. Religion and politics have merged in these five countries to shape cyber governance. The cyber governance policies of populist rulers mirror their undemocratic, repressive, populist, and authoritarian policies offline. As a result, populist authoritarianism in the non-digital world has increasingly come to colonize cyberspace, and events online are more and more playing a role in shaping politics offline. “Morality” is a common theme used to justify the need for increasingly draconian digital laws and the active monopolization of cyberspace by government actors. Islamist and Hindutva trolls feel an unprecedented sense of cyber empowerment, hurling abuse without physically seeing the consequences or experiencing the emotional and psychological damage inflicted on their victims.

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Bank's Functions - PNG Division - Savings & Loan Society, Vice-Presidents - 13 May 1962. Reserve Bank of Australia, March 2021. http://dx.doi.org/10.47688/rba_archives_pn-006392.

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