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Journal articles on the topic 'Sociality'

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Published: 4 June 2021
Last updated: 10 March 2023

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1

McPhail, Edward. "Socialism after Hayek and human sociality." Review of Austrian Economics 22, no. 3 (September 10, 2008): 285–88. http://dx.doi.org/10.1007/s11138-008-0060-6.

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2

Goodwin, Marjorie Harness. "Sibling sociality." Research on Children and Social Interaction 1, no. 1 (June 15, 2017): 4–29. http://dx.doi.org/10.1558/rcsi.28317.

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This paper examines the embodied language practices through which siblings in two middle-class Los Angeles families structure their participation while apprenticing younger siblings into routine household chores, self-care and during care-taking activities. Siblings make use of a range of directive forms (including requests as well as imperatives) and participant frameworks drawn from their family, peer group and school cultures. Families build accountable actors and family cultures through the ways they choose to choreograph and monitor routine activity in the household, using both hierarchical or more inclusive frameworks. Data are drawn from the video archive of UCLA’s Center on Everyday Lives of Families.
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3

Ochs, Elinor, and Olga Solomon. "Autistic Sociality." Ethos 38, no. 1 (March 2010): 69–92. http://dx.doi.org/10.1111/j.1548-1352.2009.01082.x.

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4

Amirou, Rachid. "Sociability/`Sociality'." Current Sociology 37, no. 1 (March 1989): 115–20. http://dx.doi.org/10.1177/001139289037001012.

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5

Queller, David C. "DEEP SOCIALITY." Evolution 66, no. 5 (March 19, 2012): 1671–73. http://dx.doi.org/10.1111/j.1558-5646.2012.01597.x.

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6

Xiuhui, Wang, Chen Yan, and Gao Zhongxin. "Mammalian sociality." Journal of Forestry Research 8, no. 3 (September 1997): 182–85. http://dx.doi.org/10.1007/bf02855415.

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7

Rosin, Vadim M. "A Systematic Approach and Description of the Sociality of Our TimeAs a Condition for Designing a Postculture." Voprosy Filosofii, no. 1 (2020): 27–36. http://dx.doi.org/10.21146/0042-8744-2021-1-27-36.

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The article discusses the conditions for designing sociality in the processes of transition to new cultures, including specifically the process of transition to post­culture. The author shows that, starting with I. Kant, one of such conditions is a systematic approach. In this regard, he analyzes the features of the systematic approach and shows that the latter contains systemic concepts (whole, systemic­ity, connections, conditionality, synthesis and analysis, etc.), as well as a special methodology for constructing reality. Logically, this methodology is close to the logic of modern design, in particular, it is based on the priority of synthesis over analysis, involves the coordination of all constructions, requires distin­guishing between three levels of the object being studied or created – the whole, the middle level and the lower one, usually related to individual activity. Then, the implementation in history of a systematic approach to sociality is discussed: for protosystem social structures of the Middle Ages and system social structures of the New Age. The situation of the transition to post-culture and the features of the sociality of our time are characterized. In the latter, the author distinguishes between two processes – the crisis and the expansion of social structures of modernity and the formation of new forms of sociality (network communities, metacultures, the convergence of socialist and capitalist forms of production and management, the formation of a new ethics, etc.). The last part introduces a scheme for a systematic description of the sociality of postculture. The author concludes that the systematic approach to the project of post-culture sociality should be based on the description of sociality in the language of social sciences and involves the choice of a humanitarian version of the systemic approach.
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8

Rosin, Vadim M. "A Systematic Approach and Description of the Sociality of Our TimeAs a Condition for Designing a Postculture." Voprosy Filosofii, no. 1 (2020): 27–36. http://dx.doi.org/10.21146/0042-8744-2021-1-27-36.

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The article discusses the conditions for designing sociality in the processes of transition to new cultures, including specifically the process of transition to post­culture. The author shows that, starting with I. Kant, one of such conditions is a systematic approach. In this regard, he analyzes the features of the systematic approach and shows that the latter contains systemic concepts (whole, systemic­ity, connections, conditionality, synthesis and analysis, etc.), as well as a special methodology for constructing reality. Logically, this methodology is close to the logic of modern design, in particular, it is based on the priority of synthesis over analysis, involves the coordination of all constructions, requires distin­guishing between three levels of the object being studied or created – the whole, the middle level and the lower one, usually related to individual activity. Then, the implementation in history of a systematic approach to sociality is discussed: for protosystem social structures of the Middle Ages and system social structures of the New Age. The situation of the transition to post-culture and the features of the sociality of our time are characterized. In the latter, the author distinguishes between two processes – the crisis and the expansion of social structures of modernity and the formation of new forms of sociality (network communities, metacultures, the convergence of socialist and capitalist forms of production and management, the formation of a new ethics, etc.). The last part introduces a scheme for a systematic description of the sociality of postculture. The author concludes that the systematic approach to the project of post-culture sociality should be based on the description of sociality in the language of social sciences and involves the choice of a humanitarian version of the systemic approach.
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9

Korkonosenko, Sergey. "Sociality of Journalism and Mass Media:Methodological Approaches." Theoretical and Practical Issues of Journalism 9, no. 3 (September 30, 2020): 417–30. http://dx.doi.org/10.17150/2308-6203.2020.9(3).417-430.

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The concept of sociality in respect to journalism and mass media has not been studied in detail. Meanwhile, it is a significant and detached characteristic which deserves targeted studying. In social science, sociality is determined as interaction between people based on shared values. The author correlates this definition with academic views on the social function of journalism, as well as tries to find the balance between IT factors and social factors in the current period of evolution of journalism. Special attention is given to the integrative role of journalism in everyday life. In the context of of sociality, journalism and mass media are considered societal phenomena, taking into account all clarifications of typological features of certain mass media and other communication channels. The article provides a review of research papers on the topic, including national and foreign publications. The aim is to study the content and determine trends in the development of sociality of journalism and mass media. The key methodology applied by the author is a combination of institutional and socio-cultural approaches to studying socialtity. The first one emphasizes orderliness of social relationships, whereas the second focuses on particular attributes of people’s community that make up the content of social life. The socio-cultural view on sociality helps to identify peculiarities of journalism culture in a country, namely, in Russia, where it derives from the social diversity and multi-cultural environment. The research enables the author to make certain inferences regarding the growing influence of journalism and mass media on the way social interaction is organized.
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10

Jung, Sun-woo. "Sociality and Anti-sociality in Spinoza’s Theory of Affects." Modern Philosophy 15 (April 30, 2020): 45–77. http://dx.doi.org/10.52677/mph.2020.04.15.45.

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11

Bao, Hongwei. "“Queer Comrades”: Transnational Popular Culture, Queer Sociality, and Socialist Legacy." English Language Notes 49, no. 1 (March 1, 2011): 131–37. http://dx.doi.org/10.1215/00138282-49.1.131.

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12

Madsen, My. "Hyper-ideal Sociality." Journal of Extreme Anthropology 4, no. 2 (March 17, 2021): 89–110. http://dx.doi.org/10.5617/jea.8634.

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Within the literature on ‘rushing rituals’ at institutions of higher education, there is a dominant focus on the creation of cohesion or communitas (Turner 1969) between students. This focus causes these rituals to be treated analytically as disjointed from the broader context of the institutional setting. Rushing is often treated as 1) something that figures purely on the level of students and 2) something extraordinary that is opposed to or the opposite of the ordinary life at institutions. Building on extensive fieldwork among students at the Danish Technical University, this article challenges the treatment of rushing as disjointed from the institutional setting. Through empirical examples, the article shows that students’ conduct in rushing is strongly informed by the professional ideals at educational institutions and it is argued that rushing activities can be understood as extreme enactments of these institutional ideals. Rushing activities are conceptualized as rituals of hyper-ideal sociality, that is, social scenarios where institutional ideals become grotesquely clear enactments that legitimize and teach students the social order of institutional life. Through a close analysis of rushing activities at the Danish Technical University the article exemplifies how activities such as partying, fancy dressing, games and competitions come to reflect the professional ideal of the institution and serve as ways to teach and rehearse specific preferable behaviour.
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13

Rozin, V. M. "Technology and Sociality." Russian Studies in Philosophy 45, no. 1 (June 2006): 25–44. http://dx.doi.org/10.2753/rsp1061-1967450102.

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14

Werpehowski, William. "Justice and Sociality." Journal for Peace and Justice Studies 1, no. 2 (1989): 31–56. http://dx.doi.org/10.5840/peacejustice1989123.

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15

Maffesoli, M. "Post-Modern Sociality." Telos 1990, no. 85 (October 1, 1990): 89–92. http://dx.doi.org/10.3817/0990085089.

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16

Gombor, Lili. "Spatiality and Sociality." Acta Universitatis Sapientiae, European and Regional Studies 14, no. 1 (December 1, 2018): 119–21. http://dx.doi.org/10.2478/auseur-2018-0014.

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17

Malpas, Jeff. "Space and sociality." International Journal of Philosophical Studies 5, no. 1 (March 1997): 53–79. http://dx.doi.org/10.1080/09672559708570845.

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18

Wool, Zoë H. "In-durable Sociality." Social Text 35, no. 1 130 (March 2017): 79–99. http://dx.doi.org/10.1215/01642472-3728008.

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19

BRATMAN, MICHAEL E. "Dynamics of Sociality." Midwest Studies in Philosophy 30, no. 1 (September 2006): 1–15. http://dx.doi.org/10.1111/j.1475-4975.2006.00125.x.

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20

Velleman, J. David. "Sociality and solitude." Philosophical Explorations 16, no. 3 (February 11, 2013): 324–35. http://dx.doi.org/10.1080/13869795.2013.767931.

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21

Levinas, Emmanuel, François Bouchetoux, and Campbell Jones. "Sociality and money." Business Ethics: A European Review 16, no. 3 (July 2007): 203–7. http://dx.doi.org/10.1111/j.1467-8608.2007.00492.x.

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22

Rival, Laura, Don Slater, and Daniel Miller. "Sex and Sociality." Theory, Culture & Society 15, no. 3-4 (August 1998): 295–321. http://dx.doi.org/10.1177/0263276498015003015.

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This article is intended as a critique of recent theorizations of sexuality and desire, which have led performative theorists to contend that gender is an effect of discourse, and sex an effect of gender. It results from informal discussions between the three authors on the mechanisms through which sexuality gets objectified in modernity. The ideas of influential Western thinkers (in particular Georges Bataille) are confronted with field data on sexuality - as lived and imagined - that the authors have been gathering in Amazonian societies, Trinidad, and on the Internet. Ethnographic data and Western theories about the nature of eroticism are used to argue that the utopian definition of sexuality as sexual desire and will to identity is too divorced from the mundane - love, domesticity and reproduction in a broad sense - and based on a too limited sphere of social experience. Consequently, to apply this definition to how and why humans engage in sexual activity leads to erroneous generalizations. For when encountered ethnographically, sexuality consists of practices deeply embedded in relational contexts. The article concludes with the proposition that debates about the possibilities of human sexuality and of its political intervention will make no significant progress unless we stop repeating that `sexuality is socially constructed', and start looking at the ways in which it is lived as part of everyday social life.
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23

Cetina, Karin Knorr. "Sociality with Objects." Theory, Culture & Society 14, no. 4 (November 1997): 1–30. http://dx.doi.org/10.1177/026327697014004001.

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24

Crozier, R. H. "The Second Sociality." Science 265, no. 5176 (August 26, 1994): 1255–57. http://dx.doi.org/10.1126/science.265.5176.1255.

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25

Cheney, D. L. "Sociality Without Frills." Science 267, no. 5199 (February 10, 1995): 909–10. http://dx.doi.org/10.1126/science.267.5199.909.

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26

Caporael, Linnda R., Robyn M. Dawes, John M. Orbell, and Alphons J. C. van de Kragt. "Thinking in sociality." Behavioral and Brain Sciences 12, no. 4 (December 1989): 727–39. http://dx.doi.org/10.1017/s0140525x00025607.

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27

Johnson, Brian R. "Sociality made simple." Current Biology 23, no. 18 (September 2013): R825—R827. http://dx.doi.org/10.1016/j.cub.2013.07.063.

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28

Lovegrove, B. G., and C. Wissel. "Sociality in molerats." Oecologia 74, no. 4 (January 1988): 600–606. http://dx.doi.org/10.1007/bf00380059.

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29

Stawarska, Beata. "Anonymity and Sociality." Chiasmi International 5 (2003): 295–309. http://dx.doi.org/10.5840/chiasmi2003543.

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30

Carah, Nicholas, Sven Brodmerkel, and Lorena Hernandez. "Brands and sociality." Convergence: The International Journal of Research into New Media Technologies 20, no. 3 (May 14, 2014): 259–75. http://dx.doi.org/10.1177/1354856514531531.

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31

Bersani, Leo. "Sociality and Sexuality." Critical Inquiry 26, no. 4 (July 2000): 641–56. http://dx.doi.org/10.1086/448986.

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32

Shultz, Susanne, and Robin Dunbar. "Bondedness and sociality." Behaviour 147, no. 7 (2010): 775–803. http://dx.doi.org/10.1163/000579510x501151.

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33

Komdeur, Jan, and Joost Tinbergen. "Dispersal and sociality." Behaviour 145, no. 4-5 (2008): 725. http://dx.doi.org/10.1163/156853908792451476.

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34

Felin, Teppo, Karim R. Lakhani, and Michael L. Tushman. "Firms, crowds, and innovation." Strategic Organization 15, no. 2 (May 2017): 119–40. http://dx.doi.org/10.1177/1476127017706610.

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The purpose of this article is to suggest a (preliminary) taxonomy and research agenda for the topic of “firms, crowds, and innovation” and to provide an introduction to the associated special issue. We specifically discuss how various crowd-related phenomena and practices—for example, crowdsourcing, crowdfunding, user innovation, and peer production—relate to theories of the firm, with particular attention on “sociality” in firms and markets. We first briefly review extant theories of the firm and then discuss three theoretical aspects of sociality related to crowds in the context of strategy, organizations, and innovation: (1) the functions of sociality (sociality as extension of rationality, sociality as sensing and signaling, sociality as matching and identity), (2) the forms of sociality (independent/aggregate and interacting/emergent forms of sociality), and (3) the failures of sociality (misattribution and misapplication). We conclude with an outline of future research directions and introduce the special issue papers and essays.
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35

Hammershøj, Lars Geer. "Selvdannelse og nye former for socialitet - technofesten som eksempel." Dansk Sociologi 12, no. 2 (August 23, 2006): 23–43. http://dx.doi.org/10.22439/dansoc.v12i2.645.

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Self Bildung and new forms of sociality: the technorave as example One of the most significant traits of late modernity is increasing individualization. This article deals with the question of what this radical individualization does to forms of sociality by analyzing individualization as self Bildung or formation of the self. The concept of Bildung is interesting in this regard, since the central conception is that personality and sociality are created in the same process. The Danish social analyst Lars Henrik Schmidt uses the concept of post traditional Bildung or simply self Bildung and outlines how Bildung may be conceived under late modern conditions. For him it is a type of Bildung that takes place on the individual’s terms. The article uses this concept of self Bildung as a point of departure to propose an interpretation of how to conceive sociality under these conditions. Finally as an example of such a form of sociality the articles analyses technorave (this kind of music and dance culture). It concludes that the new forms of sociality tend to resemble sociability in its pure form. The technorave is a form of controlled dionysiac sociality that is oriented towards experiencing union with others. Finally these forms of sociality are characterized by being orient-ed more by tunings than by reasons and interests. Therefore they can be described as a type of sociality that is less articulated but ‘broader’ than traditional forms of sociality.
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36

Komarova, V., J. Lonska, V. Tumalavičius, and A. Krasko. "Artificial sociality in the human-machine interaction." RUDN Journal of Sociology 21, no. 2 (December 15, 2021): 377–90. http://dx.doi.org/10.22363/2313-2272-2021-21-2-377-390.

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The article aims at clarifying the concept artificial sociality in the human-machine interaction by answering the question whether artificial sociality is a prerequisite or a result of this interaction. The authors conducted a logical analysis of the definitions of sociality and artificial sociality as presented in the scientific literature, and conducted an empirical study of artificial sociality in the human-machine interaction with three methods - comparison of means, correlation analysis and discriminant analysis. All three methods were used in the analysis of the same data: indicators of the potential of the human-machine interaction and G. Hofstedes six cultural dimensions. With these measurements of culture, the authors interpreted empirically the degree of its artificiality (based on the methodological assumption about the combination of natural and artificial in culture) which determines the development of artificial sociality. Based on the results of the application of three methods of statistical analysis, the authors conclude that in the contemporary world, there are both conditionally artificial cultures that are the most favourable for the development of artificial (algorithmic) sociality and conditionally natural cultures that hinder the development of artificial sociality. This type of sociality emerged under the development of writing and various methods of processing and storing information (catalogues, archives, etc.), i.e., long before the creation of machines. Artificial sociality is determined by the relative artificiality of culture, and is a prerequisite rather than a result of the human-machine interaction.
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37

Woo, Hee-Soon, and Sung-Yoon Won. "The effect of group sociality play in sociality of autistic adolescent." Journal of the Korea Academia-Industrial cooperation Society 17, no. 6 (June 30, 2016): 98–105. http://dx.doi.org/10.5762/kais.2016.17.6.98.

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38

Romele, Alberto, and Marta Severo. "The Economy of the Digital Gift: From Socialism to Sociality Online." Theory, Culture & Society 33, no. 5 (July 8, 2016): 43–63. http://dx.doi.org/10.1177/0263276415619474.

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39

Sridhar, Hari, and Vishwesha Guttal. "Friendship across species borders: factors that facilitate and constrain heterospecific sociality." Philosophical Transactions of the Royal Society B: Biological Sciences 373, no. 1746 (March 26, 2018): 20170014. http://dx.doi.org/10.1098/rstb.2017.0014.

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Our understanding of animal sociality is based almost entirely on single-species sociality. Heterospecific sociality, although documented in numerous taxa and contexts, remains at the margins of sociality research and is rarely investigated in conjunction with single-species sociality. This could be because heterospecific and single-species sociality are thought to be based on fundamentally different mechanisms. However, our literature survey shows that heterospecific sociality based on mechanisms similar to single-species sociality is reported from many taxa, contexts and for various benefits. Therefore, we propose a conceptual framework to understand conspecific versus heterospecific social partner choice. Previous attempts, which are all in the context of social information, model partner choice as a trade-off between information benefit and competition cost, along a single phenotypic distance axis. Our framework of partner choice considers both direct grouping benefits and information benefits, allows heterospecific and conspecific partners to differ in degree and qualitatively, and uses a multi-dimensional trait space analysis of costs (competition and activity matching) and benefits (relevance of partner and quality of partner). We conclude that social partner choice is best-viewed as a continuum: some social benefits are obtainable only from conspecifics, some only from dissimilar heterospecifics, while many are potentially obtainable from conspecifics and heterospecifics. This article is part of the theme issue ‘Collective movement ecology'.
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40

O'Brien, Siobhan, and Angus Buckling. "The sociality of bioremediation." EMBO reports 16, no. 10 (September 16, 2015): 1241–45. http://dx.doi.org/10.15252/embr.201541064.

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41

Webber, Jonathan. "Sociality, Seriousness, and Cynicism." Sartre Studies International 26, no. 1 (June 1, 2020): 61–76. http://dx.doi.org/10.3167/ssi.2020.260106.

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This article is a clarification and development of my interpretation of Sartre’s theory of bad faith in response to Ronald Santoni’s sophisticated critique, published in this issue. It begins by clarifying Sartre’s conception of a project and explaining his claim that one project is fundamental, thereby elucidating the idea that bad faith is a fundamental project. This forms the groundwork of my responses to Santoni’s critique of my interpretation, which comprises four arguments: Sartre does not consider us to be ontologically and congenitally disposed to bad faith; Santoni is right that social pressure cannot explain the prevalence of bad faith, but this is a problem with Sartre’s theory rather than a problem for my interpretation of it; Sartre’s conception of seriousness is merely an optional strategy of bad faith; and Sartre is right to deny that bad faith is an inherently cynical project.
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42

Jackson, Jeffrey. "Sociality and Magical Language." Language and Psychoanalysis 8, no. 1 (June 17, 2019): 83–97. http://dx.doi.org/10.7565/landp.v8i1.1595.

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On a certain reading, the respective theories of Freud and Nietzsche might be described as exploring the suffered relational histories of the subject, who is driven by need; these histories might also be understood as histories of language. This suggests a view of language as a complicated mode of identifying-with, which obliges linguistic subjects to identify the non-identical, but also enables them to simultaneously identify with each other in the psychoanalytic sense. This ambivalent space of psychoanalytic identification would be conditioned by relational histories. On one hand, this might lead to conformity within a system of language as a shared, obligatory compromise formation that would defend against the non-identical; magical language, typified in Freud’s critique of animism and in Nietzsche’s critique of “free will” guided by absolute normative signifiers (“Good” and “Evil”), would be symptomatic of this sort of defense. On the other hand, given other relational histories, it may produce the possibility for more transitional modes of identification, and thereby modes of language that can bear its suffered histories, and lead to proliferation of singular compromise formations. It is suggested that while the former is historically dominant, Nietzsche and various psychoanalytic thinkers contribute to conceiving of the possibility of working ourselves towards the latter.
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43

Brooks, James, and Shinya Yamamoto. "The founder sociality hypothesis." Ecology and Evolution 11, no. 21 (October 16, 2021): 14392–404. http://dx.doi.org/10.1002/ece3.8143.

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44

Márquez Reiter, Rosina, and Dániel Z. Kádár. "Sociality and moral conflicts." Pragmatics and Society 13, no. 1 (March 21, 2022): 1–21. http://dx.doi.org/10.1075/ps.19021.mar.

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Abstract This paper explores how understandings of sociality influence the way members of two different social groups discursively animate moral conflicts. It examines how moral conflicts are constructed in life-story interviews by Chinese and Latin American migrants as they reflect on patterns of sociation with co-ethnics in London. These interviews typify the kind of conflicts that emerged across a 102 interview database where a discrepancy between expectations of how contextually-situated interpersonal relations are established and how they should unfold are. The transnational setting that we focus on inevitably draws our attention to the importance of the larger relational context where interpersonal relations among migrant co-ethnics are entrenched. In this context, rights and obligations towards one another are often reconfigured to adapt to the circumstances of the new environment. This paper turns the pragmatic lens on transcultural relations.
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45

Radice, Martha. "Sociality, spatiality, conviviality, community." Ethnic and Racial Studies 42, no. 3 (January 6, 2019): 395–401. http://dx.doi.org/10.1080/01419870.2019.1536275.

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46

Gilbert, Margaret. "In Search of Sociality." Philosophical Explorations 1, no. 3 (September 1998): 233–41. http://dx.doi.org/10.1080/10001998098538702.

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47

Teyub, Fariz, and Ogly Veliyev. "Azerbaijan Sociality: Essential Characteristics." CulturologicalBulletin: ScienceandTheoreticalYearbookofNyzhniaNaddniprianshchyna (the Lower Dnieper Ukraine) 2, no. 40 (2019): 38–43. http://dx.doi.org/10.26661/2413-2284-2019-2-40-04.

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48

Leitner, L. M., and D. T. Pfenninger. "Sociality and optimal functioning." Journal of Constructivist Psychology 7, no. 2 (April 1994): 119–35. http://dx.doi.org/10.1080/10720539408405073.

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49

Butt, Trevor. "Sociality, role, and embodiment." Journal of Constructivist Psychology 11, no. 2 (April 1998): 105–16. http://dx.doi.org/10.1080/10720539808404643.

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50

Muthukrishna, Michael, Ben W. Shulman, Vlad Vasilescu, and Joseph Henrich. "Sociality influences cultural complexity." Proceedings of the Royal Society B: Biological Sciences 281, no. 1774 (January 7, 2014): 20132511. http://dx.doi.org/10.1098/rspb.2013.2511.

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Archaeological and ethnohistorical evidence suggests a link between a population's size and structure, and the diversity or sophistication of its toolkits or technologies. Addressing these patterns, several evolutionary models predict that both the size and social interconnectedness of populations can contribute to the complexity of its cultural repertoire. Some models also predict that a sudden loss of sociality or of population will result in subsequent losses of useful skills/technologies. Here, we test these predictions with two experiments that permit learners to access either one or five models (teachers). Experiment 1 demonstrates that naive participants who could observe five models, integrate this information and generate increasingly effective skills (using an image editing tool) over 10 laboratory generations, whereas those with access to only one model show no improvement. Experiment 2, which began with a generation of trained experts, shows how learners with access to only one model lose skills (in knot-tying) more rapidly than those with access to five models. In the final generation of both experiments, all participants with access to five models demonstrate superior skills to those with access to only one model. These results support theoretical predictions linking sociality to cumulative cultural evolution.
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