Relevant bibliographies by topics / Sociality

Academic literature on the topic 'Sociality'

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Published: 4 June 2021
Last updated: 10 March 2023

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Journal articles on the topic "Sociality"

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McPhail, Edward. "Socialism after Hayek and human sociality." Review of Austrian Economics 22, no. 3 (September 10, 2008): 285–88. http://dx.doi.org/10.1007/s11138-008-0060-6.

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Goodwin, Marjorie Harness. "Sibling sociality." Research on Children and Social Interaction 1, no. 1 (June 15, 2017): 4–29. http://dx.doi.org/10.1558/rcsi.28317.

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This paper examines the embodied language practices through which siblings in two middle-class Los Angeles families structure their participation while apprenticing younger siblings into routine household chores, self-care and during care-taking activities. Siblings make use of a range of directive forms (including requests as well as imperatives) and participant frameworks drawn from their family, peer group and school cultures. Families build accountable actors and family cultures through the ways they choose to choreograph and monitor routine activity in the household, using both hierarchical or more inclusive frameworks. Data are drawn from the video archive of UCLA’s Center on Everyday Lives of Families.
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Ochs, Elinor, and Olga Solomon. "Autistic Sociality." Ethos 38, no. 1 (March 2010): 69–92. http://dx.doi.org/10.1111/j.1548-1352.2009.01082.x.

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Amirou, Rachid. "Sociability/`Sociality'." Current Sociology 37, no. 1 (March 1989): 115–20. http://dx.doi.org/10.1177/001139289037001012.

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Queller, David C. "DEEP SOCIALITY." Evolution 66, no. 5 (March 19, 2012): 1671–73. http://dx.doi.org/10.1111/j.1558-5646.2012.01597.x.

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Xiuhui, Wang, Chen Yan, and Gao Zhongxin. "Mammalian sociality." Journal of Forestry Research 8, no. 3 (September 1997): 182–85. http://dx.doi.org/10.1007/bf02855415.

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Rosin, Vadim M. "A Systematic Approach and Description of the Sociality of Our TimeAs a Condition for Designing a Postculture." Voprosy Filosofii, no. 1 (2020): 27–36. http://dx.doi.org/10.21146/0042-8744-2021-1-27-36.

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The article discusses the conditions for designing sociality in the processes of transition to new cultures, including specifically the process of transition to post­culture. The author shows that, starting with I. Kant, one of such conditions is a systematic approach. In this regard, he analyzes the features of the systematic approach and shows that the latter contains systemic concepts (whole, systemic­ity, connections, conditionality, synthesis and analysis, etc.), as well as a special methodology for constructing reality. Logically, this methodology is close to the logic of modern design, in particular, it is based on the priority of synthesis over analysis, involves the coordination of all constructions, requires distin­guishing between three levels of the object being studied or created – the whole, the middle level and the lower one, usually related to individual activity. Then, the implementation in history of a systematic approach to sociality is discussed: for protosystem social structures of the Middle Ages and system social structures of the New Age. The situation of the transition to post-culture and the features of the sociality of our time are characterized. In the latter, the author distinguishes between two processes – the crisis and the expansion of social structures of modernity and the formation of new forms of sociality (network communities, metacultures, the convergence of socialist and capitalist forms of production and management, the formation of a new ethics, etc.). The last part introduces a scheme for a systematic description of the sociality of postculture. The author concludes that the systematic approach to the project of post-culture sociality should be based on the description of sociality in the language of social sciences and involves the choice of a humanitarian version of the systemic approach.
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Rosin, Vadim M. "A Systematic Approach and Description of the Sociality of Our TimeAs a Condition for Designing a Postculture." Voprosy Filosofii, no. 1 (2020): 27–36. http://dx.doi.org/10.21146/0042-8744-2021-1-27-36.

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The article discusses the conditions for designing sociality in the processes of transition to new cultures, including specifically the process of transition to post­culture. The author shows that, starting with I. Kant, one of such conditions is a systematic approach. In this regard, he analyzes the features of the systematic approach and shows that the latter contains systemic concepts (whole, systemic­ity, connections, conditionality, synthesis and analysis, etc.), as well as a special methodology for constructing reality. Logically, this methodology is close to the logic of modern design, in particular, it is based on the priority of synthesis over analysis, involves the coordination of all constructions, requires distin­guishing between three levels of the object being studied or created – the whole, the middle level and the lower one, usually related to individual activity. Then, the implementation in history of a systematic approach to sociality is discussed: for protosystem social structures of the Middle Ages and system social structures of the New Age. The situation of the transition to post-culture and the features of the sociality of our time are characterized. In the latter, the author distinguishes between two processes – the crisis and the expansion of social structures of modernity and the formation of new forms of sociality (network communities, metacultures, the convergence of socialist and capitalist forms of production and management, the formation of a new ethics, etc.). The last part introduces a scheme for a systematic description of the sociality of postculture. The author concludes that the systematic approach to the project of post-culture sociality should be based on the description of sociality in the language of social sciences and involves the choice of a humanitarian version of the systemic approach.
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Korkonosenko, Sergey. "Sociality of Journalism and Mass Media:Methodological Approaches." Theoretical and Practical Issues of Journalism 9, no. 3 (September 30, 2020): 417–30. http://dx.doi.org/10.17150/2308-6203.2020.9(3).417-430.

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The concept of sociality in respect to journalism and mass media has not been studied in detail. Meanwhile, it is a significant and detached characteristic which deserves targeted studying. In social science, sociality is determined as interaction between people based on shared values. The author correlates this definition with academic views on the social function of journalism, as well as tries to find the balance between IT factors and social factors in the current period of evolution of journalism. Special attention is given to the integrative role of journalism in everyday life. In the context of of sociality, journalism and mass media are considered societal phenomena, taking into account all clarifications of typological features of certain mass media and other communication channels. The article provides a review of research papers on the topic, including national and foreign publications. The aim is to study the content and determine trends in the development of sociality of journalism and mass media. The key methodology applied by the author is a combination of institutional and socio-cultural approaches to studying socialtity. The first one emphasizes orderliness of social relationships, whereas the second focuses on particular attributes of people’s community that make up the content of social life. The socio-cultural view on sociality helps to identify peculiarities of journalism culture in a country, namely, in Russia, where it derives from the social diversity and multi-cultural environment. The research enables the author to make certain inferences regarding the growing influence of journalism and mass media on the way social interaction is organized.
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Jung, Sun-woo. "Sociality and Anti-sociality in Spinoza’s Theory of Affects." Modern Philosophy 15 (April 30, 2020): 45–77. http://dx.doi.org/10.52677/mph.2020.04.15.45.

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Dissertations / Theses on the topic "Sociality"

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Rat, Ramona. "Un-common Sociality : Thinking Sociality with Levinas." Doctoral thesis, Södertörns högskola, Filosofi, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-30907.

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The present investigation develops the notion of sociality based on Emmanuel Levinas’s thought, and proposes an understanding of sociality that resists becoming a common foundation: an un-common sociality which interrupts the reciprocal shared common, and thereby, paradoxically, makes it possible. By engaging in the larger debate on community, this work gives voice to Levinas on the question of community without a common ground, a topic and a debate where he has previously been underestimated. In this way, the aim is to reveal new directions opened up by Levinas’s philosophy in order to think an un-common sociality.
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Roberts, Susan C. "Sociality in rabbits." Thesis, University of Oxford, 1985. https://ora.ox.ac.uk/objects/uuid:c7345d17-d1f7-40c8-911a-ac4477826d1e.

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Two populations of rabbits (Oryctolaqus cuniculus) were investigated to see whether polygynous, multi-male groups formed in the absence of large multi-entranced warrens. They did not. Rabbits neither gathered in space nor time. The small warrens were spread out evenly across homogeneous patches and the females were well spaced out. Monogamy, distinguished by a battery of tests, was prevalent, with the more dominant males as 'mate' rabbits. That the polygyny frequently mentioned in the literature was a result of male dominance and female defense was considered. The genetic structure of each population was investigated by taking blood from rabbits and having it analysed electrophoretically and for immunoglobulins. A method for assessing relatedness between groups of pairs of animals was implemented, then validated and developed with Monte Carlo simulations. With the seven polymorphic allele obtained, no non-zero relatedness was found but it was sometimes possible to exclude high relatedness. The bearing of sociality on vigilance during feeding was investigated. Although a rabbit's vigilance decreased as its 'mate' approached, the presence of other rabbits was correlated with increased vigilance. It was concluded that the need for social vigilance outweighed the benefit of 'many eyes' watching for predators. This conclusion was tested by experiment, using stuffed animals as stimuli. Rabbits increased their vigilance during grazing bouts both by increasing the length and frequency of scans. Scans could be short or long: the probability of ending a scan decreased sharply at a certain point; a form of positive feedback. The durations of short 'maintenance' scans were dependent on chewlength (the amount of food in the mouth). This fitted a timesharing definition as supported by experiment. Long scans in response to a visible threat did not involve chewing.
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Buzzanca, Marco. "Sociality in Complex Networks." Doctoral thesis, Università di Catania, 2018. http://hdl.handle.net/10761/3766.

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The study of network theory is nothing new, as we may find the first example of a proof of network theory back in the 18th century. However, in recent times, many researchers are using their time to investigate networks, giving new life to an old topic. As we are living in the era of information, networks are everywhere, and their complexity is constantly rising. The field of complex networks attempts to address this complexity with innovative solutions. Complex networks all share a series of common topological features, which revolve around the relationship between nodes, where relationship is intended in the most abstract possible way. Nonetheless, it is important to study these relationships because they can be exploited in several scenarios, like web page searching, recommender systems, e-commerce and so on. This thesis presents studies of sociality in complex networks, ranging from the microscale, which focuses the attention on the point of view of single nodes, to the mesoscale, instead shifts the interest in node groups.
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Marsh, Natalie. "Missanthrobot: Machines of Automated Sociality." Scholarship @ Claremont, 2019. https://scholarship.claremont.edu/scripps_theses/1262.

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My final thesis project analyzes self-branding, online influencers, and microcelebrity culture that contribute to shaping self-identity on social media. The project focuses on online identity through the lens of digitally created or cyborg accounts made for the purpose of promoting consumer culture lifestyle. Cultural notions around celebrity culture as a means of profit are expanding and are more inclusive due to social media formats that nurture self-branding and self-promotion. Companies take advantage of personalized media creation and distribution by using online influencers to promote products because of the minimal payouts and labor required. Therefore, ideologies of buying and selling become deeply rooted online and have come to change its users’ conceptions of themselves and shape an identity linked almost exclusively with the internet across platforms. Self-branding, online influencers, and microcelebrity culture are distinct forms of labor on social media that generate value through branding and shaping a profit driven self-identity that leads to the erosion of a meaningful distinction between notions of the self and the production and consumption imperatives that benefit digital entrepreneurialism.
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Shipton, Ceri Ben Kersey. "Cognition and sociality in the Acheulean." Thesis, University of Cambridge, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.612311.

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Bandinelli, Carolina. "Social entrepreneurship : sociality, ethics, and politics." Thesis, Goldsmiths College (University of London), 2017. http://research.gold.ac.uk/20533/.

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Social entrepreneurship is a growing cultural phenomenon that involves a variety of actors – politicians, academics, business men and women, private citizens - across a range of interconnected fields – e.g. social work, sustainable development, the sharing economy and technological innovation. Notwithstanding its heterogeneous manifestations, social entrepreneurship is characterised by the attempt to re-embed social and ethical dimensions within the individualised conduct of the entrepreneur of the self. The aim of this dissertation is to investigate how this process is thought of and negotiated on a subjective level by young social entrepreneurs in London and Milan. Based on an understanding of social entrepreneurs as individuals who perceive work as a means for self-expression, I contextualise this enquiry within the field of cultural studies on the changing nature of labour in neoliberal societies. This thesis draws on an 18-month period of multi-sited and reflexive fieldwork that involved recorded interviews, participant observation and action research. Combining thick ethnographic descriptions and theoretical analysis, I focus on social entrepreneurs’ understanding of sociality, ethics, and politics, in so far as they are intertwined with the discourses and practices of entrepreneurship. My argument develops in three stages: to begin with, I show that social entrepreneurs engage in opportunistic and compulsory sociality; then, I dwell on social entrepreneurs’ individualised form of ethics; finally, I contend that social entrepreneurs enact and embody a post-political subjectivity. This subjectivity is defined by discourses and actions whose scope and significance are restrained within the bounds of individuals’ experience and influence. What remains inevitably excluded from this conception of politics is the possibility to of formulating a structural analysis of social issues. In this respect, my research may be regarded as a study on how the neoliberal subject par excellence – the entrepreneur of the self – attempts to retrieve and reclaim her political and ethical agency, and what the implications and limits of this endeavour are.
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Lukinova, Evgeniya. "Behavioral and Neurobehavioral Features of "Sociality"." Thesis, University of Oregon, 2013. http://hdl.handle.net/1794/12989.

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Standard models of decision making fail to explain the nature of the various important observed patterns of human behavior, e.g. "economic irrationality," demand for "sociality," risk tolerance and the preference of egalitarian outcomes. Moreover, the majority of models does not account for the change in the strategies of the human beings playing with other human beings as opposed to playing against a machine. This dissertation analyzes decision making and its peculiar characteristics in the social environment under conditions of risk and uncertainty. My main goal is to investigate why human beings behave differently in a social setting and how the social domain affects their decision-making process. I develop the theory of "sociality" and exploit experimental and brain-imaging methodologies to test and refine the competing theories of individual decision making in the context of the social setting. To explain my theory I propose an economic utility function for a risk facing decision-maker that accounts for existing theories of utility defined on the outcomes and simply adds another term to account for the decision-making process in the social environment. For the purposes of my dissertation I define "sociality" as the economic component of the utility function that accounts for social environment, a function of a process rather than of an outcome. I follow on the breakthrough work by evolutionary psychologists in emphasizing the importance of the substantive context of the social decisions. The model I propose allows one to think about situations in which individuals may care for more than their narrowly-defined material interest and their decision may be driven by "sociality" and other non-monetary considerations. The "sociality" component of the economic utility function demonstrates the fact that individuals do not only care about outcomes but also about the processes which lead to these outcomes. In my empirical chapters I put the theory to the test in a series of laboratory experiments carried out in the United States, New Zealand and Russia and a series of fMRI and computer experiments executed at the University of Oregon.
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Dalerum, Fredrik. "Sociality in a solitary carnivore, the wolverine." Doctoral thesis, Stockholm : Dept. of Zoology, Univ, 2005. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-544.

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Salm, Kathryn. "Cooperation and conflict : sociality in salticid spiders." Thesis, University of Canterbury. Zoology, 2005. http://hdl.handle.net/10092/5852.

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By studying salticid spiders from East Africa I look at sociality from an unusual perspective. These particular salticids form mixed-species groups, with more than one species and even more than one genus routinely living together within any single nest complex. The primary occupants of these nest complexes are three species of Menemerus, two species of Pseudicius, Myrmarachne melanotarsa (Wesolowska and Salm, 2002), Parajotus cinereus (Wesolowska, 2004), and an unidentified species that I call the 'Nun'. Adult males and females, along with juveniles of different age classes, share nest complexes. The highly varied composition of these groups suggests that the benefits to the salticids of grouping extend beyond species boundaries. Relatedness may not be so critical for understanding the dynamics of these inter-spider relationships. This suggests a departure from how social spiders have been studied in the past. Often Portia africana (Simon, 1886) is also a part of the nest-complex community. Although solitary as an adult, P. africana has a social juvenile phase, and juveniles of P. africana sometimes even share prey. The cues that P. africana use when making decisions to join others and cooperate in prey ambush suggests at least rudimentary numerical ability in these spiders. Myrmarachne melanotarsa, a new species described during this study, is a myrmecomorphic salticid that lives in close proximity to the ant it mimics, a species of Crematogaster. Links between the biology of the ant the ant mimic are investigated. Access to honeydew and defence by collective mimicry appear to be unusual, but especially important, aspects of this species' biology. M melanotarsa is also routinely found living close to other salticid species, and it has a preference for juveniles of other salticids as prey. Clustering with reproductive groups of other salticids appears to be important as a means by which M melanotarsa gains access to this unusual prey. Yet another social salticid species, Menemerus sp. A, has a special relationship with ants. It steals prey from foraging ants. Besides ants, two assassin-bug species (Reduviidae), Scipinnia repax and Nagusta sp., associate with the social salticids. Both feed by preference on salticids. S. repax also singles out Nagusta sp. as prey. For the salticids, one advantage of living in nest complexes appear to be that the large silk edifice a group of salticids may build provides partial protection from predators such as ants and reduviids. Experiments show that social salticid species actively choose to group with other conspecifics and with social salticids from other species and genera. However, aside from M melanotarsa, all of the social salticid species are averse to joining nest complexes containing ants. The adaptive significance of the array of different relationships and interactions within the nest complexes is discussed.
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Mohlin, Erik. "Essays on belief formation and pro-sociality." Doctoral thesis, Handelshögskolan i Stockholm, Samhällsekonomi (S), 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:hhs:diva-975.

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This thesis consists of four independent papers. The first two papers use experimental methods to study pro-social behaviors. The other two use theoretical methods to investigate questions about belief formation. The first paper “Communication: Content or Relationship?” investigates the effect on communication on generosity in a dictator game. In the basic experiment (the control), subjects in one room are dictators and subjects in another room are recipients. The subjects are anonymous to each other throughout the whole experiment. Each dictator gets to allocate a sum of 100 SEK between herself and an unknown recipient in the other room. In the first treatment we allow each recipient to send a free-form message to his dictator counterpart, before the dictator makes her allocation decision. In order to separate the effect of the content of the communication, from the relationship-building effect of communication, we carry out a third treatment, where we take the messages from the previous treatment and give each of them to a dictator in this new treatment. The dictators are informed that the recipients who wrote the messages are not the recipients they will have the opportunity to send money to. We find that this still increases donation compared to the baseline but not as much as in the other treatment. This suggests that both the impersonal content of the communication and the relationship effect matters for donations. The second paper, “Limbic justice – Amygdala Drives Rejection in the Ultimatum Game”, is about the neurological basis for the tendency to punish norm violators in the Ultimatum Game. In the Ultimatum Game, a proposer proposes a way to divide a fixed sum of money. The responder accepts or rejects the proposal. If the proposal is accepted the proposed split is realized and if the proposal is rejected both subjects gets zero. Subjects were randomly allocated to receive either the benzodiazepine oxazepam or a placebo substance, and then played the Ultimatum Game in the responder role, while lying in and fMRI camera. Rejection rate is significantly lower in the treatment group than in the control group. Moreover a mygdala was relatively more activated in the placebo group than in the oxazepam group for unfair offers. This is mirrored by differences in activation in the medial prefrontal cortex (mPFC) and right ACC. Our findings suggest that the automatic and emotional response to unfairness, or norm violations, are driven by amygdala and that balancing of such automatic behavioral responses is associated with parts of the prefrontal cortex. The conflict of motives is monitored by the ACC. In order to decide what strategy to choose, a player needs to form beliefs about what other players will do. This requires the player to have a model of how other people form beliefs – what psychologists call a theory of mind. In the third paper “Evolution of Theories of Mind” I study the evolution of players’ models of how other players think. When people play a game for the first time, their behavior is often well predicted by the level-k, and related models. According to this model, people think in a limited number of steps, when they form beliefs about other peoples' behavior. Moreover, people differ with respect to how they form beliefs. The heterogeneity is represented by a set of cognitive types {0,1,2,...}, such that type 0 randomizes uniformly and type k>0 plays a k times iterated best response to this. Empirically one finds that most experimental subjects behave as if they are of type 1 or 2, and individuals of type 3 and above are very rare. When people play the same game more than once, they may use their experience to predict how others will behave. Fictitious play is a prominent model of learning, according to which all individuals believe that the future will be like the past, and best respond to the average of past play. I define a model of heterogeneous fictitious play, according to which there is a hierarchy of types {1,2,...}, such that type k plays a k time iterated best response to the average of past play. The level-k and fictitious play models, implicitly assume that players lack specific information about the cognitive types of their opponents. I extend these models to allow for the possibility that types are partially observed. I study evolution of types in a number of games separately. In contrast to most of the literature on evolution and learning, I also study the evolution of types across different games. I show that an evolutionary process, based on payoffs earned in different games, both with and without partial observability, can lead to a polymorphic population where relatively unsophisticated types survive, often resulting in initial behavior that does not correspond to a Nash equilibrium. Two important mechanisms behind these results are the following: (i) There are games, such as the Hawk-Dove game, where there is an advantage of not thinking and behaving like others, since choosing the same action as the opponent yields an inefficient outcome. This mechanism is at work even if types are not observed. (ii) If types are partially observed then there are Social dilemmas where lower types may have a commitment advantage; lower types may be able to commit to strategies that result in more efficient payoffs. The importance of categorical reasoning in human cognition is well-established in psychology and cognitive science, and one of the most important functions of categorization is to facilitate prediction. Prediction on the basis of categorical reasoning is relevant when one has to predict the value of a variable on the basis of one's previous experience with similar situations, but where the past experience does not include any situation that was identical to the present situation in all relevant aspects. In such situations one can classify the situation as belonging to some category, and use the past experiences in that category to make a prediction about the current situation. In the fourth paper, “Optimal Categorization”, I provide a model of categorizations that are optimal in the sense that they minimize prediction error. From an evolutionary perspective we would expect humans to have developed categories that generate predictions which induce behavior that maximize fitness, and it seems reasonable to assume that fitness is generally increasing in how accurate the predictions are. In the model a subject starts out with a categorization that she has learnt or inherited early in life. The categorization divides the space of objects into categories. In the beginning of each period, the subject observes a two-dimensional object in one dimension, and wants to predict the object’s value in the other dimension. She has a data base of objects that were observed in both dimensions in the past. The subject determines what category the new object belongs to on the basis of observation of its first dimension. She predicts that its value in the second dimension will be equal to the average value among the past observations in the corresponding category. At the end of each period the second dimension is observed, and the observation is stored in the data base. The main result is that the optimal number of categories is determined by a trade-off between (a) decreasing the size of categories in order to enhance category homogeneity, and (b) increasing the size of categories in order to enhance category sample size. In other words, the advantage of fine grained categorizations is that objects in a category are similar to each other. The advantage of coarse categorizations is that a prediction about a category is based on a large number of observations, thereby reducing the risk of over-fitting. Comparative statics reveal how the optimal categorization depends on the number of observations as well as on the frequency of objects with different properties. The set-up does not presume the existence of an objectively true categorization “out there”. The optimal categorization is a framework we impose on our environment in order to predict it.

Diss. Stockholm : Handelshögskolan, 2010. Sammanfattning jämte 4 uppsatser.

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Books on the topic "Sociality"

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Palacios, Margarita. Radical Sociality. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137003690.

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Richardson, Kathleen. Challenging Sociality. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-74754-5.

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Unger, Matthew P. Sound, Symbol, Sociality. London: Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1057/978-1-137-47835-1.

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Psarros, Nikos, and Katinka Schulte-Ostermann, eds. Facets of Sociality. Berlin, Boston: DE GRUYTER, 2006. http://dx.doi.org/10.1515/9783110326932.

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Ortega, Jorge, ed. Sociality in Bats. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-38953-0.

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Sociality: New Directions. New York: Berghahn Books, 2012.

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Grøn, Arne, and Claudia Welz. Trust, sociality, selfhood. Tübingen: Mohr Siebeck, 2010.

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Cyberjaya space and sociality. Sintok: Universiti Utara Malaysia, 2010.

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Høgh-Olesen, Henrik, ed. Human Morality and Sociality. London: Macmillan Education UK, 2010. http://dx.doi.org/10.1007/978-1-137-05001-4.

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Saito, Yutaka, ed. Plant Mites and Sociality. Tokyo: Springer Japan, 2010. http://dx.doi.org/10.1007/978-4-431-99456-5.

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Book chapters on the topic "Sociality"

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Ward, Ashley, and Mike Webster. "Sociality." In Sociality: The Behaviour of Group-Living Animals, 1–8. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-28585-6_1.

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Moreno, Louis. "Fracking sociality." In Data Publics, 147–66. London ; New York : Routledge, 2020. | Series: Routledge research in design, technology and society ; volume 2: Routledge, 2020. http://dx.doi.org/10.4324/9780429196515-10.

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Munt, Sally R. "Queer Sociality." In Exploring the ‘Socio’ of Socio-Legal Studies, 228–50. London: Macmillan Education UK, 2013. http://dx.doi.org/10.1007/978-1-137-31463-5_11.

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Cambre, Maria-Carolina, and Christine Lavrence. "Algorithmic Sociality." In Towards a Sociology of Selfies, 182–200. London: Routledge, 2023. http://dx.doi.org/10.4324/9780429198441-13.

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Palacios, Margarita. "Introduction." In Radical Sociality, 1–14. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137003690_1.

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Palacios, Margarita. "Hermeneutics and the Art of Disobedience." In Radical Sociality, 15–33. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137003690_2.

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Palacios, Margarita. "Death, Anxiety and the Vicissitudes of Action." In Radical Sociality, 34–54. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137003690_3.

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Palacios, Margarita. "Fantasy, Otherness and Violence." In Radical Sociality, 55–79. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137003690_4.

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Palacios, Margarita. "From Narcissism to Melancholia." In Radical Sociality, 80–102. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137003690_5.

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Palacios, Margarita. "Rethinking Melancholia: Inclusion without Recognition?" In Radical Sociality, 103–22. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137003690_6.

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Conference papers on the topic "Sociality"

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Sakamoto, Daisuke, and Tetsuo Ono. "Sociality of robots." In Proceeding of the 1st ACM SIGCHI/SIGART conference. New York, New York, USA: ACM Press, 2006. http://dx.doi.org/10.1145/1121241.1121313.

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Pang, Jun, and Yang Zhang. "Quantifying Location Sociality." In HT'17: 28th Conference on Hypertext and Social Media. New York, NY, USA: ACM, 2017. http://dx.doi.org/10.1145/3078714.3078729.

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Wason, Mahika, Sharmistha Swasti Gupta, Shriram Venkatraman, and Ponnurangam Kumaraguru. "Building Sociality through Sharing." In the 10th ACM Conference. New York, New York, USA: ACM Press, 2019. http://dx.doi.org/10.1145/3292522.3326052.

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Cicirelli, Franco, Angelo Furfaro, Libero Nigro, and Francesco Pupo. "Dynamic Sociality Minority Game." In 25th Conference on Modelling and Simulation. ECMS, 2011. http://dx.doi.org/10.7148/2011-0027-0033.

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Kasera, Joseph, Jacki O'Neill, and Nicola J. Bidwell. "Sociality, Tempo & Flow." In AfriCHI'16: African Conference for Human Computer Interaction. New York, NY, USA: ACM, 2016. http://dx.doi.org/10.1145/2998581.2998582.

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Barkhuus, Louise, and Barry Brown. "The sociality of fieldwork." In the 17th ACM international conference. New York, New York, USA: ACM Press, 2012. http://dx.doi.org/10.1145/2389176.2389183.

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"Sociality in Web Forum." In 15th International Conference on Enterprise Information Systems. SciTePress - Science and and Technology Publications, 2013. http://dx.doi.org/10.5220/0004425000540057.

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Chen, Wenhao, and Guangtao Xue. "Sociality Analysis in Wireless Networks." In 2015 15th IEEE/ACM International Symposium on Cluster, Cloud and Grid Computing (CCGrid). IEEE, 2015. http://dx.doi.org/10.1109/ccgrid.2015.49.

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Terrell, Jennifer. "Transmediated Magic: Sociality in Wizard Rock." In 2011 Eighth International Conference on Information Technology: New Generations (ITNG). IEEE, 2011. http://dx.doi.org/10.1109/itng.2011.152.

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Benkler, Yochai. "Cooperation, sociality, and human systems design." In 2009 International Symposium on Collaborative Technologies and Systems. IEEE, 2009. http://dx.doi.org/10.1109/cts.2009.5067427.

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Reports on the topic "Sociality"

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Hofstede, G. J. Artificial sociality : modelling the social mind. Wageningen: Wageningen University & Research, 2019. http://dx.doi.org/10.18174/467620.

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Samantha Straus, Samantha Straus. Why be social? The costs and benefits of sociality in spiders. Experiment, September 2016. http://dx.doi.org/10.18258/7839.

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Cohen, Yves. Horizontality in the 2010s: Social Movements, Collective Activities, Social Fabric, and Conviviality. Maria Sibylla Merian Centre Conviviality-Inequality in Latin America, October 2021. http://dx.doi.org/10.46877/cohen.2021.40.

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Horizontality is a salient social phenomenon of the last decade. It asserts itself against hierarchies in social movements and countless other collective practices around the world. It constitutes a characteristic of an emergent sociality that demands the attention of the social sciences. The 2010s are a moment as important as “the Sixties”, a time when Ivan Illich called for the development of tools of conviviality, and horizontality may be categorized as one of them. Today’s horizontality may be related to that of populations that have been the focus of anthropologists interested in their longstanding propensity to work against the affirmation of the authority of commanding. Public squares, roundabouts, and the courtyards of apartment buildings welcome the early symptoms of democratic experimentation that circulates also among groups, collectivities, and associations with varied purposes. In all these places, equality asserts itself and cuts across differences. The Yellow Vests and an educational cooperative in São Paulo are the empirical foundation of this study.
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Coate, Stephen, and Brian Knight. Socially Optimal Districting. Cambridge, MA: National Bureau of Economic Research, July 2005. http://dx.doi.org/10.3386/w11462.

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Shleifer, Andrei, and Robert Vishny. Pervasive Shortages Under Socialism. Cambridge, MA: National Bureau of Economic Research, July 1991. http://dx.doi.org/10.3386/w3791.

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Kenes, Bulent. NMR: A Nordic neo-Nazi organization with aims of establishing totalitarian rule across Scandinavia. European Center for Populism Studies (ECPS), April 2021. http://dx.doi.org/10.55271/op0008.

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Right-wing extremism and national socialism (Nazism) are not a new phenomenon in Sweden. White supremacists or neo-Nazis have a long history in the country. Nordic Resistance Movement (Nordiska motståndsrörelsen, NMR) rests on this century-long history of Swedish Nazi and Neonazi activism. Including racism, antisemitism, anti-immigration, and anti-globalisation stances with violent tendencies, NMR which aims to overthrow the democratic order in the Nordic region and establish a national socialist state, has become the primary force of white power in Sweden and other Nordic countries.
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Kessler, Daniel, and Mark McClellan. Is Hospital Competition Socially Wasteful? Cambridge, MA: National Bureau of Economic Research, July 1999. http://dx.doi.org/10.3386/w7266.

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Smith, Marshall. Socially Relevant Knowledge Based Telemedicine. Fort Belvoir, VA: Defense Technical Information Center, October 2012. http://dx.doi.org/10.21236/ada574230.

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Smith, Marshall. Socially Relevant Knowledge Based Telemedicine. Fort Belvoir, VA: Defense Technical Information Center, February 2013. http://dx.doi.org/10.21236/ada586933.

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Smith, Marshall. Socially Relevant Knowledge Based Telemedicine. Fort Belvoir, VA: Defense Technical Information Center, October 2009. http://dx.doi.org/10.21236/ada588196.

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