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Books on the topic 'Social reproduction theory'

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Published: 4 June 2021
Last updated: 1 February 2022

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1

Althusser, Louis. Sur la reproduction. Paris: Presses universitaires de France, 1995.

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2

Alberto, Torres Carlos, ed. Social theory and education: A critique of theories of social and cultural reproduction. Albany: State University of New York Press, 1995.

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3

Stenning, Alison. Domesticating neo-liberalism: Spaces of economic practice and social reproduction in post-socialist cities. Malden, MA: Wiley-Blackwell, 2010.

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4

Regimes of ignorance: Anthropological perspectives on the production and reproduction of non-knowledge. New York: Berghahn Books, 2015.

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5

Lublin, Nancy. Pandora's box: Feminism confronts reproductive technology. Lanham, MD: Rowman & Littlefield Publishers, 1998.

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6

Privalov, Nikolay. Economics of the nonprofit sector. ru: INFRA-M Academic Publishing LLC., 2020. http://dx.doi.org/10.12737/996306.

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The tutorial consists of five sections: "Subject matter and methodology of Economics of the nonprofit sector", "the Mechanism of reproduction of the product of the nonprofit sector", "Management in the nonprofit sector", "the Theory of the new society as a manifestation of the crisis of modern civilization", "the non-profit sector as a factor in maintaining the equilibrium of the social system". Each Chapter, in addition to theoretical material, lists of key concepts, test questions, assignments and test. Meets the requirements of Federal state educational standards of higher education of the last generation. Designed for students, postgraduates, professors, researchers and practitioners with specialties of Economics and management, including in the sphere of social communications and public relations.
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7

Feminist perspective on the body. New York: Longman, 1999.

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8

Kristeva in focus: From theory to film analysis. New York: Berghahn Books, 2009.

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9

editor, Cipolla Costantino, ed. Sociologia e salute di genere. Milano, Italy: FrancoAngeli, 2014.

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10

Keeble, Sally. Infertility, feminism, and the new technologies. London: Fabian Society, 1994.

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11

Bhattacharya, Tithi. Mapping Social Reproduction Theory. Pluto Press, 2017.

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12

Bhattacharya, Tithi. Social Reproduction Theory: Remapping Class, Recentring Oppression. Pluto Press, 2018.

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13

Jaffe, Aaron. Social Reproduction Theory and the Socialist Horizon: Work, Power and Political Strategy. Pluto Press, 2020.

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14

Social Reproduction Theory and the Socialist Horizon: Work, Power and Political Strategy. Pluto Press, 2020.

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15

Gates, E. Critical Race Theory: Essays on the Social Construction and Reproduction of Race (Critical Race Theory, 4). Routledge, 1997.

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16

Pratt, Andy C. Uneven Reproduction: Industry, Space and Society (Policy, Planning and Critical Theory). Pergamon, 1994.

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17

Pratt, Andy C. Uneven Reproduction: Industry, Space and Society (Policy, Planning and Critical Theory). Pergamon, 1994.

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18

(Editor), Kate Bezanson, and Meg Luxton (Editor), eds. Social Reproduction: Feminist Political Economy Challenges Neo-liberalism. McGill-Queen's University Press, 2006.

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19

On The Reproduction Of Capitalism Ideology And Ideological State Apparatuses. Verso Books, 2014.

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20

Radical Reproductive Justice: Foundation, Theory, Practice, Critique. The Feminist Press at CUNY, 2017.

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21

Alison, Stenning, ed. Domesticating neo-liberalism: Spaces of economic practice and social reproduction in post-socialist cities. Malden, MA: Wiley-Blackwell, 2010.

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22

C, Callahan Joan, ed. Reproduction, ethics and the law: Feminist perspectives. Bloomington: Indiana U.P., 1996.

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23

Lam, Carla. New Reproductive Technologies and Disembodiment. Taylor & Francis Group, 2020.

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24

New Reproductive Technologies and Disembodiment: Feminist and Material Resolutions. Taylor & Francis Group, 2016.

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25

Torres, Carlos Alberto, and Raymond Allen Morrow. Social Theory and Education: A Critique of Theories of Social and Cultural Reproduction (S U N Y Series, Teacher Empowerment and School Reform). State University of New York Press, 1999.

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26

1961-, Ussher Jane M., ed. Body talk: The material and discursive regulation of sexuality, madness, and reproduction. London: Routledge, 1997.

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27

Brook, Barbara. Feminist Perspectives on the Body. Taylor & Francis Group, 2016.

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28

Liminal Bodies, Reproductive Health, and Feminist Rhetoric: Searching the Negative Spaces in Histories of Rhetoric. Lexington Books/Fortress Academic, 2016.

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29

Disch, Lisa, and Mary Hawkesworth, eds. The Oxford Handbook of Feminist Theory. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199328581.001.0001.

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The Oxford Handbook of Feminist Theory provides an overview of the analytical frameworks and theoretical concepts feminist theorists have developed to challenge established knowledge. Leading feminist theorists, from around the globe, provide in-depth explorations of a diverse array of subject areas, capturing a plurality of approaches. The Handbook raises new questions, brings new evidence, and poses significant challenges across the spectrum of academic disciplines, demonstrating the interdisciplinary nature of feminist theory. The chapters offer innovative analyses of the central topics in social and political science (e.g. civilization, development, divisions of labor, economies, institutions, markets, migration, militarization, prisons, policy, politics, representation, the state/nation, the transnational, violence); cultural studies and the humanities (e.g. affect, agency, experience, identity, intersectionality, jurisprudence, narrative, performativity, popular culture, posthumanism, religion, representation, standpoint, temporality, visual culture); and discourses in medicine and science (e.g. cyborgs, health, intersexuality, nature, pregnancy, reproduction, science studies, sex/gender, sexuality, transsexuality) and contemporary critical theory that have been transformed through feminist theorization (e.g. biopolitics, coloniality, diaspora, the microphysics of power, norms/normalization, postcoloniality, race/racialization, subjectivity/subjectivation). The Handbook identifies the limitations of key epistemic assumptions that inform traditional scholarship and shows how theorizing from women’s and men’s lives has profound effects on the conceptualization of central categories, whether the field of analysis is aesthetics, biology, cultural studies, development, economics, film studies, health, history, literature, politics, religion, science studies, sexualities, violence, or war.
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30

Kirkup, Gill. The Gendered Cyborg: A Reader. Routledge, 1999.

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31

The Gendered Cyborg: A Reader. Routledge, 1999.

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32

Barton, Nimisha. Reproductive Citizens. Cornell University Press, 2020. http://dx.doi.org/10.7591/cornell/9781501749636.001.0001.

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In the familiar tale of mass migration to France from 1880 onward, we know very little about the hundreds of thousands of women who formed a critical part of those migration waves. This book argues that their relative absence in the historical record hints at a larger and more problematic oversight — the role of sex and gender in shaping the experiences of migrants to France before the Second World War. This compelling history of social citizenship demonstrates how, through the routine application of social policies, state and social actors worked separately toward a shared goal: repopulating France with immigrant families. Filled with voices gleaned from census reports, municipal statistics, naturalization dossiers, court cases, police files, and social worker registers, the book shows how France welcomed foreign-born men and women — mobilizing naturalization, family law, social policy, and welfare assistance to ensure they would procreate, bearing French-assimilated children. Immigrants often embraced these policies because they, too, stood to gain from pensions, family allowances, unemployment benefits, and French nationality. By striking this bargain, they were also guaranteed safety and stability on a tumultuous continent. The book concludes that, in return for generous social provisions and refuge in dark times, immigrants joined the French nation through marriage and reproduction, breadwinning and child-rearing — in short, through families and family-making — which made them more French than even formal citizenship status could.
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33

Solinger, Rickie. Reproductive Politics. Oxford University Press, 2013. http://dx.doi.org/10.1093/wentk/9780199811403.001.0001.

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Reproductive politics is a term coined by feminists in the 1970s to describe contemporary, Roe v. Wade-era power struggles over contraception and abortion, adoption and surrogacy, and other satellite issues. Forty years later, questions of reproductive rights are just as complex--and controversial--as they were then. Focusing mainly on the United States, Reproductive Politics explores the legal, political, religious, social, ethical, and medical dimensions of this hotly contested arena. Tracing the historical roots of reproductive politics up through the present, Rickie Solinger adopts a question-and-answer format to shed light on such questions as: are sex and reproduction “private” or “public” matters? When was abortion criminalized in the United States--and why? What is “abstinence only” sex education? And how is “reproductive politics” a men’s issue as well as a women’s issue? Covering a substantial range of information in an accessible and lively manner, Solinger orients readers and provides the knowledge necessary to enter into dialogue with this important and continually evolving field.
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34

Silvers, Anita, and Leslie Francis. Reproduction as a Civil Right. Edited by Leslie Francis. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199981878.013.9.

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In calling for access to health care needed to achieve reproductive goals, defenders of reproductive freedom typically appeal to rights. Behind these appeals lie important differences about rights: Are they human rights or civil rights? Rights to protection from interference, to legal process, or to some further distribution of resources? This chapter develops a civil rights approach to reproduction. It first explains foundational differences between human rights claims and civil rights claims. The former rest on conceptions of what it is to be human and thus risk rendering rightless those individuals who do not fit the specified idea. The latter ground rights in claims of both typical and atypical individuals to inclusion in given social circumstances. Civil rights claims thus challenge unequal treatment of atypical people’s reproductive functioning, whether the issue is involuntary sterilization, lack of access to reproductive care, or threatened termination of parental rights.
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35

Weininger, Elliot B., and Annette Lareau. Pierre Bourdieu’s Sociology of Education. Edited by Thomas Medvetz and Jeffrey J. Sallaz. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780199357192.013.11.

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Decades after the publication of his key works, Pierre Bourdieu’s sociology of education remains the object of persistent misunderstanding. A coherent account of this work must distinguish, at minimum, two phases to Bourdieu’s thoughts on education. During the early period, Bourdieu asserted the salience of both self-selection and institutional selection in shunting students into class destinations that echoed their class origins. However, these works were uniformly devoted to identifying the peculiarities of the (then) contemporary French system, considered to be an exemplar of a distinct (“traditionalistic”) institutional form. In contrast, Bourdieu’s later work sought to develop a model of the relation between education and social inequality that had significant cross-national scope. This work de-emphasized the role of self-selection, and developed a substantially more nuanced account of the relation between education and social mobility. What Bourdieu terms the “scholastic mode of reproduction” in this period denotes a system in which children from the upper reaches of the class structure are systematically advantaged in the pursuit of social rewards by virtue of their inherited cultural capital, yet nevertheless face a real risk of downward mobility. For this reason, we term it a theory of “imperfect social reproduction.”
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36

Orentlicher, David. Societal Disregard for the Needs of the Infertile. Edited by Leslie Francis. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199981878.013.17.

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Social policies in the United States often favor families and encourage reproduction—but not for infertile persons. When the infertile want to have children, health care funding policy, legal rules, and popular sentiments generally are not very sympathetic. Infertile couples typically must rely on their own resources to procreate, without reimbursement by their health insurance; the law may erect barriers to assisted reproductive services, as with prohibitions against surrogate motherhood; and infertile couples may not find much concern for their plight from friends or even some family members. Such discounting of the needs of the infertile is unjust and reflects a misunderstanding of the nature of infertility. Infertility is a disability—and a very serious one for some people—yet it is often misperceived as not a real handicap or even as enabling. Respect for the fundamental interest in reproduction justifies changes in social attitudes and reforms in the law to ensure fair treatment for the infertile.
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37

Birch, Jonathan. Conceptualizing Social Behaviour. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198733058.003.0001.

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Hamilton classified social behaviours by the sign of their effects on the reproductive success of the actor and the recipient, leading to a four-part schema that categorizes behaviour as altruistic, selfish, mutually beneficial, or spiteful. While broadly endorsing Hamilton’s approach, this chapter argues that we should categorize social behaviour in terms of the selection processes that have maintained the behaviour in recent evolutionary history. Given its close affinity with a recent history theory of function, this approach faces objections that parallel the well-known objections to that theory, but parallel responses are also available. This chapter further argues that the classification of an action should be (i) strategy-relative and (ii) task-relative.
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38

Stahn, Carsten. Legacy in International Criminal Justice. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190272654.003.0015.

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Legacy plays an increasing role in international criminal justice. But it remains under-theorized as a concept. Court strategies navigate between reproduction of the past and societal transformation. Many of the lasting effects of criminal proceedings are not tied to judgements, but specific incidents or performative aspects of trials, and their reception. This chapter examines legacy strategies and their critiques. It shows that the turn to legacy is partly an expression of the role of courts as social agents and geared towards the production of ‘global’ legacies. Legacy cannot be authoritatively construed by institutions, but shifts with perceptions over time. The chapter establishes a fivefold typology of legacy, including juridified legacy, institutional/systemic legacy, performative legacy, reproductive legacy, and receptive legacy. It argues that court-mandated legacy involves a certain degree of social construction and claims of ownership over the past that sit uncomfortably with the thicker fabric of remembrance and collective memory.
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39

McLean, Sheila A. M. Population, Reproduction, and Family. Edited by Roger Brownsword, Eloise Scotford, and Karen Yeung. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199680832.013.61.

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Both at national and international level, the right to reproduce and form a family has considerable personal and social implications. The policies that underpin the regulatory approach in this area need careful consideration for their supporting values and principles. While regulation of reproductive decisions may be direct or indirect, it is virtually universal. Reflection on the importance of the decision whether or not to reproduce, irrespective of the sophistication (or not) of the techniques used to effect it, demands attention to the human rights guaranteed by national laws and international agreements. This remains the case whether or not the decision concerns an individual, a couple, or a nation. Thus, both individual reproductive choices and policies on population control must be measured against human rights norms. As regulation is generally based on policy decisions, it is also important to explore how policy is made and the assumptions that underpin it.
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40

Chor, Julie, and Katie Watson, eds. Reproductive Ethics in Clinical Practice. Oxford University Press, 2021. http://dx.doi.org/10.1093/med/9780190873028.001.0001.

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Reproductive healthcare professionals in fields such as obstetrics and gynecology, family medicine, and pediatrics routinely face unique ethical issues at the crossroads of patient decision-making, scientific advancement, political controversy, legal regulation, and profound moral considerations. This book is a carefully curated compilation of essays written by leading experts in the fields of medicine, ethics, law, and the social sciences who address key issues at the forefront of reproductive ethics. It is organized into three main sections: Preventing Pregnancy and Birth (Contraception and Abortion Ethics), Initiating Pregnancy (Assisted Reproduction Ethics), and Managing Pregnancy and Delivery (Obstetric Ethics). Each section begins with a short introduction by the editors, providing an overview of this area of reproductive ethics and contextualizing the essays that follow. Two features make the book appealing and useful to practicing clinicians as well as students and trainees: the short length of the essays and the practical yet exciting topics they cover (e.g., issues around race, religion, abortion, violations of confidentiality, conflicts of interest, legal liability, maternal choices that risk future children’s health, and reproductive practice in Europe and developing nations). The collection provides clinicians at all levels of training with frameworks within which to approach challenging encounters.
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41

Liesen, Laurette T. Feminist and Evolutionary Perspectives of Female-Female Competition, Status Seeking, and Social Network Formation. Edited by Maryanne L. Fisher. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199376377.013.8.

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During the 1980s and 1990s, feminist evolutionists were instrumental in demonstrating that primate females, including girls and women, can be aggressive and seek status within their groups. Building on their insights, researchers from across disciplines have found that females use a variety of direct and indirect tactics as they pursue their reproductive success. To better understand women’s aggression and status seeking, one also must examine their social networks. Women must not only deal with the dynamics within their groups, they also must deal with pressures from other groups. Success in maintaining connections in one’s social network is vital for access to the various resources women need for their own reproductive success and to keep competitors in check. Overall, women’s social networks, while serving both supportive and competitive functions, profoundly impact on the reproductive future of women and especially the survival and future reproductive strategies of their children.
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42

Douglas, Gordon C. C. The Spatial Reproduction of Inequality. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190691332.003.0005.

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Chapter 5 turns to a more immutable element of biography that also defines the typical do-it-yourselfer: most are white, middle-class men and thus operate from a position of considerable privilege in society, including in public space and in interactions with authority. People of color and people from low-income communities, on the other hand, are heavily disincentivized from participating in activities that skirt legal boundaries due to common societal prejudices and inequality. Some informal urbanisms occur in communities worldwide (and among under-served communities in certain contexts), but members of legally vulnerable groups in American cities are less likely to break the law to make local streetscape improvements, even though their communities often need official investment. Interventions by privileged do-it-yourselfers and the cultural values they represent, while more appealing to authorities, can provoke unwelcoming receptions and unintended consequences in the communities they aim to improve.
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43

Francis, Leslie, ed. The Oxford Handbook of Reproductive Ethics. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199981878.001.0001.

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Reproductive ethics poses many of the most controversial issues of our time. Questions about the roles, rights, and responsibilities of parents force us to think about individual autonomy, the nature of the family, and relationships between private institutions and the state. And reproduction is not only about procreators but raises deeply divisive issues about gametes, embryos, fetal issue, and the moral status of the fetus or newborn child. This volume boldly addresses these and other issues, grounding their treatment in careful and reasoned philosophical analysis. To take just a few of the questions in the volume: Is reproductive care a human right? Should infertility treatment be provided from socially shared resources? Is abortion ethically permissible and, if so, in what circumstances? Is surrogate gestation ethically permissible? Do procreators have duties to support their children, even if they have tried to prevent conception? Are there asymmetries between the responsibilities of males and females and should male contraception be developed as a matter of social justice? Are there characteristics that disqualify people as parents and, if so, what are these characteristics? Do potential procreators have a duty to try to conceive under favorable circumstances, or refrain from conceiving if they cannot? Do health care providers have rights of conscience to decline to provide certain types of care, even if it is legally permissible? This volume brings together scholars and practitioners from a wide range of disciplines-bioethics, ethics, law, political science, and medicine-to address these and other deeply contentious questions. The essays in the volume are all new, written by both very well-known and emerging scholars in their fields. They represent liberal, feminist, conservative, and radical theoretical perspectives and are designed to challenge thinking in the field for years to come.
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44

Anderson, Greg. The Cells of the Social Body. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190886646.003.0013.

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Within their cosmic ecology, the Athenians took it for granted that their polis was a “communion” (koinonia) of households, so in their experience there could be no equivalents of our modern distinctions between state and society or political and social realms. Households (oikoi) functioned as the cells of the social body, such that the vitality of the parts was inseparable from the vitality of the whole. Thus, the human “government” of the polis began not with assembly meetings but with the management of its constituent oikoi, which were the primary means of life and livelihood for all Athenians. The Athenians also took it for granted that the gods had deliberately designed males and females to play different, but complementary roles in the reproduction of social being. Women were expected to serve as “partners” to their husbands in the business of household management, performing a wide range of functions that were essential to the lives of their oikoi and therefore to the life of their polis. While they may not look like “citizens” to us, they were considered full members of the polis (politides) at the time. Terms like “patriarchy” and “misogyny,” so common in the modern literature, are accordingly unhelpful when describing gender relations in classical Athens.
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45

Birch, Jonathan. Cultural Relatedness and Human Social Evolution. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198733058.003.0008.

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Humans often set aside their own self-interest to help others and punish free riders, even when interacting with strangers. To explain the origin of these ‘broad-scope prosocial preferences’, we should consider the processes of cultural evolution that might have acted in early human populations. Two types of cultural selection can be distinguished: CS1, in which cultural differences between individuals cause differences in their reproductive success; and CS2, in which cultural differences between individuals cause differences in their ‘cultural fitness’. This chapter proposes, speculatively, that human social evolution involved a gradual decoupling of cultural fitness from reproductive success. A cultural version of Hamilton’s rule, in which the coefficient of genetic relatedness is replaced by a coefficient of cultural relatedness, provides a helpful organizing framework for thinking about the evolution of social behaviour by CS1, and leads to a ‘cultural relatedness hypothesis’ regarding the origins of human prosociality.
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46

Zavella, Patricia. The Movement for Reproductive Justice. NYU Press, 2020. http://dx.doi.org/10.18574/nyu/9781479829200.001.0001.

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Working on behalf of women of color, the movement for reproductive justice incorporates intersectionality and human rights to advocate for women’s right to bear children free from coercion or abuse, terminate their pregnancies without obstacles or judgment, and raise their children in healthy environments as well as the right to bodily autonomy and gender self-identification. The movement for reproductive justice takes health advocacy further by pushing for women’s human right to access health care with dignity and to express their full selves, including their spiritual beliefs, as well as policies that address social inequalities and lead to greater wellness in communities of color. The evidence is drawn from ethnographic research with thirteen organizations located throughout the United States. The overall argument is that the organizations discussed here provide a compelling model for negotiating across differences within constituencies. This movement has built a repertoire of “ready-to-work skills” or methodology that includes cross-sector coalition building, storytelling in safer spaces, and strengths-based messaging. In the ongoing political clashes in which the war on women’s reproductive rights and targeting of immigrants seem particularly egregious and there are widespread questions about whether “the resistance” can maintain its cohesion, the movement for reproductive justice offers a model for multiscalar politics in opposition to conservative agendas and the disparagement of specific social categories. Using grassroots organizing, culture shift work, and policy advocacy, this movement also offers visions of the strength, resiliency, and dignity of people of color.
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47

Psychoanalytic Aspects of Assisted Reproductive Technology. Taylor & Francis Group, 2014.

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48

Jones, Menna, Chris Dickman, and Mike Archer. Predators with Pouches. CSIRO Publishing, 2003. http://dx.doi.org/10.1071/9780643069862.

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Predators with Pouches provides a unique synthesis of current knowledge of the world’s carnivorous marsupials—from Patagonia to New Guinea and North America to Tasmania. Written by 63 experts in each field, the book covers a comprehensive range of disciplines including evolution and systematics, reproductive biology, physiology, ecology, behaviour and conservation. Predators with Pouches reveals the relationships between the American didelphids and the Australian dasyurids, and explores the role of the marsupial fauna in the mammal community. It introduces the geologically oldest marsupials, from the Americas, and examines the fall from former diversity of the larger marsupial carnivores and their convergent evolution with placental forms. The book covers all aspects of carnivorous marsupials, including interesting features of life history, their unique reproduction, the physiological basis for early senescence in semelparous dasyurids, sex ratio variation and juvenile dispersal. It looks at gradients in nutrition—from omnivory to insectivory to carnivory—as well as distributional ecology, social structure and conservation dilemmas.
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49

Gassen, Jeff, and Sarah E. Hill. Economic Conditions Cue Evolutionary Challenges. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190492908.003.0012.

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Changes in economic markets play an important role in cuing developmental programs, cognitions, and social behaviors that would have helped promote survival and reproductive success during times of resource scarcity. This chapter provides an overview of recent research using an evolutionary approach to examine how people think, feel, and behave in conditions of resource scarcity. It starts by talking about research on the effects of early life scarcity on adult outcomes. Next, the chapter presents research related to the impact of adult exposure to resource scarcity on intergroup cognition and political attitudes. Finally, it discusses how changes in economic markets influence strategies for mating and parenting. Together, this research suggests that—although many of the psychological and behavioral responses to economic uncertainty seem irrational—when situating these outcomes in the appropriate evolutionary context, they reflect processes that would have helped promote survival and reproduction during times of resource scarcity.
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50

Christodoulidis, Emilios, and Johan van der Walt. Critical legal studies. Edited by Markus D. Dubber and Christopher Tomlins. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780198794356.013.31.

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This chapter traces the tradition of critical theory in Europe in the way it has informed and framed legal thought. A key, and distinctive, element of this legal tradition is that it characteristically connects to the state as constitutive reference; in other words it understands the institution of law as that which organizes and mediates the relation of the state to civil society. The other constitutive reference is political economy, a reference that typically grounds this tradition of thinking about the law in the materiality of the practices of social production and reproduction. It is in these connections, of the institution of law to the domains of the state and of the political economy, that critical legal theory locates the function of law, and the emancipatory potentially it affords on the one hand, and the obstacles to emancipation it imposes, on the other.
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