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Journal articles on the topic 'Social Relations Society'
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1
Raimjanova, U. N., and F. Umarova. "SOCIAL TRENDS OF FAMILY RELATIONS IN SOCIETY." European International Journal of Multidisciplinary Research and Management Studies 02, no. 10 (October 1, 2022): 80–85. http://dx.doi.org/10.55640/eijmrms-02-10-14.
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In current conditions, a special role in strengthening family relations can be played by the state, which is interested in preserving and strengthening the institution of the family. In different countries, the state policy towards the family depends on the traditions, the legislative framework, the level of economic development and the problems that characterize the course of family life in a given state.
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Lin, Chinghsiu. "Privatization and Social Relations." International Journal of Environment, Architecture, and Societies 4, no. 01 (March 30, 2024): 50–62. http://dx.doi.org/10.26418/ijeas.2024.4.01.50-62.
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Since the 1960’s, Truku people, one of the Austronesian groups in Taiwan, have suffered from loss of lands, arising from various governmental policies, privatization of land ownership, and implications of the modern legal system. This paper is to look at how the emergence of the privatization has significantly produced and reproduced various kinds of the gender tensions arising from the conflicts of the women’s land ownership in Truku society. The privatization of the land ownership and the introduction of the modern legal system is argued to have created two unique concepts of land rights: men’s and women’s land in the contemporary Truku society. The former is based on the discourse of the Truku tradition interpreted and represented by the men; but the later one is relied on the legal protection from the modern law for the women and their contributions to farming and taking care of their parents’ lands. Furthermore, the different perspectives of whether or not women customarily or legally have land ownership have profoundly influenced on the social interactions among households in people’s daily lives as well as on the strategies of the land reclamation movements in Truku society.
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Chitty, Andrew. "Recognition and Social Relations of Production." Historical Materialism 2, no. 1 (1998): 57–98. http://dx.doi.org/10.1163/156920698100414194.
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Abstract‘Social relation of production’ is a key term in Marx's theory of history, for the social relations of production of a society give that society its fundamental character and make it, for example, a capitalist rather than some other kind of society.
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Schilke, Oliver, Martin Reimann, and Karen S. Cook. "Trust in Social Relations." Annual Review of Sociology 47, no. 1 (July 31, 2021): 239–59. http://dx.doi.org/10.1146/annurev-soc-082120-082850.
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Trust is key to understanding the dynamics of social relations, to the extent that it is often viewed as the glue that holds society together. We review the mounting sociological literature to help answer what trust is and where it comes from. To this end, we identify two research streams—on particularized trust and generalized trust, respectively—and propose an integrative framework that bridges these lines of research while also enhancing conceptual precision. This framework provides the springboard for identifying several important avenues for future research, including new investigations into the radius of trust, the intermediate form of categorical trust, and the interrelationships between different forms of trust. This article also calls for more scholarship focusing on the consequences (versus antecedents) of trust, addressing more fully the trustee side of the relation, and employing new empirical methods. Such novel approaches will ensure that trust research will continue to provide important insights into the functioning of modern society in the years to come.
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Grafov, Dmitry B. "INFORMAL RELATIONS IN INDIAN SOCIETY." Journal of the Institute of Oriental Studies RAS, no. 3 (21) (2022): 98–11. http://dx.doi.org/10.31696/2618-7302-2022-3-098-111.
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The article analyzes the structure of Indian society from the perspectives of social exchange theory and social capital theory, and the structures of solidarity are considered in the context of changes of the caste system. One of the practice of getting favours on the basis of informal relation is jān-pahchan. That can be translated as ‘getting something done through someone you know’. This kind of relation is known for years in Indian culture, especially in tribal relations, but then the practice of jān-pehcan got the wide acceptance and common usage of in the business as well as in the social relation as the Indian economy turned into a dynamically emerging market Such informal ties allow individuals to overcome caste barriers and create social capital. Practices like jugād̟ and dalālī also create structures of solidarity. Their appearance is caused by the need for the population to solve vital problems, like poverty, lack of resources and weaknesses of bureaucratic institutions. In India, informal relationships on the basis of exchange of favours have a shortage of reciprocity guaranty. The author offers a three-dimensional approach to the analysis of informal group relationships based on loyalty to the patron. The three main aspects that make up the structure of the group are: loyalty, hierarchy and autonomy of members. These variables can be considered as external determinants. Less hierarchical relationships, well known as jān-pahchan, are usually described in the determinants of friendship (pahcān), reciprocity (len-den) and trust (bharosā). These three dimensions can be considered as internal variables and used to describe other network relationships.
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Lepesbay, G., and G. Smagulova. "FEATURES OF INSTITUTIONAL RELATIONS: SOCIAL INSTITUTIONS." BULLETIN Series of Philological Sciences 72, no. 2 (June 30, 2020): 203–8. http://dx.doi.org/10.51889/2020-2.1728-7804.30.
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This article examines examines institutional communication, which performs the main function in the process of socialization of the individual in society. Considering that the situation when a person becomes a member of only a certain group is not found practically , it is necessary to analyze the position of the individual relative to different groups, as well as its functional capabilities in each group. All social and practical issues related to communication are relevant and all institutional relations depend on language communication. Therefore, it is this communication that organizes society and allows a person to live and develop in it, bringing their behavior in line with the actions and behavior of others. This defines various aspects and situational forms of relationship research. Without proper development of forms of communication, it is almost impossible to develop such spheres of human activity as education, education, health, science, art, politics, ideology. When we say that society is divided into various social institutions, we pay great attention to understanding institutional relations. We are reviewing the opinions of scientists who have studied social institutions extensively.
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Grunig, James E. "Public Relations, Social Inclusion, and Social Exclusion." Journalism & Communication Monographs 25, no. 2 (May 8, 2023): 90–108. http://dx.doi.org/10.1177/15226379231167120.
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In the 1960s, I conducted two studies of large landowners and peasant farmers in Colombia. After 61 years in the profession, I see the theme of those studies and most of my subsequent research to be public relations as a means of social inclusion: allowing individuals and groups to take part in society. This essay describes social inclusion and public relations theories of publics, symmetrical communication, strategic management, and relationships. The essay concludes by discussing digital media as both a tool of inclusion and de facto social exclusion.
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Erkin, Khakimov. "Dynamics Of Moral Relations In Uzbekistan: Social And Philosophical Aspect." American Journal of Social Science and Education Innovations 02, no. 12 (December 31, 2020): 375–81. http://dx.doi.org/10.37547/tajssei/volume02issue12-64.
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The article is dedicated to the problems of transformation of morality relations in Uzbekistan after gaining independence. The goals and objectives are to analyze and identify the main trends in the development of moral relations in Uzbekistan. The work aims to show main factors influencing this process. This is relevant for the reason that the success of reforms depends on these trends and their consideration in the process of reforming society, since the role of the subjective factor, that is, the people who carry out these reforms is very great. The dynamics of the socio-economic conditions of the life of people causes the transformation of the system of values that was fixed in the spiritual culture, and the moral relations that have developed in society. The “old” values are replaced by “new” ones and a new configuration of their subordination is being built.
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Flanigan, Jessica. "Social Equality and the Stateless Society." Ethics, Politics & Society 5, no. 2 (December 8, 2022): 1–26. http://dx.doi.org/10.21814/eps.5.2.133.
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Social egalitarians are clear that the ideal of social equality applies both to private and public relationships—friendships and marriages as well as political and economic associations. Most social egalitarians support democratic procedures and institutions as a way of counteracting the subordinating nature of state power. On this view, social egalitarianism can be compatible with state power and social egalitarians needn’t be anarchists. In contrast, I argue that social egalitarians' tolerance of governments is misplaced and social egalitarians should be anarchists. Even when state power is wielded by elected officials, it is still subordinating to those who are subject to it. Just as social egalitarians would reject oppressive private relations, even if democratic, they should also reject the oppressive relations between private citizens and public officials.
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Ferrucci, Fabio. "Enigma of Social Relations in After-Modern Society." Stan Rzeczy, no. 1(12) (April 1, 2017): 383–401. http://dx.doi.org/10.51196/srz.12.18.
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Nemytina, M. V., and T. T. Mikheeva. "THE SOCIAL RELATIONS AND LAW IN SOVIET SOCIETY." RUDN Journal of Law 21, no. 3 (2017): 331–54. http://dx.doi.org/10.22363/2313-2337-2017-21-3-331-354.
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Kovalova, Darina. "DISTINCTION OF SOCIAL AND PUBLIC RELATIONS IN SOCIETY." Scientific Journal of Polonia University 56, no. 1 (June 1, 2023): 355–64. http://dx.doi.org/10.23856/5649.
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Mastering of the “sociology” major by domestic students takes place in accordance with the curricula approved by the management of each university, taking into account the normative documents of the Ministry of Education and Science of Ukraine. Therefore, modern applicants (students) are initially inclined to functionalism and systemic theory in sociology, offering to study the works of the classics of sociology of the end of the 19th century – the beginning of the 20th century. However, the applicants will later learn about theoretical polyparadigmism in modern sociology and the possibility to choose not only classical concepts for the implementation of their scientific developments. This possibility was a consequence of the fact that changes were taking place in the paradigm of system theory. This influenced the evolution of sociological theorizing. Therefore, the above now affects the choice of applicants, post-graduate students and doctoral students of the basic concept for their sociological explorations, in order to avoid accusations of ignorance of modern sociological theory. The situation, as a rule, has two contradictory sides. So, on the one hand, there are classical instructions or settings for scientists to carry out their cognitive procedures (for example, diagnosis, classification, stratification, typology, or systematization in general). On the other hand, alternative post-classical foundations have already been proposed, which are rather only outlined in most textbooks and textbooks on sociology, and therefore deserve in-depth study in order to reveal their diverse potential (heuristic, diagnostic, methodological, etc.).
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Bodak, Valentyna. "Social characteristic of religious rituals." Ukrainian Religious Studies, no. 5 (May 6, 1997): 8–12. http://dx.doi.org/10.32420/1997.5.92.
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Society is a person in its social relations. If the term "society" is used to determine reality as a system of interconnections and relationships between people, then its social system appears as an entity in which human societies are diverse in character and social role. Social life is expressed in the grouping of members of society on the basis of certain objectively predetermined types of relations between them. The integrity and unity of religious communities, their qualitative specificity determines the content of the doctrine and cult, on which they grow.
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Сhuvakova, Hanna. "Anomies of social normativeness." Law Review of Kyiv University of Law, no. 1 (May 5, 2021): 56–60. http://dx.doi.org/10.36695/2219-5521.1.2021.09.
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This article covers anomalous manifestations of the social and legal sphere taking place in reality. Social normativity is interdependentwith legal normativity, since law is a social phenomenon, which is repeatedly emphasized in doctrine.Legal normativity is focused on regulating, ordering relations in society through the introduction of a general duty of order, theestablishment of a measure enshrined in the rule of law. As practice shows, today the existence of normativeness and its consolidationin legal forms, legal acts, is mandatory for society and the state. In the legal norm, the boundaries of possible and appropriate behaviorare unified, significant values and ideals are reflected, from which legal consciousness is formed, as a phenomenon of a person’s innerworld, phenomena necessary for society are fixed, which play the role of normative regulators of social relations, order the process ofsocial practice, prevent destructive manifestations in society.Legal normativity is directly related to the regulation of social relations, which is a way of realizing the necessary organizationof people within the framework of society and maintaining the balance of the system.According to the author, legal normativity gives the social world regulation and certainty. But, in periods of weakening of thenorms, their contradictions and inconsistency with the development of social relations, anomalous phenomena occur in the behavior ofindividuals and their groups, their behavior begins to deviate from the rules. It is in such a situation that we are dealing with anomie, amoral and psychological state of individual and social consciousness, characterized by the destruction of the value system, which is dueto the crisis of modern society. In a broad sense, the concept of anomie means various kinds of violations (deviations) in the value andnormative system of society, which is a kind of anomies in the legal sphere.
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Meda, Stefania Giada, Giovanna Rossi, and Donatella Bramanti. "Relational Sociological Approach to Active Ageing: The Role of Intergenerational Relations and Social Generativity." Stan Rzeczy, no. 1(12) (April 1, 2017): 215–39. http://dx.doi.org/10.51196/srz.12.9.
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This paper considers the concept of active ageing from the perspective of relational sociology. Active ageing is the process of optimizing opportunities for health, participation, and security in order to enhance quality of life as people age. Ageing occurs in a relational network (the family, society), with a whole range of reciprocal mutual interactions (support, care, etc.). Starting from an operationalization of the relational components (Donati 2011) of the active ageing process, SHARE data were considered, as well as data collected for the Italian survey Non mi ritiro: l’allungamento della vita, una sfida per le generazioni, un’opportunità per la società (“I’m Not Withdrawing: The Lengthening of Life, a Challenge for the Generations, an Opportunity for Society”, 2013–2014, N=900), in which the way Italians and other Europeans face ageing was explored. Finally, the focus was ona sub-sample of older adults active in various relational networks, such as their families (grandparents and caregivers aged 65+ of the older generation) and third-sector organizations. By embracing a relational (intergenerational) lens it was possible to grasp the differentiation that characterizes the ageing process, the transformations and standstills of individuals, as well as different orientations and ideas that facilitate or hinder the path to active ageing.
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Bazić, Jovan. "The Social Aspects of Sport." Physical Education and Sport Through the Centuries 5, no. 1 (June 1, 2018): 49–66. http://dx.doi.org/10.2478/spes-2018-0005.
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SummaryIn this paper we evaluated the basic viewpoints on the mutual relations between contemporary sport and society. Sport is a global social phenomenon which is determined by a variety of different processes, including: the fast development of the industrial society and capital, an increase in leisure time, the development of a liberal democracy and the media. A special feature in these relations is the overall globalization process in today’s world. The basic structure of this paper is made up of two functional parts. In the first part we indicate the dominant theoretical-methodological paradigms in studying sport in social sciences, especially sociology: functionalism, conflict theory in society, interpretive and postmodern theory. In the second part of the paper we analyze the dialectics of contemporary relations between sport and society, where special attention is dedicated to the distribution of social power between sport, capital and the media at the local and global level. At the local level especially, there is a pronounced influence of politics on sport, which is realized through various mechanisms of government power, as well as other political subjects. The most solid bonds between sport and society on both levels are maintained by capital and the media, which know no boundaries. Through ownership and mechanisms of financing sports clubs and associations, athletes and athletic events, an entire network of capitalist relations in sport was created. Sport has become one of the most important factors of television programs, the internet and social networks, which has led to an enormous growth in profit and popularity of sport, but also to great changes in the social relations between people.
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Serikbai, Gulzhan, and Bibigul Imanbekova. "MAN IS A SOCIAL PHENOMENON." Al-Farabi 81, no. 1 (March 15, 2023): 85–95. http://dx.doi.org/10.48010/2023.1/1999-5911.07.
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The essence of a person is determined on the basis of the unity of social and biological. The relationship between man and society has become one of the main problems of science and philosophy. This form of relationship has changed both with the evolution of the natural environment and with the development of man and society. Modern globalization and intensive scientific and technological progress give a new character to the relations between man and society. At all times there has been a society that fully introduced a person into life, filling his behavior with social content. A number of qualities inherent in a person are the result of a person's assimilation of cultural values in the society in which he lives. Philosophical understanding of the relationship between society and man, its discovery in a new way has become an urgent problem for the progressive development of society, the future of mankind. The article reveals the social essence of a person, analyzing socio-ethical, anthropological ideas about the relationship between a person and society. Socialization and its mechanisms and approaches are specified. The role of society and social relations in the formation of an individual personality strategy is studied.
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Ashurova, S. U. "The Stability Of Family As A Criterion Of Social Welfare." American Journal of Social Science and Education Innovations 03, no. 09 (September 30, 2021): 79–84. http://dx.doi.org/10.37547/tajssei/volume03issue09-18.
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The article considers the influence of family stability on the life of society, describes the factors that ensure the success of family relations, the mechanisms of influence on society. Proposals were made that should be implemented to ensure the stability of society.
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Plavčan, Peter. "SOCIETY AND RESOURCES OF INTELLECTUAL CAPITAL IN SOCIAL RELATIONS." Proceedings of CBU in Social Sciences 2 (October 24, 2021): 300–307. http://dx.doi.org/10.12955/pss.v2.238.
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The scientific-technical development of the world society is based on quickly developing information and communication equipment and technologies. The knowledge about the education society and its characteristics in the international context and the knowledge on the intellectual capital enable international comparison of the selected states of the world. The knowledge on the relation between intellectual capital and the costs to reproduce it also enables comparison between the individual states mutually and makes it possible to ponder the relation between the quality of education and the basic economic indicators, e.g., gross domestic product. The overview of selected statistic indicators describing the size of the intellectual capital and systemization of knowledge on intellectual capital from the point of view of the society as well as individual and the proposition of the opportunities to measure intellectual capital enable a more detailed focus on the intellectual capital topic and its importance for the world society and economy. The research results can be used as an argument for increasing expenditure on education in national economies.
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Krishna, Venni V. "Changing Social Relations between Science and Society: Contemporary Challenges." Science, Technology and Society 19, no. 2 (June 30, 2014): 133–59. http://dx.doi.org/10.1177/0971721814529876.
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Navruzbek, Ataboyev, and Raupova Obidaxon. "REFORMATION OF SOCIAL RELATIONSHIPS DURING OLDER AGE." International Journal of Advance Scientific Research 4, no. 6 (June 1, 2024): 45–47. http://dx.doi.org/10.37547/ijasr-04-06-08.
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Social relations in all age periods differ from other periods in their own way. The decrease or cessation of work activity will prompt him to reconsider the relations in society and family. The development and formation of a person is a long-term process, and this process continues in its own way even in old age.
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Capp, Bernard. "Remaking English Society. Social Relations and Social Change in Early Modern England." Social History 39, no. 4 (October 2, 2014): 581–83. http://dx.doi.org/10.1080/03071022.2014.952554.
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Abdullaeva, Maryambibi Djumaniyazovna. "The Teacher's Role In Developing A Sense Of Respect For Socio-Legal Norms In Primary School Children." American Journal of Social Science and Education Innovations 03, no. 02 (February 20, 2021): 40–45. http://dx.doi.org/10.37547/tajssei/volume03issue02-08.
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A person's life takes place directly in society, among those who live in it. The effectiveness of interpersonal relations between members of society directly depends on the content of social relations of the individual. The content of public relations, in turn, is determined by the definition of social and legal norms, the degree of their recognition by society, as well as their compliance in practice. The article analyzes social relations in primary school children.
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Maryam, Siti, and Jerry Indrawan. "RELATIONS BETWEEN MEDIA AND CONFLICT:." Book Chapters of The 1st Jakarta International Conference on Social Sciences and Humanities (JICoSSH) 1 (January 27, 2019): 114–32. http://dx.doi.org/10.33822/jicossh.v1i1.8.
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Civil society is considered to be the arena of voluntary and collective action among shared interests, purposes and values that strengthens the social foundations of democracy in a state. As a part of the civil society, media enable every layer of the society to access free and open information. In other words, media with its journalistic products has become a free market to every element of the society to promote their ideas. Media will fight for influence, claim for the truth, and perform their own version of social reality. Not only as a channel, media can also place itself as a doer in defining social reality and pick any important and relevant issues. The content of mass media cannot be separated from news about conflict, especially those related to human rights. The term “Bad news is good news” seems to be the perspective use by reporters in their writings. News on conflict always becomes major headlines in many world newspapers, including Indonesia. Hard to deny that media, unaware or even aware, has make news on conflicts as a commodity, thus creating widespread public opinion. In a fragile democracy directed public opinion could jeopardize the structure of democratic civil society and human rights basis. That is why conflicts could threaten civil society life, especially here in Indonesia. Media role in reporting conflict has become a serious challenge for Indonesian democratic civil society life.
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Hassan, Ali, Rao Shahid Mahmood Khan, and Arsha Saleem Meer. "Fostering the Social Capital: Interplay of Public Relations and Democracy." Global Economics Review V, no. IV (December 30, 2020): 1–11. http://dx.doi.org/10.31703/ger.2020(v-iv).01.
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This article discusses fostering social capital as the result of interaction between Public Relations and democracy. Social capital is a collective benefit which results from the close cooperation of individuals or group of individuals through mutual interaction. Burt (2002) defined social capital as "the actual and potential resource that is embedded in available through, derived from social networks of relationships". This present study mainly focuses on What does interaction between public relations and democracy contributes to enhancing the Social Capital, i.e., benefits for individuals in society after mutual cooperation. Public relations and democracy are part and parcel in any society now a day. This paper also argues about the interplay between Public Relations and democracy for the betterment of society. This article ends with the implications of Public Relations on creating social capital and development of democracy.
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Fadaee, Simin. "Ecotours and politics of fun in Iran: From contested state–society relations to emancipatory nature–society relations." Sociological Review 66, no. 6 (May 4, 2018): 1276–91. http://dx.doi.org/10.1177/0038026118774981.
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This article shows how nature–society relations in Iran’s burgeoning ecotourism industry are influenced by power-laden state–society relations and the state’s regulation of public space. Based on original research, this article demonstrates that ecotours operate as a means through which young middle-class residents of Tehran practise fun beyond the socio-political restrictions they face in the city’s public sphere. Non-human nature represents a safe setting for these ecotourists to engage in restricted ‘unislamic’ practices of self-expression and socialization. In other words, the non-human nature functions as a zone of transgression. This article provides an example of how the nature–society interface can provide opportunities to defy conservative social norms in a restricted socio-political system and it shows that the influence of political systems on nature–society relations requires more explicit analysis. Moreover, it enhances our understanding of everyday politics in a society where social conducts in the public sphere are heavily controlled.
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Nahrowi, Moh, and Anik Nurmaidah. "Social Relations Management On School Development." FALASIFA : Jurnal Studi Keislaman 14, no. 1 (May 27, 2023): 62–69. http://dx.doi.org/10.62097/falasifa.v14i1.1355.
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Schools currently should be supported by society in order to develop relevant and adequate educational elements which start from human resources, curriculum tools, funding, management, good facilities, and infrastructure that are enough and able to accommodate schools’ needs. Social management needs to be designed in such a way as to invite the community to participate in developing schools and facilitating policy-making as the schools’ needs. Several strategies that can be implemented to reach communication in social relations management include community data collection, community mapping, community engagement, and community school involvement to develop education, funding, and consulting forms.
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Makarevich, Eduard Fedorovich, and Oleg Ivanovich Karpukhin. ""Mass society" and "civil society" as concepts in the social sciences: the nature and characteristics." Uchenyy Sovet (Academic Council), no. 2 (January 25, 2021): 103–10. http://dx.doi.org/10.33920/nik-02-2102-03.
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In order to ensure the consistent development of modern social systems, it is necessary to ensure not only the continuous development of mass society, but also its interaction with civil society in each country. The existence of such a society is a requisite for the promotion of global values - extra-sovereign democracy, market as a measure of life, talent, law, goodness, and spirituality. The material of the article may be of interest in the fields of training "International Relations", "Political Science", "Advertising and Public Relations".
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Yereskova, Tetyana, Oleg Mazuryk, Halyna Tymofieieva, and Tetiana Opryshko. "Social Activity of Contemporary Ukrainian Society: Threat to Internal Stability or Possibility of Social Dialogue." Postmodern Openings 11, no. 4 (2020): 144–73. http://dx.doi.org/10.18662/po/11.4/227.
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The article substantiates the social nature of the dichotomy of contemporary postmodern society through the analysis of the social content of possible forms of social activity. Using the terminology of S. Deetz’s theory of communication, the authors substantiate that today in Ukrainian society there are three main forms of social activity - consent; involvement; participation. The dominance of a certain form of social dialogue in society determines the nature, dynamics, direction, spatial and temporal social activity limitations. The results of an empirical study on the distribution of forms of social activity in contemporary Ukrainian society are presented. Emphasis is placed on the fact that one of the conditions for reducing the social destructiveness of postmodern society is the value context of social dialogue as a manifestation of social activity that regulates relations between social groups. In postmodern society, there is a multiplicity of variations of social interaction. The social nature of the constructive social activity of contemporary Ukrainian society “lies” in the plane of “social interaction - social dialogue - social trust”. Effective (constructive) social interaction between certain social groups (especially those which have the ability and desire to influence social processes actively) leads to the formation of new social relations, that, in turn, form opportunities for social dialogue between them. This dialogue influences the evolution (progressive reforming) of the structural organization of society, which is a prerequisite for the stability of society, decreasing its potential social destructiveness (especially in a situation of social challenges).
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GONYUKOVA, Liliya. "THE ROLE OF SOCIAL ENTREPRENEURSHIP IN THE INTERACTION OF THE STATE AND SOCIETY." Herald of Khmelnytskyi National University. Economic sciences 320, no. 4 (June 29, 2023): 389–93. http://dx.doi.org/10.31891/2307-5740-2023-320-4-58.
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The article examines the role of social entrepreneurship in civil society in modern Ukraine. The purpose of the article was to identify the role of social entrepreneurship in the interaction of the state and society and to determine the ways of development of social entrepreneurship in Ukraine. The impact of social entrepreneurship on society is analyzed, and its role in solving social problems is determined. The need for developing relations between the state and society through the prism of social entrepreneurship is proven, and the main ways of improving the corresponding interaction are proposed. The ways of developing social entrepreneurship in Ukraine are proposed. It was established that in modern conditions, there needs to be a sufficient level of development of social entrepreneurship in Ukraine, which, in the presence of interaction between society and representatives of the authorities, can become a tool for solving social problems. It is emphasized that the connection between social entrepreneurship and public administration is dynamic and constantly developing. It has been proven that in today’s conditions, the connection between social entrepreneurship and public administration is becoming stronger and stronger. This is explained by shared goals for promoting social and economic development, solving social problems, and increasing well-being. It was determined that in modern conditions, mechanisms of interaction between the state and society in the field of social entrepreneurship could take the following forms: financing of activities (individual projects); tax benefits, informational and advisory support; creation of a favorable business environment; establishment of partnership relations; social responsibility of business providing social services (products).
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Dalibaevna, Nilufar Djuraeva. "GENDER EQUALITY IS ONE OF THE REQUIREMENTS OF A DEVELOPED SOCIETY." CURRENT RESEARCH JOURNAL OF HISTORY 02, no. 06 (June 30, 2021): 82–85. http://dx.doi.org/10.37547/history-crjh-02-06-18.
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The article scientifically analyzes that gender - relations between men and women - is a social phenomenon in all spheres of life and activities of society, that is, it means social equality in gender relations. It was also emphasized that one of the requirements of a developed society is to ensure equal rights for men and women. After all, this balance in society is the key to sustainable development and a prosperous future for humanity. Therefore, this value has always enjoyed great respect in the history of human society.
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Portna, Oksana, Svitlana Kachula, and Liubov Lysiak. "Social responsibility development in the conditions of globalization: financial flows focus." SHS Web of Conferences 67 (2019): 06042. http://dx.doi.org/10.1051/shsconf/20196706042.
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The article deals with social responsibility system development of the state, business, society. It is shown that the characteristic of development and the result of social responsibility of the state, business, society is the high quality of socio-economic development, balancing the interests of all participants in social relations. Modern complex social relations actualize social issues both within individual countries and in the world dimension. The problems of social responsibility of the state, business, and society concern a wide range of economic, social, financial, environmental and political aspects. The article presents generalized standards and conditions for the development of socially responsible state, business, and society, which are mediated by financial flows. A meaningful characteristic of state, business and society social responsibility development is the social relations institutional participants financial flows focus, which should be considered in unity with the global system and relevant world processes during globalization. The problems of financial flows direction in the conditions of financial and economic globalization are considered. In Ukraine, social responsibility of the state, business, society is non-systemic, fragmentary, situational.
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Králiková, Kristína, and Jozef Králik. "ATMOSPHERE IN WORKPLACE MIRROR OF SOCIETY." Sociálno-ekonomická revue 19, no. 1 (March 31, 2021): 25–37. http://dx.doi.org/10.52665/ser20210103.
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The current atmosphere ruling in the society,the quality of created and contemporary relations among people are in principle simultaneously relatively faitfully projected into the relations inside the family, into the collective. Its approximate reflection is present, therefore, in the living working collective. Deformed social relations are deforming, what is clear, also the environment of economic relations. The atmosphere in the working place is immediately influencing the movement of social relations, from the atmosphere unreeled from the state of the society.However, the most dangerous for the society and its existence is the creation of such a situation and the social atmosphere that are directly determined and channeled by non legal and unrightful practices of concret individuals and groups which are typical for the so called social underworld.It is unavoidably necessary also to proceed to the revision of documents concerning the attained education in the interest of the optimal run of the state and its economics that are shoved by managers in all grades and levels of the state and its public administration management. Such a procedure in the private sector should be activated in the facultative base. It would be necessary to eliminate and to remove - on the basis of the exactly achieve results - from management processes and influence such persons that are not shoving the achieved declared education by the trustworthy way. It will be also necessary to analyze their justification and ways of their selection into the management functions together with the determination of the concrete personal responsibility for the contingent unstandard way in the selection process. After the moral and material social damages counting up it will be inevitably necessary to require the compensation from persons and institutions that caused the mentioned damagers.Means accumulated in such a way will be able to use for the development of public estates.
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Cherenkov, Mychailo. "Protestant "Sola" as Principle of Social Relations." Ukrainian Religious Studies, no. 42 (October 24, 2006): 20–28. http://dx.doi.org/10.32420/2006.42.1817.
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The globalization and postmodern society is experiencing a structural crisis and, as an independent phenomenon, is a fiction for verification. Communicative philosophy and ethics are futile, but increasingly efforts are being made to find lost clutches for the decaying whole. Instead of the metaphysical foundation of community, the appeal to consensus is, unfortunately, realistically achievable not through the reconciliation of free elections, but in the compromise of the power interests of influential social groups.
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TRAVKINA, Natalia, and Vladimir VASILIEV. "Microaggression – an emerging matrix of social relations in American society." Perspectives and prospects. E-journal, no. 3 (2022): 81–97. http://dx.doi.org/10.32726/2411-3417-2022-3-81-97.
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Park, Joonha, John W. Berry, and Mohsen Joshanloo. "Japanese people's attitudes toward acculturation and intercultural relations." Journal of Pacific Rim Psychology 16 (January 2022): 183449092210909. http://dx.doi.org/10.1177/18344909221090996.
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Dealing with cultural diversity is one of the key challenges in contemporary societies, with Japan being no exception. However, relatively little is known about how minority group members are viewed by members of the dominant group. The current paper presents a study that evaluated three hypotheses that are related to these issues with a survey of 210 Japanese adult participants. The study also examines moderating roles of national identities in acculturation expectations and psychological functioning in the dominant group. Perceived security about the society in terms of national culture, and personal conditions in a multicultural society predict the most tolerant form of acculturation expectation. This association is mediated by one's multicultural ideology. Although acculturation expectations are not predictive of psychological functioning, particular national identity (i.e., internationalism) alleviates the negative effect of the closest form of expectation (exclusion) on psychological problems. The study implies the need for analysis on culture-specific constructs of multicultural society in perceptions and attitudes in the dominant group in Japanese society.
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HUROCHKINA, Viktoriia, and Hanna KALACH. "ECONOMIC SECURITY OF SOCIAL CAPITAL OF THE COUNTRY." Herald of Khmelnytskyi National University. Economic sciences 304, no. 2(2) (March 18, 2022): 340–45. http://dx.doi.org/10.31891/2307-5740-2022-304-2(2)-53.
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The economic security of the country’s social capital acts as the basis of society’s stability and affects various aspects of the country’s life and development. Social capital is formed on the basis of common networks of social interaction, trust, cooperation, partnership and stable relations between citizens, public organizations and the government. The authors of the article present the essence of economic security of social capital and its distinctive features from social security in the system of socio-economic development of the country. The interpretation of the concept of “infinition of social capital” as an endless innovative flow of development and expansion of social capital in society is presented. It is characterized that the definition of social capital is based on the growth of social capital and is maintained and developed through social interactions, cooperation and trust between citizens and groups. The article discloses the conditions for the formation of the system of economic security of social capital, which is the basis of the state economic strategy aimed at the effectiveness and expansion of social relations and networks in the formation of economic stability and development, to achieve stability and welfare of society. The principles of the scientific and methodical approach to measuring the economic security of the country’s social capital are determined and a set of indicators characterizing the economic stability of society is outlined. It was determined that a distinctive feature of the economic security of social capital from social security in the system of socio-economic development of the country is the focus on the use of social relations and networks to support economic stability and development, while social security is aimed at ensuring minimum social standards and protecting citizens from risks, related to loss of income and social needs. Both concepts are important for the functioning of society, and they can interact with each other, affecting the well-being and sustainability of society.
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Vander biesen, Ivan. "Social and Intercultural Relations in Nineteenth-Century Zanzibar: Dressed Identity." African and Asian Studies 8, no. 3 (2009): 309–31. http://dx.doi.org/10.1163/156921009x458136.
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Abstract Starting from the nineteenth century descriptive literatures on Zanzibar by authors such as Sir Richard Burton and Charles Guillain, and Salima bint Said-Ruete's autobiography, we can draw a rather detailed picture of the relationship between the different social layers, cultures and genders on Zanzibar. Describing and differentiating the complexity of Zanzibar society in the nineteenth century is the main aim of this paper. The focus is on clothing in order to sketch the social organization of the society and to highlight the cultural relations between the different groups in Zanzibar. The evidence obtained from the description of clothing is used as an eye-opener for the Zanzibar society and this evidence is supported by nineteenth century literature and photography on Zanzibar.
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Jessop, Bob. "SOCIAL POLICY, STATE, AND ‘SOCIETY’." SER Social 15, no. 33 (March 8, 2014): 262–79. http://dx.doi.org/10.26512/ser_social.v15i33.13047.
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This contribution explores the relations among social policy, the state and ‘society’ in the light of recent changes in capitalist social formations, including the increasing integration of the world market and the increasing significance of ‘world society’ as the ultimate horizon of communication, calculation, and policy deliberations. It builds on my earlier work on welfare state restructuring but updates it in four ways. First, it provides stronger foundations for analyses of welfare regimes in the nature of capitalism, looking beyond a general critique of the capitalist mode of production to consider specific configurations of capitalist social formations and their insertion into the world market. Second, it extends my earlier work beyond the economies of Atlantic Fordism and their crises to include export-oriented economies and developmental states and the differential implications for welfare regimes of knowledge-based economies and finance-dominated regimes as potential bases of post-Fordist accumulation. Third, especially in relation to finance-dominated accumulation, it considers the problematic status of the welfare state and/or social policy in neoliberal regimes that are strongly inserted into a competitive world market. And, fourth, it addresses the status of ‘global social policy’ as a response to the integration of the world market and the emergence of ‘world society’. The contribution ends with some general conclusions about the study of welfare regimes.
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Sevostyanov, Dmitry A. "Inversional Relations in Social and Economic Systems." Observatory of Culture, no. 3 (June 28, 2014): 18–25. http://dx.doi.org/10.25281/2072-3156-2014-0-3-18-25.
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Represents an attempt of philosophical analysis of the inversional relations in society. The author describes inversions of elements in the social hierarchy and postulates opposition of the order and inversion. While the order is the arranged social and economic hierarchy, the inversion on the contrary means functional revolution of subordinated elements or subjects. It is argued that the accumulation and development of inversional socioeconomic relationships lead to social turmoil. In this regard, a study of inversional relations obtains both social and wider philosophical meanings.
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Urry, J. "Survey 12: Society, Space, and Locality." Environment and Planning D: Society and Space 5, no. 4 (December 1987): 435–44. http://dx.doi.org/10.1068/d050435.
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It is shown in this paper that the explanation of the social relations found within a particular locality is a singularly problematic exercise. Attention has to be devoted to (1) the relationship between the ‘social’, and ‘space’ and ‘time’; (2) the very nature of social relations themselves and of the ways in which they are spatially and temporally constituted; and (3) the different senses that can be given to the term ‘local’ or ‘locality’, which relate in a variety of ways to the analyses of society and space. The article is concluded with an elaboration of ten different locality effects and the suggestion that these are of greater importance than other writers have maintained.
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Ajrouch, Kristine, Toni Antonucci, and Rita Hu. "SOCIAL RELATIONS AND OLDER MIGRANTS." Innovation in Aging 7, Supplement_1 (December 1, 2023): 497. http://dx.doi.org/10.1093/geroni/igad104.1634.
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Abstract This paper elaborates on how the key life course tenets of timing and context represent important factors that influence older adult social relations following the act of migration. The timing of migration may yield specific social relations. For instance, migrating later in life is likely to result in more homogenous and restricted networks compared to migrating as a young adult. Reasons for migration (political instability, family reunification, or socio-economic aspirations) as well as host country factors such as immigrant policies and receptivity infer important contexts in which social relations emerge. The process of movement from one country to another, and the circumstances around those movements, frame the migrant experience and its effects on social relations. Beyond timing and context, there are also demographic and cultural factors that influence the experience. For instance, gender, race and SES indicate social positions in systems of stratification that can influence and structure the people with whom one has ties. Further, cultural factors such as country of origin and language not only signal the ease with which host society incorporation occurs, but also inform the acculturation and meaning-making processes upon which the formation and function of social relations rest. In sum, the concepts found in the life course perspective provide a useful starting point to demonstrate that the effects of migration on older adults’ social relations occur within various influential contexts.
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Hulgård, Lars. "Civilsamfund eller social kapital?" Dansk Sociologi 13, no. 4 (March 15, 2006): 61–75. http://dx.doi.org/10.22439/dansoc.v13i4.431.
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Lars Hulgård: Civil Society or Social Capital? An institutional critique of theories of civil society inspired by Habermas and Putnam.
There have been two main approaches to theory about the relations between civil society and democracy and the welfare state. One is the approach by Habermas that emphasizes the role of the public sphere as mediator between civil society and representative democracy. The other is an approach inspired by Putnam that emphasizes the importance of social capital. Putnam focuses on how civil involvement and voluntary associations raise the effectiveness of institutions in modern society. Both approaches have met with considerable criticism from different points of view. However the article argues that a similar criticism can be made of both approaches although they seem so different. It argues that the crucial challenge is to include an institutional perspective in whichever perspective one employs in the study the status of civil society as a democratic or welfare impulse in modern society. The article reviews the various criticisms of the two approaches and shows how an institutional perspective can be employed to both approaches.
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Han, Jun, Ji Ma, and Zhong Wang. "Social Value Chains: A New Organizational Framework for Studies on State-Society Relations in China." Chinese Public Administration Review 9, no. 1 (June 26, 2018): 55. http://dx.doi.org/10.22140/cpar.v9i1.152.
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In the past three decades, a large number of studies has emerged to conceptualize the changing state-society relations in China. Yet, little attention has been paid to what kinds of social sector organizations these competing and conflicting studies were empirically examining or based upon. No synergy of the organizational foundations of these studies results in deep fragmentation and weak generalization of the arguments on state-society relations in China. To address this issue, this article systematically reviews organizational bases of extant literature on Chinese state-society relations, and then constructs an inclusive organizational framework, namely “social value chains”, by combining two mainstream organizational forms in existing research along with two understudied organizational types, as a new framework to guide future research on state-society relations in China. Social value chains include four types of social sector organizations: infrastructure organizations, financial organizations, support organizations, and operating organizations. In the end, this paper points out the potential applications of this new framework in future research.
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Zaliubinska, L. M., A. O. Korenovskii, and V. G. Shevchuk. "Modelling of social and economic structure of society." Ukrainian society 31, no. 4 (December 30, 2009): 128–37. http://dx.doi.org/10.15407/socium2009.04.128.
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In the Ukraine the formation of statehood and the changes in economic relations have created the numerous problems. If these problems are observed as a part in continuous chain of civilization development and the basic character of transformation in the active systems including the society too is taken into account, the “ideal” model of social and economic structure of a society can be presented to prevent some negative consequences of the abovementioned transformations.
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Lyublinsky, Victor V. "Social policy under conditions of network society development." VESTNIK INSTITUTA SOTZIOLOGII 30, no. 3 (2019): 22–32. http://dx.doi.org/10.19181/vis.2019.30.3.585.
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Social issues created by a network/digital transformation of society are coming to the forefront of political relations. Given such conditions, we are witnessing a large-scale renewal of social-professional structure, an escalation of social competition, an increase in social inequality, and a decline in the status of middle-class citizens. In the long run, the technological revolution might lead to a decrease in living standards for a significant part of the population of developed nations. Transformation of employment effectively undermines the current model for social policy, which has traditionally been built around creating new jobs and decreasing unemployment as the main objective of public administration. Since the turn of the century, the former balanced mechanism for developing social policy has been upset, and the equilibrium and stable social model is gradually deteriorating. The current model of a welfare state and social-political relations based on consolidated interests is at risk. All around the world modern advanced society relies on it and cannot adequately evolve without it. And one of the main objectives for a government would be making sure that social activity doesn’t lag behind the occurring changes. However, the current social policy model in a number of countries, including Russia, does not fully correspond with the process of rearrangement, since, given the conditions of a network society, social policy’s target groups tend to change. Forecasts of development within the social-labor realm are unfavorable for large groups of workers, who will have to deal with further polarization in terms of social standing and income, unless the government and society implement a set of effective measures. We are in need of alternative policy, based on coordinating the activities of the main participants of social-political relations. This will require a new political approach, aimed at providing a dynamic social balance, an increase in prosperity, and a decrease in poverty and inequality. Policy based on wider support, a broader resource base and increased opportunity for accomplishing relevant tasks seems to bear the most promise. Meanwhile the government needs to consolidate efforts, while performing an intermediary role in the respective system for making political decisions. Such a political network might result in increased social efficiency.
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Pi, Mimi. "“Eliminating Social Distinctions” or “Preserving Social Relations”: Two Explanations of Datong in Modern China." Religions 13, no. 8 (August 9, 2022): 720. http://dx.doi.org/10.3390/rel13080720.
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A Confucian scholar, Kang Youwei, living in the late Qing period imagined a future utopian society called datong which eliminated all social distinctions. To illustrate it, he borrowed and developed the theory of the Three Ages, which first appeared in the Confucian classic Gongyang Commentary on the Spring and Autumn Annals, as well as in the theory of human nature in the Han dynasty. However, one of his students, Chen Huanzhang, made a new explanation of the “Liyun” chapter that greatly differed from his teacher. According to him, datong was a society committed to “preserving social relations”. The different understandings of datong reveals two different patterns of social relations in Confucianism. Besides the traditional wulun pattern, Kang Youwei offered another possible pattern. Although it proved to be a failure in practice, as a theory that discovered many hidden traditions in Confucianism, Kang Youwei’s datong theory is worthy of attention.
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Hardesty, Jared Ross. "Social Networks and Social Worlds." Journal of Global Slavery 3, no. 3 (August 8, 2018): 234–60. http://dx.doi.org/10.1163/2405836x-00303003.
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Abstract This essay argues that the “slave community” paradigm obfuscates alternative lived experiences for enslaved men and women, especially those living in the urban areas of the early modern Atlantic world, and uses eighteenth-century Boston as a case study. A bustling Atlantic port city where slaves comprised between ten and fifteen percent of the population, Boston provides an important counterpoint. Slaves were a minority of residents, lived in households with few other people of African descent, worked with laborers from across the socio-economic spectrum, and had near constant interaction with their masters. Moreover, slavery in Boston reached its zenith before the American Revolution, meaning older, pre-revolutionary and early modern notions of social order—hierarchy, deference, and dependence—structured their society and everyday lives. These factors imbricated enslaved Bostonians in the broader society. Boston’s slaves inhabited multiple “social worlds” where they fostered a rich tapestry of relations and forms of resistance.
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WAN JAAFAR, WAN MUNIRA. "Online Social Networking, Social Capital and Social Integration: An Experience of Multi-Ethnic Online Community Members in Malaysia." Asia Pacific Journal of Youth Studies 5, no. 1 (December 30, 2011): 1–15. http://dx.doi.org/10.56390/apjys2024.5.6.
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ABSTRACT The issue of inter-ethnic relations is of significant concern in Malaysia because it is often regarded as a threat to national unity and the welfare of the people. For a long time, the Government has been making great efforts to overcome this problem. However, tension and division remain a major concern. In 1996 the Malaysian government established the National Information and Communication Technology (NICT) policy intended to transform Malaysia into an information and knowledge society. The implementation of the policy has been interpreted as part of the policy to overcome ethnic segregation through encouraging the development of online communities. The aim of this paper is to discuss how online communities have contributed to the generation and maintenance of social capital and social integration. The research explores the experience of 162 online community members. The findings suggest that the online communities in Malaysia do have the potential to widen social networking, generate positive social capital across society and more importantly, hold the prospect of enhancing social integration between ethnicities. Keywords: Online communities, Online Social Networking, Inter-Ethnic Relations, Social Integration, Social Capital
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BARTELSON, JENS. "Towards a genealogy of ‘society’ in International Relations." Review of International Studies 41, no. 4 (July 9, 2015): 675–92. http://dx.doi.org/10.1017/s0260210515000194.
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AbstractThe concept of society and its cognates have long been widely invoked in order to understand International Relations. Theories of international society distinguish between a society of states and a mere system of states, and theories of world society assume that the world constitutes a single social space. In order to come to terms with the social character of International Relations, constructivists of different stripes have invoked a societal context within which the construction of identities and norms takes place. As I shall argue in this article, these usages draw on conceptions of society that emerged during the early phases of modern sociology, and have then been projected onto alien historical and cultural contexts. In order to avoid the anachronism and Eurocentrism that invariably have resulted from these uncritical usages, I argue that academic International Relations should seek to accommodate those forms of human association that cannot be subsumed under a recognisably modern concept of society by incorporating insights from postcolonial sociology into its theoretical core.