Journal articles on the topic 'Social relational model of disability'

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1

Haydon, Mark. "Systemic therapy and the social-relational model of disability: Enabling practices with adults with intellectual disability." FPID Bulletin: The Bulletin of the Faculty for People with Intellectual Disabilities 7, no. 3 (September 2009): 6–13. http://dx.doi.org/10.53841/bpsfpid.2009.7.3.6.

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Therapy has been critiqued for personalising the political (Kitzinger, 1993). The social-relational model (Thomas, 1999) is one theoretical resource for understanding the practices of therapy through a political lens. The social model(s) have viewed therapy with suspicion. This paper highlights – using composite case examples and the authors primary therapeutic modality, systemic therapy – some systemic practices with adults with Intellectual Disability (ID) that enact a position that it is suggested have some coherence with and, may reciprocally, inform the social-relational model. The practice examples illustrate a support system at risk of disabling those it is mandated to support, the possibility of therapeutically ‘successful’ practices (including systemic practices) and disablement going hand in hand; as well as the psycho-emotional1(Thomas, 2006) consequences of the relational positions created by the service system. The paper concludes by suggesting that systemic conversations traversing culture, time and place can be a springboard to unearthing and challenging disabling ideas and practices.
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Sang, Katherine J. C., James Richards, and Abigail Marks. "Gender and Disability in Male-Dominated Occupations: A Social Relational Model." Gender, Work & Organization 23, no. 6 (August 9, 2016): 566–81. http://dx.doi.org/10.1111/gwao.12143.

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Aggarwal, Pankhuri, Deborah L. Wiese, and Prachi Bhuptani. "Relational Ecological Model of Identity." International Perspectives in Psychology 11, no. 1 (January 2022): 18–27. http://dx.doi.org/10.1027/2157-3891/a000014.

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Abstract. Although some scholars have extended the discussions on privilege and marginalization to include markers of identity that go beyond race/ethnicity, gender, and disability status, these attempts are still in their preliminary stages ( Black & Stone, 2011 ). Commonly accepted models for understanding identity (e.g., Bronfenbrenner's Ecological Systems Theory, Hays' ADDRESSING framework) have been developed by scholars in the West, with limited applicability for the unique aspects of identity development in other cultures. Additionally, these models are limited in their ability to account for complexities that have been brought about as a result of processes, including, but not limited to, globalization, urbanization, and affluence. This paper describes the different types of privileged and marginalized identities that operate in the Indian society and proposes a theoretical model for exploring identity development in India using a relational lens. Borrowing elements from existing models of identity formation and development, we highlight the commonalities as well as the unique aspects of identity in India that do not get completely captured by existing models. Therapists and trainees in the field of mental health could use the proposed model to explore the intersectionality of identities for themselves and their clients in therapy, and for their clients in their unique sociocultural and political contexts. Implications for education, training, and clinical practice are discussed.
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Reindal, Solveig Magnus. "A social relational model of disability: a theoretical framework for special needs education?" European Journal of Special Needs Education 23, no. 2 (May 2008): 135–46. http://dx.doi.org/10.1080/08856250801947812.

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Haslett, Damian, Ben Fitzpatrick, and Gavin Breslin. "The psychological influences on participation in Wheelchair Rugby: a social relational model of disability." AUC KINANTHROPOLOGICA 53, no. 1 (June 30, 2017): 60–78. http://dx.doi.org/10.14712/23366052.2017.5.

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6

Lippert-Rasmussen, Kasper. "Is it unjust that elderly people suffer from poorer health than young people? Distributive and relational egalitarianism on age-based health inequalities." Politics, Philosophy & Economics 18, no. 2 (February 7, 2019): 145–64. http://dx.doi.org/10.1177/1470594x19828020.

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In any normal population, health is unequally distributed across different age groups. Are such age-based health inequalities unjust? A divide has recently developed within egalitarian theories of justice between relational egalitarians focusing on the egalitarian nature of social relations and luck egalitarians focusing on the distribution of goods such as welfare or resources. I argue that the most plausible versions of these two theories – ‘whole lives’ luck egalitarianism and time-relative relational egalitarianism – imply conflicting answers to the opening question. Under realistic conditions, the former implies that, from the perspective of luck egalitarian justice, it is better that old people are disadvantaged by bad health than that they are not, whereas the latter theory implies that many age-based health inequalities involve unjust, non-egalitarian social relations and are therefore unjust. Hence, I contend that different egalitarian concerns must be balanced against one another, suggesting that the relational concern has greater weight in this particular case. Along the way, I propose a social model of old age analogous to the social model of disability and suggest that a whole lives version of relational egalitarianism might also be attractive.
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Gougeon, Nathalie A. "Sexuality and Autism: A Critical Review of Selected Literature Using a Social-Relational Model of Disability." American Journal of Sexuality Education 5, no. 4 (November 30, 2010): 328–61. http://dx.doi.org/10.1080/15546128.2010.527237.

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8

Forstner, Matthias. "Conceptual Models of Disability: The Development of the Consideration of Non-Biomedical Aspects." Disabilities 2, no. 3 (September 9, 2022): 540–63. http://dx.doi.org/10.3390/disabilities2030039.

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In 1965, Saad Z. Nagi published a very influential conceptual model of disablement in which he distinguished among several aspects of the disability phenomenon. In the following decades, several other conceptual models were proposed, increasingly taking up ideas and demands emerging from the disability movement, especially the social model of disability. In this review, three generations of these conceptual models of disability are presented, contrasted, and evaluated, especially in regard to the thematization of non-biomedical aspects. The elaboration ensues with the help of the criterion of construct clarity and thus focuses on the model’s definitions of components, application context, value assumptions, and content validity. For the latter aspects, the health sociological triad of disease/illness/sickness is employed. These concepts are adapted to the disability phenomenon. While the first generation focuses on a mainly biomedical disablement process, only later supplemented with other context factors, the second generation attempts to combine this assortment with a relational understanding of disability and also increasingly departs from conceptualizing the components negatively. Finally, the third generation of conceptual models is more holistic, and gives more weight to environmental aspects, but still somewhat neglects the individual aspects.
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Martin, Jeffrey J. "Benefits and barriers to physical activity for individuals with disabilities: a social-relational model of disability perspective." Disability and Rehabilitation 35, no. 24 (June 19, 2013): 2030–37. http://dx.doi.org/10.3109/09638288.2013.802377.

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10

Wang, Lijuan. "Perspectives of Students With Special Needs on Inclusion in General Physical Education: A Social-Relational Model of Disability." Adapted Physical Activity Quarterly 36, no. 2 (April 2019): 242–63. http://dx.doi.org/10.1123/apaq.2018-0068.

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11

Profanter, Annemarie, Rebecka Näslund, and Shariffa Al-Said. "Education in Diversity – Diversity in Education: Students with Visual Disabilities in the Sultanate of Oman." Al-Raida Journal 42, no. 2 (December 1, 2018): 1–21. http://dx.doi.org/10.32380/alrj.v42i2.1739.

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In this article, disability and its interplay with gender in the Sultanate of Oman are explored. Previous research on this issue in Oman has been conducted adopting a medical model. Consequently, the interrelations between the individual and wider society in relation to disability have only been marginally researched. This research, however, explores the interrelation of disability and gender and the co-construction of their meanings for students with visual disabilities. In comparison with other studies – particularly in the Arabian Gulf, where disability is often explored from the standpoint of caregivers, politicians, etc. – this research specifically strives to include disabled students’ views and social experiences. Moreover, the interplay between educational, religious, and cultural practices is analyzed. Quantitative and qualitative data were gathered at the only state-run school for students with visual disabilities in the capital area. The sample is balanced by gender and comprises 30 students aged 14–23, as well as one key religious figure and one representative of a non-governmental organization. The study shows that despite investments and awareness-raising campaigns, various forms of social practice exist that construct and reconstruct the meanings of disability and gender. Additionally, it is revealed that there is a political need to initiate a relational model of gender and disability to further improve the situation for students with disability in Oman.
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Barnes, Colin. "A working social model? Disability, work and disability politics in the 21st century." Critical Social Policy 20, no. 4 (November 2000): 441–57. http://dx.doi.org/10.1177/026101830002000402.

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13

Brien, Jackie. "How Can the Right of Young Children with Disability to be Heard be Enacted within the Policy Constructs of Participant Choice and Control?" International Journal of Children’s Rights 26, no. 3 (August 6, 2018): 423–45. http://dx.doi.org/10.1163/15718182-02603001.

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This comprehensive literature review provides a critical examination of the concepts inherent in Australia’s National Disability Insurance Scheme, participant choice and control. These concepts are explored in relation to enacting the child’s right to be heard, as outlined in the United Nations Convention on the Rights of the Child and the United Nations Convention on the Rights of Persons with Disabilities.Enacting this right is found to be dependent on the image of young children with disability, acknowledging children’s citizenship rights and balancing these with perspectives regarding the need for protection and the child’s place in family and community. The social-relational model of disability is helpful in understanding how the enactment of the right to be heard may be supported. Parents and early childhood professionals who are sensitive to the child’s perspective may take the role as social mediators of child voice, choice and control, along with practices supporting children’s evolving capacities to enact their own rights and aspirations.
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Novella, Caro. "What Are We Waiting For?" TDR: The Drama Review 66, no. 2 (June 2022): 101–14. http://dx.doi.org/10.1017/s1054204322000120.

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Current debates in the field of socially engaged art dwell on the relational versus antagonist potentiality of performance for social change, while disability scholars and cancer activists call for performance that activates relationalities beyond individual/medical models. oncogrrrls proposes rehearsal as a liquid space for the joint creation of new cancer relations.
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15

Ward, Christopher D. "Is patient-centred care a good thing?" Clinical Rehabilitation 26, no. 1 (January 2012): 3–9. http://dx.doi.org/10.1177/0269215511423850.

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The problem: Rehabilitation professionals recognize the need to adopt a social as well as a medical model of disability, but the full implications of a social orientation towards disability are less easily accepted. If the physical environment can both produce and alleviate disability, so also can the social environment. If disablement is not to be seen as the problem of one individual then problems in rehabilitation must be ‘owned’ not solely by a single patient but also by other people implicated in a situation. It follows that ‘patient-centred care’, where a professional directs assessments and interventions towards one person, has shortcomings in rehabilitation. Theoretical considerations: A human systems model, shifting the focus of rehabilitation towards relationships, enables rehabilitation problems to be seen as provisional and context-dependent; the relational context of problems is clarified, and the positive and negative effects of professional power are more apparent. Clinical implications: Rehabilitation practitioners using a systemic approach would no longer view ‘carers’ and other significant individuals as mere bystanders but would integrate them within rehabilitation’s ethical and therapeutic system. Professionals would more readily recognize their roles within such a system, and would be better positioned to manage their negative as well as their positive effects.
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Brown, Robyn Lewis, and Gabrielle Ciciurkaite. "The “Own” and the “Wise” Revisited: Physical Disability, Stigma, and Mental Health among Couples." Journal of Health and Social Behavior 62, no. 2 (March 15, 2021): 170–82. http://dx.doi.org/10.1177/0022146521998343.

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Utilizing data from a cross-sectional community survey of 455 heterosexual couples in which at least one partner has a physical disability, we examine the associations between stigma and psychological distress for both partners. We also assess whether these associations are moderated by gender. Findings from an actor-partner interdependence model analysis reveal that personally experienced stigma and vicarious stigma experiences have additive effects on psychological distress, but only among women. We discuss how these findings extend a relational understanding of stigma and its effects and implications for research and practice.
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Draper, Amanda R., and Sarah J. Bartolome. "Academy of Music and Arts for Special Education (AMASE): An Ethnography of an Individual Music Instruction Program for Students With Disabilities." Journal of Research in Music Education 69, no. 3 (February 12, 2021): 258–83. http://dx.doi.org/10.1177/0022429421990337.

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This 3-year ethnography explored the culture of the Academy of Music and Arts for Special Education (AMASE), a university undergraduate volunteer organization offering music instruction for individuals with disabilities. We examined the organization and its impact on students, parents, and volunteers through the lens of the social relational model of disability. Findings clustered around three pillars of organizational values: ability, community, and service. The organization’s philosophy of ability cultivated a community that acknowledged the impairments of the students while actively seeking ways to break down the socially imposed barriers to musical learning that were disabling to them. The program filled a need where access to music education had previously been limited or denied. Undergraduate volunteers’ experiences raised their awareness of inequity for people with disabilities and motivated them to consider ways to serve this community in their future careers. Findings illustrate the potential impact of a social relational model on music education philosophy and practice, suggesting a need for music educators to challenge implicit beliefs about students’ capabilities and actively inquire into the ways in which music education contexts may be inherently disabling.
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18

Anderson, Isobel, Dianne-Dominique Theakstone, and Julia Lawrence. "Inclusive Social Lettings Practice: Opportunities to Enhance Independent Living for Disabled People." Social Inclusion 8, no. 3 (July 31, 2020): 54–65. http://dx.doi.org/10.17645/si.v8i3.2957.

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Appropriate housing is a key element of independent living for disabled people, yet research evidence confirms the continuing, often negative, impact of unsuitable housing on their lives. This article examines access to social rented housing as a route to independent living, through a study of lettings practice for accessible and adapted homes. Drawing on the social and social-relational models of disability, the study adopted a disabled-led, co-production approach. Qualitative research methods were used to compare social landlord practice and track home seeker/tenant experiences. While housing providers were proactive in reviewing policy and practice to better meet the housing needs of disabled people, there remained some ‘distance’ between landlord goals and applicant experiences. Disabled people’s extended lived experience of inappropriate housing, while waiting for a more accessible home, impacted negatively on their quality of life and physical and mental health. Social lettings policies and practice were necessarily complex, but often difficult for applicants to understand. The complexity of disabled people’s housing needs meant that the matching process for suitable housing was also complex, often requiring individualised solutions. Recommendations to improve practice include making better use of technology to improve data on accessible/adapted properties and applicant needs; flexibility in lettings practice to facilitate effective matches; and flexibility in fully recognising disabled people’s housing and independent living needs. Social rented housing remains an important mechanism for achieving disabled people’s independence. Explicit recognition of the social-relational interpretation of disability could deliver more inclusive lettings practice and achieve more sustainable tenancies.
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19

Burke, Thomas F., and Jeb Barnes. "Layering, Kludgeocracy and Disability Rights: The Limited Influence of the Social Model in American Disability Policy." Social Policy and Society 17, no. 1 (October 30, 2017): 101–16. http://dx.doi.org/10.1017/s1474746417000367.

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The United States has been a leader in the creation of disability rights law, providing a policy template for other nations. Yet the social model, the animating philosophy behind the disability rights movement, has had little effect on the wide range of welfare programs that serve people with disabilities. These programs, whose creation preceded the modern disability rights movement, reflect a medical model of disability that is at odds with the social model. Analysing the Americans with Disabilities Act (which embodies the social model) and Social Security Disability Insurance (the largest welfare program for people with disabilities), we explore how and why this layering of contradictory disability rights and welfare programs developed and how it has been maintained. We argue that the tension between these policies engendered a series of patches, or ‘kludges’, that allow the policies to coexist without meaningful synthesis. We contend that the United States is particularly prone to this layering of ‘tense policies’, but that it is likely characteristic of disability policy in many nations. Finally we argue that accurate benchmarking of disability rights regimes across nations requires analysts to dig through all the layers of disability policy.
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Simpson, Jane, Helen McMillan, and Donna Reeve. "Reformulating Psychological Difficulties in People with Parkinson’s Disease: The Potential of a Social Relational Approach to Disablism." Parkinson's Disease 2013 (2013): 1–8. http://dx.doi.org/10.1155/2013/608562.

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Research investigating the psychological difficulties experienced by people with Parkinson's disease (PD) is dominated by individualistic neurobiological and psychological perspectives. Therefore, this opinion paper draws on a reformulation of the social model of disability, Thomas' (1999) and (2007) social relational approach to disablism, to offer an alternative way of conceptualising psychological difficulties experienced by people with PD. This opinion paper explores the ways in which socially imposed restrictions and stigma may contribute to psychological difficulties by using Thomas' (2007) concept of psychoemotional disablism. By using the lens of psychoemotional disablism, this paper demonstrates that people with PD can be exposed to stigmatising attitudes and interactions which could contribute to restrictions, feelings of shame, and psychological difficulties such as depression. Accordingly, it is argued that further attention to the link between psychological difficulties and social dimensions of disablism in PD is needed in both research arenas and clinical practice to broaden understandings and interventions for people with PD.
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Goodley, Dan, and Katherine Runswick-Cole. "Reading Rosie: The postmodern disabled child." Educational and Child Psychology 29, no. 2 (2012): 53–66. http://dx.doi.org/10.53841/bpsecp.2012.29.2.53.

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This paper reads disabled childhoods in a number of distinct ways in order to stimulate debate around the kinds of stories that researchers and practitioners tell about the children that they work with. Narratives of bio-power – discourses of the self – have expanded as knowledge from the human and social sciences grow and institutions of society become more pronounced. Nowhere is this growth of bio-power more evident than in the lives of disabled children. It is becoming increasingly apparent that distinct bio-political discourses are building up around disabled children at the same time as these children have become the focus of participation, policy and service provision. Consequently, we believe the time is ripe to step back from the current discursive context to question how we as researchers and practitioners understand the disabled children whom we work with. Our aim, then, is to deliberately and self-consciously read the story of Rosie – a disabled child we have worked with in our research – guided by four disability discourses, with an emphasis on making this reading useful to practitioners in the area of childhood and disability.The first reading attends to the teachings of what we describe below as the autism canon, the second reading is located in an orthodox social model approach to disability, the third draws on a Nordic relational model of disability, and the fourth is filtered through what we term a socio-cultural lens. In narrating Rosie from different discursive repertoires, our aim is to explicate different understandings of disability and child that emerge and to warn against the dominance of readings which threaten to pathologise, other and separate disabled children from their peers, their families and the wider community.
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Martin, Jeffrey J. "Mastery and Belonging or Inspiration Porn and Bullying: Special Populations in Youth Sport." Kinesiology Review 8, no. 3 (August 1, 2019): 195–203. http://dx.doi.org/10.1123/kr.2019-0013.

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This paper examines the factors that make up a high-quality youth-sport experience for special-population children. It is important to note that special-population youth are often very similar to nondisabled children (e.g., seeking enjoyment in sport), but they experience different contexts and socialization experiences such as fewer opportunities and more barriers to sport participation. The author first examines positive factors in the youth-sport experience and discusses mastery experiences and the generation of positive affect. He also discusses how sport can promote feelings of belongingness, freedom, and independence. In the second part of the paper he discusses how the youth-sport experience can contribute to a negative experience by examining bullying and teasing, as well as “inspiration porn.” Inspiration porn is a relatively new concept in the disability literature that has not been discussed in a sport context. The author proposes a five-component model that links anecdotal reports of inspiration porn to theory, thus providing a basis for future research on inspiration porn. Throughout the paper he examines research in each area, theories used, important findings, salient take-home points, and future research directions and imbues the paper in a disability social-relational model that asserts that individual, social, environmental, and cultural factors all play a role as proximal and distal influences in the sport experiences of special-population youth.
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Crosby, Christina, and Janet R. Jakobsen. "Disability, Debility, and Caring Queerly." Social Text 38, no. 4 (December 1, 2020): 77–103. http://dx.doi.org/10.1215/01642472-8680454.

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As one approach to the left of queer, the authors explore the juncture between queer studies and disability studies. Queer disability studies offers ways of conceptualizing the world as relationally complex, thus contributing additional pathways for the long project of rethinking justice in light of the critique of the liberal individual who is the bearer of rights. Debility, disability, care, labor, and value form a complex assemblage that shapes policies, bodies, and personhood. Putting disability and debility in relation to each other creates perverse sets of social relations that both constrain and produce queer potentialities, connecting affect and action in unexpected ways. A queer materialist focus on nonnormative labor opens the possibility of revaluing domestic work and caring labor generally as a first step to shifting relations between disabled people and those who do the work of care. Building social solidarity from the ground up requires both a queer theory of value and a geopolitical model of disability as vital components for queer materialism. Through a combination of embodied narrative and activist examples, the analysis frames the complexities of care and possibilities for a similarly complex coalitional politics.
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Chau, Ruby C. M., Sam W. K. Yu, and Kathy Boxall. "Combating Social Exclusion Faced by Disabled People in the Wage Labour Market in Hong Kong." Social Policy and Society 17, no. 4 (August 8, 2017): 547–61. http://dx.doi.org/10.1017/s147474641700032x.

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This article contributes to the search for suitable approaches to combat social exclusion faced by disabled people in capitalist wage labour markets. Referring to policy and service examples in Hong Kong, it reviews four social exclusion approaches – the Moral Underclass (MUD), Social Integrationist (SID), Redistributive (RED) and Collective Production (COP) approaches. These approaches are explored in relation to three key issues: (1) the diverse preferences of disabled people; (2) the myth of infeasibility regarding unconventional approaches and (3) the defects of the medical model of disability. The article argues that the MUD and SID approaches are more associated with the medical model of disability and emphasise individual changes. The RED and COP approaches contain more features of the social model of disability and are in favour of social and structural changes. The COP approach stresses the diverse preferences of disabled people and supports innovative services to combat social exclusion.
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Sourbati, Maria. "Disabling communications? A capabilities perspective on media access, social inclusion and communication policy." Media, Culture & Society 34, no. 5 (July 2012): 571–87. http://dx.doi.org/10.1177/0163443712442702.

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Digital information and communication technologies feature prominently in programmes to promote social inclusion and to implement extensive reform in public service provision across Europe. The transition to an all-digital communications environment and the digital ‘switchover’ of public services bring to the fore a need to rethink access as a goal of public policy. This article probes patterns of internet diffusion among disabled people using capabilities framework and resource-based models of access. The analysis highlights the multi-dimensional character of media access capability as the space to evaluate policies for social inclusion; the relational character of disability as a phenomenon of the interface between personal circumstances and structural disadvantage; a capability failure resulting from a gap in policy commitment to promote universal access for disabled people and other excluded groups; and a requirement for policies sensitive to the need for additional resources to equalize the media access capabilities of these individuals.
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Schiek, Dagmar. "Intersectionality and the notion of disability in EU discrimination law." Common Market Law Review 53, Issue 1 (February 1, 2016): 35–63. http://dx.doi.org/10.54648/cola2016004.

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Defining the characteristics targeted by banning discrimination constitutes a central challenge for EU discrimination law, and defining disability is particularly challenging due to the dispute around the very concept of disability. From 2006, the ECJ has wrestled with this definition in six judgments, five of which were delivered as of 2013. Instead of classifying the case law definition as conforming to a medical or social model of disability, this article analyses the case law with a view to illustrate challenges of defining discrimination grounds generally, suggesting that a sufficiently precise and non-exclusive definition of discrimination grounds can be achieved by re-focusing EU discrimination law around the nodes of sex, race and disability. The analysis exposes that the ECJ definition of disability neither complies with the UN CRPD nor adequately responds to intersectionality theory, for example because the definition is exclusionary in relation to female experience of disability.
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Shakespeare, Tom, Nicholas Watson, and Ola Abu Alghaib. "Blaming the victim, all over again: Waddell and Aylward’s biopsychosocial (BPS) model of disability." Critical Social Policy 37, no. 1 (July 8, 2016): 22–41. http://dx.doi.org/10.1177/0261018316649120.

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The biopsychosocial model (BPS) of mental distress, originally conceived by American psychiatrist George Engel in the 1970s and commonly used in psychiatry and psychology, has been adapted by Gordon Waddell and Mansel Aylward to form the theoretical basis for current UK government thinking on disability. Most importantly, the Waddell and Aylward version of the BPS has played a key role as the government has sought to reform spending on out-of-work disability benefits. This article critiques Waddell and Aylward’s model, examining its origins, its claims and the evidence it employs. We argue that its potential for genuine interdisciplinary cooperation and the holistic and humanistic benefits for disabled people as envisaged by Engel are not now, if they ever have been, fully realised. Any potential benefit it may have offered has been eclipsed by its role in Coalition/Conservative government social welfare policies that have blamed the victim and justified restriction of entitlements.
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Allen, Chris, and Joanne Milner. "‘I don't know what you're trying to establish’: The Housing and Urban ‘Problems’ of Visually Impaired Children." Social Policy and Society 3, no. 1 (January 2004): 1–10. http://dx.doi.org/10.1017/s1474746403001441.

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This paper uses the social model of disability to examine visually impaired children's experiences of their housing and neighbourhoods and finds that they did not experience any significant problems with the design of them. The source of their problems was within these environments, and was caused by factors such as the intensity of movement, for example, from flows of traffic. We conclude by discussing the social policy implications of these findings.
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Procknow, Greg, Tonette S. Rocco, and Sunny L. Munn. "(Dis)Ableing Notions of Authentic Leadership Through the Lens of Critical Disability Theory." Advances in Developing Human Resources 19, no. 4 (September 4, 2017): 362–77. http://dx.doi.org/10.1177/1523422317728732.

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The Problem Persons with disabilities (PWD) are regarded as “the Other” and are sequestered from “normative” society because of their “Otherness.” “Othering” results in discrimination and the systemic preclusion of PWD. Ableism is the belief that being without a disability, impairment, or chronic illness is the norm. The notion that people without disabilities are the norm and are inherently superior is accepted without critique by those that advocate for authentic leadership. This privileges ableism and furthers the “Othering” of PWD within a leadership style intended to promote self-awareness, beliefs and ethics, and interpersonal relationships. The Solution The disabled experience and differently abled voice must be restored through relationally “being” with others and authentic dialogue. What is needed is a shift from the deficit model of authentic leadership to a social paradigm of authentic leadership, welcoming of bodily and psychic difference. This will better enable both leaders and employees to craft an authentic profile in the workplace. The Stakeholders Leaders and those who seek to become leaders following an authentic leadership approach can benefit from a better understanding of how their ingrained belief systems impact those that they lead who are both “able-bodied” and “disabled.” Human resource development (HRD) practitioners and leadership development practitioners can use this information to deconstruct and reconstruct leadership development opportunities to be inclusive as an authentic leader.
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Klingler-Vidra, Robyn, and Ye Liu. "Inclusive innovation policy as social capital accumulation strategy." International Affairs 96, no. 4 (July 1, 2020): 1033–50. http://dx.doi.org/10.1093/ia/iiaa091.

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Abstract Governments deploy policies that strive to increase the participation rates of under-represented demographic groups (according to gender, ethnicity, sexuality and disability status) in innovative activities. A growing thrust of these policies focuses on accumulating non-financial resources, particularly social capital, as the strategy for improving inclusion. Such policies include mentoring and networking schemes, role model campaigns, competitions and prizes. In contrast to the policies' growing prevalence, only a handful of studies have empirically analysed them, and fewer still offered analytical conceptualizations. In this article, we contribute by applying insights from the extant scholarship on social capital, innovation and entrepreneurship to conceptualize the policies in bonding and bridging social capital terms. We find that bonding strategies foster in-group connections, with the primary aim of encouraging under-represented groups to want to participate, thus focusing on increasing the supply of labour. Bridging strategies, in contrast, strive to link under-represented groups with finance and other centres of power, and to update societal preferences, in order to increase the demand for labour from under-represented groups. Our novel conceptualization emphasizes that policies should be studied according to their bonding or bridging social capital aims, as even the same policy instrument (i.e., mentorship scheme or campaign) can differ significantly in how it is employed.
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Baudot, Pierre-Yves. "Layering Rights: The Case of Disability Policies in France (2006-2016)." Social Policy and Society 17, no. 1 (November 6, 2017): 117–31. http://dx.doi.org/10.1017/s1474746417000392.

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In France, public policies in the field of disability was transformed by the law in 11 February 2005 on ‘Equal Rights and Opportunities, Participation, and Citizenship of People with Disabilities’. The law was framed as the introduction in France of the international ‘social model of disability’, in order to combat discrimination. Yet international references in parliamentary debates leading to the adoption of this law were all but absent. How do we explain this paradox? This article aims to answer this question by showing how the newly introduced measures reflected the needs of different stakeholders involved in this public policy to maintain their positions and reform their mutual agreements. This transfer was not characterised by a thorough rethinking of the public policy subsystem, but rather resulted in layering of new rights on top of old frameworks. How then did the organisations promoting these measures manage to implement public policies despite clear contradictions between old and new goals? This article suggests that the organisational regulation of political conflict (conflict avoidance and circumvention of obstacles) and the safeguarding of embedded interests (by limiting possibilities for compromise and administrative obstruction of legal disputes) played a decisive role in this process.
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Sabatello, Maya. "The Politics of the Child's Right to Identity in a Disability-Free Society." International Journal of Children's Rights 17, no. 2 (2009): 177–206. http://dx.doi.org/10.1163/157181808x312131.

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AbstractThe essay examines the legal and moral implications of pre-natal genetic selection of disability in the context of children. I build on scholarly literature on the politics of identity and of culture to explore whether scientific developments prompt a child's "right to a sound mind and body." I consider this question in light of international human rights standards, including the recent European Conventions on Human Rights and Biomedicine, and particularly, the child's right to identity. I propose a new dual model to evaluate such biomedical decisions from a child-centred approach. What is the interplay between the parental right to reproductive freedom and the rights of the child? Where are the children themselves configured in these developments? How can such biomedical decisions be translated into the child's voice? And to what extent do such scientific techniques correspond to the recognition of children under the International Convention on the Rights of the Child as social agents in their own right?
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Thomas, Carol. "Rescuing a social relational understanding of disability." Scandinavian Journal of Disability Research 6, no. 1 (January 2004): 22–36. http://dx.doi.org/10.1080/15017410409512637.

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34

Carr, Dawn C., Linda P. Fried, and John W. Rowe. "Productivity & Engagement in an Aging America: The Role of Volunteerism." Daedalus 144, no. 2 (April 2015): 55–67. http://dx.doi.org/10.1162/daed_a_00330.

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Volunteering in late life is associated with health benefits such as reduced risk of hypertension, improved self-related health and well-being, delayed physical disability, enhanced cognition, and lower mortality. Although the mechanisms of these correlations are not clear, increases in physical activity, cognitive engagement, and social interactions likely play contributing roles. Volunteers are typically thought to represent a select group, often possessing higher levels of education and income, good health, and strong social networks. However, group evidence indicates that there are many members of groups of lower socioeconomic status (SES), including elderly adults, who serve their communities on a regular basis and in high-priority programs. We propose that the impact of volunteering in an aging population be recognized and invested into, and that effective programs harness social capital of older adults to address critical societal needs and also improve the well-being of older adults. While members of low-SES groups are less likely to volunteer, they exhibit disproportionately great benefits. The Experience Corps represents a model of an effective volunteerism program, in which elders work with young schoolchildren. Existing federal initiatives, in cluding the Foster Grandparent Program and Senior Companion Program – which target low-income elders – have had low participation with long waiting lists. Given the proven benefits and relatively low proportion of older persons who volunteer, enhancement of elder volunteerism presents a significant opportunity for health promotion and deserves consideration as a national public health priority.
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Ocran, Joseph. "‘I don’t command the equal respect as my peers’: Middle-class disability, stigma and social expectation in Ghana." Ghana Journal of Development Studies 19, no. 2 (October 19, 2022): 208–37. http://dx.doi.org/10.4314/gjds.v19i2.9.

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Disability spoils the identities of persons with disability and exposes them to stigma. Contrary to the belief that disability stigma is associated with the low social class position, middle-class persons with disability also experience stigma. Experiences of poor and underprivileged persons with disability are well documented but the experiences of middle-class persons with disability are often unnoticed. This study explored how middle-class persons with disability experience lowered social expectations because of their assumed vulnerability and supposed functional incompetence. Using the hermeneutic phenomenology approach, the study explored the lived experiences of 16 middle-class persons with disability who were purposively selected. Data was collected through in-depth interviews and analysed using the Interpretative Phenomenological Analysis approach. The participants shared experiences from various parts of Ghana. Middle-class persons with disability are assumed to lack physical strength, intellectual abilities, financial capacities, and relational abilities. They are, therefore, often treated with contempt. These experiences are influenced by nuances in social norms, relational factors, and personal characteristics such as social class, age, gender, type of impairment, and time of acquisition of impairment. Persons with disability are not a homogenous category of people. They are as diverse as non-disabled people are. The differences in their individual identities and social statuses must be considered in the design and implementation of social inclusion interventions and welfare policies meant to eliminate disability stigma and discrimination.
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36

Hughes, Rhidian. "The social model of disability." British Journal of Healthcare Assistants 4, no. 10 (October 2010): 508–11. http://dx.doi.org/10.12968/bjha.2010.4.10.79078.

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37

Massie, Bert. "The Social Model of Disability." Physiotherapy 79, no. 11 (November 1993): 813. http://dx.doi.org/10.1016/s0031-9406(10)60104-6.

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38

Cochran, Elizabeth Agnew. "Relational Consent: Reflections on Disability and Jonathan Edwards's Aesthetics." Journal of Disability & Religion 22, no. 2 (April 3, 2018): 177–86. http://dx.doi.org/10.1080/23312521.2018.1447626.

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39

Bo-young, PARK. "Disability Model, Social Policy and Social Quality: From Exclusive Disability Policy to Inclusive Disability Policy." Korean Journal of Converging Humanities 6, no. 3 (August 31, 2018): 51–76. http://dx.doi.org/10.14729/converging.k.2018.6.3.51.

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40

Brilmyer, Gracen. "Archival assemblages: applying disability studies’ political/relational model to archival description." Archival Science 18, no. 2 (April 2, 2018): 95–118. http://dx.doi.org/10.1007/s10502-018-9287-6.

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41

Zarb, Gerry. "Modelling the social model of disability." Critical Public Health 6, no. 2 (April 1995): 21–29. http://dx.doi.org/10.1080/09581599508409049.

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Dewsbury ∗, Guy, Karen Clarke, Dave Randall, Mark Rouncefield, and Ian Sommerville. "The anti‐social model of disability." Disability & Society 19, no. 2 (March 2004): 145–58. http://dx.doi.org/10.1080/0968759042000181776.

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43

Thorjussen, Ingfrid Mattingsdal, and Terese Wilhelmsen. "Ethics in Categorizing Ethnicity and Disability in Research with Children." Societies 10, no. 1 (December 21, 2019): 2. http://dx.doi.org/10.3390/soc10010002.

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The use of categories is a contested subject in social sciences. The use of social categories allows researchers to explore similarities, differences, and inequalities between groups of people. However, by using social categories, researchers run the risk of essentializing differences. The aim of this article is to problematize the procedural and relational ethics of using categories in research with children. Based on two research projects studying inclusion and exclusion in physical education, we examine the ongoing ethical dilemmas of categorizing children in terms of disability and ethnic background. The reflections are grounded in intersectional and relational ethical perspectives with a focus on how power is manifested in practices and structures throughout the research process. The data consist of field notes, transcripts of interviews with children and their parents, and the authors’ reflective accounts. The results are organized into three main themes: (1) How categories frame the research in its initial phases (informed consent and voluntary participation), (2) power relationships in context (navigating meanings of categories in the interviews and the relational ethics of generational ordering in combined interviews with children and their parents), and (3) (re)constructing stories and ensuring anonymity. In the discussion, we reflect on how singling out groups of children framed the research, how categories and power relations were negotiated and navigated in interviews and fieldwork, and how, in the reporting of the results, understandings of the children and their experiences were constructed. We argue that by not reflecting on the ethics of categorizing children in research, researchers are in danger of reproducing rather than challenging social inequality and discrimination.
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Anastasiou, D., and J. M. Kauffman. "The Social Model of Disability: Dichotomy between Impairment and Disability." Journal of Medicine and Philosophy 38, no. 4 (July 15, 2013): 441–59. http://dx.doi.org/10.1093/jmp/jht026.

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Goering, Sara. "Rethinking disability: the social model of disability and chronic disease." Current Reviews in Musculoskeletal Medicine 8, no. 2 (April 11, 2015): 134–38. http://dx.doi.org/10.1007/s12178-015-9273-z.

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46

Mik-Meyer, Nanna. "Disability and ‘care’: managers, employees and colleagues with impairments negotiating the social order of disability." Work, Employment and Society 30, no. 6 (July 9, 2016): 984–99. http://dx.doi.org/10.1177/0950017015617677.

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This study explores how the ‘care’ of able-bodied employees and managers (observers) affects their relationships with colleagues with cerebral palsy. Disability researchers have established that ‘help’ and ‘care’ may cause feelings of dependency with the recipient. However, few workplace studies have investigated the potential negative consequences of ‘caring for’ colleagues with disabilities. Through open-ended interviews conducted in 2013 in 13 Danish work organizations with 13 employees with cerebral palsy and 62 observers, the study examines how the relational aspect of ‘care’ may result in relationships between colleagues of ‘parent–child’ or ‘helper–helpless’. The study thus clarifies the inherent contradictions embedded in the dynamics of organizational behaviour in relation to employees with disabilities, namely that workplaces may hire a person with physical limitations (perhaps to deflect accusations of social discrimination) and still end up stigmatizing these workers because of the stereotypical assumptions related to employees with disabilities.
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47

Ornstein, Eric D., and Carol Ganzer. "Relational Social Work: A Model for the Future." Families in Society: The Journal of Contemporary Social Services 86, no. 4 (October 2005): 565–72. http://dx.doi.org/10.1606/1044-3894.3462.

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This article outlines and elaborates on the main features of the authors' relational model: a reconceptualization of transference and countertransference, the role of enactments in the clinical setting, the importance of the use of self, and the worker's participation as a change agent. Use of this model will enhance clinical services, reduce failed treatments and therapeutic impasses, and diminish the incidence of boundary violations. This conceptual framework has been used successfully by the authors in residential settings with homeless individuals, persons with chronic mental illness and substance abuse, and ex-offenders. Additionally, the authors have found it useful in child welfare settings as well as in teaching and supervising students and clinical staff. Clinical examples are provided to illustrate the model.
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Snoddon, Kristin, and Kathryn Underwood. "Toward a social relational model of Deaf childhood." Disability & Society 29, no. 4 (September 2, 2013): 530–42. http://dx.doi.org/10.1080/09687599.2013.823081.

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49

Bokar, Laura, James N. Sells, Francesca Giordano, and Toni Tollerud. "The Validity of the Relational Conflict Model." Family Journal 19, no. 1 (December 17, 2010): 7–14. http://dx.doi.org/10.1177/1066480710387250.

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50

Capri, Charlotte, and Leslie Swartz. "The right to be Freepeople: Relational voluntary-assisted-advocacy as a psychological and ethical resource for decolonizing intellectual disability." Journal of Social and Political Psychology 6, no. 2 (December 21, 2018): 556–74. http://dx.doi.org/10.5964/jspp.v6i2.946.

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Participating in social activism implies responsibility for its exchange and creation. We focus on Intellectual Disability (ID) as an advocacy site for individuals who are dependent on assistance with activities of daily life, and attend to the process of taking care during social justice projects. Our paper responds to current South African social justice controversies perpetrated against people who may be unable to independently mobilize against increasingly othering – even deadly – socio-political conditions. Underpinned by relational Ethics of Care, voluntary-assisted-advocacy can be a psychologically relational, intersubjective, and societal project that strives for ID citizenship-making and social justice. This paper draws on numerous interviews and a number of ethnographic observations in exploration of ID care. Empirical material was subjected to thematic content analysis, and participant quotes bring our argument to life. Relationships among people with Intellectual Disability (PWID) and non-ID assistant-advocates are asymmetrical. We can either uphold dominant non-ID voices, or transform socio-political ruling relations that maintain dependence on conditions of power and inequality. Our contributions to the advocacy we co-create today will shape the activism we will depend on in the future. We consider relational voluntary-assisted-advocacy as a psychological and ethical resource for sustainable, mutually satisfying social change.
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