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Published: 18 May 2024

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1

Patnode, Jonathan S. "The rise of social history of the Reformation a study in Reformation historiography, 1962-1996 /." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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2

McEvilly, Christine A. (Christine Ann). "Catechisms and cataclysms : communication in the Reformation." Thesis, Massachusetts Institute of Technology, 2007. http://hdl.handle.net/1721.1/59489.

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Thesis (S.B.)--Massachusetts Institute of Technology, Dept. of Humanities, Arts, and Social Sciences [SHASS], History Section, 2007.
Includes bibliographical references (leaves 87-88).
How does belief shape lived experience? This is a central question of existence that all people confront, be they philosophers or farmers. It is not simply a matter of religious belief but a problem that stems from the very core of what it means to be human. Who could decide how to spend their lives without defining priorities? Yet such profound choices are necessarily based on implicit beliefs, valuations of worth and existence. The Reformation period in early modem Europe shines a particularly bright light upon these fundamental questions. Once Martin Luther nailed his Thesis to the church door in Wittenberg in 1517, and in the religious turmoil of the sixteenth and seventeenth centuries that followed, no one could avoid considering basic questions about their faith, even if only to defend what had been the status quo. Furthermore, the personal beliefs of Martin Luther and his German princes became a subject that could change the political course of nations. It was in Martin Luther's crucible of religious turmoil that personal belief and government began to shape each other in drastic and visible ways, an interaction which not only emphasizes the importance of belief, but also highlights the problem of popular beliefs, which are difficult to discern in times of religious quietude. But why examine belief? Are there not other more visible expressions of historical change? Ultimately, history is about individuals. One can examine the great political and economic trends of nations, but they only have meaning as they relate to individual existence. What is a modern nation state, if not a collection of its citizens and of how they live, work, interact, and think? Examining the religious beliefs of a society allows one to look at thought and actions in those who were far removed from "high" intellectual culture; for the thoughts of those who composed the massive majority of European society cannot be ignored simply because they were not always expressed in easily retrieved written discourses. Luckily, since theologians, politicians, and activists tried to influence popular belief, their records can be examined. The methods used to influence belief and practice, suggest not only what was in fact believed, but also what topics were of central concern to society's dialogue on religious change. Belief can have power over forces and institutions far larger than any single believing individual. Indeed, the very idea that religion is an issue of concern to individuals and not defined at the level of a city or nation was a novel one in the early modem era. Not surprisingly, and such a fundamental change in the concept of the individual had widespread consequences. This work examines the transmission of reformation ideas from scholars and theologians to lay parishioners in both the Protestant and Catholic traditions. It considers how large scale revolutions in religious thought affected the lives, piety, and religious practice of ordinary individuals. Yet the examination of this theme of transmission and communication is ultimately just a small part of one of the questions that historians have debated: Can the Reformation period be seen as offering up a true division into two different religions, or should it be seen as a moment during which both Catholic and Protestant traditions modernized in parallel to each other? Of course, both views contain some elements of truth; both churches managed to modernize, but nevertheless had fundamental differences in both theology and practice. However, an equally vital question is, perhaps, whether the churches' interactions with society were characterized by the differences between them or by the similar, modern forms both churches shared. This work ultimately suggests that the differences that had developed between Catholic and Protestant traditions by the mid seventeenth century are dwarfed by the changes in both that converted medieval practice to a more modem system. These modem religious traditions would come to co-exist with modern nation states, evolving economic practice, re-defined communities, and the secularization of Europe. Similarities in Protestant and Catholic communication of new theology and reformed practice can be identified and traced, lending support to the theory of parallel reform with similar outcomes, particularly in terms of community and state, even if their respective theologies contained real differences. Communication provides a useful lens for examining this question of difference and modernization since it involves many elements of the two reformed traditions. The choice of what information was to be transmitted, suggests which new theologies the churches thought significant and which were important to the contentious dialogues of the period. The forms of communication speak to the regular functioning of the church as an organization, and suggest how authority figures interacted with their laity. The composition of the audience suggests the new community definitions of each church. This essay will examine three mediums for communicating the agenda of reform in the late sixteenth and early seventeenth centuries: architecture and visual art, education, and discipline and charity, insofar as they defined community ...
by Christine A. McEvilly.
S.B.
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3

Banerjee, Sutapa. "Nature of social reformation and spiritual upliftment in Vivekananda`s philosophy." Thesis, University of North Bengal, 2006. http://hdl.handle.net/123456789/1243.

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4

Chong, Chi-chung, and 莊志聰. "The reformation of gambling policy and its social impact in Hong Kong." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2012. http://hub.hku.hk/bib/B50254911.

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The gambling policy of Hong Kong had been adopted for more than thirty years without any significant changes since the introducing of the Gambling Ordinance (Chapter 148) in accordance with the Betting Duty Ordinance (Chapter 108) in the 1970s. Under the ordinances, all gambling activities which were not played on a social occasion for non-business purpose were unlawful except some specifically permission offered by the Home Affairs Bureau (HAB). Among all these exemptions, horse race betting and the Mark Six Lottery were the most prevalent and influential gambling activities. Hong Kong Jockey Club was the sole operator to organize these two gambling activities under SHA’s supervision. Over the past decade, the Government has revised and implemented a series of new initiatives including the authorization and regulation of football betting, a reformation of duty system for horse race betting, and allowing additional local horse racedays and simulcast of international horse races for betting. The Government claims that a practical and pragmatic approach has been adopted in the formulation of gambling policy so that the balance of demand and views of opposition can be made. However, concern groups worry that such initiatives will encourage more people to take part in gambling activities, which may induce many social problems. This paper will attempt to adopt the analytical framework of Kenneth J. Meier’s model of policy process to evaluate the policy outcomes and social impact from the reformation of gambling policy in Hong Kong by illustrating the interaction between four clusters of political actors during three different phases of the policy process.
published_or_final_version
Politics and Public Administration
Master
Master of Public Administration
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5

Whitten, Doreen Muriel. "Protection, prevention, reformation a history of the Philanthropic Society, 1788-1848." Thesis, London School of Economics and Political Science (University of London), 2001. http://etheses.lse.ac.uk/137/.

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This study explores the origins and early evolution of the Philanthropic Society with the aim of making a contribution to our understanding of the dynamics of philanthropy. The Society was founded, in 1788, at a time of growing public concern over the failure of existing legal measures to stem a perceived rising tide of crime. Explicitly conceived as a crime prevention enterprise, the Society focused its attention on a constituency of poor children who either seemed destined for or who had already embarked on a criminal career. The Society's educational experiment in moulding them into law-abiding citizens was initially located in a group of family houses scattered around the village of Hackney. It then made a swift transition to a purpose built Institution in Southwark and remained there until a decision to establish a Reformatory Farm School, at Redhill, was taken in 1848. On one level, this study describes how the Society's development was nurtured by Philanthropists with a diversity of interests in the fields of commerce, jurisprudence, medicine, local poor-law and penal administration. It presents new information on the interplay of ideas and influences that helped shape the Society's institutional policy and practice over the period. At another level, this study takes us through a pre-modem policy landscape to the point at which a voluntary enterprise in protection, prevention and reformation attracted the support of the Government and became the subject of statutory action. By examining hitherto underused Philanthropic archival sources and previously overlooked Government documents, it traces a complex network of interaction between informal and formal agencies in the dissemination of reforming ideas and the shaping of social policy. In doing so, it describes how conventional views on the respective roles and relationships between charitable agencies and the State began to change during the early nineteenth century. A revised version of this thesis has been published as 'Nipping crime in the bud: how the philanthropic quest was put into law' (2010), Waterside Press, Hook, ISBN 1904380654
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6

Le, Deuff Olivier. "La culture de l'information en reformation." Phd thesis, Université Rennes 2, 2009. http://tel.archives-ouvertes.fr/tel-00421928.

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Ce travail cherche à définir plus précisément la culture de l‘information notamment de manière conceptuelle. L‘examen généalogique et archéologique du concept montre une diversité des représentations. Nous cherchons à montrer que la culture de l‘information repose sur divers héritages qui font d‘elle une culture technique au sens de Simondon, c'est-à-dire une culture qui ne repose pas sur le seul usage mais sur la compréhension de l‘objet technique. Ce positionnement que Simondon qualifie de majeur face à la technique est proche de du statut de majorité de l‘entendement tel que le définit Kant dans son texte sur les Lumières. Nous examinons également les proximités avec lrinformation literacy dont la culture de l‘information constitue une des traductions possibles. Les évolutions des usages notamment liés au numérique font apparaître une convergence médiatique, bien mise en avant par Henry Jenkins, et qui sont le sujet d‘étude de nombreuses littératies et notamment de la translittératie. La nécessité d‘une formation commune et plus rationnelle apparaît face à la diversité des enjeux numériques, informationnels et institutionnels. La culture de l‘information devient de plus en plus une culture de la communication ou des hypomnemata selon la définition de Stiegler. La diversité des enjeux institutionnels et obstacles informationnels et médiatiques qui s‘avèrent souvent des déformations obligent à penser la reformation de la culture de l‘information notamment dans l‘optique d‘une transmission intergénérationnelle.
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7

Cornell, Harriet Jane. "Gender, sex and social control : East Lothian, 1610-1640." Thesis, University of Edinburgh, 2012. http://hdl.handle.net/1842/8247.

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Early modern Scotland was a religious society where the doctrine of Calvinism permeated everyday life in the localities through the official regulation of personal behaviour. Recent historical studies have debated the nature and experience of social control in Scotland between 1560 and 1780, including the importance and influence of gender, geographic location and social status. Where such studies have traditionally focussed on kirk session minutes as a lone source, the thesis engages with this debate by employing an ‘all courts’ approach to examine social control, family structures and interpersonal relationships. In doing so, it departs from the binary division of gender and contributes to a wider thematic historiography involving patriarchy, family and household that is present in contemporary English and Continental scholarship. In Scotland, although the period between 1560 and 1640 has received attention from historians, there is no focussed study of these themes for the period between 1610 and 1640. The thesis employs evidence from secular and ecclesiastical court records drawn from ten parishes across East Lothian to analyse the structure of the operational court system in Haddingtonshire and to examine social control and notions of honour and shame. Focus is given to how these two concepts interacted with popular experiences of household life, sexual relationships, violent actions and violent words. Its central argument is that, between 1610 and 1640, there was a localised experience of social control and authority in East Lothian, which was administered through an integrated justice network of civil and ecclesiastical courts that was influenced by gender roles, ideas of patriarchy and the importance of social status.
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8

Session, La Toya. "Racism Recognized and the Reformation of the South in Ernest Gaines‘." ScholarWorks@UNO, 2011. http://scholarworks.uno.edu/td/1417.

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According to Ernest Gaines‘ personal experiences as a Southerner, without addressing the history of slavery, the quest for human dignity becomes meaningless. The discourses and the ideologies of the characters in AGathering of Old Men represent a call for social change. A Gathering of Old Men is however, more than just a novel about whites dominating blacks; it is a novel about the fight for humanity in spite of the threat of a new social order. The social repercussions of slavery and the denial of black manhood are central issues in A Gathering of Old Men, but Gaines also exhibits ways in which the demand for a social change in our society can bring about racial harmony.
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9

Peters, Christine. "Women and the Reformation : social relations and attitudes in rural England, c. 1470-1570." Thesis, University of Oxford, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.335727.

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10

Farokhian, Suzana, and Shirie Zadonsky. "Reformation of a user-interface from a cognitive science perspective." Thesis, Umeå universitet, Institutionen för psykologi, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-148895.

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Current computer-based medical systems used in health care, such as analysis programs, has evolved which has redirected the focus to creating user-interfaces based on cognitive theories, to enhance the usability for the end-user. Which cognitive science theories can be applied to interfaces of analysis programs, focusing on a search function of data, the settings of initial parameters and visual representation of data (in this study, programs specifically for motion detection) to optimize the usability for the end-user? This study has a total of 8 participants, who underwent 2 evaluations of MoLabTM, an analysis program. The evaluation consisted of an observation study followed by a semi-structured interview, consisting of 10 questions. After the first evaluation, the problems were compiled, hence 10 guidelines were raised based on numerous cognitive science theories. The guidelines were used to reform the current design of the analysis program and create a low-fidelity prototype. The low-fidelity prototype was later evaluated by 5 of the previous participants, which showed an experienced improvement of the usability of the analysis program. Afterwards a high-fidelity prototype was created. The results of this study show that by using cognitive science theories in analysis programs (focusing on search function of data, settings of initial parameters and visual representation of data), in the form of guidelines, optimizes the usability for the enduser. In further research, other parts of analysis programs or other programs can be investigated using the raised cognitive guidelines, to study if it optimizes the usability for the end-user.
Nuvarande datorbaserade medicinska system som används inom hälsovård, såsom analysprogram, har utvecklats vilket har lagt fokus på att skapa användargränssnitt baserade på kognitiva teorier, för att förbättra användbarheten för slutanvändaren. Vilka kognitiva vetenskapsteorier kan appliceras på gränssnitt för analysprogram, med inriktning på en sökfunktion av data, inställningarna för initiala parametrar och visuell representation av data (i denna studie, program specifikt för rörelsedetektering) för att optimera användbarheten för slutanvändare? Denna studie har totalt 8 deltagare, som genomgick 2 utvärderingar av MoLabTM, ett analysprogram. Utvärderingen bestod av en observationsstudie följd av en semistrukturerad intervju, bestående av 10 frågor. Efter den första utvärderingen sammanställdes problemen, varpå 10 riktlinjer skapades baserat på flertal kognitiva vetenskapsteorier. Riktlinjerna användes för att reformera analysprogrammets nuvarande utformning och skapa en prototyp. Prototypen utvärderades senare av 5 av de tidigare deltagarna, vilket visade en ansenlig förbättring av analysprogrammets användbarhet. Efteråt skapades en high-fidelity prototyp. Resultaten av denna studie visar att användningen av kognitiva vetenskapsteorier i analysprogrammen (med inriktning på sökfunktion av data, inställningar av initiala parametrar och visuell representation av data) i form av riktlinjer optimerar användbarheten för slutanvändaren. Vid vidare forskning kan andra delar av analysprogram eller andra program undersökas med hjälp av de alstrade kognitiva riktlinjerna, för att studera om det optimerar användbarheten för slutanvändaren.
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11

Farquhar, Russell Murray. "Green Politics and the Reformation of Liberal Democratic Institutions." Thesis, University of Canterbury. Sociology and Anthropology, 2006. http://hdl.handle.net/10092/944.

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Various writers, for example Rudolf Bahro and Arne Naess, have for a long time associated Green politics with an impulse toward deepening democracy. Robert Goodin has further suggested that decentralisation of political authority is an inherent characteristic of Green politics. More recently in New Zealand, speculation has been raised by Stephen Rainbow as to the consequences of the direct democratic impulse for existing representative institutions. This research addresses that question. Examination of the early phase of Green political parties in New Zealand has found that the Values Party advocated institutional restructuring oriented toward decentralisation of political authority in order to enable a degree of local autonomy, and particpatory democracy. As time has gone on the Values Party disappeared and with it went the decentralist impulse, this aspect of Green politics being conspicuously absent in the policy of Green Party Aotearoa/New Zealand, the successor to the Values Party. Since this feature was regarded as synonymous with Green politics, a certain re-definition of Green politics as practised by Green political parties is evident. This point does not exhaust the contribution Green politics makes to democracy however, and the methodology used in this research, critical discourse analysis (CDA), allows an insight into what Douglas Torgerson regards as the benefits in resisting the antipolitical tendency of modernity, of politics for its own sake. This focusses attention on stimulating public debate on fundamental issues, in terms of an ideology sufficiently at variance with that prevalent such that it threatens to disrupt the hegemonic dominance of the latter, thereby contributing to what Ralf Dahrendorf describes as a robust democracy. In this regard Green ideology has much to contribute, but this aspect is threatened by the ambition within the Green Party in New Zealand toward involvement in coalition government. The final conclusion is that the Green Party in New Zealand has followed the trend of those overseas and since 1990 has moved ever closer to a commitment to the institutions of centralised, representative, liberal democracy and this, if taken too far, threatens their ideological integrity.
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12

Dalton, Alison J. "John Hooper and his networks : a study of change in Reformation England." Thesis, University of Oxford, 2008. http://ora.ox.ac.uk/objects/uuid:833f0dcf-8426-49e8-a10e-3f0f50300e2e.

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The research is a study of the context of the life and work of John Hooper, Bishop of Gloucester and Worcester, 1551-1555. It charts the nature of his relationships with friends, patrons, mentors, colleagues, and lay and clerical supporters and opponents in England and on the Continent, through the study of ecclesiastical, political, business and economic, intellectual, official and judicial, kinship and social networks in which he was involved. Its purpose is to reveal the complex mix of societal and confessional pressures influencing Hooper's approach and constraining his freedom of manoeuvre, and to a large extent determining how successful he was at achieving change. The study reveals key determinants of the nature and direction of the Reformation in England. It shows that the pressure to change doctrinal allegiances and to accommodate reformed church practices challenged not only personal confessional loyalties but also the very framework of society; that is, familial and social ties, economic, business and judicial groupings, educational affiliations, and ruling oligarchies. Within these societal networks there existed the momentum for, and resistance to, religious change. Confessional allegiances were just part of a complex mix of political and social pressures that included the exercise of patronage and protection, the use of conflict and compromise, the practise of different obligations, allegiances and loyalties, the employment of status and kinship, and the accommodation of various alliances and means of association. All of these influenced Hooper's approach and scope for action. As such, the research provides insight into why and how, in the development of the newly-reformed church in England, thoroughgoing religious change was resisted and contained.
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13

Ekeke, Emeka [Verfasser]. "The Impact of Reformation on the Historical and Social Development of Christianity in South-South Nigeria / Emeka Ekeke." München : GRIN Verlag, 2015. http://d-nb.info/1184033145/34.

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14

Pålsson, Natalia. "Mottagandet av reformationen i Småland 1542-1543 : En historisk studie med utgångspunkt i Dackefejden." Thesis, Linnéuniversitetet, Institutionen för kulturvetenskaper (KV), 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-38841.

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Ämnet för denna uppsats är mottagandet av reformationen i Småland 1542-1543 med utgångspunkt i Dackefejden. Mitt syfte är att jag skall utröna hur reformationen bemöttes i Småland med Dackefejden som exempel. Jag skall resonera och undersöka hur präster och bönder reagerade på reformationen. Min teori är att reformationen togs emot på ett negativt sätt. Huvudskälet var att bönderna och prästerskapet var missnöjda med att de blivit påtvingade den reformatoriska läran, samt att den svenska centralmakten hade kringskurit deras inkomstmöjligheter. Min metod är en historisk studiemetod. Min metod går ut på att jag tolkar källor utifrån mina frågeställningar och brukar den allmänna kunskapen som finns i källorna. Mitt perspektiv är det religiösa. Resultatet av mitt arbete är att reformationen togs emot på ett negativt sätt av bönderna och de katolska prästerna.
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BESERRA, Ingrid Karla da Nóbrega. "Serviço social e contrarreforma da saúde: racionalidade e instrumentalidade no exercício profissional." Universidade Federal de Pernambuco, 2016. https://repositorio.ufpe.br/handle/123456789/17418.

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Submitted by Irene Nascimento (irene.kessia@ufpe.br) on 2016-07-15T15:26:14Z No. of bitstreams: 2 license_rdf: 1232 bytes, checksum: 66e71c371cc565284e70f40736c94386 (MD5) DISSERTACAO INGRID KARLA DA NÓBREGA BESERRA (1).pdf: 1710667 bytes, checksum: 97b6d5e094ae67430a614f1adf7667e6 (MD5)
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CNPQ
A Reforma do Aparelho do Estado brasileiro, a partir da década de 1990, inicia o processo de privatização dos serviços públicos não essenciais, tais como: educação, saúde, cultura e lazer, telecomunicações, água, energia elétrica, habitação, dentre outros. A política de saúde tem sido um dos alvos prioritários desse processo. Para a sua efetivação, foram criadas legislações e novos modelos de gerenciamento de unidades hospitalares, através de Organizações Sociais (OSs), de Organizações da Sociedade Civil de Interesse Público (Oscips) e das Fundações Estatais de Direito Privado (FEDP). Na educação para gerir os hospitais universitários, foi sancionada a Lei Nº 12.550, de 15 de dezembro de 2011, que criou a Empresa Brasileira de Serviços Hospitalares (Ebserh). Entendemos a reforma do Estado que vem sendo consolidada por paradigmas da racionalidade formal-abstrata, de natureza instrumental, que se manifesta nos vários setores da vida em sociedade. Assim sendo, a reestruturação da gestão administrativa do setor público gera impactos no mundo do trabalho, principalmente, para os trabalhadores que atuam nas unidades de saúde que aderiram à privatização, dentre estes, os (as) assistentes sociais. Este estudo tem por objetivo geral analisar a apropriação e incorporação da instrumentalidade, como mediação, no exercício profissional dos (as) assistentes sociais do Hospital das Clínicas da Universidade Federal de Pernambuco (HC-UFPE). Para apreendermos os rebatimentos no exercício profissional, após adesão do referido hospital à Ebserh, optamos pelo método crítico-dialético para construção do objeto. Nos procedimentos metodológicos, optamos pela abordagem exploratória, pesquisa qualitativa, entrevista semiestruturada e pesquisa documental como técnicas de coleta de dados, tendo como marco 2011, ano de criação da referida lei. Os documentos analisados referem-se à gestão do Serviço Social e da Ebserh. Ressalta-se que o marco para análise do objeto de estudo é 1995, ano de lançamento das referências teóricas sobre Instrumentalidade. Os sujeitos da pesquisa que se enquadram nos critérios de inclusão foram cinco assistentes sociais de diversos setores. Como resultado, evidencia-se que os novos elementos introduzidos pela gestão da empresa têm caráter imediatista, reducionista, pragmático e tecnicista nas respostas às demandas dos usuários, pois interferem sobremaneira no uso da instrumentalidade da atuação profissional. Além disso, possuem um conteúdo ideológico quanto à racionalidade econômica e política sobre a função social do Estado, por exemplo, e sobre as políticas sociais que dele decorrem. Considera-se que essa empresa visa se manter atuante no mercado financeiro, mas ainda não tem demonstrado eficácia ou superação dos problemas históricos que marcam alguns setores, como a falta de insumos e materiais para atendimentos a usuários, dentre vários outros problemas. A atuação profissional do (a) assistente social, ganha ainda mais importância, mediante a manutenção ou agravamento de antigos problemas, que, por vezes, geram novas demandas que se constituem como desafios ao setor de Serviço Social do HC/UFPE. Observou-se ainda que a busca pela superação destes velhos e/ou novos desafios vem demandando dos profissionais o uso de estratégias de enfrentamento, luta e resistência no âmbito institucional e no campo político. Conclui-se que o uso da categoria instrumentalidade nos espaços ocupacionais do setor saúde se configura como uma mediação fundamental para superar as dificuldades que se anunciam em tempos de contrarreforma do Estado.
The Administrative Reform of the Brazilian state, from the 1990s, begins the process of privatizing non-essential public services such as education, health, culture and leisure, telecommunications, water, electricity, housing, among others. Health policy has been one of the priority targets of this process. For its effectiveness, legislation and new models of management of hospital units were created through Social Organizations (Organizações Sociais - OSs), Civil Society Organizations of Public Interest (Organizações Sociais de Interesse Público - Oscips) and the State of Law Private Foundations (Fundações Estatais de Direito Privado - FEDP). In education to manage the university hospitals, was enacted Law No. 12,550, of December 15, 2011, which created a Brazilian company of hospital services (Empresa Brasileira de Serviços Hospitalares -Ebserh). We understand the reform of the state that has been consolidated by paradigms of formal-abstract rationality, instrumental nature, manifested in the various sectors of society. Therefore, the restructuring of the administrative management of the public sector has an impact on the labor market, especially for workers who work in the health units that joined the privatization, among these, the social workers. This study has the objective to analyze the appropriation and incorporation of instrumentality, such as mediation, in the practice of the social workers from the Hospital of the Federal University of Pernambuco (Hospital das Clínicas da Universidade Federal de Pernambuco, HC-UFPE). To apprehend the repercussions in the practice after accession of the hospital to Ebserh, we opted for critical-dialectical method for construction of the object. In the methodological procedures, we opted for exploratory approach, qualitative research, and semi-structured interviews and documentary research and data collection techniques, with the March 2011, year of creation of this law. The documents reviewed refer to the management of Social Services and Ebserh. It is emphasized that the framework for subject matter analysis is 1995, year of release of the theoretical references on instrumentality. The research subjects who fit the inclusion criteria were five social workers from various sectors. As a result, it is evident that the new elements introduced by the management of the company have immediate character, reductionist, pragmatic and technical activities in response to the demands of users by interfering excessively in the use of instrumentality in professional performance. Also, they have an ideological content and the economic rationale and policy on the social function of the state, for example, and on social policies that flow from it. It is considered that these companies seek to remain active in the financial market but have not yet shown efficacy or overcome the historical problems that mark some sectors, such as lack of inputs and materials for calls to users, among many other problems. The professional activities of a social worker, even more important, through the maintenance or aggravation of old problems, which sometimes generate new demands that are constituted as the challenges of social work sector HC / UFPE. It was also observed that the search for overcoming these old and / or new challenges is demanding professional use of coping strategies, struggle and resistance at the institutional level and in the political field. We conclude that the use of instrumentality category in the occupational health sector space is configured as a key mediation to overcome the difficulties that lie ahead in Couter-Reformation of the state times.
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Rodrigues, Rita Regina Domingos da Cruz. "A reestrutura do Serviço Social no Instituto Nacional do Seguro Social em Sergipe no período de 1998 a 2003." Pós-Graduação em Serviço Social, 2017. http://ri.ufs.br/jspui/handle/riufs/8532.

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The study proposed to analyze the Social Service in Social Security in Sergipe, from 1998 to 2003, when a redesign in the organizational structure occurs due to measures foreseen in the social security reform, which include, among them, the extinction of Social Service of the institutional framework. The intention was to analyze social security policy, initially presenting aspects about the capitalist system, social rights, social policy and how the implantation of neoliberal politics in Brazil, even if late, when compared to the central capitalist countries, directly interfere in Brazilian social security, affecting the rights of the workers and of his family, including the servants of the institution itself, in the case of the Social Workers. The research is inspired by dialectical historical materialism, based on a critical theoretical analysis on Brazilian social security policy, making brief contextualizations about its origin and evolution until inserted as a policy integral to the Brazilian Social Security and undergo deep reforms that changed the conception protection. The intention was also to reflect on the trajectory of the Social Welfare Service and the refutations of the counterreform of the Brazilian State through the social security reforms that occurred in the 1990s and 2000s. These had as a consequence the flexibilization and the precariousness of working conditions, allied to reduction of the State's role in relation to social policies, undermining labor and social security rights, as well as modifying the institutional structure. In Sergipe, the social security reform caused the drastic loss of team members of Social Service, greatly affecting the professional doing as well as the visibility of this professional that had its importance questioned and seriously threatened after institutional restructuring resulting from this counterreformation. It was intended to adopt a critical stance that sought to break with the superficial analysis and to overcome the immediacy of the real. This is an exploratory, qualitative approach. For data collection, primary and secondary documentary sources, official documents and documents were used as well as a semi-structured interview with Social Service professionals belonging to the National Social Security Institute in Sergipe, respecting the ethical aspects of this type of research.
O estudo se propôs a analisar o Serviço Social na Previdência Social em Sergipe, no período de 1998 a 2003, quando ocorre um redesenho na estrutura organizacional decorrentes de medidas previstas na reforma previdenciária que incluíram entre elas, a extinção do Serviço Social do quadro institucional. Intencionou-se analisar a política previdenciária, apresentando inicialmente aspectos sobre o sistema capitalista, direitos sociais, política social e como a implantação da política neoliberal no Brasil, mesmo que tardiamente, quando comparada aos países capitalistas centrais, interfere diretamente na previdência social brasileira, afetando sobremaneira os direitos dos trabalhadores e de sua família, inclusive os servidores da própria instituição, no caso em tela os/as Assistentes Sociais. A pesquisa inspirou-se no materialismo histórico dialético, baseando-se em uma análise teórica crítica sobre a política previdenciária brasileira, fazendo breves contextualizações sobre sua origem e evolução até ser inserida como política integrante da Seguridade Social Brasileira e sofrer profundas reformas que alteraram a concepção de proteção social. Pretendeu-se ainda, refletir sobre a trajetória do Serviço Social na Previdência e os rebatimentos da contrarreforma do Estado brasileiro através das reformas previdenciárias ocorridas nas décadas de 1990 e 2000. Estas tiveram como consequência a flexibilização e a precarização das condições de trabalho, aliadas a redução do papel do Estado em relação às políticas sociais, prejudicando os direitos trabalhistas e previdenciários, bem como modificaram a estrutura institucional. Em Sergipe a reforma previdenciária ocasionou a perda drástica de componentes da equipe do Serviço Social, afetando sobremaneira o fazer profissional bem como a visibilidade desse profissional que teve sua importância questionada e seriamente ameaçada após reestruturação institucional decorrente dessa contrarreforma. Intencionou-se adotar uma postura crítica que pretendesse romper com a análise superficial e de superação da imediaticidade do real. Trata-se de uma pesquisa exploratória, de abordagem qualitativa. Para a coleta de dados foram utilizadas fontes documentais primárias e secundárias, legislações e documentos oficiais bem como entrevista semiestruturada com profissionais do Serviço Social pertencentes ao quadro do Instituto Nacional do Seguro Social em Sergipe, respeitando os aspectos éticos desse tipo de pesquisa.
São Cristóvão, SE
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17

Hughes, P. E. "Cleanliness and Godliness : a sociological study of the Good Shepherd Convent refuges for the social reformation and Christian conversion of prostitutes and convicted women in nineteenth century Britain." Thesis, Brunel University, 1985. http://bura.brunel.ac.uk/handle/2438/4976.

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This thesis is concerned with the transformation of prostitutes and other women in the magdalen asylums, the convict refuge, and the certified inebriate reformatory conducted by a roman catholic order of nuns in nineteenth century Britain. Laundry work came to play a central role in the activities expected of the women admitted to these quasi-monastic houses. Its significance is examined in terms of organisational and symbolic correspondences with the structure and ideology of transformative institutions directed to christian conversion. The thesis initially identifies different organisational forms and the ideology revealed by the long-span history of convent refuges. It goes on to consider the problems that tradition posed in the later institutions. The historical account, ordered around a primary sociological concern with transformation, discloses the struggle between the nuns, the secular authorities, and others, to assert differing ideas of religion, morality, and work. The theoretical discussion examines the structure and process of transformation, and the system of classification and control on which it is based. Moving from the notion of Total Institution, the analysis formulates a sociological model of the refuge as a 'Theopticon'. This provides a stable context for a pattern of transformations ranging from the laundry work to the liturgy. The analysis also deals with the role and status of the long-term transformand in pursuit of christian holiness. The theoretical model is then taken back to analyse the major issues raised by the historical account: the persistence of laundry work in the refuges, the nuns' resistance to public inspection and control, and their refusal to pay wages to the penitent women. The historical data is largely derived from primary sources and includes architectural, statistical, and photographic material, as well as documentary evidence.
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18

Mota, Agnaldo dos Santos. "Communitas: da preponderância da coletividade na teologia do culto de João Calvino." Universidade Presbiteriana Mackenzie, 2014. http://tede.mackenzie.br/jspui/handle/tede/2453.

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Instituto Presbiteriano Mackenzie
This dissertation presents a study of the theology of worship proposed by John Calvin, seeking to highlight the aspects that foster the preponderance of the community as opposed to the individuality seen in contemporary worship, and, whenever possible, pointing out the reasons why the Reformer excelled in the emphasis of the collective. The research moves between two fields of knowledge, Religious Studies and Theology. The text, in principle, focuses on the Religious Reformed Movement of the sixteenth century, describing the synthesis in Calvin s thought, especially his understanding of worship. We also make an examination of the evolution, or modification, of Calvin's theology of worship, particularly in England, Scotland and the USA, together with a comparative analysis of the Genevan Calvinist Worship and Puritan Worship, showing that the second, with its individualistic theological nuances, modified the first, and thus significantly gave special contribution to individualism seen in the liturgy of the contemporary Calvinist worship, and influenced in building the social imaginary of the followers of this branch of Calvinism and its heirs.
Essa dissertação apresenta um estudo sobre a teologia do culto proposta por João Calvino, buscando ressaltar os aspectos que salientem a preponderância da coletividade em relação a individualidade vista no culto contemporâneo, e, sempre que possível, pontuando as razões pelas quais o reformador primou por enfase no coletivo. A pesquisa transita entre dois campos do conhecimento, o das ciências da religião e o da teologia. O texto, em princípio, retroage ao movimento de Reforma do século XVI, definindo em Calvino a síntese do pensamento reformado, especialmente seu entendimento de culto. Também é feito um exame sobre a evolução, e modificação, da teologia do culto de Calvino, particularmente na Inglaterra, Escócia e EUA. Faz-se, também, uma analise comparativa dos cultos calvinistas puritano e genebrino, mostrando que o primeiro, com suas nuances teológicas individualistas, modificou o segundo e, assim, contribiu significativamente para o individualismo visto na liturgia do culto calvinista contemporâneo, bem como influenciou na construção do imaginário social dos seguidores desse ramo do calvinismo e dos seus herdeiros.
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19

Reis, Fátima dos. "A REFORMA DO ESTADO BRASILEIRO NO PERÍODO DE 1995 A 2002: reconfiguração da administração e dos serviços públicos e seus reflexos na Universidade Federal de Goiás (UFG)." Pontifícia Universidade Católica de Goiás, 2011. http://tede2.pucgoias.edu.br:8080/handle/tede/3834.

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This research is dedicated to the study of State reformation in Brazil in the period from 1995 to 2002, carried out from strains on Country adaptation to contemporary capitalism dynamics. It has at aim to understand reorganization of public administration in Brazil inside logics of State Reformation implanted during the studied period. With basis on theoretical and empirical references, are discussed the actions concerned to process of Brazilian public administration reconfiguration and, therefore, of civil service as well as the resources limitations in the period, especially in the Universidade Federal de Goiás ((UFG) - Goias Federal University. The study discusses particularly the actions concerned to administration reform, to civil servants Social Welfare reformation and resources limitations policy to Higher Education federal institutions. First, this research is characterized by an accurate bibliographical revision about the theme, looking for making explicit the socioeconomic and political determinations on the basis of capitalist State reformation, as well as its theoretical references, to understand the economic and ideological foundations of the reforms carried out during that period. In a second moment, the study intended to make clear, by means of documental analysis, how the administration reform, the Social Welfare of civil servants reformation, and the resources limitation policy have reflected over UFG. The data allow to affirm that the implantation of the neoliberal reform of Brazilian State reflected in a significant way over the administration of UFG at the extent that both social Welfare of civil servants and administration reforms as well as the limitation of resources destined to the university have generated a shortage of servants and finances to face the existence of that institution while an important public service answerable for federal public higher education in the State of Goiás, Brazil.
A presente dissertação é voltada para o estudo da reforma do Estado no Brasil no período de 1995 a 2002, desencadeada a partir das pressões de organismos internacionais como Banco Mundial e Fundo Monetário Internacional- FMI, para a adaptação do país à dinâmica do capitalismo contemporâneo. Tem o objetivo de compreender o processo da reorganização da administração pública no Brasil na lógica da reforma do Estado implantada no período. Discute, com base em referências teóricas e empíricas, os reflexos das ações do processo de reconfiguração da administração pública brasileira e, por conseguinte, do serviço público, bem como do contingenciamento de recursos no período de 1995 a 2002, em especial na Universidade Federal de Goiás (UFG). Discute, em especial, as ações atinentes à reforma administrativa, à reforma da previdência social do servidor público e ao contingenciamento de recursos para as instituições federais de ensino superior (IFES), no período de 1995 a 2002. A pesquisa caracteriza-se, primeiro, por uma revisão bibliográfica acurada sobre a temática buscando explicitar as determinações socioeconômicas e políticas que fundamentaram o processo de reforma do Estado capitalista, bem como seu referencial teórico, com a compreensão dos fundamentos econômico-ideológicos do processo das reformas realizadas no período estudado, com destaque ao processo de globalização. Em segundo, tenta evidenciar, por meio de análise documental, como a reforma administrativa, a reforma da previdência do setor público e o contingenciamento de recursos se expressaram na Universidade Federal de Goiás. Os dados permitem afirmar que a implantação da reforma neoliberal do Estado brasileiro refletiu-se de maneira significativa na administração da Universidade Federal de Goiás, na medida em que tanto a reforma da previdência dos servidores públicos e a reforma administrativa quanto o contingenciamento dos recursos financeiros a ela destinados geraram um déficit de pessoal e de recursos financeiros para fazer face à própria existência dessa instituição como importante serviço público responsável pelo ensino superior público federal no Estado de Goiás.
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20

Forsell, Gustaf. "Klerikal fascism : En deskriptiv innehållsanalys av Sveriges Religiösa Reformförbund, 1929-1950." Thesis, Uppsala universitet, Religionshistoria, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-323871.

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The aim of this thesis is to examine how Christianity and fascism can be concatenated. The thesis has been conducted as a descriptive content analysis of the Swedish Association of Religious Reform (Sveriges Religiösa Reformförbund), established in 1929. In order to identify the Association’s socio-theological project and agenda, a Foucauldian inspired social constructionism theory has been applied. This thesis argues that by relying on a mission to ‘complete’ the Lutheran Reformation, which considered religion and culture alike, the Association’s struggle for a religious ‘rebirth’ also referred to the rebirth of Swedish culture and society. This assumption was correlated with contemporary conceptions of ‘race’ and Jews, culminating into the perception of Jesus as a masculine Aryan ideal.
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21

Medeiros, Edna Alves Pereira. "Limites da reforma agrária : lutas, memórias e experiências dos trabalhadores sem-terra : Assentamento Rio das Pedras - Uberlândia / MG - 1997-2006." Universidade Federal de Uberlândia, 2008. https://repositorio.ufu.br/handle/123456789/16540.

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The proposal of this work is to analyze the Brasilian agrarian question and, more specifically, the historical trajectory of the nesting Rio das Pedras, located in the city of Uberlândia, State of Minas Gerais. The central objective of this work consists of studying the social direction and politician of the agrarian reform in the city of Uberlândia, in the Triângulo Mineiro, having, as cloth of deep, the implemented governmental measures in relation to the agrarian reform, over all, from the years of 1960, in the perspective of the social fights stopped in the field, searching to understand the historical process in the Brazilian society that allowed the maintenance of the agrarian concentration, as well as the form with that the proposals officers had been the long one of the modified years being in you strike social. The related nesting is composed for 87 families and had its officialization legalized in October of 1997, moment where the Court of Court of appeals, in Belo Horizonte, suspended the Action of Repossession effected against the current Movement Land, Work and Freedom - MTL, carried through for Josias de Freitas, proprietor of the farm, allowing the permanence of the families in the place. During the period of encampment, the workers without land had lived deeply difficulties in the internal and external scope. Passed the period of encampment, the workers had continued in a situation of difficulties, mainly, happened of the scarcity of financial resources, of the assistance inexistence compatible technique with the necessities of the seated ones and the lack of organicidade of the seated families, in way that some families if see in an entangled complex, in its situation while small inserted agricultural producer in the market relations. However, these aspects, among others, had lead to the questioning in the way as the agrarian reform is being lead in the country, as well as of its necessity and viability. The arcabouço of this work counted on a specific bibliography and different sources of research on the agrarian question in Brazil. Documentary sources proceeding from the National Institute of Colonization and the Agrarian Reform-INCRA, the Pastoral Commission of Land-CPT, the Municipal City hall of Uberlândia-PMU, the Farming Censuses of Minas Gerais, divulged for the Brazilian Institute of Geography and Statistic-IBGE and the Movement Land, Work and Freedom-MTL, entity that organized the occupation of the farm Rio das Pedras, together to the workers without land; beyond interviews with the seated ones, photographs, the newspaper Correio of Uberlândia and magazines. The pressuposts of the theoric-metodologics had left of diverse references, not concentrating in specific theories.
A proposta deste trabalho é analisar a questão agrária brasileira e, mais especificamente, a trajetória histórica do assentamento Rio das Pedras, localizado no município de Uberlândia, Estado de Minas Gerais. O objetivo central deste trabalho consiste em estudar o sentido social e político da reforma agrária no município de Uberlândia, no Triângulo Mineiro, tendo, como pano de fundo, as medidas governamentais implementadas em relação à reforma agrária, sobretudo, a partir dos anos de 1960, na perspectiva das lutas sociais travadas no campo, buscando compreender o processo histórico engendrado na sociedade brasileira que permitiu a manutenção da concentração fundiária, bem como a forma com que as propostas oficiais foram ao longo dos anos sendo modificadas nos embates sociais. O referido assentamento é composto por 87 famílias e teve sua oficialização formalizada em outubro de 1997, momento em que o Tribunal de Alçada, em Belo Horizonte, suspendeu a Ação de Reintegração de Posse efetuada contra o atual Movimento Terra, Trabalho e Liberdade MTL, realizada por Josias de Freitas, proprietário da fazenda, permitindo a permanência das famílias no local. Durante o período de acampamento, os trabalhadores sem terra vivenciaram dificuldades no âmbito interno e externo. Passado o período de acampamento, os trabalhadores continuaram numa situação de dificuldades, principalmente, advinda da escassez de recursos financeiros, da inexistência de assistência técnica compatível com as necessidades dos assentados e da falta de organicidade das famílias assentadas, de modo que várias famílias se vêem em um complexo emaranhado, na sua situação enquanto pequeno produtor rural inserido nas relações de mercado. Todavia, esses aspectos, entre outros, conduziram ao questionamento do modo como a reforma agrária está sendo conduzida no país, bem como da sua necessidade e viabilidade. O arcabouço deste trabalho contou com uma bibliografia específica e com diferentes fontes de pesquisa sobre a questão agrária no Brasil. Foram utilizados fontes documentais provenientes do Instituto Nacional de Colonização e Reforma Agrária-INCRA, da Comissão Pastoral da Terra-CPT, da Prefeitura Municipal de Uberlândia-PMU, dos Censos Agropecuários de Minas Gerais, divulgados pelo Instituto Brasileiro de Geografia e Estatística-IBGE e do Movimento Terra, Trabalho e Liberdade-MTL, entidade que organizou a ocupação da fazenda Rio das Pedras, junto aos trabalhadores sem terra; além de entrevistas com os assentados, o jornal Correio de Uberlândia e revistas. Os pressupostos teórico-metodológicos partiram de referências diversas, não se concentrando em teorias específicas.
Mestre em História
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22

Russczyk, Jaqueline. "O Fórum Gaúcho de Saúde Mental e os argumentos sobre a reforma psiquiátrica no Rio Grande do Sul : relações sociais e princípios de justificação." reponame:Biblioteca Digital de Teses e Dissertações da UFRGS, 2008. http://hdl.handle.net/10183/15317.

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Ce mémoire est a comme sujet les arguments produits dans les litiges qui impliquent les conceptions sur la santé mentale, présente dans les justifications et les actions des acteurs sociaux impliqués dans les discussions relatives à la maladie mentale au Rio Grande de Sul, dans un contexte de Contre-Réforme Psychiatrique. Cette étude vise à déterminer si c'est à partir de certaines relations sociales parmi les acteurs sociaux que les justifications et les actions sont produites. L'objet de cette étude est composé par les relations sociales et les arguments produits par les membres du Forum Gaucho de Santé Mentale à Porto Alegre. On utilise l’analyse relationnelle ainsi que la référence théorique de Michel Foucault et la sociologie pragmatique de Luc Boltanski. Il a été constaté qu’à partir d’une mise en cause sur la manière dont la configuration du Forum Gaucho de la Santé Mentale se concentre sur les principes de la justification employée par les acteurs sociaux appartenant au groupe, qu'il y a des idées différentes sur la santé mentale au sein du Forum et qu’il existe une prévalence de certains principes de la justification dans le discours une fois qu’il y a une prévalence de certains acteurs sociaux qui dépeint le discours. Pour bien mener cette investigation, dix représentants du Forum Gaucho de la santé mentale à Porto Alegre ont été interviewés et on a utilisé comme procédure méthodologique l'observation, ainsi que l'interview avec l'utilisation d'un script écrit. Après l'achèvement des entretiens, on a fait l'analyse de contenu.
Esta dissertação tem como tema os argumentos produzidos nas disputas envolvendo as concepções sobre saúde mental, presentes nas justificações e ações dos atores sociais envolvidos nas discussões referentes à Reforma Psiquiátrica, no Rio Grande de Sul, em um contexto de Contra-Reforma Psiquiátrica. O presente estudo tem como finalidade verificar se é a partir de determinadas relações sociais entre os atores sociais que as justificações e as ações são produzidas. O objeto deste estudo são as relações sociais e os argumentos produzidos pelos integrantes do Fórum Gaúcho de Saúde Mental de Porto Alegre. Utiliza-se a análise relacional, bem como o referencial teórico de Michel Foucault e a sociologia pragmática de Luc Boltanski. Foi verificado, a partir do questionamento de como a configuração do Fórum Gaúcho de Saúde Mental incide sobre os princípios de justificação mobilizados pelos atores sociais pertencentes ao grupo, que há concepções diferenciadas sobre saúde mental dentro do Fórum e há a prevalência de determinados princípios de justificação no discurso porque há uma prevalência de determinados atores sociais que veiculam este discurso. Para a realização desta pesquisa, foram entrevistados dez representantes do Fórum Gaúcho de Saúde Mental de Porto Alegre e utilizou-se como procedimento metodológico a observação, bem como a entrevista com o uso de um roteiro escrito. Após a realização das entrevistas, efetuou-se a análise de conteúdo.
The subject of this thesis is composed by the arguments produced in disputes involving conceptions about mental health present in the justifications and actions of social actors involved in discussions relating to Psychiatry Reformation in Rio Grande de Sul, in a context of Psychiatry Counter-Reformation. This study aims to check whether it is from certain social relations among the social actors that justifications and actions are produced. The object of this study is composed by the social relations and the arguments produced by members of the Forum Gaucho of Mental Health in Porto Alegre. It is used the relational analysis as weel as the theoretical reference to Michel Foucault and to the Luc Boltanski’s pragmatic sociology. It was found from the question of how the configuration of the Forum Gaucho of Mental Health focuses on the principles of justification employed by social actors belonging to the group, that there are different ideas about mental health within the Forum and there is the prevalence of certain principles of justification in the speech because there is a prevalence of certain social actors who portrayed the speech. To carry out this survey, ten representatives of the Forum Gaucho of Mental Health in Porto Alegre were interviewed and it was used as a methodological procedure the observation, as well as the interview using a script writing. After the nterview completion, it was the analysis of content.
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23

Fontbonne, Alexis. "La référence à l'Esprit Saint de la réforme grégorienne au XIVe siècle : histoire sociale de la troisième personne de la Trinité." Thesis, Paris 10, 2016. http://www.theses.fr/2016PA100037/document.

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L'Esprit Saint entre dans le champ de la réflexion théologique à la fin du XIe siècle. L'explicitation de son mode de procession fait débat : de Pierre Lombard, qui identifie l'Esprit et la charité humaine aux théologiens scolastiques qui réduisent la spiration à un mouvement ineffable interne à la Trinité. Les réformateurs grégoriens emploient la référence à l'Esprit pour affirmer l'autonomie de l’Église à l'égard du monde comme une théonomie. Chez Urbain II, cette conception se traduit par le soutien apporté aux mouvements apostoliques comme œuvres de l'Esprit. Les mouvements apostoliques décrivent alors l'histoire comme un progrès dans la réforme de l’Église accompli par des hommes spirituels. Cette conception se révèle cependant incompatible avec la bureaucratisation de l'appareil ecclésiastique qui conçoit l'homme spirituel comme un conseiller détaché du monde et non un modèle pour la hiérarchie épiscopale. Certains envisagent alors les laïcs comme de possibles réformateurs mais la proposition qui s'impose est que l'aumône est la seule manière pour les laïcs d'être inspirés par l'Esprit. Ainsi apparaissent des organes laïcs d'assistance placés sous la titulature du Saint-Esprit. Cette appropriation laïque fonde le modèle d'une « notabilité apostolique » et la laïcisation progressive des œuvres de charité. Cette référence laïque décline au XIVe siècle, en lien avec un processus de confiscation de l'Esprit par une Église centralisée : l'Esprit est intégrée au fonctionnement bureaucratique de l'institution. Ce mouvement, qui se retrouve dans le champ scolastique, permet de comprendre les références dissidentes à l'Esprit comme autant de résistances à cette confiscation
Social history can be linked to theology and ecclesiology by studying how the rules of speech induce social regularities. The Holy Spirit becomes a subject of theological reflection in the end of the eleventh century. There is a debate around the explanation of its procession: from Pierre Lombas, who identifies the Spirit to human charity, to the scholastic theologians for whom spiration is only an unspeakable process within the trinity itself. Gregorian reformers use the reference to the Spirit to explain the Church’s autonomy as a theonomy. For Urban II, this notion allows the support to apostolic movements as works of the Spirit. Those movements then describe history as a progress in the Church’s reform, carried out by spiritual men. However, this notion reveals itself conflicting with the bureaucratization of the ecclesiastic apparel which sees the spiritual man as a counsellor detached from the world and not as a model for episcopal hierarchy.Laymen are then considered by some as possible reformers but the most shared view is that alms are the only way for laymen to be inspired by the Spirit. That’s how lay charities are born and named after the Holy Spirit. This appropriation by the laymen forms the basis of an “apostolic notability” and the progressive secularization of charities. In the fourteenth century, this secular reference declines in relation with a process in which a centralized Church seizes the Spirit and integrates it to the bureaucratic organization of the institution. This movement, which can also be found in the scholastic field, offers a new understanding of dissident references to the Spirit as ways of resisting this seizing
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Perez, Regina Helena Lombardo. "Progressão continuada : mais um capitulo da reformulação do ensino no Estado de São Paulo." [s.n.], 2009. http://repositorio.unicamp.br/jspui/handle/REPOSIP/251738.

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Orientador : Mariley Simões Floria Gouveia
Tese (doutorado) - Universidade Estadual de Campinas, Faculdade de Educação
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Resumo: Esta pesquisa apresenta a análise das condições de trabalho em uma escola estadual paulista para o desenvolvimento do Ciclo II de Ensino Fundamental em regime de Progressão Continuada, modelo organizacional adotado pela Secretaria de Estado da Educação de São Paulo a partir de 1998 para toda a sua rede escolar. A pesquisa foi proposta tendo em vista, a cada reforma de ensino implantada nas últimas décadas do séc. XX, a desqualificação que foi ocorrendo no ensino e no trabalho dos professores e do processo de responsabilização desses docentes pela não consecução dos objetivos explicitados para educação nas escolas estaduais, sem considerar os demais fatores que condicionam esse trabalho. Esta pesquisa foi conduzida em três etapas: estudos teóricos referentes à evolução do trabalho e da oferta da educação nas sociedades contemporâneas capitalistas que contribuíram na delimitação da questão orientadora da coleta dos dados e das categorias de análise dos mesmos; companhamento das atividades escolares (2007) incluindo entrevistas com professores, gestores da escola e funcionários e, finalmente, a análise dos dados coletados sobre a dinâmica de funcionamento de uma escola estadual da região metropolitana de Campinas. A análise dos dados revelou incompatibilidades e contradições na própria legislação e entre esta e as condições de trabalho disponibilizadas na escola. Este fato torna mais difícil o desenvolvimento de ensino qualificado no regime de progressão continuada e da formação profissional dos docentes em serviço. Essas condições de trabalho encontradas na escola contribuem para que esse regime se caracterize como mais um mecanismo de seletividade e exclusão de muitos alunos e para precarizar o trabalho de ensinar. Palavras-chave: progressão continuada, reformas do ensino, condições de trabalho, trabalho docente, seletividade e exclusão.
Abstract: This paper presents the analysis of de work conditions in a State School of the São Paulo State for the development of the Elementary School Level II inside the Continuing Progression Process, an organizational pattern adopted by the Education State Secretary of São Paulo from 1998 on for their educational system. The search was proposed in view of the education teacher working disqualification occurred during all the modifications in the educational process along last decades of the XX century. At the same time, to the teachers were imputed the responsibility for the no results chievements without considering all the determining factors of their jobs. This search was conducted in three phases: theoretical studies that contributed for the establishment of the question that guided the data collection and their analysis classes; the accomplishment of the school work (2007) including interviews with teachers, managers and the others employees and, finally, the data analysis on the dynamical operation of a state school of Campinas metropolitan region. The data analysis showed incompatibilities and contradictions in legislation and between this one and the school working conditions. This fact becomes more difficult the development of qualified education in the continuing Progression Process and of the professional background of the teachers in their jobs. These school working conditions contribute for the mentioned process become one more selection and exclusion mechanism of many students and also to turn it in a precarious process.
Doutorado
Ensino e Práticas Culturais
Doutor em Educação
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25

Jahnstedt, Johanna, and Olivia Sylvan. "How Sustainable is the Fashion Industry? : A case study exploring the sustainable transformation of the fashion industry." Thesis, Mälardalens högskola, Akademin för ekonomi, samhälle och teknik, 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:mdh:diva-28427.

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Research Question: How can the concept of Greening Goliaths and Emerging Davids be applied to better understand the sustainabile transformation of the fashion industry?  Purpose: This paper sets out to analyze two approaches to sustainability within the fashion industry; A firm adopting CSR initiatives into their business strategy versus a sustainable brand. These approaches are explored within the framework of Greening Goliaths and Emerging Davids to recognize their contribution to the sustainable transformation of the fashion industry. Method: A qualitative approach to our case study was taken in which we analyze and measure the Swedish fast fashion company, H&M and an American eco-friendly fashion label, Reformation. A semi-formal phone interview with an expert on sustainability in the fashion industry gave us further knowledge of how the two approaches can be combined for the industry to become more sustainable. A model was developed that aided the analysis as well as the discussion of the empirical findings. Conclusion: Our conclusions found that the sustainable brand, Reformation can be categorized as an Emerging David and is in the Take-off stage. In order to gain a larger market share an contribute to the sustainable transformation of the industry Reformation will need to continue process innovation to lower their price point. H&M was initially categorized as a Greening Goliath however upon further analysis we believe they are shifting to become and Environmental David leading the sustainable transformation of the industry. In order for a sustainable transformation of the fashion industry there needs to be a co-evolution of both Greening Goliaths and Emerging Davids working together for a sustainable future.
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26

Angelini, Carina Fernanda Robles. "Os sentidos construídos acerca do cuidado ao portador de transtorno mental grave por uma equipe de saúde da família na cidade de Araraquara - SP." Universidade de São Paulo, 2007. http://www.teses.usp.br/teses/disponiveis/17/17139/tde-27022008-150511/.

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O processo de transformação das ações no campo da saúde mental no Brasil tem se configurado como um grande desafio a todos os atores sociais envol vidos. As múltiplas significações da loucura, os conceitos de saúde-doença, os modelos de organização da rede assistencial, a (des)alocação de recur sos, a preparação dos profissionais para o novo projeto tecno-político, deter minam condutas e norteiam decisões com relação à promoção do cuidado em saúde mental. Novas tendências apon tam para a importância de ações cons truídas a partir de seu contexto, volta das a comunidades. Dessa forma, a construção de novos dispositivos para o cuidado ao doente mental, como a implan tação dos CAPS, propôs a reorganiza ção do cuidado, a implantação da Es tratégia Saúde da Família o fez em rela ção ao cuidado à saúde de forma abran gente. Estes dois dispositivos devem integrar-se numa rede articulada sob a lógica do cuidado coordenado, humani zado, territorializado, paciente-centrado, não sendo suficiente a mera mudança física dos locais das práticas assisten ciais. Assume-se que é preciso sair dos fundamentos rígidos para as flexibilida des, da especialidade profissional isola da para o conhecimento interdisciplinar colaborativo. Nessa reconstrução as falas dos trabalhadores ganham valor fundamental e o construcionismo social oferece condições para se conhecer o modo como as pessoas constroem sentidos no contexto onde realizam suas práticas. Objetivo: compreender os sentidos sobre o cuidado ao portador de transtorno mental grave, construídos por uma equipe de saúde da família. Método: Foi áudio-gravada uma sessão de Grupo Focal com a equipe de saúde da família na cidade de Araraquara (SP), de onde procede o maior número de encaminhamentos de pacientes para o CAPS. Para análise dos dados foi utilizado o Construcionismo Social como referencial teórico-metodológico. A sessão de grupo foi transcrita e junto ao diário de campo, constituíram a base de dados. Construiu-se um Mapa de Associação de Idéias baseado na transcrição do grupo focal, utilizando-se categorias de análise e eixos temáticos. Resultados: A análise descreveu senti dos acerca das noções que vem sustentando as práticas de cuidado ao portador de transtorno mental em uma equipe de saúde da família. Verificou-se que, a multiplicidade de sentidos favore ce a desnaturalização de discursos fixos sobre o doente mental grave se seu cuidado na Atenção Básica. Considerações finais: A construção conjunta aponta possibilidades de transformação do cuidado àqueles que, historicamente, tiveram a si mesmos e seus cuidados excluídos dos serviços de saúde e do mundo social.
The process of transformation of the actions in the field of the mental health in Brazil has been configuring as a great challenge. The multiple meanings of the madness, the concepts of health-disea se, the models of organization of the net of health, the distribution of resources, the professionals\' preparation for the new technical and political project, they determine attitudes, and they drive deci sions in the therapeutic process in men tal health. The Psychiatric Reform made possible the construction of new devi ces for the care of the patient, as the implantation of the Psychosocial atten tion center (CAPS), as well as implan tation of the of the Family Health strate gy, proposed the reorganization of the care to the health. These two devices should become complete in an articulate net under the coordinated care, huma nized, patient-centered, not being enough the mere physical change of the places of the practices. It is assumed that is necessary to leave of the rigid foundations for the flexibilities, of the isolated professional specialty for the knowledge exchanged. In that recons truction of relationships, the workers\' speeches are of fundamental value and the social constructionism offers con ditions to know the way as the people develop and how they build and felt the accomplish their practices. Objective: This study aim to understand how the members of a Health Family program team think of the inclusion of the care in mental health, in primary health care. Method: A session of focal group with a team of the family health program in the city of Araraquara (SP) was audio-recorded. For analysis of the data, social construcionism was used as theoretical-methodological referencial. The group session was transcribed and close to the field diary, they constituted the base of data. A map of association of ideas was built based on the transcription of the focal group, being used analysis categories and thematic axes. Results: The analysis described senses concerning the notions that it is sustaining the care practices to the bearer of mental upset in a team of health of the family. It was verified that the multiplicity of senses facilitate the denaturalization of fixed speeches on the mental patient care. Final considerations: The team new senses can transform the possibilities of care of those who were excluded of the services of health and the social world.
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27

Cooper, Casey Jo. "The dissolution of the monasteries by King Henry VIII and its effect on the econmoy sic], political landscape, and social instability in Tudor England that led to the creation of the poor laws." Honors in the Major Thesis, University of Central Florida, 2011. http://digital.library.ucf.edu/cdm/ref/collection/ETH/id/364.

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Before the reformation and the schism of the Catholic Church, it had always been the duty of the Church and not of the state, to undertake the seven corporal works of mercy; feed the hungry, give drink to the thirsty, welcome the stranger, clothe the naked, visit the sick, visit the prisoner, and bury the dead.¹ By dissolving these institutions, Henry had unwittingly created what would become a social disaster of biblical proportions. In essence, this act was rendering thousands of the poor and elderly without a home or shelter, it denied the country of much of the medical aid that has been offered by the church, it denied future generations of thousands of volumes of books and scriptures from the monastic libraries, as well as denied many an education who would have otherwise never received one without the help of the Church. The ultimate goal of my thesis is to prove my hypothesis that the dissolution of the monasteries by King Henry VIII was not merely a contributory factor in the need for the creation of poor laws, but the deciding factor (in a myriad of societal issues) for their creation. Footnote 1: Matthew 25 vv. 32-46.
B.A.
Bachelors
Sciences
Political Science
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28

Oral, Tolga. "The Place Of The European And The United Nations Based Agreements In Prison Reformation Process In Turkey: An Evaluation Of The Effects Of Internal Dynamics Versus External Inputs On The Application Of F-type Prisons In Turkish Legal System." Master's thesis, METU, 2012. http://etd.lib.metu.edu.tr/upload/12614628/index.pdf.

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This thesis seeks to evaluate the compatibility of the legal and institutional policies about F-Type Prisons applied by Turkish State with the European and the United Nations Based Agreements and Conventions which stipulate certain standards for the penitentiary system in the high contracting party states. It tries to make two level analysis: On the one hand, the relevant Turkish codes and the institutional settings of the penitentiary system in Turkey, namely internal dynamics, are examined in order to chart the ground for the F-Type Prison reforms. On the other hand, the thesis attempts to depict the European and the United Nations based documents as well as the formal reports of the monitoring bodies of them about F-Type Prisons in Turkey.
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Oliveira, Maria Ala?de de. "A assist?ncia t?cnica e extens?o rural no assentamento modelo: proposi??o e realidade." Universidade Federal do Rio Grande do Norte, 2009. http://repositorio.ufrn.br:8080/jspui/handle/123456789/17879.

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This discourse analyzes the technical assistance concerning the rural settlement, which is seen as a demand of the social movement that claims for agrarian reformation, and is a goal of II PNRA, launched in may 2004, as a essential national public politics on process of building and consolidation of settlement and familiar agriculture, proposing the return of technical assistance service and rural extension in Brazil, which were started in the and of 1940 s. We analyze, in particular, the technical assistance program, social and environmental agrarian reformation, on model settlement, a program created, especially, to the rural settlements, coordinated by INCRA. Based on the documental analyze and local study, it is noticed that the experience of technical assistance implemented on model settlement shows the non continuation and fragility on technical assistance actions to rural workers. This context goes against the lately technical assistance governmental apparatus, which ensures to make settlements stronger, to support and to get important the familiar agriculture system. This way, technical assistance execution, trough the tertiary service, follows the neoliberal strategy and, the State, besides decreases the estimate to public politics, takes its actions control from the State to the shared control through partnership and transferring of responsibility, expressing its historic lack of attention to the worker class demands. In spite of workers resistance, expectative and hope, the lack of these services, as well as the other politics deficiencies, which are necessary to the settlements, are endangering its activities and threatening its survival in the settlement
Essa disserta??o analisa a assist?ncia t?cnica no contexto dos assentamentos rurais, vista como parte das reivindica??es dos movimentos sociais que lutam por reforma agr?ria, e se constitui meta do II PNRA, lan?ada em maio de 2004, como uma Pol?tica P?blica Nacional priorit?ria no processo de constru??o e consolida??o dos assentamentos e da agricultura familiar, propondo uma retomada dos servi?os de Assist?ncia T?cnica e Extens?o Rural no Brasil, iniciados no final da d?cada de 1940. Analisamos, em particular, o Programa de Assessoria T?cnica, Social e Ambiental ? Reforma Agr?ria, no Assentamento Modelo, um programa criado, especificamente, para os assentamentos rurais, coordenado pelo INCRA. A partir da an?lise documental e da pesquisa de campo, percebemos que a experi?ncia de Assessoria T?cnica implementada no Assentamento Modelo sinaliza a descontinuidade e as fragilidades nas a??es de assist?ncia t?cnica aos trabalhadores rurais. Contexto que contraria o atual aparato governamental de assist?ncia t?cnica, pois este assegura fortalecer os assentamentos, apoiar e priorizar o regime de agricultura familiar. Assim, a execu??o da assist?ncia t?cnica, atrav?s da terceiriza??o dos servi?os, segue a estrat?gia neoliberal e, o Estado, al?m de reduzir o or?amento para as pol?ticas p?blicas desloca a gest?o de suas a??es da esfera estatal para a gest?o compartilhada por meio de parcerias e transfer?ncia de responsabilidades, expressando sua hist?rica desaten??o ?s demandas da classe trabalhadora. Apesar da resist?ncia, expectativas e esperan?a dos trabalhadores, a descontinuidade desses servi?os, bem como a defici?ncia das demais pol?ticas necess?rias aos assentamentos v?m comprometendo suas atividades e amea?ando sua sobreviv?ncia no assentamento
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30

Yelverton, Brittany. "The representation of women's reproductive rights in the American feminist blogosphere: an analysis of the debate around women's reproductive rights and abortion legislation in response to the reformation of the United States health care system in 2009/10." Thesis, Rhodes University, 2010. http://hdl.handle.net/10962/d1002949.

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This study investigates the representation of women's reproductive rights in the feminist blogopshere during 2009/10 United States health care reform. Focusing on two purposively selected feminist blogsites - Feministing and Jezebel- it critically examines the discursive and rhetorical strategies employed by feminist bloggers to contest the erosion of women's reproductive rights as proposed in health care reform legislation. While the reformation of the U.S. health care system was a lengthy process, my analysis is confined to feminist blog posts published in November 2009, December 2009 and March 2010. These three months have been designated as they are roughly representative of three pivotal stages in health care reform: the drafting of the House of Representatives health care reform bill and Stupak Amendment in November 2009, the creation of the Senate health care bill inclusive of the Nelson compromise in December 2009, and the passage of the finalised health care reform bill, the Patient Protection and Affordable Care Act and supplementary executive order, in March 2010. This study is informed by feminist poststructuralist theory and Foucault's conceptions of discourse and power - an appropriate framework for identifying and analysing the unequal power relations that exist between men and women in patriarchal societies. Foucault conceives of discourse as both socially constituted and constitutive and contends that through the constitution of knowledge, discourses designate acceptable ways of talking, writing, and behaving, while simultaneously restricting and prohibiting alternatives, thereby granting power and authority to specific discourses. However, Foucault also stresses the multi-directionality of power and asserts that though hegemonic discourses are privileged over others, power lays in discursive practice at all social sites; hence the socially and politically transformative power of contesting discourses. Critical discourse analysis is informed by this critical theory of language and regards the use of language as a form of social practice located within its specific historical context. Therefore, it is through engaging in the struggle over meaning and producing different 'truths' through the reappropriation of language that the possibility of social change exists. Employing narrative, linguistic and rhetorical analysis, this study identifies the discursive strategies and tactics utilised by feminist bloggers to combat and contest anti-choice health care legislation. The study further seeks to determine how arguments supportive of women's reproductive rights are framed and how feminist discourses are privileged while patriarchal discourse is contested. Drawing on public sphere theory, I argue that the feminist blogosphere constitutes a counter-public which facili tates the articulation and circulation of marginalised and counter-discourses. I conclude this study by examining the feminist blogopshere's role in promoting political change and transformation through alternative representations of women and their reproductive rights.
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31

Oliveira, Luige Costa Carvalho de. "As manifestações de junho de 2013 : política e tradição conciliatória no Brasil contemporâneo." Universidade Federal de Sergipe, 2014. https://ri.ufs.br/handle/riufs/6333.

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Fundação de Apoio a Pesquisa e à Inovação Tecnológica do Estado de Sergipe - FAPITEC/SE
The present work analyses the manifestations of June 2013 and the established relations amongst the historical mechanisms that give functionality to the idea of conciliatory pact as roots that ground Brazilian political structure along our history. In order to do so, we engaged on the analysis of three moments of our recent history under the light of some Marxist categories which provide us with a stream of dialogue between these moments, keeping as a steady reference, the conducting wire of the conciliatory tradition in Brazilian contemporary politics and the meaning contained in June 2013 manifestations as denials that come “from above” (upper social classes) of these arrangements that have marked Brazilian politics. We started tracing a line from the democratic transition in the 1980s and how it was articulated “from above” through the perspective of the conciliatory tradition; in a second moment, we moved forward to the 1990s, to the inception of neoliberal politics in Brazil and how, after the dismantling of the State, strong results were generated in the political operating dynamics in Brazil, deepening a state of economical domination and political emptying based on social class conflicts and its interlocutions in the institutions, revealing a horizon of social regression. The Gramscian nature of the passive revolution is dislocated to the condition of counter-reformation, as a more understandable account on the meaning of neoliberal hegemony in Brazil and its singularities in the field of conciliatory politics. We partially finalized the works by attempting to summarize of today’s moment focusing on the manifestation of June 2013 and on the permanence of conciliatory politics in Brazilian politics, bringing up the contributions from the categories of this so called “upside down” hegemony and small politics hegemony, as much as attempting to interpret the manifestations in June 2013 as a rejection of Brazilian political structure and its conciliatory tradition.
O presente trabalho analisa as manifestações de junho de 2013 e as relações estabelecidas entre os mecanismos históricos que dão funcionalidade à ideia de pacto conciliatório enquanto raízes que fundamentam a estrutura política brasileira ao longo da nossa história. Para tanto, buscamos analisar três momentos de nossa história recente à luz de algumas categorias marxistas que nos possibilitam uma linha de diálogo entre esses momentos, sem perder como norte o fio condutor da tradição conciliatória na política brasileira contemporânea e o significado das manifestações de junho de 2013 enquanto negação destes arranjos “pelo alto” que marcam a política brasileira. Traçamos essa linha a partir da transição democrática nos anos 1980 e de como esta foi operada “pelo alto” na chave da tradição conciliatória; num segundo momento, nos remontamos aos anos 1990, à inserção das políticas neoliberais no Brasil e a como, a partir do desmonte do Estado, cria-se fortes resultados na dinâmica de se operar a política brasileira, aprofundando o quadro de ampla dominação econômica e esvaziamento da política baseada nos conflitos de classe e suas interlocuções na institucionalidade, inferindo um horizonte de regressão social. Desloca-se a categoria gramsciniana de “revolução passiva” para a de “contrarreforma”, como reflexão de melhor compreensão do significado da hegemonia neoliberal no Brasil e suas singularidades no espaço da política conciliatória. Finalizamos parcialmente os trabalhos com uma tentativa de síntese do tempo atual à luz das manifestações de junho de 2013 e da permanência da tradição conciliatória na política brasileira, trazendo as contribuições das categorias de “hegemonia às avessas” e “hegemonia da pequena política”, bem como uma tentativa interpretativa das manifestações de junho de 2013, enquanto negação da estrutura política brasileira e da sua tradição conciliatória.
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32

Sader, Débora. "A contra-reforma do Estado e o financiamento da seguridade social: 1995 a 2002." Universidade Federal do Espírito Santo, 2006. http://repositorio.ufes.br/handle/10/6484.

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Trata do financiamento da Seguridade Social no Brasil no contexto da contra-reforma do Estado na década de 1990 e início dos anos 2000, focando o período do governo Fernando Henrique Cardoso (1995 2002). A Seguridade é uma das formas da intervenção pública do governo, com o objetivo de promover sua legitimação. A partir de uma problematização teórico-histórica sobre a teoria do Estado, base para os estudos, é discutida a construção do conceito de Seguridade no país e a regulamentação das políticas que a compõem Previdência, Assistência e Saúde , além da contra-reforma do Estado no Brasil e seus efeitos sobre essa política. Apresenta considerações sobre as alterações nas políticas componentes da Seguridade, discorrendo sobre a contra-reforma da Previdência Social com a incorporação da lógica atuarial à concessão dos benefícios; sobre a assistencialização das políticas sociais e o aumento dos gastos com a Assistência Social, ainda que em nível insuficiente para lidar com as mazelas sociais do país; e sobre o processo de implantação do Sistema Único de Saúde, que trouxe uma valorização da atenção básica à saúde e dos mecanismos de descentralização dos recursos, ficando os municípios responsáveis por boa parte da operacionalização e financiamento da política. A partir da discussão sobre o financiamento público, é ressaltada a predominância da valorização financeira do capital com a destinação de parcela crescente dos recursos arrecadados pelo governo para garantir a acumulação. Os principais mecanismos nesse sentido são os instrumentos de desvinculação das receitas, agora comprometidas com o pagamento dos juros da dívida, e as metas de resultado primário positivo. A intervenção pública dos anos 90 pautou-se pela busca da estabilização da economia, sobre-valorizando a importância de uma política econômica de cunho contracionista e conduzindo a cortes nos gastos públicos para a área social com a finalidade de pagar parte dos juros da dívida pública, ou seja, remunerar o capital especulativo e manter calmos, ou melhor, satisfeitos, os ditos mercados . Na medida em que avançou a penetração da ideologia neoliberal na sociedade e a utilização dos recursos arrecadados em nome da Seguridade para os gastos específicos foi reduzida, as possibilidades para a efetivação dessa política enquanto intervenção pública consolidada pioraram, dependendo cada vez mais de uma mobilização social nesse sentido.
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33

Zuidervaart, Lambert. "Unfinished Business: Toward a Reformational Conception of Truth." Association for Reformational Philosophy, 2009. http://hdl.handle.net/10756/250091.

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This essay presents an emerging conception of truth and shows how it appropriates Herman Dooyeweerd’s conception. First I compare my “critical hermeneutics” with other reformational models of critique. Then I propose to think of truth as a dynamic correlation between (1) human fidelity to societal principles and (2) a life-giving disclosure of society. This conception recontextualizes the notion of propositional truth, and it links questions of intersubjective validity with Dooyeweerd’s emphasis on “standing in the truth.” While abandoning his idea of transcendent truth, I seek to preserve the holism and normativity of Dooyeweerd’s radical conception.
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34

Santos, Elton Moura. "Expansão da educação superior: um estudo da Universidade Tecnológica Federal do Paraná - Campo Mourão." Universidade Estadual do Oeste do Paraná, 2016. http://repositorio.utfpr.edu.br/jspui/handle/1/1864.

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A proposta de elaborar presente trabalho originou-se das inquietações decorrentes do trabalho profissional como assistente social na Universidade Tecnológica Federal do Paraná – Campus Campo Mourão (UTFPR-CM), por meio do qual foi possível acompanhar a implementação do Programa de Apoio a Planos de Reestruturação e Expansão das Universidades Federais (REUNI), implantado na instituição no ano de 2008. O REUNI, que compôs a Política de Educação do governo Lula da Silva voltada para o ensino superior, visava possibilitar às universidades federais a ampliação do acesso e à permanência de alunos na educação superior, de forma a melhorar índices de conclusão e aumentar a relação proporcional de alunos por professores das universidades. A sua implementação na instituição registrou, em números, o crescimento da universidade em diversos aspectos. Entretanto, esse processo se deu em um período em que, contraditoriamente, registrava-se a ampliação da educação superior na esfera privada, alimentada pela ampliação dos financiamentos de fontes públicas e tendo como principais instrumentos o Programa de Financiamento Estudantil (FIES) e o Programa Universidade para Todos (PROUNI), dando continuidade aos preceitos neoliberais que vigoravam nos governos que antecederam Lula da Silva e nele permaneceram. O objetivo geral do trabalho foi analisar as repercussões do processo de expansão da educação superior, a partir das diretrizes do REUNI e das legislações que o acompanharam, no âmbito na UTFPR-CM. O projeto de pesquisa contou com parecer favorável do Comitê de Ética e Pesquisa da Unioeste e a metodologia adotada foi a revisão bibliográfica e os estudos documentais. No primeiro capítulo, procurou-se contextualizar e compreender as estratégias do capital na tentativa de contornar a crise estrutural instalada desde a década de 1970, colocando ênfase nos ajustes neoliberais que tiveram como um de seus desdobramentos a contrarreforma do Estado. Abordou-se essa estratégia, inicialmente, de forma mais ampla e depois contextualizada na realidade brasileira, colocando ênfase nas políticas “reformistas” implementadas pelos governos de FHC e Lula da Silva. No segundo capítulo analisamos tal política “reformista” no âmbito da política educacional implementada pelo governo Lula da Silva, levando em conta a expansão das universidades federais ocorrida nos seus mandatos (2003 a 2010). No terceiro capítulo estabeleceu-se a aproximação com o objeto da pesquisa, que consiste em investigar os elementos que compõem o processo de expansão da UTFPR, por via do REUNI, buscando fazer, primeiramente uma contextualização sócio-histórica do desenvolvimento da instituição no todo e depois do Campus Campo Mourão. Com a coleta de dados, tornou-se possível demonstrar os reflexos da implementação do REUNI na UTFPR-CM e, através da análise qualitativa, demonstrar as condições presentes nesse processo, considerando o momento político e econômico do desenvolvimento capitalista, quando a expansão do acesso à educação superior nas universidades se fez em meio ao crescimento dos mecanismos de privatização desse nível de ensino.
The proposal of developing this work from the inequalities resulting from professional work as social worker at the Federal University of Technology from Paraná – Campus Campo Mourão (UTFPR-CM), wherewith was possible to keep up with implantation of the Program of Support for the Restructuring and Expansion of Federal Universities (REUNI), implanted the institution on the year of 2008. The REUNI, which compose the Education Policy of the Lula da Silva’s government turned to the higher education, aimed enable the federal universities to increase the access and the permanence of students on the higher education, in order to improve the completion rates and increase the proportional ratio of students per university professors. Its implementation in the institution registered, in numbers, the University growth in several respects. However, this process occurred in a period in which, contradictorily, was registered the higher education enlargement on the sphere private, fueled by the enlargement of financing of public sources and having as principal instruments the Program of Financing Student (FIES) and the Program University for All (PROUNI), giving continuity to the precepts neoliberal that were in force on the government witch precede Lula da Silva and on it remained. The general objective of the study was analyze the repercussions of the expansion process of higher education, from REUNI guidelines and from the legislations that follow it, under the UTFPR-CM. The research project counted with a judgment favorable from the Ethics Committee on the Unioeste research and the methodology adopted was the bibliography review and the documentary studies. In the first chapter, sought contextualize and understand the strategies of the capital in an attempt to get around the structural crisis installed since the decade of 1970, placing emphasis on neoliberal adjustments which has as one of its deployment the contextualized on the Brazilian reality, placing emphasis on policies “reformist” implemented by the governments of FHC and Lula da Silva. In the second chapter we analyzed such policy taking into account the expansion of federal universities occurred in your mandates (2003 to 2010). In the third chapter was settled the approach with the object of the search, that consists in investigate the elements witch compose the expansion process of the UTFPR, through the REUNI, seeking to do, firstly a contextualization socio-historical of institution development in overall and then of Campus Campo Mourão. With the data collect, it became possible demonstrate the implementation’s reflections from REUNI on the UTFPR-CM and, through qualitative analysis, demonstrate the contradictions present in this process, considering the political and economic moment from the development capitalist, when the expansion of the access to the high education at the federal universities was made in the middle of the privatization mechanisms growth of this level of education.
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35

Kundrát, Vítor Luís Artioli. "A reformatio in pejus no processo administrativo de defesa do consumidor." Pontifícia Universidade Católica de São Paulo, 2015. https://tede2.pucsp.br/handle/handle/6851.

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The economic activity, considering the constitutional treatment for consumer protection, is not developed freely and exclusively towards coping with suppliers wishes. The existence of other concepts and the necessary compliance with certain duties impose an obligation upon suppliers to perform their activities as designed by the legal system, notably by the Federal Constitution of 1988. In that context, the omissive or comissive conduct, subject to give rise to the application of an administrative penalty, imposes the need for supplier to be properly repressed, in accordance with the proper legal proceedings. Thus, since the Federal Constitution of 1988 approximated the administrative to the legal proceedings, creating a similar legal regime resulting from the clause of the proper legal proceedings, without forgetting the underlying principle of some of its norms and the need of a uniform treatment of the theme throughout the national territory, Law # 9,784/99, for being a true Code of Administrative Proceedings, must be used to regulate the administrative proceedings of consumer protection. Sanctioned after eleven years of the effectiveness of the Federal Constitution of 1988, Law # 9,784/99 reflects the Administrative Reform of the State, allowing the effective implementation of a Democratic Rule of Law since it allows the administered to participate in the creation of the sanctioning administrative act. Notwithstanding, Law # 9,784/99, as a result of the possibility of implementing the reformatio in pejus, which is nothing more than the possibility of aggravating the situation of the appellant upon the judgment of their appeal, means an important instrument of perfecting and preserving the consumer protection rules while it permits coping with constitutional wishes related to consumer protection and abiding by the grounds and fundamental objectives of the Federative Republic of Brazil
O desenvolvimento da atividade econômica, à vista do tratamento constitucional atribuído à defesa do consumidor, não ocorre de forma livre e voltada unicamente ao atendimento dos anseios do fornecedor. A existência de conceitos outros e a necessária observância a certos deveres impõem a obrigatoriedade de o fornecedor desenvolver suas atividades conforme os caminhos desenhados pelo ordenamento jurídico, notadamente pela Constituição Federal de 1988. Nesse contexto, a conduta, omissiva ou comissiva, passível de dar ensejo à aplicação de uma penalidade administrativa impõe a necessidade de o fornecedor ser adequadamente reprimido, respeitado o devido processo legal. Assim, uma vez que a Constituição Federal de 1988 aproximou o processo administrativo do judicial, criando um regime jurídico similar decorrente da cláusula do devido processo legal, sem olvidar sobre o caráter principiológico de algumas de suas normas e da necessidade de tratamento uniforme do tema em todo o território nacional, a Lei n°9.784/99, por consistir em verdadeiro Código de Processo Administrativo, deve ser utilizada para regular o processo administrativo de defesa do consumidor. Sancionada após onze anos de vigência da Constituição Federal de 1988, a Lei n°9.784/99 reflete a Reforma Administrativa do Estado, permitindo a implementação efetiva de um Estado Democrático de Direito na medida em que permite ao administrado participar da formação do ato administrativo sancionador. Não obstante, a Lei n°9.784/99, em decorrência da possibilidade da implementação da reformatio in pejus, que nada mais vem a ser do que a possibilidade de agravamento da situação do recorrente quando do julgamento de seu recurso, configura um importante instrumento de efetivação e de preservação das normas de proteção do consumidor na medida em que permite o atendimento dos anseios constitucionais referentes à defesa do consumidor e o atingimento dos fundamentos e objetivos fundamentais da República Federativa do Brasil
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36

Hale, Jacob S. "Reading Street Lit with Incarcerated Juveniles: The Myth of Reformative Incarceration." University of Dayton / OhioLINK, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1523966308255071.

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37

FERREIRA, Suely. "A universidade do século XXI: concepções, finalidades e contradições." Universidade Federal de Goiás, 2009. http://repositorio.bc.ufg.br/tede/handle/tde/1157.

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This investigation is inserted in the research line State and Educational Policies of the Post-graduate Program in Education of the Universidade Federal de Goiás, Brazil, and had as aim to discuss the building of new social conceptions and roles requested to public universities by the reformation of Brazilian higher education (1995-2008) and by the Bologna Process in European Union (1999-2008). Watching the particularities of both Brazilian and European contexts, the interest of the research was driven to university as a social institution face to face the new requests put by State, by society and by the market which have been shaping its social aims. Since the last decades of twentieth century, the traditional social aims of the university came to be under questioning, suffering several censures, which has been putting in argument the need of restructuring this institution in order to arrogate new social roles according to the accelerated transformations due to productive rebuilding of capital. In this manner, in a scenery of great wrangling for global competition and of globalization of the capital, the accelerated transformations provoked by the flexible accumulation, face to the process of financiering of the economy and by the technical-scientific revolution (HARVEY, 2006; CHESNAIS, 1996; SANTOS, 1997; LOJKINE, 1995), new social, cultural, economic and political requests emerge linked to this process and the new relationship of State, market and civil society to the public university and its aims. The process of internalization of higher education has been becoming possible the introduction of new agents, regulations and requests to the academic formation and to the production of knowledge, what causes important transformations to the universities. For the realization of the study, was chosen the documental theoretical investigation joined to a macrossocial analysis. In this trajectory, has been used the bibliographic research on studies produced about the theme within Brazilian ambit (OLIVEIRA, 2000; CUNHA, 2004; COÊLHO, 2004; SGUISSARDI, 2008; DIAS SOBRINHO, 2007; AMARAL, 2008; DOURADO, 2008; GOMES, 2008; among others) and within European context (PACHECO, 2003; CHARLE et al., 2004; BARROSO, 2005; ANTUNES, 2007; MAGALHÃES, 2006; DALE, 2008; among others). Documents produced by Brazilian governments and within the ambit of European Union which regulate and guide the process of reformulation in Brazil and Europe have been collected and analyzed. Furthermore, documents elaborated by transnational organisms and by institutions of the civil society as well as documents produced and made disposable by institutions of higher education in Brazil and in European Union have been collected and analyzed too. The research shows that the process of restructuring the higher education in Brazil as well as in European Union, begun in the nineties of the last century has been causing significant changes in the identity, in the conception, in the relevance and social pertinence criteria of the universities, what has been making possible some naturalization of the new social aims and of the new forms of conceiving them more gotten along with the requests of the productive globalization and of the competitive interests of the national state
Esta investigação insere-se na linha de pesquisa Estado e Políticas Educacionais do Programa de Pós-graduação em Educação da Universidade Federal de Goiás e teve como objetivo discutir a construção das novas concepções e papéis sociais que estão sendo requeridos para a universidade pública mediante a reforma da educação superior no Brasil (1995-2008) e do Processo de Bolonha na União Europeia (1999-2008). Resguardadas as devidas especificidades do contexto brasileiro e europeu, o interesse da pesquisa direcionou-se para a universidade como uma instituição social, tendo em vista as novas solicitações que lhe são demandadas pelo Estado, sociedade e mercado e que vêm moldando as suas finalidades sociais. Desde as últimas décadas do século XX, os fins sociais tradicionais da universidade passaram a ser postos em questão, sofrendo críticas diversas, o que tem colocado em debate a necessidade da reestruturação dessa instituição, de modo a que venha assumir novos papéis sociais em consonância com as aceleradas transformações decorrentes da reestruturação produtiva do capital. Assim, no cenário de grande acirramento pela competitividade global e da mundialização do capital, de transformações conjunturais aceleradas pela acumulação flexível, frente ao processo de financeirização da economia e da revolução técnico-científica-informacional (HARVEY, 2006; CHESNAIS, 1996; SANTOS, 1997; LOJKINE, 1995), surgem ao mesmo tempo, articuladas a esse processo, novas demandas econômicas, políticas, sociais e culturais, e discutem-se as novas relações do Estado, do mercado e da sociedade civil com a universidade pública e suas finalidades. O processo de internacionalização da educação superior vem possibilitando a introdução de novos agentes, regulamentações, institucionalidades, demandas para a formação acadêmica e produção do conhecimento, acarretando importantes transfomações para as universidades. Para desenvolver o estudo, optou-se pela investigação teórica, documental e por uma análise macrossocial das reformas da educação superior no Brasil e na União Europeia. Nesse percurso, utilizou-se da pesquisa bibliográfica de estudos produzidos sobre o tema no âmbito brasileiro (OLIVEIRA, 2000; CUNHA, 2004; COÊLHO, 2004; SGUISSARDI, 2008; DIAS SOBRINHO, 2007; AMARAL, 2008; DOURADO, 2008; GOMES, 2008; dentre outros) e no contexto europeu (PACHECO, 2003; CHARLE et al., 2004; BARROSO, 2005; ANTUNES, 2007; MAGALHÃES, 2006; DALE, 2008; dentre outros). Realizaram-se coleta e análise de documentos produzidos pelos governos brasileiros e no âmbito da União Europeia, que normatizam e orientam o processo de reforma no Brasil e Europa; de documentos elaborados por organismos transnacionais e por entidades da sociedade civil, além de documentos produzidos e disponibilizados pelas instituições de ensino superior do Brasil e da União Europeia em seus endereços eletrônicos respectivos. A pesquisa mostra que o processo de reestruturação da educação superior, tanto no Brasil quanto na União Europeia, iniciado na década de 1990, vem acarretando significativas mudanças na identidade, na concepção, nos critérios de relevância e de pertinência social, o que tem possibilitado certa naturalização das novas finalidades sociais e das novas formas de conceber as universidades mais afinadas com as demandas da globalização produtiva e dos interesses competitivos dos estados nacionais. Palavras-chave: Universidade. Reformas. Finalidades sociais
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38

Kim, Sun Kwon. "L'union avec Christ chez Calvin : être sauvé et vivre en Christ." Phd thesis, Université de Strasbourg, 2013. http://tel.archives-ouvertes.fr/tel-00905834.

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Pour défendre la " Réforme" face au catholicisme qui l'accuse de supprimer les" bonnes oeuvres", Calvin, réformateur de la deuxième génération, avait dû poser comme base deux principes fondamentaux : la " certitude du salut " et la " moralité du salut ", autrement dit, la " justification " et la " sanctification ". Pour ce faire, Calvin a reprit la notion de l'union avec Christ comme idée centrale. Concernant le sujet de l'union avec Christ, notre thèse a pour but de résoudre deux problèmes. 1. quelle est la nature de l''union avec Christ chez Calvin ? 2. A présent, le Christ est aux cieux ; il est à la droite de Dieu. Il y a une distance entre Christ et le fidèle. S'il en est ainsi, comment les deux êtres s'unissent ? Quel est le sens de cette union dans cette distance ? La nature de cette union est christologique. Donc, nous avons pu trouver une analogie entre l' " union des deux natures en Christ " et l'" union du chrétien et du Christ ". Nous avons appliqué les deux notions " communicatio idiomatum " " extra calvinisticum " à la notion de l'union entre Christ et nous. D'une part, la" communicatio idiomatum " constitue, à nos yeux, la continuité entre Christ et le fidèle, ouvre la possibilité de l'échange de la personne entre deux êtres, assure la certitude du salut. D'autre part, l' "extracalvinisticum " affirme qu'il y a encore la transcendance divine dans l'union entre le Christ et le croyant. Par l'Esprit Saint en tant que lien, ils s'unissent, mais cette union se rattache à la transcendance divine. Sur ce point, nous pouvons appeler la présence du Christ la " présence absente", ce qui nous rend l'espérance eschatologique. L'union parfaite est eschatologique.
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39

Martinazzo, Estelle. "La Réforme catholique dans le diocèse de Toulouse (1590-1710)." Phd thesis, Université Paul Valéry - Montpellier III, 2012. http://tel.archives-ouvertes.fr/tel-00757747.

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Le diocèse de Toulouse, situé à cheval sur le Languedoc et le Gascogne, a subi d'importantes destructions durant les guerres de Religion. Un tiers des édifices religieux ont été détruits en 1596. Inséré dans une région où les protestants ont conquis de nombreuses villes, les Toulousains se sentent littéralement assiégés par le protestantisme, et cette appréhension renforce les ressorts d'une politique religieuse menée par l'archevêque, le puissant parlement de Toulouse et les laïcs. La Réforme catholique débute en 1590, au moment du concile provincial sous l'impulsion du cardinal de Joyeuse (1588-1605). Celui-ci, fortement empreint des idées borroméennes, en pose les cadres durables. Une visite systématique du diocèse est menée, des institutions nouvelles sont mises en place et les fondements du concile de Trente sont publiés par le biais des canons du concile provincial. Ses successeurs, malgré les longues périodes devacance du siège archiépiscopal, poursuivent la politique menée. On observe alors, grâce aux conférences ecclésiastiques notamment, un glissement des institutions, mises au service d'une meilleure connaissance des réalités religieuses et de la réforme des prêtres et des fidèles. Une campagne importante de reconstructions débute aussi de manière assez précoce dans le diocèse et constitue une des réussites les plus remarquables de la Réforme catholique,néanmoins avec une chronologie différenciée. Il en est de même pour la réforme des prêtres, dont nous étudierons les nombreux ressorts. La Réforme catholique implique de nombreux acteurs. Leur multiplicité est liée à la structure sociale de la ville de Toulouse, ville parlementaire par excellence. La politique religieuse connaît alors une articulation constante entre la Réforme catholique, comme réforme in capito et in membris et la Contre-Réforme, c'est-à-dire la volonté d'éradiquer toute présence du protestantisme. Cette politique, menée bien au-delà du cadre administratif du diocèse, constitue une grande réussite de la fin du XVIIe siècle.
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40

Ivanov, Gunnela. "Vackrare vardagsvara – design för alla? : Gregor Paulsson och Svenska Slöjdföreningen 1915–1925." Doctoral thesis, Umeå University, Historical Studies, 2004. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-275.

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This thesis is structured in six chapters. Chapter I contains an introduction and includes purpose, theory, method, and concepts. The main purpose, as depicted by the title, is to examine the roots of Swedish ideology concerning what today is generally named design, as embodied in the concept of more beautiful or better things for everyday life (in Swedish: ”vackrare vardagsvara”).

Chapter II contains a background and includes philosophical ideas and aesthetic movements in Europe which have influenced the Swedish Society of Arts and Crafts (in Swedish ”Svenska Slöjdföreningen”, abbreviated SSF) which was later renamed the Swedish Society of Crafts and Design (in Swedish: ”Föreningen Svensk Form”). It considers these activities: the Arts and Crafts movement in England, the Swedish national romantic movement, Deutscher Werkbund in Germany, and Swedish moulders of public opinion and new ideas, like Ellen Key, Carl Larsson and Gregor Paulsson.

Chapter III is an ideological biography of Gregor Paulsson. The chapter deals with biographical data and ideological development, and the social aesthetical texts which were important in his activity in the National Museum and as director of The Swedish Society of Arts and Crafts. Gregor Paulsson is considered mainly in his role as social aesthetical propagandist and museologist.

Chapter IV concerns the early history and activities of the Swedish Society of Arts and Crafts seen as an introduction to the Baltic Exhibition 1914, and the subsequent schism which eventually led to its reorganization and a new ideological orientation. Its activities were directed towards increased cooperation between artists and industry, and a special department was established as an employment office for companies and designers under the management of the textile artist Elsa Gullberg. This chapter also includes a brief portrait of key persons in the Society.

Chapter V is a study in several sections of the articles for everyday use seen in industrial practice, with Gustavsberg’s china factory and Orrefors’ glassworks as two separate historical studies. The 1917 Home Exhibition is surveyed as an example of the educational ambitions in the development of people’s taste. The focus of the chapter, however, is the international industrial art exhibition in Paris 1925, Exposition International des Arts Décoratifs et Industriels Modernes, and the debate about it in the Swedish and French press.

Chapter VI consists of a concluding discussion with a final epilogue. It contains suggested questions for future research including relations between design and ethics.

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41

Lopes, Fábio Júnior. "A reivenção política do MST: uma análise do programa de reforma agrária do movimento dos trabalhadores rurais sem terra ao longo da sua história /." Marília : [s.n.], 2004. http://hdl.handle.net/11449/88800.

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Orientador: Célia Aparecida Ferreira Tolentino
Banca: Maria Antônia de Souza
Banca: José Geraldo Alberto B. Poker
Resumo: O MST (Movimento dos Trabalhadores Rurais Sem Terra) tem demonstrado, ao longo de sua trajetória, uma capacidade surpreendente de 'reiventar-se politicamente', segundo as variações conjunturais. Através dessa sua característica, o Movimento tem conseguido manter-se ativo no cenário de debates políticos sobre a Reforma Agrária no Brasil desde meados da década de 80. Percebemos, no entanto, que a proposta e a concepção de Reforma Agrária do MST foram se transformando de acordo com as conjunturas. Pretendemos, então, neste trabalho, analisar as diferentes percepções de Reforma Agrária do MST ao longo de sua existência, demonstrando como este movimento, nas diferentes conjunturas e em contato com diferentes interlocutores, tem colocado o debate sobre o tema. Faremos isso, reconstruindo a história do MST a partir de seus Congressos e Encontros Nacionais, pois são neles que as lideranças definem o Programa de Reforma Agrária do Movimento, num processo de criação, incorporação e modificação de princípios e objetivos de acordo com a conjuntura.
Abstract: The MST (Landless Workers Movement) has demonstrated, throughout its trajectory, a surprising capacity of 'reivent itself politically', according to conjunctural variations. Through this its characteristic, the Movement has obtained to remain active in the scene of politicians discussions on the Agrarian Reformation in Brazil since middle of the decade of 80. We perceive, however, that the proposal and the conception of the Agrarian Reformation of the MST had been if transforming in accordance with the conjunctures. We intend, then, in this work, to analyze the different perceptions of the Agrarian Reformation of the MST throughout its existence, being demonstrated as this movement, in the different conjunctures and contact with different interlocutors, has placed the discussion on the subject. We will make this, reconstructing the history of the MST from its National Congresses and Meeting, therefore they are in them that the leaderships define the Program of the Agrarian Reformation of the Movement, in a process of creation, incorporation and modification of principles and objectives in accordance with the conjuncture.
Mestre
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42

Wheeler, Ramona Dee. "Blogging in Defense of Themselves: Social Media Implications for Rhetorical Criticism and the Genre of Apologia." BYU ScholarsArchive, 2013. https://scholarsarchive.byu.edu/etd/3940.

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The advent of social media has provided an arena where barriers to entry are low. Individuals may persuade, question others and defend both their philosophies and their actions. This study examines the classic role of rhetorical criticism as it may apply in new media venues. A blog written by a public figure was examined through a synthesis of rhetorical criticism analyses derived from Ware and Linkugel, Vartabedian, and Downey. Four strategies and associated positioning in the practice of apologia were identified in selected blog posts, indicating the genre of apologia applies to social media apologies and extends the genre of apologia. Rhetorical criticism was found to be an effective tool in identifying rhetorical postures and strategies used in social media.
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43

Velandia, Onofre Darío. "Hacia una teología de la imagen. Mística, oratoria y pintura en la España del Siglo de Oro." Doctoral thesis, Universitat de Barcelona, 2014. http://hdl.handle.net/10803/283166.

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Este trabajo de investigación pretende estudiar el papel del fiel como receptor de imágenes sagradas en el contexto español del Siglo de Oro. Para cumplir con este fin se realizó un estudio interdisciplinar entre tres tipos de fuentes escritas y algunas pinturas sobre la Pasión de Cristo de carácter devocional. El trabajo se centró en la literatura ascético-mística, la oratoria sagrada y la literatura artística. Con respecto a las fuentes visuales se profundizó en el análisis de dos iconografías recurrentes en la pintura: la Crucifixión y Cristo recogiendo las vestiduras. A partir de este estudio interdisciplinar se plantea la idea de que las fuentes literarias configuran una ‘teología de la imagen’ que responde a las necesidades espirituales de la época y que condiciona la producción y recepción artística durante el Siglo de Oro español. En el trabajo se estudian noventa textos distintos que corresponden a las tres fuentes literarias ya mencionadas. La tesis se inscribe dentro de los estudios de la cultura visual. No se trata de una investigación centrada en obras o pintores particulares, sino que interesa incluir las imágenes en un contexto cultural amplio de producción y recepción. En este sentido, no se está realizando una Historia del Arte, sino un estudio de cómo determinado público se relaciona con las imágenes sagradas. Interesa, sobre todo, la idea de considerar cómo la imagen se desvincula de una intencionalidad previa y que el uso que se hace de ella no está condicionado a su creador o al ente de poder que la patrocina. Sin embargo, no se pretende entender este concepto como una especie de autonomía de la imagen sino mirar que existen una serie de prácticas que determinan su uso. Es así como, la intencionalidad artística queda incluida dentro de su contexto social y cultural conformado por un conjunto de prácticas, valores, instituciones e ideas que determinan, entre otras cosas, la manera cómo los individuos se enfrentan a las imágenes. Para esto, también interesó abordar el modo cómo los sistemas teológicos que nacieron en el periodo, como lo es la teología mística, jugaron un rol fundamental en la dinámica de la cultura visual. Asimismo, en el desarrollo de la tesis se profundiza en la religiosidad popular española de los siglos XVI y XVII. Para abordar este tema, se trabaja, principalmente, la naturaleza de una manifestación cultural de gran trascendencia en la época, las procesiones. Por medio de un estudio de cómo los fieles se enfrentan a las imágenes dentro del contexto de las procesiones penitenciales en Semana Santa y en relación con el cristocentrismo del periodo, se buscó determinar en qué medida las respuestas de los fieles en estos contextos colectivos condicionaron la producción pictórica devocional del Siglo de Oro español. Este enfoque en el trabajo conllevó a abordar y tener en cuenta el papel jugado por la escultura en los procesos de adoctrinamiento y comparar la función de este medio artístico con la pintura.
This research aims to study the role of the faithful as a receiver of sacred images in the context of the Spanish Golden Age. In order to achieve this objective, an interdisciplinary study between three types of written sources and some devotional paintings on the Passion of Christ was fullfiled. The work focused on the ascetic and mystical literature, sacred oratory and artistic literature. With respect to visual sources, the analysis focuses in two recurrent iconographies: the Crucifixion and Christ collecting garments. From this interdisciplinary study, the work suggests the idea that literary sources formulate an ‘image theology’ that responds to the spiritual needs of the time and that affects artistic production and reception during the Spanish Golden Century. The thesis is part of visual culture studies. The research isn’t focused on individual works or artists. The idea is to include images in a broad cultural context of production and reception. In this sense, artistic intentionality is included within its social and cultural context (set of practices, values, institutions and ideas that determine, among other things, how individuals respond to images).
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44

Lopes, Fábio Júnior [UNESP]. "A reivenção política do MST: uma análise do programa de reforma agrária do movimento dos trabalhadores rurais sem terra ao longo da sua história." Universidade Estadual Paulista (UNESP), 2004. http://hdl.handle.net/11449/88800.

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Made available in DSpace on 2014-06-11T19:23:37Z (GMT). No. of bitstreams: 0 Previous issue date: 2004-09-30Bitstream added on 2014-06-13T20:11:09Z : No. of bitstreams: 1 lopes_fj_me_mar.pdf: 522351 bytes, checksum: dbcf14a6325cfb9dceac56666e20c3ce (MD5)
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O MST (Movimento dos Trabalhadores Rurais Sem Terra) tem demonstrado, ao longo de sua trajetória, uma capacidade surpreendente de 'reiventar-se politicamente', segundo as variações conjunturais. Através dessa sua característica, o Movimento tem conseguido manter-se ativo no cenário de debates políticos sobre a Reforma Agrária no Brasil desde meados da década de 80. Percebemos, no entanto, que a proposta e a concepção de Reforma Agrária do MST foram se transformando de acordo com as conjunturas. Pretendemos, então, neste trabalho, analisar as diferentes percepções de Reforma Agrária do MST ao longo de sua existência, demonstrando como este movimento, nas diferentes conjunturas e em contato com diferentes interlocutores, tem colocado o debate sobre o tema. Faremos isso, reconstruindo a história do MST a partir de seus Congressos e Encontros Nacionais, pois são neles que as lideranças definem o Programa de Reforma Agrária do Movimento, num processo de criação, incorporação e modificação de princípios e objetivos de acordo com a conjuntura.
The MST (Landless Workers Movement) has demonstrated, throughout its trajectory, a surprising capacity of 'reivent itself politically', according to conjunctural variations. Through this its characteristic, the Movement has obtained to remain active in the scene of politicians discussions on the Agrarian Reformation in Brazil since middle of the decade of 80. We perceive, however, that the proposal and the conception of the Agrarian Reformation of the MST had been if transforming in accordance with the conjunctures. We intend, then, in this work, to analyze the different perceptions of the Agrarian Reformation of the MST throughout its existence, being demonstrated as this movement, in the different conjunctures and contact with different interlocutors, has placed the discussion on the subject. We will make this, reconstructing the history of the MST from its National Congresses and Meeting, therefore they are in them that the leaderships define the Program of the Agrarian Reformation of the Movement, in a process of creation, incorporation and modification of principles and objectives in accordance with the conjuncture.
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45

Monjas, Manso Luis. "La Reforma eclesiàstica i religiosa de les diòcesis de la Tarraconense al llarg de la Baixa Edat Mitjana (a través dels qüestionaris de visites pastorals)." Doctoral thesis, Universitat Pompeu Fabra, 2005. http://hdl.handle.net/10803/7464.

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A través de la transcripción, edición y estudio exhaustivo de los cuestionarios de visita pastoral de Tortosa de 1314, de Gerona de 1329, del sínodo de Tarragona de 1372, de Valencia de 1383-1388, de Tortosa de 1409, de Jaume Marquilles (Barcelona) de 1413-1414, del "llibre de la cadena" (Barcelona) de 1425 y de Zaragoza de 1435, se pone de manifiesto la existencia de unas mismas directrices reformadoras de la iglesia y de la religión católica en todas las diócesis de la provincia eclesiàstica Tarraconense y de los antiguos reinos de la Corona de Aragón desde la celebración del IV Concilio de Letrán (1215) hasta el inicio del Concilio de Trento (1545). La reforma se concreta en los siguientes puntos de forma paralela en todas las diócesis de la Tarraconense, aunque podemos distinguir dos períodos claramente diferenciados: a) Desde el concilio de Lérida de 1229 hasta la vigilia del Cisma de Occidente: el esfuerzo reformador se centró en la moralidad del clero y su misión pastoral, y en la moralidad personal y social de los laicos, las visitas se asemejan a procesos eclesiásticos; b) Desde los inicios del Cisma de Occidente hasta la vigilia del concilio de Trento: el esfuerzo reformador se centró en los aspectos jurídicos y económicos de los beneficios, en la formación teológica sacramental de los curados y, muy especialmente, en la visitatio rerum, con la finalidad de implantar una política de la decoración que dirigía y promovía el incipiente culto eucarístico propio de las devociones populares del momento que, en muchos aspectos, se avanzó a la reforma del Concilio de Trento. No obstante, entre estos dos períodos y el que se inicia con el concilio de Trento, hay más continuidades que rupturas.
Through transcription, edition and exhaustive study of pastoral visits questionnaires of Tortosa in 1314, of Girona in 1329, of the synod of Tarragona in 1372, of Valencia from 1383 until 1388, of Tortosa in 1409, of Jaume Marquilles (Barcelona) from 1413 until 1414, of the "Llibre de la cadena" (Barcelona) in 1425 and of Zaragoza in 1435, the existence of the same church reformation directions and of the Catholic religion in all the diocese of the ecclesiastical province of Tarragona and of the ancient Kingdoms of the Crown of Aragon from the celebration of the Ivth Council of Letran (1215) until the begining of the Council of Trento (1545) is stated. The reformation is produced in a parallel way in all the diocese of Tarragona, although we can single out two clearly distinctive periods: a) From the Lleida Council in 1229 until the vigil of the western schism: the reformation effort was centered in the morality of the clergy and their pastoral mission, and in the social and personal morality of the laymen, the visits are similar to ecclesiastical processes; b) From the initial times of the western schism until the vigil of the Trento Council: the reformation effort was centered in the legal and economic sides of the benefits, in the theological and sacramental education of the priests and especially in the "visitatio rerum" with the intention of stating a decoration policy that was ruling and was promoting the incipient eucharistic cult typical from the popular devotions of the times, and in many ways, it was put forward to the reform of the Trento Council. There is more continuity rather than breaking.
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46

Onyekachi, Nnaji John. "Concepts of the 'Scientific Revolution': An analysis of the historiographical appraisal of the traditional claims of the science." Doctoral thesis, Universitat de les Illes Balears, 2013. http://hdl.handle.net/10803/117678.

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´Scientific revolution´, as a concept, is both ´philosophically general´ and ´historically unique´. Both dual-sense of the term alludes to the occurrence of great changes in science. The former defines the changes in science as a continual process while the latter designate them, particularly, as the ´upheaval´ which took place during the early modern period. This research aims to demonstrate how the historicists´ critique of the justification of the traditional claims of science on the basis of the scientific processes and norms of the 16th and 17th centuries, illustrates the historical/local determinacy of the science claims. It argues that their identification of the contextual and historical character of scientific processes warrants a reconsideration of our notion of the universality of science. It affirms that the universality of science has to be sought in the role of such sources like scientific instruments, practical training and the acquisition of methodological routines
"Revolución científica", como concepto, se refiere a la vez a algo «filosóficamente general» e « históricamente único". Ambos sentidos del término aluden a la ocurrencia de grandes cambios en la ciencia. El primero define los cambios en la ciencia como un proceso continuo, mientras que el último los designa, en particular, como la "transformación", que tuvo lugar durante la Edad Moderna. Esta investigación tiene como objetivo demostrar cómo la crítica de los historicistas a la justificación de las características tradicionales de la ciencia sobre la base de los procesos y normas científicos de los siglos XVI y XVII, ilustra la determinación histórica y local de los atributos de la ciencia. Se argumenta que la identificación del carácter contextual e histórico de los procesos científicos justifica una reconsideración de nuestra noción de la universalidad de la ciencia. Se afirma que la universalidad de la ciencia se ha de buscar en el papel de tales fuentes como instrumentos científicos, la formación práctica y la adquisición de rutinas metodológicas
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47

Steyn, Conrad Johan. "'n Literatuur teologiese ondersoek na die liturgie en die post-moderne senior kind/tiener." Diss., Pretoria : [S.n.], 2004. http://upetd.up.ac.za/thesis/available/etd-06172005-094849/.

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48

Dilla, Martí Ramon. "Sant Ramon de Penyafort. Imatge, devoció i santedat." Doctoral thesis, Universitat de Barcelona, 2017. http://hdl.handle.net/10803/418807.

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La present recerca doctoral es dedica a les representacions de Ramon de Penyafort (c.1185-1275) dins del marc de la construcció de la imatge religiosa en època moderna. El punt de partida és l’anàlisi de les primeres figuracions medievals del dominic català, amb l’objectiu d’observar d’una manera àmplia i transversal la gènesi, evolució i variants experimentades en la seva iconografia d’ençà del 1601, quan el personatge assoleix definitivament la santedat. Els continguts de la tesi s’han organitzat a partir de tres blocs principals, precedits per la introducció i les conclusions pertinents. El primer bloc presenta un recull biogràfic de Ramon de Penyafort com a personatge històric, tot subratllant les principals fites que contribuïren a la seva fama com a jurista i predicador de prestigi, abans d’afrontar detalladament la història del procés de canonització del personatge des de la seva mort l’any 1275, fins a la solemne canonització de 1601, celebrada a la nova Basílica de Sant Pere, sota la cúpula dissenyada per Michelangelo. El segon bloc de la tesi gira a redós de la difusió del culte a sant Ramon de Penyafort després de 1601 a Catalunya, però també a les penínsules ibèrica i itàlica, completant el marc geogràfic de l’anomenat Mediterrani catòlic. En aquests territoris es constata com durant les primeres dècades del segle XVII el culte a sant Ramon de Penyafort esdevé emergent i genera esplendoroses festes de canonització, però també nous encàrrecs artístics destinats a la veneració del dominic català, entre els quals destaca la desapareguda capella del sant al convent de Santa Caterina de Barcelona. El tercer bloc temàtic analitza sis qüestions vinculades directament a la imatge raimundiana, que abracen des de la gènesi de les representacions del frare dominic en època medieval, fins a la fixació de la seva iconografia arran de la canonització de 1601. Entre les problemàtiques plantejades, hi ha un especial èmfasi en la creació i difusió de la Transfretació, o viatge miraculós del sant sobre la seva capa entre Mallorca i Barcelona, però també en el seu impacte dins del cicle fundacional de l’Orde de la Mercè de Redempció de captius, així com en els seves conseqüències en època moderna.
The thesis analyses the representations of the catalan Dominican Raymond of Penafort (c.1185-1275). Raymond was probably the most famous and respected jurist in canon law of his time. After occupying the Chair of canon law at the University of Bologna, he received the Dominican habit in Barcelona in 1222, and begun a promising career inside the Order of Preachers, that reached the nomination as Great Master in 1239. During those years, Raymond also became a famous writer after his Summa de casibus poenitentiae, a book of cases for confessors. Knowing Raymond's reputation in the juridical sciences, Gregory IX appointed him chaplain and grand penitentiary, and also commissioned him the compilation of the Decretales, the most important collection of canon laws approved officially in 1234, that became a Standard until 1917. After Raymond’s death in the convent of Santa Caterina of Barcelona, his tomb was the scenario of different miraculous healings attributed to the friar’s intercession. This fact attracted many pilgrims and encouraged his brothers to begin a canonization process to ascend Raymond to the glory of the altars. The main objective of the thesis is the study of Raymond’s representations as confluence between art, sanctity and devotion in the modern era. Although the work is chronologically focused in the seventeenth and eighteenth centuries, in first instance are closely studied the medieval representations of the friar, in order to observe in a wide and transverse view the genesis, evolution and variants experienced on the iconography of the friar before and after his canonization, held in Rome in 1601.
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49

Mali, H. B. "The role of religion in reformation and social transformation." Thesis, 1996. http://hdl.handle.net/2009/1736.

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Welsh, Jennifer Lynn. "Mother, Matron, Matriarch: Sanctity and Social Change in the Cult of St. Anne, 1450-1750." Diss., 2009. http://hdl.handle.net/10161/1198.

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As a saint with no biblical or historical basis for her legend, St. Anne could change radically over time with cultural and doctrinal shifts even as her status as Mary's mother remained at the core of her legend and provided an appearance of consistency. "Mother, Matron, Matriarch: Sanctity and Social Change in the Cult of St. Anne, 1450-1750" takes issue with the general view that the cult of St. Anne in Northern Europe flourished in the late Middle Ages, only to wither away in the Reformation, and advances a new understanding of it. It does so by taking a longer view, beginning around 1450 and extending to 1750 in order to show how St. Anne's cult and the Holy Kinship elucidated long-term shifts in religious and cultural mores regarding the relationships between domesticity and sanctity, what constituted properly pious lay behavior, and attitudes towards women (in particular older women). Materials used include vita, devotional texts, confraternal records, sermons, treatises, and works of art across the time period under investigation. After a definite period of decline during the mid-sixteenth century (as evidenced by lower pilgrimage statistics, confraternity records, and a lack of text production), St. Anne enjoyed a revival in seventeenth- and eighteenth-century Catholicism in a "purified" form, reconfigured to suit new religious and social norms which emphasized patriarchal authority within the household and obedience to the Catholic Church among the laity. In this context, St. Anne became a humble, pious widow whose own purity serves as proof of Mary's Immaculate Conception, and whose meek devotion to her holy daughter and grandson exemplified properly obedient reverence for the laity.


Dissertation
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