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Books on the topic 'Social ordering'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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1

The badlands of modernity: Heterotopia and social ordering. London: Routledge, 1997.

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2

Communication in modern social ordering: History and philosophy. New York: Continuum, 2011.

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3

Life sentences: The modern ordering of mortality. Toronto: University of Toronto Press, 2008.

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4

Carina, Ren, and Jóhannesson Gunnar Thór, eds. Actor network theory and tourism: Ordering, materiality and multiplicity. Abingdon, Oxon: Routledge, 2012.

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5

Bronislaw, Szerszynski, and Grove-White Robin, eds. Re-ordering nature: Theology, society and the new genetics. Edinburgh: T & T Clark, 2003.

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6

Ritual practice in modern Japan: Ordering place, people, and action. Honolulu, HI: University of Hawaii Press, 2004.

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7

Satterwhite, Robb. What's what in Japanese restaurants: A guide to ordering, eating, and enjoying. 3rd ed. Tokyo: Kodansha International, 2010.

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8

What's what in Japanese restaurants: A guide to ordering, eating, and enjoying. Tokyo: Kodansha International, 1988.

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9

Katanga Evenkis in the 20th century and the ordering of their life-world. Edmonton: Canadian Circumpolar Institute (CCI) Press, 2007.

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10

The law of open societies: Private ordering and public regulation in the conflict of laws. Amersfoort, the Netherlands]: Brill Nijhoff, 2015.

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11

Fabella, Raul V. Continuity in transformation invariant social orderings: Two impossibilites. [Quezon?]: University of the Philippines, School of Economics, 1985.

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12

Tsui, Kai-yuen. Social welfare orderings for ratio-scale measurable utilities. Vancouver: University of British Columbia, Dept. of Economics, 1995.

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13

The written world: Past and place in the work of Orderic Vitalis. Notre Dame, Ind: University of Notre Dame Press, 2009.

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14

Maniquet, François. Social Ordering Functions. Edited by Matthew D. Adler and Marc Fleurbaey. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199325818.013.30.

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This chapter presents the fair social ordering approach to policy assessment. In an economic model, a social ordering function (SOF) associates each economy in the domain with a complete ranking of the allocations. This chapter describes the main achievements of the SOF theory. It presents two applications, which show how SOF’s can be used to evaluate policies. The first application concerns labor income taxation. The second application concerns the measurement of poverty. Finally, This chapter discusses the relationship between the SOF approach and some other approaches to the construction of criteria to evaluate policies.
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15

Gordon, Hughes, and Fergusson Ross, eds. Ordering lives: Family, work and welfare. 2nd ed. London: Routledge in association with the Open University, 2004.

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16

Ross, Fergusson, Hughes Gordon 1952-, and Open University, eds. Ordering lives: Family, work and welfare. London: Routledge in association with The Open University, 2000.

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17

Adler, Emanuel. World Ordering: A Social Theory of Cognitive Evolution. Cambridge University Press, 2019.

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18

Adler, Emanuel. World Ordering: A Social Theory of Cognitive Evolution. Cambridge University Press, 2019.

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19

Choi, Mihwa. Ordering Society through Confucian Rituals. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190459765.003.0004.

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Sima Guang, leader of the faction advocating enhancement of bureaucratic power, authored a Confucian family ritual manual. He believed in the moral reformation of society through the dissemination of Confucian ritual norms and maintained that rituals were the locus in which the hierarchical social order could be manifested according to official rank. He especially objected to lavish burials performed by wealthy people in the belief that such burials implied a social imaginary of the wealthy where status could be improved by material investments in ritual performance. Sima Guang’s conception of ritual testifies to his vision of society or social imaginary in which official ranks are the fundamental basis of social hierarchy.
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20

Bix, Brian H. Private Ordering in Family Law. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198786429.003.0013.

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The chapter begins by clarifying what is meant by ‘private ordering’ in family law—where the primary focus is usually not on the fact of private ordering, but the question of state recognition or enforcement of private choices. Additionally, the analysis considers the distinction between agreements regarding substantive outcomes (e.g. who should have parental rights), and agreements regarding procedure (e.g. having a dispute settled by arbitration). The chapter offers an overview of the moral and policy arguments that had been raised when private ordering had been strongly discouraged (e.g. various social goods, and the protection of vulnerable parties), and the changing arguments being offered now that private ordering is more frequently encouraged, or at least condoned. Finally, the chapter will consider why some forms of private ordering (e.g. separation agreements at divorce) are encouraged, while others (e.g. co-parenting and surrogacy agreements) continue to be treated with suspicion.
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21

Hughes, Gordon. Ordering Lives: Family, Work and Welfare (Introduction to the Social Sciences: Understanding Social Change). Routledge, 2005.

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22

Travelling Models in African Conflict Management: Translating Technologies of Social Ordering. BRILL, 2014.

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23

Hughes, Gordon. Ordering Lives: Family Work and Welfare (An Introduction to the Social Sciences). Routledge, 2000.

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24

Hughes, Gordon. Ordering Lives: Family Work and Welfare (An Introduction to the Social Sciences). Routledge, 2000.

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25

Ordering medieval society: Perspectives on intellectual and practical modes of shaping social relations. Philadelphia: University of Pennsylvania Press, 2001.

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26

(Editor), Celia Deane-Drummond, Bronislaw Szerszynski (Editor), and Robin Grove-White (Editor), eds. Re-Ordering Nature: Theology, Society and the New Genetics. T. & T. Clark Publishers, 2003.

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27

(Editor), Celia Deane-Drummond, Bronislaw Szerszynski (Editor), and Robin Grove-White (Editor), eds. Re-Ordering Nature: Theology, Society and the New Genetics. T. & T. Clark Publishers, 2003.

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28

Johal, Gurpreet Singh. B/ordering landscapes: Policing racialized space in Surrey. 2002.

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29

Gordon, Robert J., Gordon Tilley, and Helen L. Tilley. Ordering Africa: Anthropology, European Imperialism, and the Politics of Knowledge. Manchester University Press, 2010.

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30

Kawano, Satsuki. Ritual Practice In Modern Japan: Ordering Place, People, And Action. University of Hawaii Press, 2005.

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31

Kawano, Satsuki. Ritual Practice in Modern Japan: Ordering Place, People, and Action. University of Hawaii Press, 2005.

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32

Kawano, Satsuki. Ritual Practice in Modern Japan: Ordering Place, People, and Action. University of Hawaii Press, 2005.

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33

Kotef, Hagar. Movement and the Ordering of Freedom: On Liberal Governances of Mobility. Duke University Press, 2015.

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34

Movement and the Ordering of Freedom: On Liberal Governances of Mobility. Duke University Press Books, 2015.

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35

Movement and the Ordering of Freedom: On Liberal Governances of Mobility. Duke University Press Books, 2015.

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36

Ordering Law: The Architectural and Social History of the English Law Court to 1914. Ashgate Publishing, 2003.

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37

Creativity and Limitation in Political Communities: Spinoza, Schmitt and Ordering. Taylor & Francis Group, 2017.

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38

Finkelstein, Amnon G. World ordering role: Social imagination, cultural perception, and post World War II American foreign policy. 1993.

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39

(Editor), Bernhard Jussen, and Pamela E. Selwyn (Translator), eds. Ordering Medieval Society: Perspectives on Intellectual and Practical Modes of Shaping Social Relations (The Middle Ages Series). University of Pennsylvania Press, 2000.

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40

What's What in Japanese Restaurants: A Guide to Ordering, Eating, and Enjoying (Origami Classroom). Kodansha International, 1997.

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41

Haque, Eve. Multiculturalism within a bilingual framework: Language and the racial ordering of difference and belonging in Canada. 2005.

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42

Scholte, Jan Aart. Social Structure and Global Governance Legitimacy. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198826873.003.0005.

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This chapter considers how—alongside and in combination with individual and institutional sources—social structure can shape legitimacy beliefs vis-à-vis global governance. The discussion has two main parts: the first metatheoretical and the second theoretical. The metatheoretical part examines broad ontological, epistemological, and methodological issues regarding social structure, its power, its changes, and its spaces—all as these matters relate to legitimacy dynamics around global governance. The second part then explores a range of possible specific social-structural sources of legitimacy vis-à-vis global governance institutions. These postulated world-ordering forces include norms, hegemonic states, capitalism, discourses, modernity/postmodernity, and social hierarchies. Throughout, the chapter assesses promises as well as challenges of incorporating social-structural sources into empirical research on legitimacy in global governance.
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43

International Vital Records Handbook. 7th Edition : Births, Marriages, Deaths: Application forms and ordering information for the vital records you ... Social Security, proof of identity, etc. Genealogical Publishing Company, Inc., 2017.

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44

Zambrano, Eduardo. A ‘Rights-Based’ Approach to Optimal Tax Policy. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198812555.003.0019.

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In this chapter I propose a comprehensive framework for the evaluation of policy reforms that have both winners and losers. The starting point of the analysis is the identification of what individuals have a right to. The next step is the identification of principles of efficiency, fairness, and robustness out of which a social ordering function can be constructed for the ranking of social states. The resulting methodology gives priority in the social evaluation to the situation of those individuals who are being treated the most unfairly by policies, relative to what they have a right to. The chapter aims to illustrate how to implement the methodology in a situation involving tax reform.
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45

Callahan, William A. Sensible Politics. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190071738.001.0001.

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Visual images are everywhere in international politics. But how are we to understand them? Callahan uses his expertise in theory and filmmaking to explore not only what visuals mean, but also how visuals can viscerally move and connect us in “affective communities of sense.” Sensible Politics explores the visual geopolitics of war, peace, migration, and empire through an analysis of photographs, films, and art. It then expands the critical gaze to consider how “visual artifacts”—maps, veils, walls, gardens, and cyberspace—are sensory spaces in which international politics is performed through encounters on the local, national, and world stages. Here “sensible politics” isn’t just sensory, but looks beyond icons and ideology to the affective politics of everyday life. This approach challenges the Eurocentric understanding of international politics by exploring the meaning and impact of visuals from Asia and the Middle East. Sensible Politics thus decenters our understanding of social theory and international politics by (1) expanding from textual analysis to highlight the visual and the multisensory; (2) expanding from Eurocentric investigations of IR to a more comparative approach that looks to Asia and the Middle East; and (3) shifting from critical IR’s focus on inside/outside and self/Other distinctions. It draws on Callahan’s documentary filmmaking experience to see critique in terms of the creative processes of social-ordering and world-ordering. The goal is to make readers not only think visually, but also feel visually—and to creatively act visually for a multisensory appreciation of politics.
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46

Bucher, Taina. The Multiplicity of Algorithms. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190493028.003.0002.

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Algorithms exist and operate on multiple levels. They are technical as much as they are social, cultural as much as they are functional. The chapter examines the multiplicity of algorithms, arguing for an expanded view on algorithms that takes it variable ontology into account. Providing the conceptual groundwork by merging perspectives from computer science, social sciences, and the humanities, the chapter explains the different meanings of algorithms as technical entities, and phenomena of social concern, respectively. Algorithms do not merely have power and politics; they are fundamentally productive of new ways of ordering the world as part of a much wider network of relations and practices. Offering a rich overview of critical algorithms studies, the author suggests that the multiplicity of algorithms is not about providing different perspectives on one static object called an algorithm but about realizing how the algorithm is already many things at once.
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47

Meierhenrich, Jens, and Oliver Simons. “A Fanatic of Order in an Epoch of Confusing Turmoil”. Edited by Jens Meierhenrich and Oliver Simons. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199916931.013.26.

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This handbook engages with the critical ordering of Schmitt’s writings, investing in the proper contextualization of his polycentric thought. More important than whether Schmitt’s positions and concepts are relevant in the twenty-first century is how to read Schmitt so as to grasp the original meanings of his many publications. The handbook intends to provoke debate about the relevance of his canon for thinking about the present. It argues that the motif of order is central to making sense of Schmitt’s contributions to law, the social sciences, and the humanities, as well as that his contributions to diverse disciplines constituted a trinity of thought. Schmitt’s political thought cannot be understood without reference to his legal and cultural thought; his legal thought was informed equally by his political and cultural thought; and his cultural thought contains important traces of his political and legal thought. This theoretical and substantive overlap was deliberate.
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48

Vernizzi, Graziano, and Henri Orland. Complex networks. Edited by Gernot Akemann, Jinho Baik, and Philippe Di Francesco. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780198744191.013.43.

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This article deals with complex networks, and in particular small world and scale free networks. Various networks exhibit the small world phenomenon, including social networks and gene expression networks. The local ordering property of small world networks is typically associated with regular networks such as a 2D square lattice. The small world phenomenon can be observed in most scale free networks, but few small world networks are scale free. The article first provides a brief background on small world networks and two models of scale free graphs before describing the replica method and how it can be applied to calculate the spectral densities of the adjacency matrix and Laplacian matrix of a scale free network. It then shows how the effective medium approximation can be used to treat networks with finite mean degree and concludes with a discussion of the local properties of random matrices associated with complex networks.
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49

Bilgrami, Akeel. Jawaharlal Nehru, Mohandas Gandhi, and the Contexts of Indian Secularism. Edited by Jonardon Ganeri. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199314621.013.40.

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Jawaharlal Nehru and Mohandas Gandhi shared the view that India’s nationalism made secularism unnecessary, for secularism is a notion whose conceptual genealogy is in a specific historical context, an idea designed to repair the damaging effects of European nation-state formation. An alternative Indian nationalism was to consist in a reconstruction of what they took to be India’s unselfconsciously pluralist traditions; the genuine and lived pluralism of ordinary Indian social life was to be replayed in the political arena of anti-imperialism. Secularism, both in Europe and post-Independence India, consists not in neutrality among religions but in a lexicographical ordering between the commitments to freedom of religion and to fundamental constitutional rights. The exception granted by the Indian state to Muslim personal law ought not to be seen as a denial of secularism but as a suspension of the secular ideal in the context of the history of a collective human subject.
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50

Zimmerman, Andrew. Race and World Politics: Germany in the Age of Imperialism, 1878–1914. Edited by Helmut Walser Smith. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780199237395.013.0016.

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This article analyses the question of race in world politics in the backdrop of imperialistic Germany. Racism and concepts of race emerged from an unequal, regionally varying, and international division of labor inside Europe and the United States and in those regions around the world over which Europe and the United States came to exercise formal and informal imperial power. Germany developed a unique Central-European politics of race in the contested Polish provinces of the Prussian East, and they annexed in the eighteenth-century partitions of Poland. Many Germans regarded Poles as deficient in Kultur, a concept signifying everything from diligent work habits to a secular rationality supposedly absent among Catholic Poles. Early German racism was thus cultural rather than biological and was promoted by the progressive bourgeois. As a principle of social ordering, race functioned as a colonial kinship system, and thus depended ultimately on the control of sexuality. A comparative analysis between international racism and German racism concludes this article.
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