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Relevant bibliographies by topics / Social movements – Ireland

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Academic literature on the topic 'Social movements – Ireland'

Author: Grafiati

Published: 10 March 2023

Last updated: 11 March 2023

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Journal articles on the topic "Social movements – Ireland"

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Speed, Ewen. "Irish Mental Health Social Movements: A Consideration of Movement Habitus." Irish Journal of Sociology 11, no. 1 (May 2002): 62–80. http://dx.doi.org/10.1177/079160350201100104.

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There has been a lack of any concerted mental health service users‘ movement within the Republic of Ireland. Mental health service users’ movements elsewhere have a marked orientation towards strategies of empowerment and the provision of peer advocacy and support for mental health service users. Two potential user habituses (drawn from the literature) are expounded and discussed, in a context of transformations they have effected in the mental health field. Through an analysis of Department of Health and Children literature and literature offered by mental health service user groups (such as Schizophrenia Ireland and AWARE) service user habitus in Ireland are delineated and explored. A comparison between the habitus drawn from international literature and the Irish literature illustrates that the dominant Irish mental health social movement habitus is a consumer habitus. This analysis demonstrates that Irish governmental psychiatric policy is driven by a consumer model that in turn is adopted by mental health social movement organisations, resulting in a dominant consumer habitus.

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Ward, Margaret. "Conflicting Interests: The British and Irish Suffrage Movements." Feminist Review 50, no. 1 (July 1995): 127–47. http://dx.doi.org/10.1057/fr.1995.27.

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This article uses a case-study of the relationship between the British suffrage organization, the Women's Social and Political Union, and its equivalent on the Irish side, the Irish Women's Franchise League, in order to illuminate some consequences of the colonial relationship between Britain and Ireland. As political power was located within the British state, and the British feminist movement enjoyed superior resources, the Irish movement was at a disadvantage. This was compounded by serious internal divisions within the Irish movement — a product of the dispute over Ireland's constitutional future — which prevented the Franchise League, sympathetic to the nationalist demand for independence — from establishing a strong presence in the North. The consequences of the British movement organizing in Ireland, in particular their initiation of a militant campaign in the North, are explored in some detail, using evidence provided by letters from the participants. British intervention was clearly motivated from British-inspired concerns rather than from any solidarity with the situation of women in Ireland, proving to be disastrous for the Irish, accentuating their deep-rooted divisions. The overall argument is that feminism cannot be viewed in isolation from other political considerations. This case-study isolates the repercussions of Britain's imperial role for both British and Irish movements: ostensibly with a common objective but in reality divided by their differing response to the constitutional arrangement between the two countries. For this reason, historians of Irish feminist movements must give consideration to the importance of the ‘national question’ and display a more critical attitude towards the role played by Britain in Irish affairs.

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Cowell-Meyers, Kimberly B. "The Social Movement as Political Party: The Northern Ireland Women's Coalition and the Campaign for Inclusion." Perspectives on Politics 12, no. 1 (March 2014): 61–80. http://dx.doi.org/10.1017/s153759271300371x.

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For about 10 years beginning in the mid 1990s, Northern Ireland had its own women's political party. The Northern Ireland Women's Coalition (NIWC) was created by members of the women's movement to achieve “equitable and effective political participation” for women. Despite being small, marginal and short-lived, the party increased access for women in nearly all the other political parties in the system. I connect the scholarship on social movements with that on political parties by examining the impact a social movement can have through the venue of its own political party. I argue three main points. First, the success of the NIWC means political parties may be an under-employed tactic in the repertoires of contention used by social movements. Second, the way the movement had an effect as a party is under-theorized in the literature on social movements because it requires consideration of party-system variables such as competition and issue-space. Third, as an identity-based movement, the women's movement in NI construed its goal of access differently than social-movement literature typically does. This under-utilized and under-theorized tactic of movement qua party delivered gains with the potential for long-term influence over policy and cultural values. In short, the movement-party may be an effective mechanism for changing the patterns of democratic representation of marginalized groups.

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Cox, Laurence. "Struggles from Below in the Twilight of Neoliberalism." Counterfutures 6 (December 1, 2018): 151. http://dx.doi.org/10.26686/cf.v6i0.6387.

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Laurence Cox grew up around social movements and has been involved, since the early 1980s, in many different movements across several countries. Cox co-founded and co-edits the activist/academic movement journal Interface, co-directed an MA on activism in Maynooth, and works with activist PhD students. He is a senior lecturer in sociology at the National University of Ireland Maynooth. His recent books include Why Social Movements Matter (2018) and, with Salar Mohandesi and Bjarke Risager, Voices of 1968 (2018). Most of his work is available free online via laurencecox.wordpress.com, academia.edu, and elsewhere. Here, Dylan Taylor talks to him about the tensions between activism and academia, the importance of Marxism in the study of social movements, and the decline of neoliberal hegemony.

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Hepworth, Jack. "The Troubles in Northern Ireland and theories of social movements." Irish Political Studies 33, no. 1 (September 19, 2017): 160–63. http://dx.doi.org/10.1080/07907184.2017.1377855.

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McGovern, Maeve, Edel Burton, Liam Fanning, Gerard Killeen, Kathleen O'Sullivan, John O'Mullane, Anthony P. Fitzgerald, Michael Byrne, and Patricia M. Kearney. "A qualitative study exploring experiences, attitudes, and wellbeing of university students of a period of restricted movement and self-testing during COVID-19 “Incoming Student Wellbeing and Benefits of Serial COVID-19 testing (ISWAB)” study." HRB Open Research 6 (January 5, 2023): 2. http://dx.doi.org/10.12688/hrbopenres.13648.1.

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Background: As part of Ireland’s response to the COVID-19 pandemic, travellers to Ireland were required to restrict movements on arrival. Worldwide compliance with measures such as quarantine and testing vary and are influenced by factors including an individual’s knowledge of trust in, and attitudes towards these measures. The aim of this study was to explore student experiences of restricted movements after entering Ireland from abroad and to assess the acceptability and feasibility of self-administered SARS-CoV-2 tests. Methods: The Incoming Student Wellbeing and the Acceptability and Benefits of serial COVID-19 testing (ISWAB) study recruited university students who travelled into Ireland and were required by national public health guidance to restrict their movements. As part of the study, students were provided with SARS-CoV-2 self-test kits. This qualitative study explored the students’ attitudes to self-testing and restricted movements using focus groups and interviews. Ethical approval was obtained. Interviews were conducted until data saturation was reached. Interview transcripts were thematically analysed. Results: Of 41 ISWAB participants, 32 agreed to participate in a follow-up qualitative study providing written consent. One focus group, two group interviews and three individual interviews were conducted in August 2021, on Microsoft Teams. Among the 11 (seven male, four female) students interviewed, self-testing was considered feasible and acceptable. Facilitators of adherence to restrictions included: support with grocery shopping and study periods coinciding with quarantine. Barriers to well-being included: living alone, being an individual who leads a social lifestyle, and the number of days of quarantine completed. Conclusions: This qualitative study demonstrated high levels of compliance with restriction of movement guidelines and self-testing, with limited impact on general well-being. Self-testing for SARS-CoV-2 was found to be practical and achievable for at home use by participants in this study. The findings of this study may inform future self-testing initiatives.

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O’Ferrall, Fergus. "The Church of Ireland: a critical bibliography, 1536–1992 PartV: 1800–1870." Irish Historical Studies 28, no. 112 (November 1993): 369–76. http://dx.doi.org/10.1017/s0021121400011329.

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The ‘United Church of England and Ireland’, established by the Act of Union ‘for ever’ as ‘an essential and fundamental part of the Union’, survived less than seventy years. N. D. Emerson, in his 1933 essay on the church in this period, presented the history of the church in the first half of the nineteenth century as ‘the history of many separate interests and movements’; he suggested a thesis of fundamental importance in the historiography of the Church of Ireland: Beneath the externals of a worldly Establishment, and behind the pomp of a Protestant ascendancy, was the real Church of Ireland, possessed of a pure and reformed faith more consciously grasped as the century advanced and labouring to present its message in the face of apathy and discouragement, as well as of more active and hostile opposition.Recent historical work has begun to trace the ‘many separate interests and movements’ and to explore in detail both the ‘worldly Establishment’ and the increasingly predominant evangelical influence of the Church of Ireland during the post-union period. The main topics investigated have been the structure of the church, the political relationships of the church, the evangelical movement, the mentalities of various social groups (drawing upon literary sources), and local or regional studies. The numerous gaps in the research and in our knowledge which exist seem now all the starker given the high quality of so many recent studies concerning the Church of Ireland in this period.

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Sapouna, Lydia, and Harry Gijbels. "Social movements in mental health: the case of the Critical Voices Network Ireland." Critical and Radical Social Work 4, no. 3 (November 18, 2016): 397–402. http://dx.doi.org/10.1332/204986016x14721364317492.

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Cox, Laurence, and Liz Curry. "Revolution in the Air: Images of Winning in the Irish Anti-Capitalist Movement." Irish Journal of Sociology 18, no. 2 (November 2010): 87–106. http://dx.doi.org/10.7227/ijs.18.2.6.

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This article explores strategic conceptions within the alter-globalisation movement in Ireland. Based on action research carried out within the left-libertarian (‘Grassroots’) wing of the movement, it notes imbalances in participation in a very intensive form of political activity, and asks how activists understand winning. It finds substantial congruence between organisational practice and long-term goals, noting social justice and participatory democracy along with feminist, environmental and anti-war concerns as central. Using Wallerstein's proposed transition strategy for anti-systemic movements, it argues that Irish alter-globalisation activists are realistic about popular support and state power, and concerned to link short-term work around basic needs with the construction of alternative institutions and long-term struggles for a different social order.

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Walter, Bronwen. "‘Old Mobilities’? Transatlantic Women from the West of Ireland 1880s–1920s." Irish Journal of Sociology 23, no. 2 (November 2015): 49–68. http://dx.doi.org/10.7227/ijs.23.2.4.

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The ‘new mobilities paradigm’ set out by Sheller and Urry (2006) and others urges social scientists to centre many interlocking mobilities in their analyses of contemporary social change, challenging taken-for-granted sedentarism. Drawing on the example of Irish women's chain migration from small farms in the West of Ireland to the East coast of the USA in the late nineteenth and early twentieth centuries, this paper explores a longer history of high levels of mobility. Whilst migration lay at the heart of the movement, it encompassed a much wider range of movements of people, information and material goods. The ‘moorings’ of women in the their workplace-homes on rural farms and in urban domestic service constituted a gendered immobility, but migration also opened up new opportunities for intra-urban moves, circulatory Transatlantic journeys and upward social mobility. The materiality of such ‘old’ mobility provides an early baseline against which to assess the huge scale of rapidly-changing hyper-mobility and instantaneous communication in the twenty-first century.

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Dissertations / Theses on the topic "Social movements – Ireland"

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Cinalli, Manlio. "Social movements, networks and national cleavages in Northern Ireland : a case study of the Civil Rights Movement and Environmental Protest." Thesis, Queen's University Belfast, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.396075.

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MCDONAGH, Patrick James. "Homosexuals are revolting : a history of gay and lesbian activism in the Republic of Ireland, 1973 -1993." Doctoral thesis, European University Institute, 2019. http://hdl.handle.net/1814/60677.

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Defence date: 14 January 2019
Examining Board: Professor Pieter M. Judson, EUI (Supervisor); Professor Laura L. Downs, EUI (Second Reader); Professor Diarmaid Ferriter, University College Dublin; Doctor Sean Brady, Birkbeck, University of London.
This project explores the history of gay and lesbian activism in the Republic of Ireland from 1973 to 1993. Using primary archival material and oral interviews it challenges the current historical narrative which presupposes that gay and lesbian activism in Ireland was confined to a legal battle to decriminalise sexual activity between males and confined to the activities of one man, David Norris. The project broadens the campaign for gay rights in Ireland to include other individuals, organisations, concerns, aims, strategies, and activities outside Dublin. In particular, the thesis demonstrates the extent to which there were numerous gay and lesbian organisations throughout Ireland which utilised the media, the trade union movement, student movement and support from international gay/lesbian organisations to mount an effective campaign to improve both the legal and social climate for Ireland’s gay and lesbian citizens. While politicians in recent years have claimed credit for the dramatic changes in attitudes to homosexuality in Ireland, this project demonstrates the extent to which these dramatic changes were pioneered, not my politicians, but rather by gay and lesbian activists throughout Ireland, in both urban and provincial regions, since the 1970s. The project considered the emergence of a visible gay community in Ireland and its impact on changing perceptions of homosexuals; the important role played by lesbian women; the role of provincial gay/lesbian activists; the extent to which HIV/AIDS impacted the gay rights campaign in Ireland; and how efforts to interact with the Roman Catholic Church, political parties, and other important stakeholders shaped the strategies of gay/lesbian organisations. Homosexuals are revolting: A history of gay and lesbian activism in the Republic of Ireland, 1973-1993, reveals the extent to which gay and lesbian activists were important agents of social and political change in Ireland, particularly in terms of Irish sexual mores and gender norms. This project helps to contextualise the dramatic changes in relation to homosexuality that have taken place in recent years in Ireland and encourages scholars to further explore the contribution of Ireland’s queer citizens to the transformation of Ireland in the twentieth- and twentieth-first century.
Chapters 1 'Smashing the wall of silence: Irish Gay Rights Movement' and chapter 3 'Decentring the metropolis: gay and lesbian activism in Cork, forging their own path?' of the PhD thesis draws upon an earlier version published as an article '“Homosexuals are revolting” : gay & lesbian activism in the Republic of Ireland 1970s -1990s' (2017) in the journal 'Studi Irlandesi: a journal of Irish studies'

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Bolger, Brian. "The Impact of Social Movements on Political Parties : Examining whether anti-austerity social movements have had an impact on social democratic political parties in Ireland and Spain, 2011-2016." Thesis, Uppsala universitet, Statsvetenskapliga institutionen, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-280758.

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Research on social movements has traditionally addressed issues of movement emergence and mobilisation, paying little attention to their outcomes and consequences. Moreover, despite research on the political consequences of social movements accelerating in recent years, much has been left under researched, no more so than the impact social movements have on one of the most important actors in liberal democracies: political parties. This paper extends social movement research by examining whether social movements have an impact on political parties and under what conditions impact is more likely to take place. The empirical analysis, investigating whether anti-austerity social movements have had an impact on social democratic parties in Ireland and Spain during the years 2011 to 2016, suggests that the relationship between social movements and political parties is both under-theorised and under-researched, and mistakenly so. The paper finds that while parties are more likely to be influenced by social movements when certain conditions are present, social movements can also have unintended impacts on parties. Ultimately, this paper encourages research on political parties, and particularly research on party change, to pay greater attention to social movements and for social movement research to pay greater attention to political parties.

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Reilly, Patrick Kevin. "How the nature of political systems influences strategies chosen by leaders of social movements: A case study of the American and Northern Ireland civil rights movements." Diss., Connect to online resource, 2006. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:1433507.

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Bosi, L. "Truly days of hope and anger : the Northern Ireland civil rights movement as a case study in the development, outcome and legacies of social movements." Thesis, Queen's University Belfast, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.426959.

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Detwiler, Dominic. "Bridging The Queer-Green Gap: LGBTQ & Environmental Movements inCanada, Ireland, the United Kingdom, and the United States." Ohio University Honors Tutorial College / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=ouhonors1587131806748671.

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Mahoney, Justin R. Spinello Michael J. "Population-centric intelligence, repression, and the cycles of contention." Monterey, Calif. : Naval Postgraduate School, 2008. http://edocs.nps.edu/npspubs/scholarly/theses/2008/Dec/08Dec%5FMahoneyR.pdf.

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Thesis (M.S. in Defense Analysis)--Naval Postgraduate School, December 2008.
Thesis Advisor(s): Lee, Doowan. "December 2008." Description based on title screen as viewed on January 28, 2009. Includes bibliographical references (p. 131-133). Also available in print.

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Priest, Sarah. "The role of bridging and linking social capital in the development of the Northern Ireland women's movement after the 1998 Peace Agreement." Thesis, University of Bath, 2015. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.687339.

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This thesis uses a feminist social capital approach to explore how the women’s movement has sought to position itself in a post-Good Friday/Belfast Agreement Northern Ireland in order to influence policy. Scholars have charted the development of a coherent women’s movement during the Troubles; this thesis frames this development and their ability to establish bridging ties in a conflict and post-conflict State using a social capital analysis. It builds on existing scholarship about the development and structure of the Women’s Coalition to argue that this was an attempt to replicate bridging ties at the level of elected politics in order to gender democracy and advance equality. Following the NIWC’s electoral failure, this study identifies and evaluates the women’s movement’s strategic re-direction to effect greater gender equality through policy influence, based upon the development of strong bridging social capital founded upon cross-movement coalitions in the context of a gender neutral State narrative and understanding of equality primarily framed in sectarian terms. The thesis argues that the women’s movement works to establish linking social capital as a means of accessing policy-makers and asserting influence at the Northern Ireland, Westminster, European and UN levels to advance their agenda. This analysis is augmented by the role of leadership agency in ‘activating’ bridging and linking ties; a core group of leaders are at the heart of elaborating and advancing the movement’s strategic engagement with policy-making through a flexible, networked structure. This thesis demonstrates the value in applying a feminist social capital approach to an analysis of women’s movement efforts to work collectively to influence and gender policy-making. The role of movement leaders is crucial in converting social capital into strategic action for social change, but can create fragility by rendering the movement highly dependent on key individuals and hindering its ability to sustain policy-making influence.

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McClean, Anna Jean Catherine. "Identity, conflict and radical coalition building a study of grassroots organizing in Northern Ireland /." 2010. http://hdl.handle.net/10048/1114.

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Thesis (M. Ed.) -- University of Alberta, 2010.
"A thesis submitted to the Faculty of Graduate Studies and Research in partial fulfillment of the requirements for the degree of Master of Education in Theoretical, Cultural and International Studies in Education, Educational Policy Studies, University of Alberta." Title from pdf file main screen (viewed on May 14, 2010) Includes bibliographical references.

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Arnold, Jobb. "Inside and Outside Peace and Prosperity: Post-Conflict Cultural Spaces in Rwanda and Northern Ireland." Thesis, 2014. http://hdl.handle.net/1974/12223.

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In post-conflict settings real and imagined boundaries do a great deal to determine who is inside and who is outside of state-based narratives of peace and prosperity. Based on case studies in Rwanda and Northern Ireland, I provide an analysis of the post-conflict periods and the impact of neoliberal-styled governance on the dynamics of power. I argue that as power shifted, ‘peace’ also entailed a general social pacification, and prosperity equated to greater private profit. However, top-down social engineering has not contained the entire field of social struggle. I examine micro-level interventions taking place on the margins of mainstream discourse that trouble the moralizing state-narratives that seek to legitimate structural violence. Such spaces facilitate alternative values and practices that contribute to sustained social and cultural resilience, as well as forms of resistance. Post-conflict Rwanda and Northern Ireland have been impacted by both coercive and consensual forms of social engineering. In Rwanda, state-based framework laws and forceful regimes of local implementation rely on stark contingencies of reward and punishment to shape and control behaviour in the public sphere. In Northern Ireland, the power-sharing structure of the Belfast Agreement has reinforced ethnic politics, while depoliticizing and instrumentalizing civil society in support of its neoliberal policies. I present ethnographic research and interviews conducted with community organizations in Northern Ireland (Ikon) and Rwanda (Student Association of Genocide Survivors - AERG) that demonstrates how alternative discourses and practices are emerging in the cracks of these top-down systems. I explore Ikon’s use of creative performances and radical theology to create socially resonant cultural spaces that function as temporary autonomous zones. These TAZs unsettle aspects of individual identity while intentionally seeking to destabilize mainstream power dynamics. Unlike Ikon, AERG faces greater public scrutiny and higher political stakes. They demonstrate an adherence to the dominant social script in the public sphere, while exhibiting micro- level agency through trauma healing, and material support in private day-to-day practices. AERG’s performance in the public sphere creates temporary spaces of encounter that exceed the boundaries of official discourse, making their alternative presence felt while remaining illegible to the dominant surveillance frameworks.
Thesis (Ph.D, Cultural Studies) -- Queen's University, 2014-06-02 11:02:09.033

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Books on the topic "Social movements – Ireland"

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1971-, Connolly Linda, and Hourigan Niamh 1973-, eds. Social movements and Ireland. Manchester: Manchester University Press, 2006.

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Donal, Sheehan, ed. Alternative Ireland directory: A directory of new social movements in Ireland. 4th ed. Cork: Quay Co-op, 1990.

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G, Coy Patrick, ed. Consensus decision making, Northern Ireland and indigenous movements. Amsterdam: JAI, 2003.

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Hughes, Joanne. Social attitudes to community relations in Northern Ireland. Jordanstown, Co. Antrim: School of Public Policy, Economics and Law, University of Ulster, 1998.

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Police and protest in England and Ireland, 1780-1850. Cambridge [Cambridgeshire]: Cambridge University Press, 1988.

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The elusive quest: Reconciliation in Northern Ireland. Belfast: Blackstaff Press, 2003.

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The people's peace process in Northern Ireland. Houndmills, Basingstoke, Hampshire: Palgrave Macmillan, 2002.

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Alan, O'Day, ed. Terrorism's laboratory: The case of Northern Ireland. Aldershot, Hants, England: Dartmouth Pub. Co., 1995.

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Connor, Fionnuala O. Breaking the bonds: Making peace in Northern Ireland. Edinburgh: Mainstream, 2002.

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E, Philpin C. H., ed. Nationalism and popular protest in Ireland. Cambridge [Cambridgeshire]: Cambridge University Press, 1987.

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Book chapters on the topic "Social movements – Ireland"

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Power, Séamus A. "Remembering and Imagining in Human Development: Fairness and Social Movements in Ireland." In Imagining Collective Futures, 221–35. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-76051-3_11.

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Landy, David. "Negotiating Power: Social Movement Theory and Migrant Groups in Ireland." In Enacting Globalization, 67–75. London: Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137361943_7.

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"7. Social Movements and Social Movement Organizations:Recruitment, Ideology, and Splits." In The Troubles in Northern Ireland and Theories of Social Movements, 129–46. Amsterdam University Press, 2017. http://dx.doi.org/10.1515/9789048528639-008.

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"9. ‘Mother Ireland, Get Off Our Backs’: Republican Feminist Resistance in the North of Ireland." In The Troubles in Northern Ireland and Theories of Social Movements, 165–84. Amsterdam University Press, 2017. http://dx.doi.org/10.1515/9789048528639-010.

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Maney, Gregory M., Lee A. Smithey, and Joshua Satre. "Paramilitary Public Symbolic Displays in Northern Ireland: A Content and Geospatial Analysis." In Research in Social Movements, Conflicts and Change, 13–37. Emerald Publishing Limited, 2019. http://dx.doi.org/10.1108/s0163-786x20190000043007.

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Cox, Laurence. "Chapter 17 Studying Movements in a Movement-Become-State: Research and Practice in Postcolonial Ireland." In Social Movement Studies in Europe, 303–18. Berghahn Books, 2022. http://dx.doi.org/10.1515/9781785330988-021.

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"Afterword: Social Movements, Long-term Processes, and Ethnic Division in Northern Ireland." In The Troubles in Northern Ireland and Theories of Social Movements, 223–38. Amsterdam University Press, 2017. http://dx.doi.org/10.1515/9789048528639-013.

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"1. Contextualizing the Troubles: Investigating Deeply Divided Societies through Social Movements Research." In The Troubles in Northern Ireland and Theories of Social Movements, 11–32. Amsterdam University Press, 2017. http://dx.doi.org/10.1515/9789048528639-002.

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"11. The Peace People: Principled and Revolutionary Non-violence in Northern Ireland." In The Troubles in Northern Ireland and Theories of Social Movements, 203–22. Amsterdam University Press, 2017. http://dx.doi.org/10.1515/9789048528639-012.

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Cox, Laurence. "The Founders: Social Movements, Counter-Culture and the Crumbling of Catholic Hegemony." In Buddhism and Ireland: From the Celts to the Counter-Culture and Beyond, 293–327. Equinox Publishing, 2013. http://dx.doi.org/10.1558/equinox.21749.

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The period from the late 1960s to the early 1990s laid the foundations for contemporary Buddhism in Ireland. Irish religion being primarily a matter of ethnic identity, community membership and political orientation, Irish Buddhism was shaped by this: part of countercultural formations in the 1960s as in the 1890s, it was shaped by anti-colonial nationalisms, resistance to capitalist modernization and challenges to taken-for-granted gender relations. Individual participants risked the loss of secure career paths and stepped outside safe family structures.

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Reports on the topic "Social movements – Ireland"

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Hunter, Fraser, and Martin Carruthers. Iron Age Scotland. Society for Antiquaries of Scotland, September 2012. http://dx.doi.org/10.9750/scarf.09.2012.193.

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The main recommendations of the panel report can be summarised under five key headings:  Building blocks: The ultimate aim should be to build rich, detailed and testable narratives situated within a European context, and addressing phenomena from the longue durée to the short-term over international to local scales. Chronological control is essential to this and effective dating strategies are required to enable generation-level analysis. The ‘serendipity factor’ of archaeological work must be enhanced by recognising and getting the most out of information-rich sites as they appear. o There is a pressing need to revisit the archives of excavated sites to extract more information from existing resources, notably through dating programmes targeted at regional sequences – the Western Isles Atlantic roundhouse sequence is an obvious target. o Many areas still lack anything beyond the baldest of settlement sequences, with little understanding of the relations between key site types. There is a need to get at least basic sequences from many more areas, either from sustained regional programmes or targeted sampling exercises. o Much of the methodologically innovative work and new insights have come from long-running research excavations. Such large-scale research projects are an important element in developing new approaches to the Iron Age.  Daily life and practice: There remains great potential to improve the understanding of people’s lives in the Iron Age through fresh approaches to, and integration of, existing and newly-excavated data. o House use. Rigorous analysis and innovative approaches, including experimental archaeology, should be employed to get the most out of the understanding of daily life through the strengths of the Scottish record, such as deposits within buildings, organic preservation and waterlogging. o Material culture. Artefact studies have the potential to be far more integral to understandings of Iron Age societies, both from the rich assemblages of the Atlantic area and less-rich lowland finds. Key areas of concern are basic studies of material groups (including the function of everyday items such as stone and bone tools, and the nature of craft processes – iron, copper alloy, bone/antler and shale offer particularly good evidence). Other key topics are: the role of ‘art’ and other forms of decoration and comparative approaches to assemblages to obtain synthetic views of the uses of material culture. o Field to feast. Subsistence practices are a core area of research essential to understanding past society, but different strands of evidence need to be more fully integrated, with a ‘field to feast’ approach, from production to consumption. The working of agricultural systems is poorly understood, from agricultural processes to cooking practices and cuisine: integrated work between different specialisms would assist greatly. There is a need for conceptual as well as practical perspectives – e.g. how were wild resources conceived? o Ritual practice. There has been valuable work in identifying depositional practices, such as deposition of animals or querns, which are thought to relate to house-based ritual practices, but there is great potential for further pattern-spotting, synthesis and interpretation. Iron Age Scotland: ScARF Panel Report v  Landscapes and regions:  Concepts of ‘region’ or ‘province’, and how they changed over time, need to be critically explored, because they are contentious, poorly defined and highly variable. What did Iron Age people see as their geographical horizons, and how did this change?  Attempts to understand the Iron Age landscape require improved, integrated survey methodologies, as existing approaches are inevitably partial.  Aspects of the landscape’s physical form and cover should be investigated more fully, in terms of vegetation (known only in outline over most of the country) and sea level change in key areas such as the firths of Moray and Forth.  Landscapes beyond settlement merit further work, e.g. the use of the landscape for deposition of objects or people, and what this tells us of contemporary perceptions and beliefs.  Concepts of inherited landscapes (how Iron Age communities saw and used this longlived land) and socal resilience to issues such as climate change should be explored more fully.  Reconstructing Iron Age societies. The changing structure of society over space and time in this period remains poorly understood. Researchers should interrogate the data for better and more explicitly-expressed understandings of social structures and relations between people.  The wider context: Researchers need to engage with the big questions of change on a European level (and beyond). Relationships with neighbouring areas (e.g. England, Ireland) and analogies from other areas (e.g. Scandinavia and the Low Countries) can help inform Scottish studies. Key big topics are: o The nature and effect of the introduction of iron. o The social processes lying behind evidence for movement and contact. o Parallels and differences in social processes and developments. o The changing nature of houses and households over this period, including the role of ‘substantial houses’, from crannogs to brochs, the development and role of complex architecture, and the shift away from roundhouses. o The chronology, nature and meaning of hillforts and other enclosed settlements. o Relationships with the Roman world

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