Journal articles: 'Social life'

1

Sadie, Stanley, and Volkmar Braunbehrens. "Social Life." Musical Times 131, no. 1770 (August 1990): 426. http://dx.doi.org/10.2307/966627.

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2

Bhat, Javaid Ahmad, and Dr Nasir Zameer Qureshi. "Corporate Social Responsibility in Life Insurance." Global Journal For Research Analysis 3, no. 2 (June 15, 2012): 19–21. http://dx.doi.org/10.15373/22778160/february2014/75.

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ARIPOVA, ZUHRA. "Social life of medieval Egyptian women." Sharqshunoslik. Востоковедение. Oriental Studies 03, no. 03 (October 1, 2022): 62–70. http://dx.doi.org/10.37547/os/vol-01issue-03-09.

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This article contains information on the role of women in public life during the reign of the Mamluks in Egypt (1250-1517), their influence on the Mamluk sultans, and Queen of Egypt Shajaratu-d-dur, which contributed to the creation of the Mamluk state. The article is based on the works of many medieval Arab historians. It is known that in Islamic countries there is an opinion that a woman cannot rule the state. After the death of Sultan Turanshah in 1250, prominent people of Egypt saw the need for the ascension of Shajaratu-d-dur to the throne. She ruled Egypt for 80 days. When she realized that the courtiers were beginning to rebel against her rule, she married commander-in-chief Oybek. And when Muad ad-Din Oybek al-Turkmani ascended the throne, the period of direct rule of the Mamluks began. In the palaces of the Mamluk sultans, women were glorified and called “hotun”. Women at that time were followers of Sufi sects along with men. Hund Shakarboy, the wife of the Sultan of Hushkadam, was known as the patron of the Badavia sect. Writers of that period described women in their works. Women spent their time mainly in their homes and went outside mainly for shopping at the market and for weddings.

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ARIPOVA, ZUHRA. "SOCIAL LIFE OF MEDIEVAL EGYPTIAN WIVES." Sharqshunoslik. Востоковедение. Oriental Studies 02, no. 02 (October 1, 2022): 85–93. http://dx.doi.org/10.37547/ot/vol-01issue-02-11.

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This article contains information on the role of women in public life during the reign of the Mamluks in Egypt (1250-1517), their influence on the Mamluk sultans, and Queen of Egypt Shajaratu-d-dur, which contributed to the creation of the Mamluk state. The article is based on the works of many medieval Arab historians. It is known that in Islamic countries there is an opinion that a woman cannot rule the state. After the death of Sultan Turanshah in 1250, prominent people of Egypt saw the need for the ascension of Shajaratu-d-dur to the throne. She ruled Egypt for 80 days. When she realized that the courtiers were beginning to rebel against her rule, she married commander-in-chief Oybek. And when Muad ad-Din Oybek al-Turkmani ascended the throne, the period of direct rule of the Mamluks began. In the palaces of the Mamluk sultans, women were glorified and called “hotun”. Women at that time were followers of Sufi sects along with men. Hund Shakarboy, the wife of the Sultan of Hushkadam, was known as the patron of the Badavia sect. Writers of that period described women in their works. Women spent their time mainly in their homes and went outside mainly for shopping at the market and for weddings.

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5

Oh, Daniela Eun Sun. "Social Life in Social Media." Fudan Journal of the Humanities and Social Sciences 11, no. 1 (July 12, 2017): 119–22. http://dx.doi.org/10.1007/s40647-017-0186-7.

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6

Ubaydullaevna, Abdullaeva Dilbar. "PERCEPTIONS OF FAMILY LIFE AS SOCIAL PERCEPTIONS." American Journal of Interdisciplinary Innovations and Research 6, no. 1 (January 1, 2024): 137–39. http://dx.doi.org/10.37547/tajiir/volume06issue01-19.

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This article describes the socio-psychological nature of perceptions of family life and its psychological interpretation as the main part of social perceptions of an individual. Also, issues related to the impact of perceptions of family life on family stability were analyzed.

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7

Currivan, Douglas B., and N. Gilbert. "Researching Social Life." Teaching Sociology 22, no. 2 (April 1994): 210. http://dx.doi.org/10.2307/1318574.

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8

Rossano, Matt J. "Supernaturalizing Social Life." Human Nature 18, no. 3 (September 9, 2007): 272–94. http://dx.doi.org/10.1007/s12110-007-9002-4.

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9

Jain, Ramesh, and David Sonnen. "Social Life Networks." IT Professional 13, no. 5 (September 2011): 8–11. http://dx.doi.org/10.1109/mitp.2011.86.

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10

Zatsnyi, Yuriy A., and Margaryta О. Zaitseva. "ENGLISH LANGUAGE AND SOCIAL LIFE INNOVATIONS (2010–2021)." Alfred Nobel University Journal of Philology 1, no. 25 (May 30, 2023): 177–90. http://dx.doi.org/10.32342/2523-4463-2023-1-25-13.

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The paper analyses new words and set expressions through their affiliation with different spheres of social life of the English-speaking community. The aim of the article is to analyse innovations by their distribution in the spheres of social life of the English-speaking society. The aim was reached by using both general scientific (analysis, synthesis, systematisation, classification, induction, deduction) and strictly linguistic methods (random sampling and observation method, lexico-semantic and contextual analysis, interpretation of dictionary definitions). In addition, the method of sociolinguistic analysis of the collected material was used. It aims to explore the relationship between language and society. Twelve groups of social life areas have been identified that have given a rise to entirely new innovations: innovations related to education and upbringing; innovations related to health sector; innovations related to generations; innovations related to gender aspect; innovations related to different diets, new recipes, and technologies in cooking; innovations related to sports, tourism, physical education, fitness; innovations related to environment; innovations related to COVID-19; innovations related to economy; innovations related to gadgets; innovations related to social media; innovations specified by modern information technology. The most expansive group is represented by the innovations related to the sphere of information technology, especially the social networks, which should be considered to be a new form of social communication. A certain number of new formations of economy and business denote new types and models of economic systems with the active role of ‘economy’ as the key word. Coronavirus pandemic (Covid-19) has begot dozens of new words and expressions with the words Covid/corona being the centre of innovations. Quite a number of neologisms is focused on the environmental problems, namely – the problems of climate change, global warming. Considerable number of words and expressions denote new kinds of sport, tourism, fitness. The trend to minimise the consumption of meat and other animal products, to go on different diets, to become vegetarian, the new cooking technology and technique – these factors determine the coinage of new formations, associated with the sphere of food, nutrition, culinary. Special attention is given to the denomination of new kinds and brands of such a beverage as coffee. Women liberation movement, especially the struggle for equal role in political and public life, against discrimination and sexism is evidenced in coinages based on the analogy of the expression glass ceiling, fusions with the words man and mom (mum) as the first element. Replenished is the vocabulary associated with the names and characteristics of generations, especially the new ones. The sphere of medicine and health contributes to the formation of neologisms denoting new therapies, cosmetic surgery, and treatment procedures. New formations in the sphere of education reflect changes in this sphere, new approaches and methods. Newly coined phrases characterise types of families, relations between their members. Sociolinguistic analysis is combined with the description of active ways, types and productive elements contributing to the replenishment of English vocabulary. Thus, the innovations in English in the last decade have reflected changes in almost all spheres of social life. These changes are caused by emerging problems and the need to solve them. Particular attention has been paid to the verbalisation of new forms and means of social communication in the context of the information revolution. The most active mechanisms for the formation of neologisms are telescoping (so called portmanteau words) including analogy with telescoping and pure telescoping, forming compound words, especially according to the N+(pro-)N model, affixation, abbreviations, and acronyms.

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11

Schatzki, Theodore. "Materiality and Social Life." Nature and Culture 5, no. 2 (June 1, 2010): 123–49. http://dx.doi.org/10.3167/nc.2010.050202.

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An important issue in contemporary social theory is how social thought can systematically take materiality into account. This article suggests that one way social theory can do so is by working with an ontology that treats materiality as part of society. The article presents one such ontology, according to which social phenomena consist in nexuses of human practices and material arrangements. This ontology (1) recognizes three ways materiality is part of social phenomena, (2) holds that most social phenomena are intercalated constellations of practices, technology, and materiality, and (3) opens up consideration of relations between practices and material arrangements. A brief practice-material history of the Kentucky Bluegrass region where the author resides illustrates the idea that social phenomena evince changing material configurations over time.

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12

Viegas, Marlene. "Discourse and Social Life." DELTA: Documentação de Estudos em Lingüística Teórica e Aplicada 19, no. 2 (2003): 349–53. http://dx.doi.org/10.1590/s0102-44502003000200007.

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13

Haines, Valerie A., and Tim Ingold. "Evolution and Social Life." Contemporary Sociology 17, no. 1 (January 1988): 120. http://dx.doi.org/10.2307/2069483.

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14

Porteous, J. "Humor and Social Life." Philosophy East and West 39, no. 3 (July 1989): 279. http://dx.doi.org/10.2307/1399449.

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15

Sima, Remina. "FAMILY AND SOCIAL LIFE." Gender Studies 12, no. 1 (December 1, 2013): 308–18. http://dx.doi.org/10.2478/genst-2013-0019.

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Abstract The paper deals with the concept of family seen both as a system and as a unit. It shows how family functions and the structure of family. The paper also draws attention to the separation between home and work which makes substantial differences to the daily lives of both men and women. This means that there is a clear distinction between working time and leisure time, and there is a much clearer distinction between public and private life

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16

Maynard, Douglas W. "Language and Social Life." Contemporary Sociology 20, no. 6 (November 1991): 841. http://dx.doi.org/10.2307/2076143.

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17

Baldus, Bernd, and Tim Ingold. "Evolution and Social Life." Canadian Journal of Sociology / Cahiers canadiens de sociologie 14, no. 1 (1989): 117. http://dx.doi.org/10.2307/3341090.

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18

Subramanian, Kumaran. "Social Life in Tirukkural." Journal of Indian Studies 8, no. 1 (June 1, 2003): 145–58. http://dx.doi.org/10.22452/jis.vol8no1.10.

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19

Seiichi, Serikawa, Yuhki Kitazono, and Shota Nakashima. "Measurement in Social Life." Applied Mechanics and Materials 36 (October 2010): 360–64. http://dx.doi.org/10.4028/www.scientific.net/amm.36.360.

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The extraction of event that cannot be detected with conventional equipment can be considered to be a precise measurement in the wide sense. In this paper, the measurement in social life is introduced. It is divided into three fields (global environment, living conditions, and life support and welfare). In each field, the method is introduced. Especially, an intelligent sensing technology is important. It is not only a measurement system for extraction of physical value, but also a system that acquires the information which human perceives and requires. The information is obtained by processing a physical value, judging, and recognizing. It is also important to examine the correlation of a physical value and a psychological value for the extraction of the information. Some examples on the study are shown. A comfortable and safe life is expected to be achieved because the measurement technology in social life advances further.

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20

Manstead, Antony S. R. "Emotion in social life." Cognition & Emotion 5, no. 5-6 (September 1991): 353–62. http://dx.doi.org/10.1080/02699939108411047.

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21

Holtan, Meghan T., Susan L. Dieterlen, and William C. Sullivan. "Social Life Under Cover." Environment and Behavior 47, no. 5 (January 27, 2014): 502–25. http://dx.doi.org/10.1177/0013916513518064.

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22

Cecil, Robert. "Commonality in Social Life." Anthropology News 38, no. 2 (February 1997): 10. http://dx.doi.org/10.1111/an.1997.38.2.10.1.

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23

Sullivan, Kathleen A., and John S. Wodarski. "Life and Social Skills." Journal of Evidence-Based Social Work 3, no. 2 (July 25, 2006): 67–89. http://dx.doi.org/10.1300/j394v03n02_04.

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24

Ellen, Roy, and Tim Ingold. "Evolution and Social Life." Man 23, no. 2 (June 1988): 413. http://dx.doi.org/10.2307/2802857.

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25

Hansson, Robert O. "Life-Span Social Psychology." Contemporary Psychology: A Journal of Reviews 33, no. 8 (August 1988): 667–68. http://dx.doi.org/10.1037/025872.

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26

Lister, Adrian. "A wild social life." Nature 334, no. 6182 (August 1988): 480. http://dx.doi.org/10.1038/334480a0.

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27

Jain, Ramesh. "Toward Social Life Networks." Computer 47, no. 11 (November 2014): 86–88. http://dx.doi.org/10.1109/mc.2014.336.

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28

Couldry, Nick. "Social Media: Human Life." Social Media + Society 1, no. 1 (April 29, 2015): 205630511558033. http://dx.doi.org/10.1177/2056305115580336.

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29

Leitch, Alison. "The social life oflardo." Asia Pacific Journal of Anthropology 1, no. 1 (January 2000): 103–18. http://dx.doi.org/10.1080/14442210010001705870.

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30

Jackman, Mary R. "Violence in Social Life." Annual Review of Sociology 28, no. 1 (August 2002): 387–415. http://dx.doi.org/10.1146/annurev.soc.28.110601.140936.

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31

Verkleij, Saskia. "Late-Life Social Activity." Archives of Internal Medicine 169, no. 20 (November 9, 2009): 1931. http://dx.doi.org/10.1001/archinternmed.2009.408.

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32

Ang, Shannon. "Life course social connectedness: Age-cohort trends in social participation." Advances in Life Course Research 39 (March 2019): 13–22. http://dx.doi.org/10.1016/j.alcr.2019.02.002.

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33

Zamfir, Elena. "Sărăcia și inegalitățile socioeconomice. Provocări pentru politicile sociale în România postdecembristă." Revista Calitatea Vieții 32, no. 3 (2021): 1–32. http://dx.doi.org/10.46841/rcv.2021.03.07.

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Poverty or social exclusion programs, under their multiple forms, are of decision makers' concerns at global, European, regional, and local levels. They emerge as the primary objectives of sustainable development strategies. The deepening of economic and social inequalities multiplied the risk of poverty or exclusion for highly vulnerable groups. Monitoring groups at risk of poverty and social marginalization, especially children and youth, is imperative today. Monitoring reports have been included in all country strategies and EU recommendations. In this context, measuring poverty in all its complexity using social indicators defined according to a common methodology at the European level might help identify specific cases of vulnerable persons, and provide effective support measures for groups exposed to the marginalization risk. In Romania, particular attention is paid currently to children, the group most exposed to poverty. Romania is ranked first with the highest percentage of children exposed to poverty or social exclusion, followed by Bulgaria and Greece. Finding social balance in a modern economic system presupposes promoting a highly equitable society with benefits and investments in essential sectors for equality and human development such as education, health, culture, social work, civic and political participation, etc. Sectorial social policies might increase the efficiency of social transfers for poverty or social exclusion reduction in an integrated modern vision. They might also ensure future increases in the quality of life for vulnerable groups or persons. Keywords: social policy; at-risk of poverty rate; at-risk of poverty or social exclusion; persistent poverty; severe material deprivation; economic and social inequality; social transfers. ●●●●● Programele de reducere a sărăciei sau excluziunii sociale sunt prezente în atenția decidenților politici la nivel global, european, regional și local. Ele apar ca obiective majore ale strategiilor de dezvoltare durabilă. Adâncirea masivă din ultima vreme a inegalităților economice și sociale a multiplicat riscul sărăciei sau excluziunii pentru grupurile vulnerabile. Monitorizarea situațiilor grupurilor cu risc de sărăcie și marginalizare socială, mai ales a copiilor și tinerilor, este un imperativ al prezentului. În acest context, măsurarea fenomenului sărăciei, în toată amploarea și complexitatea lui, prin indicatori sociali, clar definiți după o metodologie comună la nivel european, poate ajuta atât la identificarea cazurilor specifice de vulnerabilități cât și la stabilirea unor forme eficiente de sprijin pentru grupurile expuse riscului de marginalizare. În România, o atenție deosebită se îndreaptă cătrecopii, grupul cel mai expus sărăciei, ce a înregistrat pe perioada tranziției o rată ridicată a riscului de sărăcie sau excluziune socială. România se situează în țările membre UE pe primul loc cu procentul cel mai mare de copii expuși riscului de sărăcie sau excluziune socială. Găsirea unui echilibru social în cadrul unui sistem economic modern presupune promovarea unei societăți înalt echitabile, cu beneficii și investiții în sectoare importante pentru egalitate și dezvoltare umană precum educație, sănătate, cultură, asistență socială, participare civică și politică etc.. Politicile sociale sectoriale, doar într-o viziune integrată modernă, pot să crească eficiența transferurilor sociale înreducerea sărăciei sau excluziunii sociale. Ele trebuie să asigure în viitor o creștere a calității vieții și pentru grupuri sau persoane vulnerabile. Cuvinte-cheie: politici sociale; rata riscului de sărăcie; risc de sărăcie sau excluziune socială; sărăcie persistentă; deprivare materială severă; inegalitate economică și socială; transferuri sociale.

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34

Seemanthini.T.S, Seemanthini T. S., and Manjula M. Y. Manjula. M. Y. "Social life, Addictions and Subjective Wellbeing of the Transsexuals." Indian Journal of Applied Research 1, no. 7 (October 1, 2011): 182–84. http://dx.doi.org/10.15373/2249555x/apr2012/62.

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35

Michalos, Alex C. "Angus Campbell: A Pioneer in Social Indicators and Social Reporting." Applied Research in Quality of Life 9, no. 3 (June 26, 2014): 781–82. http://dx.doi.org/10.1007/s11482-014-9325-3.

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36

Manning, Peter K. "Drama = Life?:The Drama of Social Life: Essays in Post-Modern Social Psychology." Symbolic Interaction 16, no. 1 (February 1993): 85–89. http://dx.doi.org/10.1525/si.1993.16.1.85.

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37

RUBINSTEIN, W. D. "SOCIAL CLASS, SOCIAL ATTITUDES, AND BRITISH BUSINESS LIFE." Oxford Review of Economic Policy 4, no. 1 (1988): 51–58. http://dx.doi.org/10.1093/oxrep/4.1.51.

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38

Hay, Dale F., Patricia Murray, Sylvia Cecire, and Alison Nash. "Social Learning of Social Behavior in Early Life." Child Development 56, no. 1 (February 1985): 43. http://dx.doi.org/10.2307/1130172.

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39

Bao, Wan-Ning, Ain Haas, and Yunping Xie. "Life Strain, Social Control, Social Learning, and Delinquency." International Journal of Offender Therapy and Comparative Criminology 60, no. 12 (April 6, 2015): 1446–69. http://dx.doi.org/10.1177/0306624x15577162.

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40

Kohli, Martin, and John W. Meyer. "Social Structure and Social Construction of Life Stages." Human Development 29, no. 3 (1986): 145–80. http://dx.doi.org/10.1159/000273038.

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41

Buunk, Abraham P., Hinke A. K. Groothof, and Frans W. Siero. "Social comparison and satisfaction with one's social life." Journal of Social and Personal Relationships 24, no. 2 (April 2007): 197–205. http://dx.doi.org/10.1177/0265407507075410.

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42

Deindl, Christian, Martina Brandt, and Karsten Hank. "Social Networks, Social Cohesion, and Later-Life Health." Social Indicators Research 126, no. 3 (March 1, 2015): 1175–87. http://dx.doi.org/10.1007/s11205-015-0926-5.

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43

Lincoln, Yvonna, and Michael Lanford. "Life History’s Second Life." Qualitative Inquiry 25, no. 5 (December 14, 2018): 464–70. http://dx.doi.org/10.1177/1077800418817835.

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New and revisited insights, theoretical developments, and the emanation of a new political landscape—coupled with the influence of new technologies and social media—suggest that life histories might be considerably more complicated to conduct today than a short generation ago. For example, at least three developments—the rise of a neoliberal, ultra-capitalist, political-economic environment; new technologies, particularly the rise of social media and the shifting social relationships such technologies have engendered; and the Enlightenment counter in posthumanism—have given rise to a postmodern “saturated self.” This “saturated self” is both more situated in the new era and, at the same time, less intimately connected with a surrounding community. This article will explore the critical junctures and concussions of life history with new theoretical, political, and social pressures on the individual and on the practice of creating biography from life history.

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44

Kutnick, Peter. "Developing pupils' social skills for learning, social interaction and cooperation." Education 3-13 23, no. 1 (March 1995): 55–59. http://dx.doi.org/10.1080/03004279585200071.

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45

Ablow, Rachel. "The Social Life of Pain." Representations 146, no. 1 (2019): 1–9. http://dx.doi.org/10.1525/rep.2019.146.1.1.

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46

Karlsson, Bengt G. "The social life of categories." Focaal 2013, no. 65 (March 1, 2013): 33–41. http://dx.doi.org/10.3167/fcl.2013.650104.

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In this article I examine the ways in which the term “indigenous peoples“ is reworked in a specific South Asian context. I focus on the new, hybrid category of “indigenous tribe“ in the Indian state of Meghalaya. I argue that we can think of the indigenous tribe category as a strategic conflation of two different regimes of rights or political assertions. The first relates to the existing nation-state framework for affirmative action as expressed in the Scheduled Tribe (ST) status, while the second relates to the emerging global framework for asserting the rights of indigenous peoples. While the benefits of asserting the status of indigenous tribes is obvious, for example, preventing other, nonindigenous tribes from owning land in the state, the long-term gains seems more doubtful. Both affirmative action programs and indigenous peoples frameworks are motivated by a moral imperative to redress historical injustices and contemporary social inequalities. To evoke them for other ends might eventually backfire. The larger point I seek to make, however, is that political categories tend to take on a life of their own, escaping their intended purposes and hence applied by people in novel and surprising ways.

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47

Noonan, Jeffrey. "Life Value and Social Justice." Studies in Social Justice 5, no. 1 (July 21, 2011): 1–10. http://dx.doi.org/10.26522/ssj.v5i1.990.

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48

Jimènez Dìaz, Mario. "The Social Life of Images." Borders in Globalization Review 3, no. 2 (June 13, 2022): 78–88. http://dx.doi.org/10.18357/bigr32202220787.

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Drawing on visual studies, this mixed-media portfolio explores the mixed culture of the US–Mexico border. Emerging around the turn of the millennium as a multidisciplinary study from such diverse fields as art history, aesthetics, film theory, cultural studies, media theory, visual culture, postcolonial studies, and gender studies, visual studies respond to the need to analyze an area of growing importance in contemporary societies: that of visuality. Therefore, I try to account, without disciplinary restrictions, the processes of production of cultural meaning that have their origin in the public circulation of images. I could, thus, describe my work as investigations into “the social life of images”, analyzing the processes of the cultural construction of visuality.

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49

Büscher, Monika. "Social Life under the Microscope?" Sociological Research Online 10, no. 1 (June 2005): 100–123. http://dx.doi.org/10.5153/sro.966.

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Video is an important new instrument for sociological research, sometimes welcomed as the ‘microscope’ of social science. It provides access to important and otherwise difficult to examine aspects of human interaction. Moreover, because video captures practice in its lived production as ‘another next first time’ (Garfinkel 2002), it makes it possible to study practical creativity - the way in which people invent new practices. In this paper, I probe the microscope metaphor through concrete examples from my work with landscape architects and computer scientists in participatory technology research and design projects.

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50

Levine, Talia Bar-Yoseph. "Life Balance: About Social Change." Gestalt Review 26, no. 2 (October 1, 2022): 246–48. http://dx.doi.org/10.5325/gestaltreview.26.2.0246.

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Journal articles on the topic 'Social life'

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