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Journal articles on the topic 'Social intuition'

Author: Grafiati

Published: 30 May 2022

Last updated: 31 July 2025

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1

Tatenko, Vitaliy. "Collective intuition as an object of socio-psychological research." SCIENTIFIC STUDIOS ON SOCIAL AND POLITICAL PSYCHOLOGY 50, no. 47 (2021): 9–18. http://dx.doi.org/10.61727/sssppj/1.2021.09.

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Addressing the problem of collective intuition concerns the fact that, on the one hand, this phenomenon really exists and is widespread in various spheres of public life, and on the other – that social psychology has not yet paid the appropriate attention to the study of nature and mechanisms of collective intuition, opportunities, overcoming misconceptions, and refutation of various mystifications. Due to the existing contradictions in the understanding of intuition’s psychological nature and essence in general, as well as its collective derivative, this paper formulated and substantiated a n

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2

Sheldon, Claire. "Trust your gut, listen to reason: How experienced coaches work with intuition in their practice." International Coaching Psychology Review 13, no. 1 (2018): 6–20. http://dx.doi.org/10.53841/bpsicpr.2018.13.1.6.

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ObjectivesExperienced coaches profess using intuition in their work. Practitioner literature positions it as a critical coaching tool. Yet minimal empirical data supports using intuition in evidence based coaching practice. This study looked to: add detail to the map of how experienced coaches work with their intuition in their practice, and to the interplay between ‘gut’ and ‘reason’; and to co-create a language, theory or model to support and legitimise discussion about intuition in coaching.DesignA qualitative approach rooted in social constructionism was chosen to accommodate the enquiry,

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3

Köbis, Nils C., Bruno Verschuere, Yoella Bereby-Meyer, David Rand, and Shaul Shalvi. "Intuitive Honesty Versus Dishonesty: Meta-Analytic Evidence." Perspectives on Psychological Science 14, no. 5 (2019): 778–96. http://dx.doi.org/10.1177/1745691619851778.

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Is self-serving lying intuitive? Or does honesty come naturally? Many experiments have manipulated reliance on intuition in behavioral-dishonesty tasks, with mixed results. We present two meta-analyses (with evidential value) testing whether an intuitive mind-set affects the proportion of liars ( k = 73; n = 12,711) and the magnitude of lying ( k = 50; n = 6,473). The results indicate that when dishonesty harms abstract others, promoting intuition causes more people to lie, log odds ratio = 0.38, p = .0004, and people to lie more, Hedges’s g = 0.26, p < .0001. However, when dishonesty infli

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4

Eichler, Ruth L., and Judith H. Halseth. "Intuition." Social Work With Groups 15, no. 1 (1992): 81–93. http://dx.doi.org/10.1300/j009v15n01_07.

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5

Zoyira NADIROVA. "IN SCIENTIFIC AND SOCIAL COGNITION THE IMPORTANCE OF INTUITION." UzMU xabarlari 1, no. 1.1.1. (2024): 164–67. http://dx.doi.org/10.69617/uzmu.v1i1.1.1..723.

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6

Novikova, Kseniya Vladimirovna, and Yana Valentinovna Belyak. "Features of the relationship between intuition and personality intelligence." Психология и Психотехника, no. 3 (March 2022): 1–18. http://dx.doi.org/10.7256/2454-0722.2022.3.38169.

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The subject of this study is to identify the features of the relationship of intuition with the intelligence of the individual. The object of the study is the intuition and intelligence of the individual. In the article, the authors present the results of an empirical study that proofs the existence of the relationship of intuition with verbal, social, and emotional intelligence of a person. The theoretical and methodological basis of the study is the provisions on intuition and intelligence of the personality of such authors as: F. Bartlett, Ya.A. Ponomarev, V.D. Biryukov, Ya.A. Ponomarev, N.

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7

Hayat, Pierre. "Emmanuel Levinas : une intuition du social." Le Philosophoire 32, no. 2 (2009): 127. http://dx.doi.org/10.3917/phoir.032.0127.

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8

Lieberman, Matthew D. "Intuition: A social cognitive neuroscience approach." Psychological Bulletin 126, no. 1 (2000): 109–37. http://dx.doi.org/10.1037/0033-2909.126.1.109.

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9

Luoma, Barbara B. "A Case for Intuition in the Social Work Curriculum." Journal of Baccalaureate Social Work 3, no. 1 (1997): 49–60. http://dx.doi.org/10.18084/1084-7219.3.1.49.

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Intuition, the “first awareness,” is receiving increased attention in numerous fields. Although intuition has direct application to social work practice and education, this transrational way of knowing is rarely acknowledged in the literature. This paper will: (1) provide a brief description of a context for intuition in social work; (2) present the results of an inquiry sent to social work educators on the inclusion of intuition in their curricula; and (3) provide results of a study of the attitude toward, and awareness of, intuition of students who were exposed to this concept to make a case

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10

CASARIN, Décio. "Complementaridade intuição/ego: awareness no processo de relação criadora de informação." PHENOMENOLOGICAL STUDIES - Revista da Abordagem Gestáltica 14, no. 2 (2008): 227–29. http://dx.doi.org/10.18065/rag.2008v14n2.10.

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Considering the phrase: “Intuition is the intelligence of the body”, summary of Perls conception of “organism” and others, that support his theory, this article aboard the question of the death intended for organism, question of life intended for intuition, prizing information as contact's product created by intuition's wisdom. It proposes that intuition and ego must be the complementary and inseparable boundary between organism and environment. Assign a versatility to awareness, and requests to bring the notion of sense for contact's theory, by its necessary function in verbal language.

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11

Bear, Adam, Ari Kagan, and David G. Rand. "Co-evolution of cooperation and cognition: the impact of imperfect deliberation and context-sensitive intuition." Proceedings of the Royal Society B: Biological Sciences 284, no. 1851 (2017): 20162326. http://dx.doi.org/10.1098/rspb.2016.2326.

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How does cognitive sophistication impact cooperation? We explore this question using a model of the co-evolution of cooperation and cognition. In our model, agents confront social dilemmas and coordination games, and make decisions using intuition or deliberation. Intuition is automatic and effortless, but relatively (although not necessarily completely) insensitive to context. Deliberation, conversely, is costly but relatively (although not necessarily perfectly) sensitive to context. We find that regardless of the sensitivity of intuition and imperfection of deliberation, deliberating underm

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12

Leach, Stefan, and Mario Weick. "Can People Judge the Veracity of Their Intuitions?" Social Psychological and Personality Science 9, no. 1 (2017): 40–49. http://dx.doi.org/10.1177/1948550617706732.

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People differ in the belief that their intuitions produce good decision outcomes. In the present research, we sought to test the validity of these beliefs by comparing individuals’ self-reports with measures of actual intuition performance in a standard implicit learning task, exposing participants to seemingly random letter strings (Studies 1a–b) and social media profile pictures (Study 2) that conformed to an underlying rule or grammar. A meta-analysis synthesizing the present data ( N = 400) and secondary data by Pretz, Totz, and Kaufman found that people’s enduring beliefs in their intuiti

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13

Hwang, Kwang-Kuo. "Intellectual intuition and Kant's epistemology." Asian Journal of Social Psychology 20, no. 2 (2017): 150–54. http://dx.doi.org/10.1111/ajsp.12181.

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14

Matzler, Kurt, Borislav Uzelac, and Florian Bauer. "Intuition: the missing ingredient for good managerial decision-making." Journal of Business Strategy 35, no. 6 (2014): 31–40. http://dx.doi.org/10.1108/jbs-12-2012-0077.

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Purpose – This paper aims to clarify the role of intuition in managerial decision making by identifying when intuitive decision making is typically applied, of what value it is for organizations and what inhibits its application. Design/methodology/approach – The authors combine insights from cognitive and social psychology with empirical evidence from a survey study with Austrian organizations. Findings – In conjunction with deliberation, intuitive decision making contributes positively to organizational performance. Its application is moderated by a person’s hierarchical position, organizati

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15

Saris, Willem E., and Irmtraud Gallhofer. "Operationalization of Social Science Concepts by Intuition." Quality & Quantity 38, no. 3 (2004): 235–58. http://dx.doi.org/10.1023/b:ququ.0000031328.25370.e9.

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16

PASSINSKY, ASYA. "Social Objects, Response-Dependence, and Realism." Journal of the American Philosophical Association 6, no. 4 (2020): 431–43. http://dx.doi.org/10.1017/apa.2019.51.

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AbstractThere is a widespread sentiment that social objects such as nation-states, borders, and pieces of money are just figments of our collective imagination and not really ‘out there’ in the world. Call this the ‘antirealist intuition’. Eliminativist, reductive materialist, and immaterialist views of social objects can all make sense of the antirealist intuition, in one way or another. But these views face serious difficulties. A promising alternative view is nonreductive materialism. Yet it is unclear whether and how nonreductive materialists can make sense of the antirealist intuition. I

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17

Bengson, John, Terence Cuneo, and Russ Shafer‐Landau. "Socially conscious moral intuitionism." Noûs 57, no. 4 (2023): 986–94. http://dx.doi.org/10.1111/nous.12445.

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AbstractIn “Trusting Moral Intuitions” we argued that moral intuitions are trustworthy due to their being the outputs of a cognitive practice, with social elements, in good working order. Backes, Eklund, and Michelson present several criticisms of our defense of a socially conscious moral intuitionism. We respond to these criticisms, defending our claim that social factors enhance the epistemic credentials of moral intuitions, answering worries pertaining to the reliability of the moral intuition practice, and addressing concerns about both the individuation of this practice and the good condi

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18

Prodanovic, Srdjan. "Intuitions, trust, and social change in times of crisis." Filozofija i drustvo 34, no. 2 (2023): 233–47. http://dx.doi.org/10.2298/fid2302233p.

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In this paper, I will investigate the complex relationship between intuition, trustworthiness, and trust. I will first examine some of the more prevalent accounts of trust which either (over)emphasize the cognitive aspect of generating trustworthiness, or indeed acknowledge the importance of affects and emotions, but only as part of a neatly organized dual structure ? which is in essence complementary with the cognitive understanding of how we start trusting each other. I will argue that intuitions provide a more detailed insight into trustworthiness because they are simultaneously cognitive a

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19

Dinges, Alexander. "Knowledge, intuition and implicature." Synthese 195, no. 6 (2017): 2821–43. http://dx.doi.org/10.1007/s11229-017-1359-2.

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20

Richetin, Juliette, Marco Perugini, Iqbal Adjali, and Robert Hurling. "The moderator role of intuitive versus deliberative decision making for the predictive validity of implicit and explicit measures." European Journal of Personality 21, no. 4 (2007): 529–46. http://dx.doi.org/10.1002/per.625.

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The Preference for Intuition and Deliberation (PID) scale aims at capturing stable general individual differences in terms of intuitive versus deliberative preferences in decision making. A study examined the psychometric properties of the English version of the PID, investigated whether the two subscales moderate the validity of implicit and explicit measures for incidental and deliberative evaluations and behaviours concerning fizzy soft drinks, and compared the predictive validity of two new implicit measures (ST‐IAT and ID‐EAST) and an explicit measure. Results showed an asymmetric weak do

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21

Vamos, Julianna. "Intuition, intention, inspiration." Spirale N° 99, no. 3 (2022): 59–64. http://dx.doi.org/10.3917/spi.099.0059.

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22

RODGERS, WILLIAM H. "Intuition, Altruism, and Spite." American Behavioral Scientist 34, no. 3 (1991): 386–406. http://dx.doi.org/10.1177/0002764291034003008.

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23

Nurock, Vanessa. "Intuition morale et morale naïve." L'Année sociologique 54, no. 2 (2004): 435. http://dx.doi.org/10.3917/anso.042.0435.

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24

Vennesson, Pascal, and Amanda Huan. "The General’s Intuition." Armed Forces & Society 44, no. 3 (2017): 498–520. http://dx.doi.org/10.1177/0095327x17738771.

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Can we trust the operational intuitions of generals? The proponents of the overconfidence model, one of the most influential perspectives in the psychology of judgment, commonly offer a skeptical answer. Generals’ operational intuitions are likely to be hampered by overconfidence and negatively affect military effectiveness. However, the successful operational outcome of General Douglas MacArthur’s decision to land at Inchon (June–September 1950) seemingly contradicts the model. We seek to complement and refine the overconfidence model by examining the Inchon landing decision through the analy

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25

Carew, Robert. "The Place of Intuition in Social Work Activity." Australian Social Work 40, no. 3 (1987): 5–10. http://dx.doi.org/10.1080/03124078708549923.

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26

Deppe, Kristen D., Frank J. Gonzalez, Jayme L. Neiman, et al. "Reflective liberals and intuitive conservatives: A look at the Cognitive Reflection Test and ideology." Judgment and Decision Making 10, no. 4 (2015): 314–31. http://dx.doi.org/10.1017/s1930297500005131.

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AbstractPrior research finds that liberals and conservatives process information differently. Predispositions toward intuitive versus reflective thinking may help explain this individual level variation. There have been few direct tests of this hypothesis and the results from the handful of studies that do exist are contradictory. Here we report the results of a series of studies using the Cognitive Reflection Test (CRT) to investigate inclinations to be reflective and political orientation. We find a relationship between thinking style and political orientation and that these effects are part

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27

Rogers, Anne, and David Pilgrim. "Rationality or intuition?" Health Care Analysis 3, no. 3 (1995): 270. http://dx.doi.org/10.1007/bf02197682.

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28

Lombardo, Claudio. "Communicative Intuition in HRI: Intuitive Understanding, Cognitive Evolution, and Mental Models in Socially Assistive Robots (SAR)." Innovative Journal of Applied Science 01, no. 01 (2024): 01–03. https://doi.org/10.70844/ijas.2024.1.11.

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This study explores the use of artificially simulated intuition and mental models in Socially Assistive Robots (SAR) to enhance Human Robot Interaction (HRI). A multidisciplinary approach is proposed, integrating neuroscience, cognitive evolution, and empathy studies to address the limitations of the traditional Theory of Mind (ToM) as applied to SAR. The goal is to develop advanced social robotics models capable of intuitively interpreting and responding to human signals, leveraging principles of cybernetics and complex systems. This approach supports the hypothesis that SAR with multisensory

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29

Audi, Robert. "The Phenomenology of Moral Intuition." Ethical Theory and Moral Practice 25, no. 1 (2022): 53–69. http://dx.doi.org/10.1007/s10677-021-10245-w.

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30

Misztal, Barbara A. "Sociological Imagination and Literary Intuition." Comparative Sociology 15, no. 3 (2016): 300–323. http://dx.doi.org/10.1163/15691330-12341390.

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The paper argues that if imagination is paramount for sociology’s status and if literary intuition is a source of such imagination, we should rethink the value of literary insight for social analyses. It reviews the changing relationship between literature and sociology and shows how sociology can draw from literature as a starting point for understanding the social world and a way of invigorating sociological imagination. By framing the digital age as a current moment of change that has reconfigured the relation between sociology and literature, it illuminates the impact of challenges faced b

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31

Zhang, Yufeng, Mo Luan, Hong Li, and Yiling Ren. "Intuition Versus Deliberation." Social Psychology 52, no. 2 (2021): 114–24. http://dx.doi.org/10.1027/1864-9335/a000442.

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Abstract. In the present research, we documented a novel but largely ignored the effect of intuition versus deliberation on individuals’ preferences between desirability and feasibility. Our findings in different domains demonstrate that when making a decision involving a tradeoff between desirability and feasibility, intuition leads to a relatively stronger preference for high-desirability-low-feasibility options, whereas deliberation leads to a stronger preference for low-desirability-high-feasibility options. Furthermore, we proposed and found that construal level served as the underlying p

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32

Spears, Dean. "The Asymmetry of population ethics: experimental social choice and dual-process moral reasoning." Economics and Philosophy 36, no. 3 (2019): 435–54. http://dx.doi.org/10.1017/s0266267119000221.

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AbstractPopulation ethics is widely considered to be exceptionally important and exceptionally difficult. One key source of difficulty is the conflict between certain moral intuitions and analytical results identifying requirements for rational (in the sense of complete and transitive) social choice over possible populations. One prominent such intuition is the Asymmetry, which jointly proposes that the fact that a possible child’s quality of life would be bad is a normative reason not to create the child, but the fact that a child’s quality of life would be good is not a reason to create the

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33

Tamborini, Ron. "Moral Intuition and Media Entertainment." Journal of Media Psychology 23, no. 1 (2011): 39–45. http://dx.doi.org/10.1027/1864-1105/a000031.

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This paper applies the social intuitionist perspective of moral foundations theory (MFT) to the study of media entertainment. It begins by introducing the MFT’s conception of morality as an intuitive evaluative response governed by the association of moral codes organized in five mental modules. These include harm/care (concerned with suffering and empathy); fairness (related to reciprocity and justice); loyalty (dealing with common good and punitiveness toward outsiders); authority (negotiating dominance hierarchies); and purity (concerned with sanctity and contamination). After discussing in

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34

Keenan, Heather T., Lawrence J. Cook, Lenora M. Olson, Tyler Bardsley, and Kristine A. Campbell. "Social Intuition and Social Information in Physical Child Abuse Evaluation and Diagnosis." Pediatrics 140, no. 5 (2017): e20171188. http://dx.doi.org/10.1542/peds.2017-1188.

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35

Aqil, Rihab Said, and Abdul Mujib. "Intuition in Islamic and Contemporary Psychology." JURNAL INDO-ISLAMIKA 12, no. 1 (2022): 12–34. http://dx.doi.org/10.15408/jii.v12i1.24693.

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In the last two decades, the theme of intuition has increasingly attracted the attention of academics, including psychologists. The increasing interest of psychologists in intuition is because the process of judgment and decision-making within individuals often occurs outside of their conscious thinking. This happens when individuals face uncertain situations, time pressure, and complex, ambiguous, and even strange problems. Intuition is the capacity of the human soul to know or understand a matter automatically, effortless, and affectively without rational processes. Intuition in psychologica

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36

Iskandarov, Jahongir. "ИНТУИТИВ БИЛИШ ҲАҚИДАГИ ФАЛСАФИЙ ҚАРАШЛАР ЭВОЛЮЦИЯСИ". Research and implementation 1, № 7 (2023): 15–27. https://doi.org/10.5281/zenodo.10065386.

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The article reveals philosophical views on intuitive knowledge based on the principle of historicity. Also, the fact that the concept of intuitive knowledge has different meanings and views in historical sources is based on a scientific and practical point of view. The fact that intuition eliminates abstraction in thinking is highlighted, that it is one of the most important social qualities expressing a person's humanity, as well as spiritual elements that make up the structure of intuitive knowledge, intelligence, talent and abilities

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37

SHI, Rong, and Chang LIU. "Intuition-based prosociality: Thinking based on social heuristics hypothesis." Advances in Psychological Science 27, no. 8 (2019): 1468. http://dx.doi.org/10.3724/sp.j.1042.2019.01468.

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38

Garipova, Yuliya Mazitovna, and Venera Radikovna Makhubrakhmanova. "Pedagogical Intuition and Social Intelligence of Pedagogical University Graduates." Journal of History Culture and Art Research 8, no. 4 (2019): 361. http://dx.doi.org/10.7596/taksad.v8i4.2384.

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39

Pedwell, Carolyn. "Digital tendencies: intuition, algorithmic thought and new social movements." Culture, Theory and Critique 60, no. 2 (2019): 123–38. http://dx.doi.org/10.1080/14735784.2019.1579658.

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40

Xavier, Maria A. S., Fernando A. F. Ferreira, and José P. Esperança. "An intuition-based evaluation framework for social credit applications." Annals of Operations Research 296, no. 1-2 (2018): 571–90. http://dx.doi.org/10.1007/s10479-018-2995-8.

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41

Heintzelman, Samantha J., and Laura A. King. "Meaning in life and intuition." Journal of Personality and Social Psychology 110, no. 3 (2016): 477–92. http://dx.doi.org/10.1037/pspp0000062.

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42

Mullins, Morell E., and Crista Rogers. "Reliance on Intuition and Faculty Hiring." Industrial and Organizational Psychology 1, no. 3 (2008): 370–71. http://dx.doi.org/10.1111/j.1754-9434.2008.00067.x.

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43

Sadler-Smith, Eugene, and YingFei Gao Héliot. "Searching for Spiritual Intuition in Management." Journal of Management, Spirituality & Religion 18, no. 4 (2021): 332–54. http://dx.doi.org/10.51327/xiui8000.

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This research is a search for spiritual intuition in the management literature. Spiritual intuition research is slight compared with research into other types of intuition (creative, expert, moral and social). This article: (a) searched and reviewed research on spiritual intuition in management; (b) identified Frances Vaughan as one of the primary exponents of the concept; (c) traced backwards from Vaughan into transpersonal psychology and Jung; (d) found evidence for spiritual intuition in the work of Willian James and Abraham Maslow; (e) identified links between spiritual intuition and other

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44

Kaufman, Alexander. "Rawls and Kantian Constructivism." Kantian Review 17, no. 2 (2012): 227–56. http://dx.doi.org/10.1017/s1369415412000040.

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AbstractJohn Rawls's account of Kantian constructivism is perhaps his most striking contribution to ethics. In this paper, I examine the relation between Rawls's constructivism and its foundation in Kantian intuitions. In particular, I focus on the progressive influence on Rawls's approach of the Kantian intuition that the substance of morality is best understood as constructed by free and equal people under fair conditions. Rawls's focus on this Kantian intuition, I argue, motivates the focus on social contract that grounds both his accounts of the original position and of reflective equilibr

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45

Feldman, Gilad, and Subramanya Prasad Chandrashekar. "Laypersons’ Beliefs and Intuitions About Free Will and Determinism." Social Psychological and Personality Science 9, no. 5 (2017): 539–49. http://dx.doi.org/10.1177/1948550617713254.

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We linked between the social psychology and experimental philosophy paradigms for the study of folk intuitions and beliefs regarding the concept of free will to answer three questions: (1) What intuitions do people have about free will and determinism? (2) Do free will beliefs predict differences in free will and determinism intuitions? and (3) Is there more to free will and determinism than experiencing certainty or uncertainty about the nature of the universe? Overall, laypersons viewed the universe as allowing for human indeterminism, and they did so with certainty. Examining intuitions of

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46

Pritchard, James. "Tools for supporting intuition." Coaching: An International Journal of Theory, Research and Practice 2, no. 1 (2009): 37–43. http://dx.doi.org/10.1080/17521880902783140.

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47

Otte, Michael. "Intuition and formalism in mathematical proof." Interchange 21, no. 1 (1990): 59–64. http://dx.doi.org/10.1007/bf01809611.

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48

Bohart, Arthur C. "INTUITION AND CREATIVITY IN PSYCHOTHERAPY." Journal of Constructivist Psychology 12, no. 4 (1999): 287–311. http://dx.doi.org/10.1080/107205399266028.

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49

Arons, Mike. "Instinct, intuition and supraconscious: De-alienating reflections." Humanistic Psychologist 21, no. 2 (1993): 158–79. http://dx.doi.org/10.1080/08873267.1993.9976915.

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50

Majithia, Roopen N. "Function, Intuition and Ends in Aristotle's Ethics." Ethical Theory and Moral Practice 9, no. 2 (2006): 187–200. http://dx.doi.org/10.1007/s10677-006-9015-9.

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