Relevant bibliographies by topics / Social history-Australia

Academic literature on the topic 'Social history-Australia'

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Published: 4 June 2021
Last updated: 5 February 2022

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Journal articles on the topic "Social history-Australia"

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Moore, Katharine. "Sport in Australia: A Social History." Sport History Review 27, no. 1 (May 1996): 101–2. http://dx.doi.org/10.1123/shr.27.1.101.

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Camilleri, Peter, and Gail Winkworth. "Catholic social services in Australia: A short history." Australian Social Work 58, no. 1 (March 2005): 76–85. http://dx.doi.org/10.1111/j.0312-407x.2005.00185.x.

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Winkler, Robin C., and Len Krasner. "A Social History of Behaviour Modification in Australia." Behaviour Change 4, no. 3 (September 1987): 11–25. http://dx.doi.org/10.1017/s0813483900008366.

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This paper was delivered by Dr R. Winkler as an Invited Address at the Australian Behaviour Modification Association Annual Conference, Sydney, 13 May 1986. The article is published in tribute to Robin Winkler with the normal editorial requirements concerning references and stylistic issues being waived.
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Macintyre, Stuart. "The Short History of Social Democracy in Australia." Thesis Eleven 15, no. 1 (August 1986): 3–14. http://dx.doi.org/10.1177/072551368601500101.

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Cuthbert, Denise, Marian Quartly, Shurlee Swain, and Kay Dreyfus. "Social and Political History of Adoption in Australia." Adoption & Culture 4, no. 1 (2014): 59–90. http://dx.doi.org/10.1353/ado.2014.0003.

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Campbell, Craig. "History of Education Research in Australia." Espacio, Tiempo y Educación 3, no. 2 (July 18, 2016): 3. http://dx.doi.org/10.14516/ete.2016.003.002.000.

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History of education research has flourished in Australia since the 1960s. However, fewer university appointments in recent years suggest that a decline will soon occur. Nevertheless, research over the previous fifty years has produced much excellent work, following three significant historiographical trends. The first is the dominant Anglo-Empirical Whig tradition, which has concentrated on conflicts between church and state over schooling, and the founders and establishment of schools and public school systems. The second arose from social history, shifting the focus of research onto families, students and teachers. However, the concentration on the social class relations of schooling was eventually overtaken by substantial studies into gender relations. In more recent times, cultural studies and the influence of Foucault have been responsible for new research questions and research, marking a new historiographical trend. A survey of topics for which more research is required concludes the editorial, not least of which is the history of Indigenous education.
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Laffey, Paul. "Antipsychiatry in Australia: Sources for a Social and Intellectual History." Health and History 5, no. 2 (2003): 17. http://dx.doi.org/10.2307/40111451.

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Mendes, Philip. "The history of social work in Australia: A critical literature review." Australian Social Work 58, no. 2 (June 2005): 121–31. http://dx.doi.org/10.1111/j.1447-0748.2005.00197.x.

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Young, Peter, Clare Tilbury, and Melanie Hemy. "Child-related Criminal History Screening and Social Work Education in Australia." Australian Social Work 72, no. 2 (March 25, 2019): 179–87. http://dx.doi.org/10.1080/0312407x.2018.1555268.

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Thomas, Emma, Craig McGarty, and Kenneth Mavor. "Social psychology of Making Poverty History: Motivating anti-poverty action in Australia." Australian Psychologist 45, no. 1 (March 2010): 4–15. http://dx.doi.org/10.1080/00050060903447095.

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Dissertations / Theses on the topic "Social history-Australia"

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Featherstone, Lisa. "Breeding and feeding: a social history of mothers and medicine in Australia, 1880-1925." Australia : Macquarie University, 2003. http://hdl.handle.net/1959.14/38533.

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Thesis (PhD)--Macquarie University, Division of Humanities, Department of Modern History, 2003.
Bibliography: p. 417-478.
Introduction: breeding and feeding -- The medical man: sex, science and society -- Confined: women and obstetrics 1880-1899 -- The kindest cut? The caesarean section as turning point -- Reproduction in decline -- Resisting reproduction: women, doctors and abortion -- From obstetrics to paediatrics: the rise of the child -- The breast was best: medicine and maternal breastfeeding -- The deadly bottle and the dangers of the wet nurse: the "artificial" feeding of infants -- Surveillance and the mother -- Mothers and medicine: paradigms of continuity and change.
The late nineteenth and early twentieth centuries saw profound changes in Australian attitudes towards maternity. Imbibed with discourses of pronatalism and eugenics, the production of infants became increasingly important to society and the state. Discourses proliferated on "breeding", and while it appeared maternity was exulted, the child, not the mother, was of ultimate interest. -- This thesis will examine the ways wider discourses of population impacted on childbearing, and very specifically the ways discussions of the nation impacted on medicine. Despite its apparent objectivity, medical science both absorbed and created pronatalism. Within medical ideology, where once the mother had been the point of interest, the primary focus of medical care, increasingly medical science focussed on the life of the infant, who was now all the more precious in the role of new life for the nation. -- While all childbirth and child-rearing advice was formed and mediated by such rhetoric, this thesis will examine certain key issues, including the rise of the caesarean section, the development of paediatrics and the turn to antenatal care. These turning points can be read as signifiers of attitudes towards women and the maternal body, and provide critical material for a reading of the complexities of representations of mothers in medical discourse.
Mode of access: World Wide Web.
478 p
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Peppard, Judith. "Young people's health in Australia in the 1980s : a social history." Title page, contents and abstract only, 2002. http://web4.library.adelaide.edu.au/theses/09PH/09php424.pdf.

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Bibliography: leaves 212-245. This thesis examines the documentary record of three phases in the development of responses to young people's health in the 1980s and the contributions made by young people, health workers, youth workers, educators and governments. That evidence is compared with the accounts of key informants who worked in youth health and youth affairs during the 1980s. It is also set against the context of changing ideas about political economy and the role of government. The record shows that, while there were some achievements, these achievements were minimal and ideas that had the potential to make a difference were not acted on.
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Gleeson, Damian John School of History UNSW. "The professionalisation of Australian catholic social welfare, 1920-1985." Awarded by:University of New South Wales. School of History, 2006. http://handle.unsw.edu.au/1959.4/26952.

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This thesis explores the neglected history of Australian Catholic social welfare, focusing on the period, 1920-85. Central to this study is a comparative analysis of diocesan welfare bureaux (Centacare), especially the Sydney, Melbourne and Adelaide agencies. Starting with the origins of professional welfare at local levels, this thesis shows the growth in Catholic welfare services across Australia. The significant transition from voluntary to professional Catholic welfare in Australia is a key theme. Lay trained women inspired the transformation in the church???s welfare services. Prepared predominantly by their American training, these women devoted their lives to fostering social work in the Church and within the broader community. The women demonstrated vision and tenacity in introducing new policies and practices across the disparate and unco-ordinated Australian Catholic welfare sector. Their determination challenged the status quo, especially the church???s preference for institutionalisation of children, though they packaged their reforms with compassion and pragmatism. Trained social workers offered specialised guidance though such efforts were often not appreciated before the 1960s. New approaches to welfare and the co-ordination of services attracted varying degrees of resistance and opposition from traditional Catholic charity providers: religious orders and the voluntary-based St Vincent de Paul Society (SVdP). For much of the period under review diocesan bureaux experienced close scrutiny from their ordinaries (bishops), regular financial difficulties, and competition from other church-based charities for status and funding. Following the lead of lay women, clerics such as Bishop Algy Thomas, Monsignor Frank McCosker and Fr Peter Phibbs (Sydney); Bishop Eric Perkins (Melbourne), Frs Terry Holland and Luke Roberts (Adelaide), consolidated Catholic social welfare. For four decades an unprecedented Sydney-Melbourne partnership between McCosker and Perkins had a major impact on Catholic social policy, through peak bodies such as the National Catholic Welfare Committee and its successor the Australian Catholic Social Welfare Commission. The intersection between church and state is examined in terms of welfare policies and state aid for service delivery. Peak bodies secured state aid for the church???s welfare agencies, which, given insufficient church funding proved crucial by the mid 1980s.
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Orchard, Lionel. "Whitlam and the cities : urban and regional policy and social democratic reform." Title page, table of contents and abstract only, 1987. http://web4.library.adelaide.edu.au/theses/09PH/09pho641.pdf.

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Haveric, Dzavid. "History of the Bosnian Muslim Community in Australia: Settlement Experience in Victoria." full-text, 2009. http://eprints.vu.edu.au/2006/1/Dzavid_Haveric.pdf.

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This thesis examines the settlement experience of the Bosnian Muslims in Victoria. Overall this research exploration takes places against background of the history of the immigration to Australia. The study covers migration patterns of Bosnian Muslims from post World War 2 periods to more recent settlement. The thesis provides contemporary insights on Bosnian Muslims living in a Western society such as Australia. The thesis excavates key issues about Islam and the Muslim communities in Western nations and argues that successful settlement is possible, as demonstrated by the Bosnian Muslim community. By adopting a socio-historical framework about settlement, the thesis reveals the significant, interconnected and complex aspects of the settlement process. Settlement of immigrants takes place within global, historical, economic, political, social and cultural elements of both the sending and receiving countries. Thus any study of settlement must examine theories and concepts on migration, settlement, religion, culture, integration and identity. The purpose for migration, the conditions under which migration takes place, the conditions of immigrant reception are fundamental in the context of Australia. Furthermore, Australia since the 1970s has adopted a policy of multiculturalism which has changed settlement experiences of immigrants. These elements are strongly analysed in the thesis both through a critical conceptual appraisal of the relevant issues such as migration, multiculturalism and immigration and through an empirical application to the Bosnian Muslim community. The theoretical element of the study is strongly supported by the empirical research related to settlement issues, integration and multiculturalism in Victoria. Through a socio-historical framework and using a ‘grounded theory’ methodological approach, field research was undertaken with Bosnian Muslim communities, Bosnian organizations and multicultural service providers. In addition, historical data was analysed by chronology. The data provided rich evidence of the Bosnian Muslims’ settlement process under the various governmental policies since World War 2. The study concluded that the Bosnian community has successfully integrated and adapted to the way of life in Australia. Different cohorts of Bosnian Muslims had different settlement patterns, problems and issues which many were able to overcome. The findings revealed the contributions that the Bosnian Muslim community has made to broader social life in Australia such as contribution to the establishment of multi-ethnic Muslim communities, the Bosnian Muslim community development and building social infrastructure. The study also concluded that coming from multicultural backgrounds, the Bosnian Muslims understood the value of cultural diversity and contributed to the development of Australian multiculturalism and social harmony. Overall conclusion of this research is that the different generations of Bosnian Muslims are well-integrated and operate well within Australian multiculturalism.
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Smith, Charlotte H. F. "The house enshrined : great man and social history house museums in the United States and Australia /." Online version, 2002. http://bibpurl.oclc.org/web/24545.

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Smith, Charlotte H. F., and n/a. "The house enshrined: the great man and social history house museums in the United States and Australia." University of Canberra. Resource, Environment & Heritage Sciences, 2002. http://erl.canberra.edu.au./public/adt-AUC20050701.140057.

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This thesis is a study of the origins and rationale of two categories of house museum - here named "Great Man" and "Social History" - in the United States and Australia. An examination of cultural, social and historical change provides the context for the genres' evolution. The Great Man genre was born in mid nineteenth-century America when two houses associated with George Washington - Hasbrouck House and Mount Vernon - were preserved and translated to museum status. Mount Vernon quickly became the exemplar for house museums. Civil religion, a secular nationalism that adopted the forms and rituals of church religion, focusing on hero worship, pilgrimage and contemplation of transcendent collective purpose, provided the ideology that sustained the new museum type. Great Man house museums became the shrines at which such rituals could be practiced. In the early twentieth-century the specialization of heritage organizations encouraged a new breed of heritage professional. Largely fabric focused, these "new museum men" influenced philosophy, management and conservation practice at house museums throughout the century. Social history made its impact upon house museums in the latter decades of the twentieth century. The paradigm encouraged the creation of a new category of house museum. Existing Great Man house museums adopted some of its characteristics though never lost their hero worship foundations. In fact, I posit that the idea of hero worship was transferred to the new genre. The birth and evolution of the two categories of house museum is demonstrated through four biographical studies: Vaucluse House in Sydney; Monticello in Charlottesville VA; the Lower East Side Tenement Museum in New York City; and Susannah Place Museum in Sydney. I believe the findings demonstrate an argument that applies at hundreds of house museums in the United States and Australia.
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Read, Jennifer Deirdre History &amp Philosophy Faculty of Arts &amp Social Sciences UNSW. "Winning the war against cervical cancer? - a social history of cervical screening in Australia 1950 to the present." Awarded by:University of New South Wales. History & Philosophy, 2009. http://handle.unsw.edu.au/1959.4/44500.

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This thesis provides a social history of the introduction the Pap smear and the expansion of population-based cervical screening programs in Australia throughout the latter decades of the twentieth century. By placing cervical screening in a broad social context, this history helps to reveal the complex interrelationship between developments in scientific medicine, social, political and economic concerns, changing beliefs and attitudes, and the growing influence of commercialisation and consumerism. It also highlights the tendency for public health strategies to serve as a means of social and moral control. Furthermore, the thesis examines the conflict between the population-based approach of public health and the concern of clinicians for the welfare of individual patients. This conflict has emerged in other areas of medicine. In casting light on such conflict, the thesis will provide historical insight into reasons for why medicine is often perceived to be in a state of crisis today.
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Ingram, Evan. "Rebuilding Nara’s Tōdaiji on the Foundations of the Chinese Pure Land: A Campaign for Buddhist Social Development." Thesis, Harvard University, 2016. http://nrs.harvard.edu/urn-3:HUL.InstRepos:33493371.

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This dissertation considers how Chinese models of Buddhist social organization and Pure Land thought undergirded the Japanese monk Chōgen’s campaign to restore the Great Buddha of Tōdaiji, destroyed in the Gempei civil war at the end of the 12th century. While Chōgen’s activities as chief solicitor of the campaign partially owed to his network of social connections earned through a selective Buddhist education, Chōgen’s three pilgrimages to China were crucial for providing much of the knowledge, methods, and technologies that made possible the largest religious and civil engineering project attempted in Japan to that time. Though nominally a Buddhist monk, Chōgen embodied the ideal of a polymath. In order to recreate Japan’s foremost Buddhist symbol, he was compelled to assume a wide range of responsibilities: fundraising among aristocrats and warriors; forming a network of lieutenants, donors, and common devotees; managing temple estates that provided revenues; developing transportation infrastructure to carry materials and supplies; casting the Great Buddha statue; overseeing religious rites; and finally, rebuilding Tōdaiji’s halls. These diverse activities required creative forms of religio-social networking and technologies not extant in Japan. During his travels to the Chinese port city of Ningbo, as well as the religious mountains of Tiantaishan and Ayuwangshan, Chōgen learned of Pure Land halls built by lay confraternities, and adopted them as models for the later sanctuaries he constructed around Japan for proselytization and fundraising purposes. He also borrowed organizational principles from Chinese Pure Land societies from the urban centers of Ningbo and Hangzhou in order to create a massive Pure Land network in his homeland that embraced former militants from the civil war, the imperial family, monastics from a wide range of institutions, and even the common populace – all of whom contributed to the Tōdaiji rebuilding effort. Ultimately, the fields of religion and technology that Chōgen imported from China not only enabled the reconstruction of Japan’s most important Buddhist temple, but also brought Japan into the fold of an emerging East China Sea religious macroculture of the late 12th and early 13th centuries that expanded with the activities of traders and later Japanese pilgrims who would emulate Chōgen’s voyages.
East Asian Languages and Civilizations
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Fang, Zihan 1962. "Chinese city parks: Political, economic and social influences on design (1949-1994)." Thesis, The University of Arizona, 1997. http://hdl.handle.net/10150/278614.

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This thesis is an attempt to understand the purposes of modern Chinese park design. The goal of this work was to identify the social, economic, and political factors influencing contemporary park design. The primary approach was analysis of case studies. By analyzing characteristics of parks constructed at different stages in urban park history and in the cultural history of China, the results provide strong support for important political, economic, and social influences on park design.
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Books on the topic "Social history-Australia"

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Sport in Australia: A social history. Cambridge: Cambridge University Press, 2008.

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Turner, Naomi. Catholics in Australia: A social history. North Blackburn, Vic: CollinsDove, 1992.

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Australia: A history. London: MacDonald Optima, 1987.

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Clarke, F. G. Australia: A concise political and social history. 2nd ed. Sydney: Harcourt Brace Jovanovich, 1992.

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Kwan, Elizabeth. Living in South Australia: A social history. Netley, SA: South Australian Govt. Printer, 1987.

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Clarke, F. G. Australia: A concise political and social history. South Melbourne, Australia: Oxford University Press, 1989.

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McQueen, Humphrey. Social sketches of Australia. 2nd ed. Ringwood, Vic: Penguin Books, 1991.

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McQueen, Humphrey. Social sketches of Australia. St. Lucia, Qld: University of Queensland Press, 2004.

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From the ruins of colonialism: History as social memory. Cambridge [England]: Cambridge University Press, 1997.

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Nicholas, Brown. Governing prosperity: Social change and social analysis in Australia in the 1950s. Cambridge: Cambridge University Press, 1995.

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Book chapters on the topic "Social history-Australia"

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Peel, Mark, and Christina Twomey. "Dissent and Social Change: 1964–79." In A History of Australia, 222–37. London: Macmillan Education UK, 2018. http://dx.doi.org/10.1057/978-1-137-60551-1_14.

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Peel, Mark, and Christina Twomey. "Dissent and Social Change: 1964–79." In A History of Australia, 231–46. London: Macmillan Education UK, 2011. http://dx.doi.org/10.1007/978-0-230-35766-2_14.

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Scalmer, Sean. "The History of Social Movements in Australia." In The History of Social Movements in Global Perspective, 325–52. London: Palgrave Macmillan UK, 2017. http://dx.doi.org/10.1057/978-1-137-30427-8_12.

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Baker, Claire. "Groundwork: The Social, Political and Cultural History of Land Settlement in Australia." In A Sociology of Place in Australia, 65–103. Singapore: Springer Singapore, 2021. http://dx.doi.org/10.1007/978-981-33-6240-6_3.

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Lewis, Milton, and Stephen Garton. "Mental Health in Australia, 1788–2015: A History of Responses to Cultural and Social Challenges." In International and Cultural Psychology, 289–313. Boston, MA: Springer US, 2017. http://dx.doi.org/10.1007/978-1-4899-7999-5_19.

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Naujoks, Daniel. "Diaspora Policies, Consular Services and Social Protection for Indian Citizens Abroad." In IMISCOE Research Series, 163–81. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-51237-8_9.

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AbstractAs the country with the world’s largest emigrant population and a long history of international mobility, India has adopted a multi-faceted institutional and policy framework to govern migration and diaspora engagement. This chapter provides a broad overview of initiatives on social protection for Indians abroad, shedding light on specific policy designs to include and exclude different populations in India and abroad. In addition to programmes by the national government, the chapter discusses initiatives at the sub-national level. The chapter shows that India has established a set of policies for various diaspora populations that are largely separate from the rules and policies adopted for nationals at home. Diaspora engagement policies, and especially policies aimed at fostering social protection of Indians abroad, are generally not integrated into national social protection policies. There is a clear distinction between policies that are geared towards the engagement of ethnic Indian populations whose forefathers have left Indian shores many generations ago, Indian communities in OECD countries – mostly US, Canada, Europe and Australia – and migrant workers going on temporary assignments to countries in the Persian Gulf. The chapter offers a discussion of the key differences, drivers, and limitations of existing policies.
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Moutselos, Michalis, and Georgia Mavrodi. "Diaspora Policies, Consular Services and Social Protection for Greek Citizens Abroad." In IMISCOE Research Series, 227–43. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-51245-3_13.

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Abstract The policies of the Greek state vis-à-vis Greek citizens residing abroad are better developed in some areas (pension, cultural/education policy), but very embryonic in others (social protection, family-related benefits). The institutions representing and aggregating the interests of the Greek diaspora, such as the General Secretariat for Greeks Abroad and the World Council of Hellenes abroad of the Ministry of Foreign Affairs, reflect earlier periods of Greek migration during the post-war period, but meet less adequately the needs of recent migrants, especially following the post-2010 Greek economic crisis. At the same time, political parties continue to play an active role in the relationship between diaspora and the homeland. The policies of the Greek state, especially when exercised informally or with regard to cultural and educational programs, are also characterized by an emphasis on blood, language and religious ties, and are offshoots of a long-standing history of migration to Western Europe, North America and Australia. Possible developments, such as the long-overdue implementation of the right to vote from abroad, an official registrar for Greek citizens residing abroad, new programs of social protection in Greece and new economic incentives for return might change the diaspora policies of the Greek state in the next decades.
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Jang, Hae Seong. "Social Identities Within Life History." In Social Identities of Young Indigenous People in Contemporary Australia, 157–218. Cham: Springer International Publishing, 2015. http://dx.doi.org/10.1007/978-3-319-15569-2_6.

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Jang, Hae Seong. "Narratives and Social Discourses in Life History." In Social Identities of Young Indigenous People in Contemporary Australia, 87–155. Cham: Springer International Publishing, 2015. http://dx.doi.org/10.1007/978-3-319-15569-2_5.

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Jang, Hae Seong. "Talking to History: Collected Memories at Yarrabah." In Social Identities of Young Indigenous People in Contemporary Australia, 53–86. Cham: Springer International Publishing, 2015. http://dx.doi.org/10.1007/978-3-319-15569-2_4.

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