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Journal articles on the topic 'Social fred'

Author: Grafiati
Published: 29 June 2021
Last updated: 9 February 2022

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1

Wolfenstein, Eugene Victor. "Melanie Klein and Critical Social Theory.C. Fred Alford." Journal of Politics 53, no. 2 (May 1991): 572–75. http://dx.doi.org/10.2307/2131785.

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2

Bates, Peter. "‘Right, Said Fred’." A Life in the Day 3, no. 2 (May 1999): 18–19. http://dx.doi.org/10.1108/13666282199900015.

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3

“Kamau" LaRaviere, Troy. "Chairman Fred Hampton Way." Qualitative Inquiry 14, no. 3 (April 2008): 489–504. http://dx.doi.org/10.1177/1077800407301180.

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4

Lovaas, O. Ivar. "Reflections on Fred Skinner's Death." Journal of Humanistic Psychology 31, no. 2 (April 1991): 114–16. http://dx.doi.org/10.1177/0022167891312013.

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5

Heward, William L., and James D. Dunne. "A Teleconference with Professor Fred S. Keller." Behavior Analyst 16, no. 2 (October 1993): 341–45. http://dx.doi.org/10.1007/bf03392642.

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6

Havig, Alan. "Fred Allen and Radio Comedy as a Vehicle of Social Criticism." Journal of Radio Studies 1, no. 1-2 (January 1992): 97–103. http://dx.doi.org/10.1207/s15506843jrs0101-2_10.

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7

Tett, Lyn. "Higher Education and Social Justice - By Andy Furlong and Fred Cartmel." Higher Education Quarterly 64, no. 4 (October 3, 2010): 429–31. http://dx.doi.org/10.1111/j.1468-2273.2010.00472.x.

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8

Søndergaard, Jens Teilberg. "Fra Den evige fred til Empire—et essay om ret, fred og frihed i lyset af globaliseringen." Distinktion: Journal of Social Theory 4, no. 1 (January 2003): 99–110. http://dx.doi.org/10.1080/1600910x.2003.9672848.

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9

DODGE, TOBY. "Fred Halliday: high modernism and a social science of the Middle East." International Affairs 87, no. 5 (September 2011): 1141–58. http://dx.doi.org/10.1111/j.1468-2346.2011.01025.x.

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10

Hunter, Yesenia N. "America’s social arsonist: Fred Ross and grassroots organizing in the twentieth century." Sixties 13, no. 1 (January 2, 2020): 65–67. http://dx.doi.org/10.1080/17541328.2020.1749459.

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11

Tassinari, Alberto. "O fundo incerto da certeza: as esculturas de Fred Sandback." Novos Estudos - CEBRAP, no. 88 (December 2010): 195–97. http://dx.doi.org/10.1590/s0101-33002010000300011.

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12

Lucente, Randolph. "Mentalizing in the Therapeutic Relationship with an Older Adolescent: The Case of Fred." Psychoanalytic Social Work 16, no. 2 (November 2, 2009): 87–99. http://dx.doi.org/10.1080/15228870903200228.

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13

CASANOVAS I CODINA, JOAN. "INTRODUCTION FOR PEDRO ESTEVE’S SOCIALISMO ANARQUISTA: LA LEY, LA VIOLENCIA, EL ANARQUISMO, LA REVOLUCIÓN SOCIAL." Catalan Review: Volume 3, Issue 2 3, no. 2 (January 1, 1989): 9–44. http://dx.doi.org/10.3828/catr.3.2.1.

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14

Duvenage, Pieter. "The Cambridge Companion to Critical Theory - by Fred Rush." Constellations 14, no. 2 (June 2007): 297–300. http://dx.doi.org/10.1111/j.1467-8675.2007.00444.x.

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15

Brighton, Hilary. "Carmel Halton, Fred Powell and Margaret Scanlon, Continuing professional development in social work." Journal of Social Work 17, no. 4 (June 22, 2017): 504–5. http://dx.doi.org/10.1177/1468017317695597.

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16

Kelly, J. Landrum. "Contemporary Political and Social Philosophy.Ellen Frankel Paul , Fred D. Miller Jr. , Jeffrey Paul." Journal of Politics 59, no. 3 (August 1997): 955–57. http://dx.doi.org/10.2307/2998658.

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17

Palmer, Edward L., and Kendra Carr. "DR ROGERS, MEET MR ROGERS: THE THEORETICAL AND CLINICAL SIMILARITIES BETWEEN CARL AND FRED ROGERS." Social Behavior and Personality: an international journal 19, no. 1 (January 1, 1991): 39–44. http://dx.doi.org/10.2224/sbp.1991.19.1.39.

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The article examines the striking conceptual similarities between the personality-theory approach of Dr Carl Rogers and the television-programming approach of Mr. Fred Rogers. Their similarities in background and early training, their basic concern for children, and their focusing on concepts of acceptance, feelings, sensitivity and growth-experience are examined and discussed.
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18

Norman, Margie. "Counseling As Applied Social Psychology (An Introduction to the Social Influence Model) Fred J. Dorn, Author, Charles C. Thomas." TACD Journal 13, no. 1 (March 1985): 70. http://dx.doi.org/10.1080/1046171x.1985.12034241.

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19

Hannah, Sean T., Bruce J. Avolio, and Fred O. Walumbwa. "Addendum to “Relationships between Authentic Leadership, Moral Courage, and Ethical and Pro-Social Behaviors”." Business Ethics Quarterly 24, no. 2 (April 2014): 277–79. http://dx.doi.org/10.5840/beq201453011.

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ABSTRACT:The authors provide this addendum to the following article to provide corrections to the results reported and further explanation of the structural equation modeling techniques utilized: Sean T. Hannah, Bruce J. Avolio, and Fred O. Walumbwa, “The Relationships between Authentic Leadership, Moral Courage, and Ethical and Pro-Social Behaviors,” Business Ethics Quarterly 21:4 (October 2011): 555–78.
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20

Wiles, Fran. "Interviewing for the helping professions: A comprehensive relational approach Fred R McKenzie and Nicole Nicotera." Journal of Social Work 19, no. 5 (July 9, 2019): 691–93. http://dx.doi.org/10.1177/1468017319863269.

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21

Shapiro, Daniel. "Reviving the Socialist Calculation Debate: A Defense of Hayek Against Lange." Social Philosophy and Policy 6, no. 2 (1989): 139–59. http://dx.doi.org/10.1017/s0265052500000674.

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The socialist calculation debate is a debate about whether rational economic decisions can be made without markets, or without markets in production goods. Though this debate has been simmering in economics for over 65 years, most philosophers have ignored it. This may be because they are unaware of the debate, or perhaps it is because they have absorbed the conventional view that one side decisively won. This is the side represented by economists such as Oskar Lange and Fred Taylor who, in opposition to free-market economists like Fredrich Hayek, allegedly showed that their version of market socialism is, in principle, as efficient as capitalism.
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22

Bouali, Hassan. "Fred M. Donner, Muhammad and the Believers: At the Origins of Islam." Archives de sciences sociales des religions, no. 164 (December 30, 2013): 182. http://dx.doi.org/10.4000/assr.25460.

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23

Rampal, Anita. "Maintaining the status quo?A response to Fred Wilson and John Wilson." Interchange 23, no. 3 (September 1992): 309–14. http://dx.doi.org/10.1007/bf01450193.

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24

McCracken, Michael W., and Serena Ng. "FRED-MD: A Monthly Database for Macroeconomic Research." Journal of Business & Economic Statistics 34, no. 4 (September 15, 2016): 574–89. http://dx.doi.org/10.1080/07350015.2015.1086655.

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25

Gemie, Sharif, and Louise Rees. "Representing and Reconstructing Identities in the Postwar World: Refugees, UNRRA, and Fred Zinnemann's Film,The Search(1948)." International Review of Social History 56, no. 3 (July 8, 2011): 441–73. http://dx.doi.org/10.1017/s0020859011000198.

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SummaryThis article analyses Fred Zinnemann's 1948 film,The Search, setting in the context of displaced persons in post-1945 Europe. We concentrate on Zinnemann's treatment of the United Nations Relief and Rehabilitation Administration (UNRRA), arguing that this is central to the film. We also consider the film's references to Americanism, Zionism, gender equality, and children's wartime experiences.
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26

Alapuro, Risto. "Fred Singleton, A Short History of Finland, Cambridge, Cambridge University Press, 1989, 211 p." Annales. Histoire, Sciences Sociales 47, no. 4-5 (October 1992): 1051–52. http://dx.doi.org/10.1017/s0395264900061400.

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27

Shaw, Randy. "Review: America’s Social Arsonist: Fred Ross and Grassroots Organizing in the Twentieth Century by Gabriel Thompson." Southern California Quarterly 99, no. 1 (2017): 108–10. http://dx.doi.org/10.1525/scq.2017.99.1.108.

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28

Schutz, Aaron. "Review: America’s Social Arsonist: Fred Ross and Grassroots Organizing in the Twentieth Century by Gabriel Thompson." Pacific Historical Review 87, no. 1 (2018): 177–79. http://dx.doi.org/10.1525/phr.2018.87.1.177.

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29

Shafir, Gershon. "Interpreting Conquests: The Social Origins of Egyptian Expansionism during the Muhammad 'Ali Period. . Fred H. Lawson." Journal of Palestine Studies 23, no. 2 (January 1994): 115–16. http://dx.doi.org/10.1525/jps.1994.23.2.00p0066y.

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30

Fox, Kenneth. "Sociology Applied to Planning: Robert K. Merton and the Columbia–Lavanburg Housing Study." Journal of Planning History 19, no. 4 (March 13, 2020): 281–313. http://dx.doi.org/10.1177/1538513220909064.

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In 1944, the Fred L. Lavanburg Foundation resolved to fund sociological research of value to planners of housing projects and communities for low-income families. Columbia University sociologist Robert K. Merton directed the project. Two communities were studied: Winfield Park, NJ, a free-standing town constructed under the New Deal’s Mutual Home Ownership Plan, and Addison Terrace, a federally constructed housing project managed by the Pittsburgh, Pennsylvania, Housing Authority. Findings evaluated effects of site layout and building design in fostering patterns of friendships, creating local social structures. A book-length report manuscript that has never been published is described and discussed.
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31

Solovey, Mark. "Senator Fred Harris's National Social Science Foundation Proposal: Reconsidering Federal Science Policy, Natural Science–Social Science Relations, and American Liberalism during the 1960s." Isis 103, no. 1 (March 2012): 54–82. http://dx.doi.org/10.1086/664976.

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32

Steinberg, Guido. "Fred Halliday, Two hours that shook the world. September 11, 2001 : causes & consequences." Archives de sciences sociales des religions, no. 128 (October 1, 2004): 53–158. http://dx.doi.org/10.4000/assr.2059.

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33

Siddiqui, Shahla. "What are the Situations that Trouble Me Professionally?: The Story of “Uncle Fred”." Asian Bioethics Review 8, no. 2 (2016): 143–45. http://dx.doi.org/10.1353/asb.2016.0009.

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34

Lee, Chris, and Jack Adams-Webber. "A ‘PROJECTIVE’ TEST OF THE GOLDEN SECTION HYPOTHESIS." Social Behavior and Personality: an international journal 15, no. 2 (January 1, 1987): 169–75. http://dx.doi.org/10.2224/sbp.1987.15.2.169.

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In a ‘projective’ test of the golden section hypothesis (Benjafield & Adams-Webber, 1976), 24 Canadian high school students (9 girls and 15 boys), ages 18–19, completed a repertory grid in which they categorized themselves and ten comic strip characters (e.g., Fred Flintstone) on the basis of twelve bipolar constructs (e.g., generous-mean). The overall proportion of cartoon figures which they assigned to the positive poles of constructs (e.g., generous) was 0.615, which is very close to the golden section (approximately 0.618). The theoretical implications of this result and some related findings were discussed in terms of Lefebvre's (1987) computational model of human reflection, Benjafield and Green's (1978) ‘Fibonacci decision rule’ and Berlyne's (1971) ‘strikingness hypothesis’
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35

Papadakis, Elim, and Peter Taylor-Gooby. "Positional Satisfaction and State Welfare." Sociological Review 34, no. 4 (November 1986): 812–27. http://dx.doi.org/10.1111/j.1467-954x.1986.tb00698.x.

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Fred Hirsch's book, The Social Limits of Growth (1977) has proved enormously fruitful in provoking and structuring debate about the relationship between economic development and individual satisfaction in advanced democracies. In this paper, we attempt to review the approach of the book, to explain why it is so influential and to test one aspect of the argument.
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36

Barnbaum, Deborah R. "Bioethics, Ellen Frankel Paul, Fred D. Miller, Jr, and Jeffrey Paul, editors." Politics and the Life Sciences 23, no. 1 (March 2004): 69–70. http://dx.doi.org/10.2990/1471-5457(2004)23[69:befpfd]2.0.co;2.

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37

Morgan, Kevin. "Class Cohesion and Trade-Union Internationalism: Fred Bramley, the British TUC, and the Anglo-Russian Advisory Council." International Review of Social History 58, no. 3 (June 20, 2013): 429–61. http://dx.doi.org/10.1017/s0020859013000175.

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AbstractA prevailing image of the British trade-union movement is that it was insular and slow-moving. The Anglo-Russian Advisory Council of the mid-1920s is an episode apparently difficult to reconcile with this view. In the absence to date of any fully adequate explanation of its gestation, this article approaches the issue biographically, through the TUC's first full-time secretary, Fred Bramley (1874–1925). Themes emerging strongly from Bramley's longer history as a labour activist are, first, a pronouncedly latitudinarian conception of the Labour movement and, second, a forthright labour internationalism deeply rooted in Bramley's trade-union experience. In combining these commitments in the form of an inclusive trade-union internationalism, Bramley in 1924–1925 had the indispensable support of the TUC chairman, A.A. Purcell who, like him, was a former organizer in the small but militantly internationalist Furnishing Trades’ Association. With Bramley's early death and Purcell's marginalization, the Anglo-Russian Committee was to remain a largely anomalous episode in the interwar history of the TUC.
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38

Prochasson, Christophe. "Fred E. Schrader, Augustin Cochin et la République française, Paris, Le Seuil, « L'Univers historique », 1992, 312 p." Annales. Histoire, Sciences Sociales 49, no. 1 (February 1994): 165. http://dx.doi.org/10.1017/s0395264900065495.

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39

Bassett, Mary T. "No Justice, No Health: the Black Panther Party’s Fight for Health in Boston and Beyond." Journal of African American Studies 23, no. 4 (November 15, 2019): 352–63. http://dx.doi.org/10.1007/s12111-019-09450-w.

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AbstractThe Black Panther Party (BPP) evolved from an organization focused on armed self-defense against police brutality to one that framed police violence as part of broader social violence. Protection meant advocating for a wide range of social and economic rights, including the right to health. In this view, the BPP aligned with a broader tradition of community health from the civil rights movement, women’s movement, and other progressive movements. Fred Hampton articulated a radical view that saw the inadequate government social services as a form of oppression. Central to better health was the promotion of social justice and human dignity, incorporated into the BPP “survival programs.” In a few short years, the BPP established more than a dozen clinics across the country and a national sickle cell screening program. Its legacy remains relevant today.
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40

Sánchez Lobera, Francesc. "Y llegó el día de la venganza: el maquis, la guerra continúa." FILMHISTORIA Online 29, no. 1-2 (January 22, 2020): 69–76. http://dx.doi.org/10.1344/fh.2019.1-2.69-76.

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La leyenda del maquis forma parte de nuestro imaginario colectivo pero el gran público desconoce casi todo de esta realidad de la postguerra española. A través de la película Y llegó el día de la venganza de Fred Zinnemann pretendo introducir esta realidad social aportando una serie de hechos y una bibliografía que permitan al investigador o al curioso saber algo más de la misma película y de la cuestión.
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41

Packard, Randall M., and Paulo Gadehla. "A land filled with mosquitoes: Fred L. Soper, the Rockefeller foundation, and the Anopheles Gambiae Invasion of Brazil." Medical Anthropology 17, no. 3 (May 1997): 215–38. http://dx.doi.org/10.1080/01459740.1997.9966138.

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42

Leclercq, Christophe, Paul Girard, and Daniele Guido. "The E.A.T. Datascape: An Experiment in Digital Social History of Art." Život umjetnosti, no. 105 (December 31, 2019): 110–37. http://dx.doi.org/10.31664/zu.2019.105.05.

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Experiments in Art and Technology (E.A.T.) is an organization co-founded in 1966 by artists Robert Rauschenberg and Robert Whitman, and engineers Billy Klüver and Fred Waldhauer, in order to support collaboration between artists and engineers. The E.A.T. datascape is a digital instrument for analyzing the digitized traces left by its members via many available resources. Its aim is to study as closely as possible the complexity of collaborative interdisciplinary works. The E.A.T. datascape methodology makes it possible, by means of an anthropological action-centred approach, to go beyond the distinction between art history and art sociology and to renew the social history of art by challenging the notion of authorship and by describing the work as constituted by the intersection between heterogeneous trajectories, rather than an object within a context that would influence it, or constitute its environment. In other words, it allows us to reflect on what digital design does, in turn, to the social history of art, and to put forward hypotheses about what a digital social history of art might be or could offer to the study of complex, interdisciplinary projects that are multiplying in the contemporary art world.
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43

Fitzgerald, Ross. "Hartley Grattan and Australia-U.S. Connections." Queensland Review 2, no. 2 (September 1995): 81–83. http://dx.doi.org/10.1017/s1321816600000908.

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Fifteen years ago, on Christmas Day 1980, I wrote a list of four people whose biography, if I had the time and ability, I would like to write. They were as follows: Queensland premier and federal treasurer, E.G. (‘Red Ted’) Theodore; Australia's only Communist member of Parliament, Fred Paterson; New Zealand born Communist and author of the superb social realist novel Sugar Heaven, Jean Devanny; and that remarkable American observer of Australia, Clinton Hartley Grattan.
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44

Casado-Gual, Núria. "Ageing and romance on the big screen: the ‘silvering romantic comedy’ Elsa & Fred." Ageing and Society 40, no. 10 (June 3, 2019): 2257–65. http://dx.doi.org/10.1017/s0144686x19000643.

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AbstractThe radical demographic change produced by the ageing population in the Western world has entailed a complete transformation of its popular culture. The cinema is one of the popular arts to have been especially affected by the so-called ‘longevity revolution’. In fact, an important part of Hollywood celebrity culture and the mainstream film audiences belong to the same ageing demographic. The increasing necessity to tell and consume stories of ageing for the big screen is not only reflected in the growing number of films that feature older characters in their lead roles, but also in the changes produced in the cinematic narratives themselves. Film scholars within the inter-disciplinary field of cultural gerontology have started to address this phenomenon from various perspectives. Building on from their critical consideration, this article focuses on the particular case of Michael Radford's Elsa & Fred, a contemporary film released in 2014 that, paradoxically enough, helps renovate the youth-oriented genre of the romantic comedy through a ‘silvering’ romance. Taking into account contemporary manifestations of the romantic comedy genre, the essay proves that Radford's comedy contributes to the development of the ‘gerontocom’ as a new sub-genre in which old age is central to the protagonists’ characterisations and storylines. By considering the interaction of the generic rules of the genre with the hyper-visibility of the protagonists’ agedness, this article also shows the ways in which the film overcomes polarised views of ageing and enhances the figures’ own process of becoming in the last stage of their lives.
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45

Weber, Leonard J. "Doing Faithjustice: An Introduction to Catholic Social Thought. By Fred KammerS.J., New York: Paulist, 1991. 246 pages. $12.95 (paper)." Horizons 19, no. 2 (1992): 340–41. http://dx.doi.org/10.1017/s0360966900026591.

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46

Duhamelle, Christophe. "Fred E. Schrader, L'Allemagne avant l'État-nation. Le corps germanique, 1648-1806, Paris, PUF, « Perspectives germaniques », 1998, 116 p." Annales. Histoire, Sciences Sociales 58, no. 1 (February 2003): 259–60. http://dx.doi.org/10.1017/s0395264900003048.

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47

Hakim, Sudarnoto Abdul. "Religion and Modernization in Southeast Asia (Book Review)." Buletin Al-Turas 2, no. 2 (January 23, 2018): 69–73. http://dx.doi.org/10.15408/bat.v2i4.6873.

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the book which was written by Fred. R. Vonder Mehden, an Albert Thomas Professor of Political Science, at Rice University, Houston, is actually a result of efforts to understand the nature of th interrelationship of religion and modernization in Southeast Asia in the light of the theoritical assumptions presented by postwar social scientists. It is no doubt that where as religions like Islam and Buddhism in countries such as Malaysia, Indonesia, and Thailand have acted both as inhibutors and agents of change, the social science literature spoke primarily to the negative role of rligion from the more possitive perspective. Mehden demonstrates the weakness of the theories developed by Social scientists in Western Europe and the U.S. without adequate field research and embodying major biases and misconceptionabout indigenous cultures and religions.
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48

Hadfield, Gillian K. "The Problem of Social Order: What Should We Count as Law?" Law & Social Inquiry 42, no. 01 (2017): 16–27. http://dx.doi.org/10.1111/lsi.12269.

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In these two fine contributions to the relatively small body of empirically-grounded theoretical accounts of law, Fred Schauer and Richard McAdams focus on the two key elements of any legal system: the coordination of conduct that individuals have an incentive to engage in if they believe others will also, and the coercive force that is needed to deter conduct when coordination incentives are absent or insufficient. Both contributions deepen our understanding of the dynamics of coordination and coercion. But both also focus primarily on the concept of law as a set of rules generated and enforced exclusively by government. In this comment, drawing on recent work with Barry Weingast, I emphasize the importance of extending the scope of analysis to include settings in which governments are missing or weak and where legal order has not yet been achieved or stabilized—the challenge that faces many poor and developing countries around the world and the challenge that today's advanced legal regimes overcame historically. In our account, coordination and coercion are not substitute mechanisms, but are deeply linked: prior to the establishment of wealthy stable governments (and perhaps even in the presence of such governments), coercive penalties are delivered only if the decentralized application of punishment by ordinary individuals is successfully coordinated and incentivized.
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49

Wilson, William H. "Response to fred W. Becker's ?the politics of closing state mental hospitals?" Community Mental Health Journal 29, no. 2 (April 1993): 115–17. http://dx.doi.org/10.1007/bf00756337.

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50

Bluhm, William T. "Book Reviews : Constitutional Democracy: Essays in Comparative Politics. Edited by FRED EIDLIN. Boulder, Colorado: Westview Press, 1983. Pp. 516. $42.50." Philosophy of the Social Sciences 18, no. 3 (September 1988): 409–11. http://dx.doi.org/10.1177/004839318801800314.

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