Journal articles: 'Social dreaming'

1

Tsui, Ming-Sum, Fernando C. H. Cheung, and Amy P. Y. Ho. "Dreaming Social Work." New Global Development 20, no. 2 (July 2004): 51–53. http://dx.doi.org/10.1080/17486830408417010.

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Noack, Amélie. "Le social dreaming." Cahiers jungiens de psychanalyse 129, no. 2 (2009): 101. http://dx.doi.org/10.3917/cjung.129.0101.

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price, kitt. "Queer Social Dreaming Matrix." Studies in Gender and Sexuality 18, no. 1 (January 2, 2017): 86–87. http://dx.doi.org/10.1080/15240657.2017.1276787.

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Karolia, Ismail, and Julian Manley. "British Muslim women: dreaming identities ‐ insights from social dreaming." Critical and Radical Social Work 8, no. 3 (November 1, 2020): 339–55. http://dx.doi.org/10.1332/204986020x15783172074419.

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This article explores the challenges facing British Muslim women in the UK today in the face of increased racism. Taking Fanon as an initial inspiration, we ask: how can British Muslim women reconcile a British and Muslim identity when government strategy and widespread prejudice make these two identities irreconcilable? The study uses social dreaming as a method to provide opportunities for uncovering hidden and unconscious emotions and thoughts among the participants. We provide a contextual background followed by an analysis of the dreams and associations provided by the group. We conclude that the difficulties in identity for the women are accompanied by profound emotions of fear, mourning and desperation, as well as gender insecurities in relationships with men. Finally, we suggest that policymakers and community leaders should focus on issues around belonging, acceptance, safety and agency for British Muslim women in order to encourage stronger and fairer integrated communities.

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Botsman, Peter. "Makarrata Dreaming." AQ: Australian Quarterly 71, no. 6 (1999): 2. http://dx.doi.org/10.2307/20637858.

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Lawrence, Gordon. "Social Dreaming as Sustained Thinking." Human Relations 56, no. 5 (May 2003): 609–24. http://dx.doi.org/10.1177/0018726703056005005.

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Rustomjee, Sabar. "The Creativity of Social Dreaming." International Journal of Group Psychotherapy 62, no. 1 (January 2012): 157–60. http://dx.doi.org/10.1521/ijgp.2012.62.1.157.

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Chávez Courtright, Nicola. "Deep Dreaming." GLQ: A Journal of Lesbian and Gay Studies 27, no. 3 (June 1, 2021): 407–29. http://dx.doi.org/10.1215/10642684-8994112.

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Abstract The Salvadoran postwar, animated by both Cold War detritus and a nascent neoliberalism, engendered a fragmented queer experientiality for emerging lesbian politics. This essay frames the work of early Salvadoran lesbian organizers as deep dreaming, denoting the profound reflection and imagination which broadened feminist horizons in neoliberal democracy. However, this essay also points to the uneven terrain in the global political economy of stillness associated with concerted reflection, as lesbians reconfigured social and political imaginaries in post-conflict Central America. In attending to contingency, this essay hints at the necessary work of political erotics and the imagination in renegotiating otherwise fraught social movement histories and epistemologies. Considering this moment, like any queer isthmian temporality, rife with dogged hope in the unknown, also presents a challenge to approach queer life oriented from positions of precarity with greater seriousness, opening space for generative seepages between modes of past and present isthmian sapphic living.

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Soteriou, Matthew. "Dreams, agency, and judgement." Synthese 197, no. 12 (July 20, 2017): 5319–34. http://dx.doi.org/10.1007/s11229-017-1496-7.

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AbstractSosa (Proc Addresses Am Philos Assoc 79(2): 7–18, 2005) argues that we should reject the orthodox conception of dreaming—the view that dream states and waking states are “intrinsically alike, though different in their causes and effects” (2005: p. 7). The alternative he proposes is that “to dream is to imagine” (2005: p. 7). According to this imagination model of dreaming, our dreamt conscious beliefs, experiences, affirmations, decisions and intentions are not “real” insofar as they are all merely imagined beliefs, experiences, affirmations, decisions and intentions. This paper assesses the epistemic implications of Sosa’s imagination model of dreaming. Section 1 outlines and assesses the reasons Sosa gives for thinking that his imagination model of dreaming introduces a new dimension to debates about dream scepticism. Sosa argues that his imagination model of dreaming invites a more radical version of dream scepticism, and also makes available a novel and more powerful response to dream scepticism. Objections are raised to both of those claims. This leads to a challenge to Sosa’s imagination model of dreaming. This is the concern that Sosa’s imagination model of dreaming lacks the resources to accommodate the intuition that there is something illusory or misleading about one’s situation when one is dreaming, and as a result his account of dreams fails to accommodate the common intuition that there is a sceptical problem about dreaming but not about dreamless sleep. Section 2 of the paper elaborates a version of the imagination model of dreaming that can overcome that challenge. This version of the imagination model of dreaming goes beyond what Sosa explicitly commits to when he outlines his view of dreams, however, it exploits ideas that are integral to a key theme in Sosa’s recent writings on virtue reliabilism—namely his proposal that epistemic agency should be accorded a central place in that approach to knowledge, and his related proposal that agency is exercised in conscious judgement. An implication of this version of the imagination model of dreaming is that an elucidation of a connection between the wakeful condition and our capacity to exercise agency over our mental lives should be central to an account of the nature, and epistemic significance of, wakeful consciousness. The final section of the paper considers whether this version of the imagination model of dreaming has anything novel to contribute to debates about dream scepticism.

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Best, Paul, and Warwicke Smith. "Interview: Olympic Dreaming." AQ: Australian Quarterly 69, no. 3 (1997): 18. http://dx.doi.org/10.2307/20637678.

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Slade, Laurie. "Social Dreaming for a Queer Culture." Self & Society 33, no. 3 (November 2005): 32–40. http://dx.doi.org/10.1080/03060497.2005.11083885.

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Selterman, Dylan F., Adela I. Apetroaia, Suzanne Riela, and Arthur Aron. "Dreaming of You." Social Psychological and Personality Science 5, no. 1 (May 6, 2013): 111–18. http://dx.doi.org/10.1177/1948550613486678.

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Cho, Grace M., and Hosu Kim. "Dreaming in Tongues." Qualitative Inquiry 11, no. 3 (June 2005): 445–57. http://dx.doi.org/10.1177/1077800404269434.

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Helin, Jenny, Matilda Dahl, and Pierre Guillet De Monthoux. "Caravan Poetry: An Inquiry on Four Wheels." Qualitative Inquiry 26, no. 6 (April 23, 2019): 633–38. http://dx.doi.org/10.1177/1077800419843949.

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How can we create possibilities for a generative moment between the research participants and ourselves? In a study about (day)dreaming, we searched for ways of doing our research in which we could meet and jointly explore the becoming of life and important matters through our experiences of dreaming. Inspired by Gaston Bachelard’s phenomenology of dreaming and in particular his book The Poetics of Space, in which he emphasized the importance of small, intimate spaces for poetic moments to occur, we decided to buy a small countryside caravan. Through this inquiry into a new spatiotemporality for our research encounters, we experienced how the caravan offers a rupture from the mundane ongoingness enabling us to reconnect to the moment, the place, each other, and ourselves. This rupture awakens the verticality of time allowing us to be looking anew and making novel connections. What may be seen as self-evident, but it was not for us, is the recognition that in developing research practices for studying dreaming, we had to first start dreaming ourselves.

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Markgraf, Sarah. "Dreaming identities." Cultural Studies 9, no. 2 (May 1995): 381–84. http://dx.doi.org/10.1080/09502389500490441.

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Garofalo, Nerina. "Social Dreaming, un fraintendimento virtuoso nel nome." FOR - Rivista per la formazione, no. 92 (December 2012): 23–26. http://dx.doi.org/10.3280/for2012-092004.

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van Beekum, Servaas, and Kathy Laverty. "Social Dreaming in a Transactional Analysis Context." Transactional Analysis Journal 37, no. 3 (July 2007): 227–34. http://dx.doi.org/10.1177/036215370703700307.

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18

Noack, Amélie. "Book Review: The Creativity of Social Dreaming." Group Analysis 44, no. 4 (October 28, 2011): 472–73. http://dx.doi.org/10.1177/0533316411416422.

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Yelavich, S. "Speculative Everything: Design, Fiction, and Social Dreaming." Journal of Design History 28, no. 2 (April 28, 2015): 214–15. http://dx.doi.org/10.1093/jdh/epv001.

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Noack, Amélie. "Social dreaming:competition or complementation to individual dreaming?" Journal of Analytical Psychology 55, no. 5 (October 20, 2010): 672–90. http://dx.doi.org/10.1111/j.1468-5922.2010.01877.x.

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Malpass, Matt. "Speculative Everything: Design, Fiction, and Social Dreaming." Design and Culture 7, no. 2 (April 3, 2015): 268–70. http://dx.doi.org/10.1080/17547075.2015.1051844.

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Brereton, Derek P. "Dreaming, Adaptation, and Consciousness.The Social Mapping Hypothesis." Ethos 28, no. 3 (September 2000): 379–409. http://dx.doi.org/10.1525/eth.2000.28.3.379.

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Helin, Jenny. "Dream Writing: Writing Through Vulnerability." Qualitative Inquiry 25, no. 2 (November 8, 2018): 95–99. http://dx.doi.org/10.1177/1077800418810984.

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Wet sheet that gets cold. The smell of sweat. A disrupted, unpleasant night again where my dreaming had me; a felt vulnerability from which it was impossible to hide. Sometimes, at bedtime, I already know that it will be a tough night. At the same time, the night offers experiences that radically differ from my everyday life. I want to learn from the way in which these experiences unfold and what I am capable of doing at night; what can my dreaming body teach me that can be generative for my writing? Through a reading of Hélène Cixous’s work on the writing body and inquiring into my night dreaming, I elaborate on possibilities for writing that differ from my usual daylight writing. Written in the form of seven invitations, I note that these possibilities are not about finding ways to overcome vulnerability in writing, but rather writing through vulnerability as a gift from the dreaming-writing-body.

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HAYNES, ROSLYNN D. "Dreaming the stars." Interdisciplinary Science Reviews 20, no. 3 (September 1995): 187–97. http://dx.doi.org/10.1179/isr.1995.20.3.187.

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Sapountzis, Ionas. "Looking East, dreaming West." Psychoanalysis, Culture & Society 26, no. 4 (November 12, 2021): 623–37. http://dx.doi.org/10.1057/s41282-021-00237-1.

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de Bie, Alise, Kate Brown, Adam Grearson, and Amanda Ramkishun. "Care work: dreaming disability justice." Disability & Society 35, no. 2 (August 10, 2019): 341–43. http://dx.doi.org/10.1080/09687599.2019.1648369.

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27

Zendels, P., S. Barngrover, and H. Peach. "0239 Mindfulness Moderates the Relationship Between Lucid Dreaming, Nightmare Distress, and Sleep Quality." Sleep 43, Supplement_1 (April 2020): A92. http://dx.doi.org/10.1093/sleep/zsaa056.237.

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Abstract Introduction Nightmares can cause poorer sleep quality. Various mechanisms have been explored as potential treatments for nightmares, including mindfulness practices and lucid dreaming. Presently, little literature has looked at the interaction effects between mindfulness and lucid dreaming to reduce nightmare distress. Methods A sample of 275 individuals was recruited from both the United States and Thailand via social media and a student pool of research subjects at UNC Charlotte. Data were recorded on participants’ demographic information, lucid dreaming from the Lucidity and Consciousness in Dreams Scale (Voss et al., 2013), Mindfulness using the Five Facet Mindfulness Questionaire (Baer et al., 2006), Nighmares via the Nightmare Distress Questionaire (Belicki, 1992), and sleep quality using the Pittsburgh Sleep Quality Index (PSQI; Buysse et al., 1989). Higher scores on each measure were associated with more lucid dreaming, more mindful behaviors, more severe nightmares, and poorer sleep quality. PROCESS model 8 was run to conduct a moderated mediation analysis (Hayes, 2018). Lucid dreaming was used as the predictor; sleep quality as the outcome variable, nightmare distress as the mediator and mindfulness acted as a moderator on both the direct and indirect pathway of lucid dreaming onto the mediator and outcome. Results Mindfulness was a significant predictor at both the mediator and outcome variables. Nightmare distress was a significant predictor of sleep quality. A statistical trend (p=.054) suggests lucid dreaming may have a positive effect on nightmare distress. In the indirect path, lucid dreaming had a positive effect on PSQI scores only for individuals with low mindfulness. Conclusion The moderated mediation suggests that individuals with low mindfulness may see a decrease in sleep quality from lucid dreaming. This could be due to lucid dreaming being associated with more severe nightmares. A zero-effect size could not be ruled out of the confidence intervals for individuals of average or high mindfulness, but the data suggest that lucid dreaming alone may not help treat nightmares, but the combination of lucid dreaming and mindfulness therapies could promote lower distress and better sleep quality. Support Psychological Sciences departmental funding

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Bull, Richard, Judith Petts, and James Evans. "Social learning from public engagement: dreaming the impossible?" Journal of Environmental Planning and Management 51, no. 5 (August 18, 2008): 701–16. http://dx.doi.org/10.1080/09640560802208140.

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Schredl, Michael, and Anja S. Göritz. "Social Media, Dreaming, and Personality: An Online Study." Cyberpsychology, Behavior, and Social Networking 22, no. 10 (October 1, 2019): 657–61. http://dx.doi.org/10.1089/cyber.2019.0385.

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Sylus, Raichel M. "PSYCHO-SOCIAL PERSPECTIVES IN TANYA MENDONSA’S THE DREAMING HOUSE." Kongunadu Research Journal 4, no. 1 (June 30, 2017): 29–31. http://dx.doi.org/10.26524/krj171.

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Tanya Mendonsa is a prolific contemporary writer, an abstract painter and more than everything, a lover. Two volumes of her poems entitled The Dreaming House, All the Answer I Shall Ever Get and an enchanting narration The Book of Joshua are published so far. A writer’s role to his/her role is inevitably a contributing one to her society. The object of “peeling back the layers of personal memory and experience” helps in understanding “the often irrational roots of human motivation, thoughts, and behaviour” (Kandel). In coordination with personal memory, Mendonsa’s early life and way of upbringing can be considered with relevance to the context of psycho social impact of nature in literature. In The Dreaming House she records the pattern of a true nature lover throughout her poems. In other words, “[T]he near and the remote are yoked together” in the poems of Tanya Mendonsa (Prasad 104).

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31

Halton, Eugene. "The Reality of Dreaming." Theory, Culture & Society 9, no. 4 (November 1992): 119–39. http://dx.doi.org/10.1177/026327692009004006.

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32

de Rothschild, Lionel. "Dreaming by the Book." Interdisciplinary Science Reviews 33, no. 4 (December 2008): 369–72. http://dx.doi.org/10.1179/030801808x392915.

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Landsberger, Stefan R. "Dreaming the Chinese Dream." International Journal for History, Culture and Modernity 2, no. 3 (March 28, 2014): 245–74. http://dx.doi.org/10.18352/hcm.472.

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On 1 October 2014, the People’s Republic of China (PRC) will observe the 65th anniversary of its founding which ended a decades’ long period of oppression by imperialism, internal strife and (civil) war. Under the Chinese Communist Party (CCP), modernisation became the most important task. Marxism-Leninism and Mao Zedong Thought guided the nation along this path that would lead to modernisation and the recognition of the new, strong China. As the first three decades passed, it became clear that ideological purity and revolutionary motivation did not lead to the realisation of the dream of rejuvenation. In late 1978, the Maoist revolutionary goals were replaced by the pragmatic policies that turned China into today’s economic powerhouse. How has this radical turn from revolution to economic development been realised? How has it affected China’s political, social and artistic cultures? Is China’s present Dream structurally different from the one cherished in 1949?

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Camacho, Jorge. "Sinécdoques Físicas: El Diseño Especulativo Reseña del libro: Speculative Everything: Design, Fiction and Social Dreaming." Economía Creativa, no. 2 (October 7, 2014): 75–82. http://dx.doi.org/10.46840/ec.2014.02.09.

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Serruys, Nicholas. "Utopia Method Vision: The Use Value of Social Dreaming." Utopian Studies 19, no. 2 (January 1, 2008): 343–49. http://dx.doi.org/10.2307/20719908.

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Serruys, Nicholas. "Utopia Method Vision: The Use Value of Social Dreaming." Utopian Studies 19, no. 2 (January 1, 2008): 343–49. http://dx.doi.org/10.5325/utopianstudies.19.2.0343.

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Stanley, William B. "California Dreaming: The Death of Progressive Social Studies Reform." Theory & Research in Social Education 37, no. 4 (September 2009): 607–11. http://dx.doi.org/10.1080/00933104.2009.10473413.

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DOJA, ALBERT. "Dreaming of Fecundity in Rural Society." Rural History 16, no. 2 (September 12, 2005): 209–33. http://dx.doi.org/10.1017/s0956793305001482.

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In Albanian village society, the main characteristic of the social status of women, and their only function that meets social approval, is their aptitude for procreation and motherhood. And the Albanian child is first and foremost a son, who will succeed his father, inherit from him, guarantee the everlastingness of his lineage and honour his ancestors. If the daughter is a future wife and a potential mother, polyvalent images make the boy child the symbol of radical transformation, renewal and regeneration. The beliefs, rites, practices, the multiple symbolic forms and collective representations surrounding birth and socialisation, in addition to their magic, divinatory or propitiatory roles, are also used to confer a symbolic value of recognition on the processes of construction and socialisation of the individual who has just been born.

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39

Gasseau, Maurizio. "Social Dreaming Matrix online al tempo della pandemia e della guerra." PSICOBIETTIVO, no. 3 (December 2022): 31–40. http://dx.doi.org/10.3280/psob2022-003003.

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Con l'integrazione del digitale, la Social Dreaming Matrix ha ac- quisito interessanti cambiamenti teorici e clinici. L'autore mostra come la SDM online abbia contribuito a dare agli psicoterapeuti di una comunità internazio- nale la possibilità di restare connessi condividendo ed elaborando le esperienze traumatiche attraversate con la pandemia e la guerra.

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Becker, Dana, and Jeanne Marecek. "Dreaming the American Dream: Individualism and Positive Psychology." Social and Personality Psychology Compass 2, no. 5 (August 6, 2008): 1767–80. http://dx.doi.org/10.1111/j.1751-9004.2008.00139.x.

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Lehner, Nikolaus. "Zur subjektlosen Souveränität des traumlosen Schlafs: Dissoziation, Trauma und Erwachen bei Perec und Moshfegh." Kulturwissenschaftliche Zeitschrift 4, no. 1 (May 14, 2020): 49–61. http://dx.doi.org/10.2478/kwg-2019-0006.

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AbstractMuch has been written about dreaming, but deep, dreamless sleep still seems to receive little attention within cultural studies and social science. This article analyses Georges Perec's A Man Who Sleeps and Ottessa Moshfegh's My Year of Rest and Relaxation in terms of the phantasm of metamorphosis enabled by sleep. These two novels show that the polarity of waking and dreaming can be relativized and shifted to the polarity between waking-dreaming/sleeping: This shift becomes particularly productive when it comes to the question of losing and finding ones identity, but also when we try to shed light on the relationship between (ideological or biographical) subjectification and self-overcoming. At the centre of this article is the notion of the sovereignty of sleep, which could allow both day life and dream life to be lifted out of joint.

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Schredl, Michael, Tim Loßnitzer, and Stefan Vetter. "Is the Ratio of Male and Female Dream Characters Related to the Waking-Life Pattern of Social Contacts?" Perceptual and Motor Skills 87, no. 2 (October 1998): 513–14. http://dx.doi.org/10.2466/pms.1998.87.2.513.

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The present study investigated the relationship between the sex ratio of dream characters and the person's waking-life pattern of social contacts. Results partly confirm the continuity between waking and dreaming.

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Leopold, David. "Utopia Ltd. Ideologies of Social Dreaming in England 1870-1900." Utopian Studies 17, no. 1 (January 1, 2006): 234–37. http://dx.doi.org/10.2307/20718808.

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Leopold, David. "Utopia Ltd. Ideologies of Social Dreaming in England 1870-1900." Utopian Studies 17, no. 1 (January 1, 2006): 234–37. http://dx.doi.org/10.5325/utopianstudies.17.1.0234.

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Cwik, August J. "Infinite Possibilities of Social Dreaming edited by Lawrence, W. Gordon." Journal of Analytical Psychology 53, no. 3 (May 20, 2008): 444–45. http://dx.doi.org/10.1111/j.1468-5922.2008.00737_4.x.

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MacRury, Iain. "Humour as ‘social dreaming’: Stand-up comedy as therapeutic performance." Psychoanalysis, Culture & Society 17, no. 2 (April 26, 2012): 185–203. http://dx.doi.org/10.1057/pcs.2012.20.

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Lea Smith, J., and Holly A. Johnson. "Dreaming of America: Weaving Literature into Middle-School Social Studies." Social Studies 86, no. 2 (April 1995): 60–68. http://dx.doi.org/10.1080/00377996.1995.9958372.

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Prasetya, Lydia Felicia, Marcella Caroline Jaya, and Sienny Thio. "The Role of Social Media Instagram in the Travel Process: Evidence from Young People in Surabaya." Petra International Journal of Business Studies 4, no. 1 (June 25, 2021): 23–32. http://dx.doi.org/10.9744/ijbs.4.1.23-32.

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This paper aims to examine the role of Instagram in the travel process of Surabaya’s young people. This process was divided into five stages namely: dreaming, planning, booking, experiencing and sharing. Quantitative descriptive was employed by distributing 200 questionnaires with the age ranging from 18 to 24. Qualitative method was also utilized by having in-depth interviews with five informants. The results have shown that Surabaya’s young people attach greatest role of Instagram on dreaming stage and the least role on booking stage. Youngsters are inspired after seeing posts (uploads) associated with travel on Instagram due to travel-related accounts they follow. This study has provided a preliminary investigation of travel process using Instagram and it should provide insights to travel agents, both offline and online to consider Instagram as a promotional media with the fact that Instagram plays an important role in the travel process amongst young people.

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Bell, Vikki. "Dreaming and Time in Foucault's Philosophy." Theory, Culture & Society 11, no. 2 (May 1994): 151–63. http://dx.doi.org/10.1177/026327694011002008.

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Ichiyama, Michael A., and Russell E. Gruber. "Interpersonal Behavior and the Structure of Dreaming." Psychological Reports 70, no. 3_suppl (June 1992): 1219–22. http://dx.doi.org/10.2466/pr0.1992.70.3c.1219.

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A three-dimensional model of adult dreaming styles shows a close correspondence with other models representing frameworks of waking experience and interpersonal behavior. These close parallels support the ubiquity of the factors identified by Robert F. Bales in his integrative new field theory and may help to bring the study of dream function more clearly into the realm of personality and social psychology.

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Journal articles on the topic 'Social dreaming'

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