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Relevant bibliographies by topics / Social dreaming

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Academic literature on the topic 'Social dreaming'

Author: Grafiati

Published: 9 March 2023

Last updated: 10 March 2023

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Journal articles on the topic "Social dreaming"

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Tsui, Ming-Sum, Fernando C. H. Cheung, and Amy P. Y. Ho. "Dreaming Social Work." New Global Development 20, no. 2 (July 2004): 51–53. http://dx.doi.org/10.1080/17486830408417010.

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Noack, Amélie. "Le social dreaming." Cahiers jungiens de psychanalyse 129, no. 2 (2009): 101. http://dx.doi.org/10.3917/cjung.129.0101.

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price, kitt. "Queer Social Dreaming Matrix." Studies in Gender and Sexuality 18, no. 1 (January 2, 2017): 86–87. http://dx.doi.org/10.1080/15240657.2017.1276787.

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Karolia, Ismail, and Julian Manley. "British Muslim women: dreaming identities ‐ insights from social dreaming." Critical and Radical Social Work 8, no. 3 (November 1, 2020): 339–55. http://dx.doi.org/10.1332/204986020x15783172074419.

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This article explores the challenges facing British Muslim women in the UK today in the face of increased racism. Taking Fanon as an initial inspiration, we ask: how can British Muslim women reconcile a British and Muslim identity when government strategy and widespread prejudice make these two identities irreconcilable? The study uses social dreaming as a method to provide opportunities for uncovering hidden and unconscious emotions and thoughts among the participants. We provide a contextual background followed by an analysis of the dreams and associations provided by the group. We conclude that the difficulties in identity for the women are accompanied by profound emotions of fear, mourning and desperation, as well as gender insecurities in relationships with men. Finally, we suggest that policymakers and community leaders should focus on issues around belonging, acceptance, safety and agency for British Muslim women in order to encourage stronger and fairer integrated communities.

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Botsman, Peter. "Makarrata Dreaming." AQ: Australian Quarterly 71, no. 6 (1999): 2. http://dx.doi.org/10.2307/20637858.

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Lawrence, Gordon. "Social Dreaming as Sustained Thinking." Human Relations 56, no. 5 (May 2003): 609–24. http://dx.doi.org/10.1177/0018726703056005005.

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Rustomjee, Sabar. "The Creativity of Social Dreaming." International Journal of Group Psychotherapy 62, no. 1 (January 2012): 157–60. http://dx.doi.org/10.1521/ijgp.2012.62.1.157.

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Chávez Courtright, Nicola. "Deep Dreaming." GLQ: A Journal of Lesbian and Gay Studies 27, no. 3 (June 1, 2021): 407–29. http://dx.doi.org/10.1215/10642684-8994112.

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Abstract The Salvadoran postwar, animated by both Cold War detritus and a nascent neoliberalism, engendered a fragmented queer experientiality for emerging lesbian politics. This essay frames the work of early Salvadoran lesbian organizers as deep dreaming, denoting the profound reflection and imagination which broadened feminist horizons in neoliberal democracy. However, this essay also points to the uneven terrain in the global political economy of stillness associated with concerted reflection, as lesbians reconfigured social and political imaginaries in post-conflict Central America. In attending to contingency, this essay hints at the necessary work of political erotics and the imagination in renegotiating otherwise fraught social movement histories and epistemologies. Considering this moment, like any queer isthmian temporality, rife with dogged hope in the unknown, also presents a challenge to approach queer life oriented from positions of precarity with greater seriousness, opening space for generative seepages between modes of past and present isthmian sapphic living.

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Soteriou, Matthew. "Dreams, agency, and judgement." Synthese 197, no. 12 (July 20, 2017): 5319–34. http://dx.doi.org/10.1007/s11229-017-1496-7.

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AbstractSosa (Proc Addresses Am Philos Assoc 79(2): 7–18, 2005) argues that we should reject the orthodox conception of dreaming—the view that dream states and waking states are “intrinsically alike, though different in their causes and effects” (2005: p. 7). The alternative he proposes is that “to dream is to imagine” (2005: p. 7). According to this imagination model of dreaming, our dreamt conscious beliefs, experiences, affirmations, decisions and intentions are not “real” insofar as they are all merely imagined beliefs, experiences, affirmations, decisions and intentions. This paper assesses the epistemic implications of Sosa’s imagination model of dreaming. Section 1 outlines and assesses the reasons Sosa gives for thinking that his imagination model of dreaming introduces a new dimension to debates about dream scepticism. Sosa argues that his imagination model of dreaming invites a more radical version of dream scepticism, and also makes available a novel and more powerful response to dream scepticism. Objections are raised to both of those claims. This leads to a challenge to Sosa’s imagination model of dreaming. This is the concern that Sosa’s imagination model of dreaming lacks the resources to accommodate the intuition that there is something illusory or misleading about one’s situation when one is dreaming, and as a result his account of dreams fails to accommodate the common intuition that there is a sceptical problem about dreaming but not about dreamless sleep. Section 2 of the paper elaborates a version of the imagination model of dreaming that can overcome that challenge. This version of the imagination model of dreaming goes beyond what Sosa explicitly commits to when he outlines his view of dreams, however, it exploits ideas that are integral to a key theme in Sosa’s recent writings on virtue reliabilism—namely his proposal that epistemic agency should be accorded a central place in that approach to knowledge, and his related proposal that agency is exercised in conscious judgement. An implication of this version of the imagination model of dreaming is that an elucidation of a connection between the wakeful condition and our capacity to exercise agency over our mental lives should be central to an account of the nature, and epistemic significance of, wakeful consciousness. The final section of the paper considers whether this version of the imagination model of dreaming has anything novel to contribute to debates about dream scepticism.

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Best, Paul, and Warwicke Smith. "Interview: Olympic Dreaming." AQ: Australian Quarterly 69, no. 3 (1997): 18. http://dx.doi.org/10.2307/20637678.

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Dissertations / Theses on the topic "Social dreaming"

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Ostry, Elaine Margaret. "Social dreaming, Dickens and the fairy tale." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/tape15/PQDD_0008/NQ35272.pdf.

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Manley, Julian Yves. "Untold Communications a Holistic Study of Social Dreaming." Thesis, University of the West of England, Bristol, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.524699.

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Espinoza, Manuel Luis. "Humanization and social dreaming a case study of changing social relations in a summer migrant educational program /." Diss., Restricted to subscribing institutions, 2008. http://proquest.umi.com/pqdweb?did=1481676871&sid=1&Fmt=2&clientId=1564&RQT=309&VName=PQD.

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Flores, Nicholas. "DREAMing the “Right” Way: The Cultural Politics of the DREAM Act and UndocuQueer Social Movements." The Ohio State University, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=osu1429038667.

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Williams, Emma Peyton. "Dreaming of Abolitionist Futures, Reconceptualizing Child Welfare: Keeping Kids Safe in the Age of Abolition." Oberlin College Honors Theses / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=oberlin1592141173476542.

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Vilches, Silvia Leonor. "Dreaming a way out : social planning responses to the agency of lone mothers experiencing neo-liberal welfare reform in western Canada." Thesis, University of British Columbia, 2011. http://hdl.handle.net/2429/39154.

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Neo-liberal welfare reform, which was implemented in 2002 in BC, Canada, contests the agency of welfare recipients by claiming the right to legitimize motivation. The impact of this on a diverse group of impoverished lone mothers (n = 17) with young children in the city of Vancouver was explored using a critical feminist lens. Grounded theory and narrative analysis were used in a qualitative mixed method study to investigate how women are creating a future for themselves and their children, how they resist and interrogate the imposition of policy directives, and the implications for social planning. The results of in-depth interviews from a three year qualitative longitudinal study show how women mediate between public expectations and private needs by deploying identity to survive. Their actions resist individualizing policy discourses that frame them as people in need. Meanwhile, because of insufficient benefits, they engage in the informal economy to survive, transforming private goods, including sometimes, their bodies, into benefits through barter, sale, and assuming debt. As they scrabble for resources, they create and care for community as a means of surviving, ensuring the future well-being of their children and affirming their identity as valuable members of society. These women manage the risk of failing to support themselves, their children and others, by constituting themselves through dreaming a way out. When their dreaming is at risk of failing, the women risk losing their families. If a key normative goal of social planning is to create an equitable and inclusive society, then these findings challenge the often racialized discourses around poverty and affirm the contribution of impoverished lone parent families, including Aboriginal families, to urban life. A conceptual shift away from the polarized debate created by identifying poverty with a lack of finances and toward the capabilities model used at the international level would enable local planners. Spatial planning tools could help meet the dilemmas impoverished lone parent women face as they use place-based resourcing activities to survive. I argue that without recognizing women’s agency, impoverished lone parent families remain invisible and underserved by existing planning practices.

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Zakzouk, Mohamed. "Dreaming up the right career: an exploratory study of the career aspirations of low-income adolescents living in urban São Paulo." reponame:Repositório Institucional do FGV, 2015. http://hdl.handle.net/10438/13609.

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Submitted by Mohamed Zakzouk (mzakzouk@gmail.com) on 2015-03-30T15:11:09Z No. of bitstreams: 1 MPGI Thesis--Dreaming up the Right Career (Zakzouk, 2015).pdf: 1790329 bytes, checksum: 5c2a462948c38c6cc88b6c7cf40e7c81 (MD5)
Rejected by Luana Rodrigues (luana.rodrigues@fgv.br), reason: Dear Mohamed, Please make the changes below into your dissertation and then post again. 1) On the first page your name must be written in capital letters. 2) On the second page, the order should be: FUNDAÇÃO GETULIO VARGAS ESCOLA DE ADMINISTRAÇÃO DE EMPRESAS DE SÃO PAULO DREAMING UP THE RIGHT CAREER AN EXPLORATORY STUDY OF THE CAREER ASPIRATIONS OF LOW-INCOME ADOLESCENTS IN URBAN SAO PAULO MOHAMED ZAKZOUK SÃO PAULO 2015 3)On the fourth page, your name should be written with capital letters and the field of knowledge must be the same of your advisor, in this case is Gestão e Competitividade em Empresas Globais. After you modify your dissertation, please upload the thesis again. Best regards, Luana de Assis Rodrigues Cursos de Pós-Graduação – Post Graduate Program SRA - Secretaria de Registros Acadêmicos on 2015-03-30T20:27:09Z (GMT)
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In Brazil, low-income youth is prone to unemployment, which is particularly problematic in an emerging economy where income inequality is relatively high, and where future socioeconomic development may depend on the growth and stability of an already vulnerable middle class. Youth unemployment, especially in urban cities, is also associated with high incidents of violence, illegal behaviour, widening inequality and sociopolitical instability. The present study complements existing efforts to advance the employment prospects of Brazilian youth, by exploring the career aspirations of 25 late adolescents living in low-income communities in urban Sao Paulo. The research was conducted by means of focus groups, over the course of four meetings in the Paulistano communities of Vila Albertina, Heliopolis, Vila Prudente and Vila Nova Esperança. The research findings largely echo existing knowledge pertaining to adolescents: they confirm the important role of individual merit, the micro-environment and role models (namely family, peers and local educators) in shaping and enabling (or hindering) the career paths of young adults, and highlight the flexibility and diversity of professional interests during that age. Furthermore, the findings reveal paradoxical attitudes towards low-income communities in Sao Paulo. All participants seemed empowered by elements within their micro-environment, exhibiting sentiments of pride and belonging to their community, yet many seemed troubled by how outsiders stereotype or stigmatize 'favela' dwellers. Overall, the study highlights tendencies that support the case for further investment in the professional development of youth at the base of the economic pyramid. As a potential ecosystem for socioeconomic development, low-income communities can constitute a rich source of not only human capital, but also business opportunities and employment.
No Brasil, os jovens de baixa renda estão propensos ao desemprego, o que é particularmente problemático em uma economia emergente onde a desigualdade de renda é relativamente alta, e onde o desenvolvimento socioeconômico futuro pode depender do crescimento e da estabilidade de uma classe média já vulnerável. Além disso, o desemprego entre os jovens, especialmente em cidades urbanas, está associado a elevada incidência de violência, comportamento ilegal, aumento da desigualdade e instabilidade sociopolítica. Este estudo complementa tentativas existentes de promover as perspectivas de emprego da juventude brasileira, investigando as aspirações profissionais de 25 adolescentes que vivem em comunidades de baixa renda na zona urbana de São Paulo. A pesquisa foi realizada através de grupos de foco durante o período de quatro encontros nas comunidades paulistanas de Vila Albertina, Heliópolis, Vila Prudente e Vila Nova Esperança. Os resultados da pesquisa repetem, em grande parte, o conhecimento existente que diz respeito a adolescentes; eles confirmam o papel importante que o mérito individual, o microambiente e os modelos exemplares (isto é, familiares, colegas e educadores locais) têm de moldar e possibilitar (ou impedir) os planos de carreira de jovens adultos, e destacam a flexibilidade e a diversidade de interesses profissionais nesta faixa etária. Ademais, os resultados revelam atitudes paradoxais face às comunidades de baixa renda em São Paulo. Todos os participantes pareciam empoderados por elementos dentro de seu microambiente, exibiam sentimentos de orgulho e que faziam parte de sua comunidade; porém, muitos pareciam perturbados pela maneira como pessoas de fora estereotipam ou estigmatizam os moradores da 'favela'. Ao todo, o estudo destaca tendências que sustentam razões para maiores investimentos no desenvolvimento profissional dos jovens de baixa renda. Na qualidade de um ecossistema com potencial para desenvolvimento socioeconômico, as comunidades de baixa renda podem constituir uma fonte rica não apenas de recursos humanos, mas também de oportunidades comerciais e empregos.

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Hesse-Swain, Catherine. "Speaking in Thai, dreaming in Isan: Popular Thai television and emerging identities of Lao Isan youth living in northeast Thailand." Thesis, Edith Cowan University, Research Online, Perth, Western Australia, 2011. https://ro.ecu.edu.au/theses/399.

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This is an ethnographic study of how Lao Isan youth living in the northeastern provincial capital Khon Kaen and nearby town Mahasarakham experience Thainess or khwampenthai in its most popular form – television. People who inhabit the northeast of Thailand interchangeably label themselves and are labelled by others as Isan, Thai Isan, Lao Isan, Thai or Lao, depending on the ethnic, political, social or familial nuances of any given situation. I use the term Lao Isan to refer specifically to Isan people of Lao origin or ethnicity. Lao Isan are subject to complex and often competing notions of Isanness, Laoness and Thainess by insiders and outsiders. Using data derived from a 2002 ethnographic study of the responses of Lao Isan youth (aged 17 to 25) to their favourite Thai television programs, this thesis explores contemporary and co-existing interpretations of Isan identity or khwampenisan among Lao Isan youth in relation to historical context and processes of identity formation. The people of northeast Thailand, or Khon Isan, are confronted daily with ambiguities gravitating around the perceived multiplicity of their identity, particularly Thai identity and Lao (Isan) identity. Political, social and cultural constructs of identity are continually contested. Collective themes and understandings of Lao Isan identity are represented and constituted by outsiders and insiders whose views melt into and across cultural borders. Some of these constructions highlight the exclusivity of Isan identity – a tight geographical space that is no longer Lao but Thai Isan within the larger Thai nation state. Others ignore geographical boundaries and explore Lao Isan identity within a more open cultural space that encompasses both northeast Thailand and Laos. Informing these constructions are overlapping and often conflicting views on Thai-Lao historiography, Lao Isan indigenous studies, and the influence of popular culture.

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Warden, Tara S. "The cost of dreaming : identifying the underlying social and cultural structures which push/pull victims into human traffic and commercial sexual exploitation in Central America." Thesis, University of Stirling, 2013. http://hdl.handle.net/1893/18521.

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This investigation explores the international perspectives of causality of human traffic, specifically, traffic into commercial sexual exploitation. Current Western approaches to combat trafficking centre around law and order, immigration issues, and victim protection programs. While these are important for a holistic effort to deter traffic, these foci overlook prevention endeavors, thereby acting as a band-aid on a bullet wound, addressing the symptoms, but not the foundation of trafficking. Western perspectives toward prevention concentrate on economic aspects of supply and demand while crediting the root cause to be poverty. Using social exclusion theory, this thesis demonstrates that the current paradigm of viewing human trafficking in purely economic terms is an oversimplification. This project proposes to widen the focus of prevention efforts those cultural and social structures which push and pull victims into trafficking. The research is a response to an international call for further initiatives to prevent human trafficking, the recent rise of human traffic in Guatemala, Central America and the lack of research which focuses on the social links with trafficking and mainstream society. Research conducted in Guatemala, included a thirteen-month ethnography and involved one-hundred and thirteen qualitative interviews conducted in nine Guatemalan cities strategically located along trafficking routes. The target research population included women sex workers and former traffic victims from Central America and included insights from non-governmental organizations workers. Twenty-three interviewees were Central American migrants which provided insight in the wider regional structures of traffic and commercial sexual exploitation. The interviews aimed at understanding the lived experiences of exploitation in order to determine whether social exclusion affects human traffic within commercial sexual exploitation. The findings revealed the underlying social and cultural structures which reinforce human trafficking. Empirical data collected provides real-time data on trafficking networks, commercial sexual exploitation and reveals the geo-political significance of Guatemala as a hot-spot for traffic. Analysis of interviews illustrates variations in the experience of human traffic and commercial sexual exploitation which challenges current western stereotypical ideas on traffic victims. Conceptually, macro-structures—political, economic, social, and violence—are presented as a back drop for the formation of wider networks of exploitation. The exploration of violence as a push factor challenges international forced repatriation policies. Micro-structures—gender roles, family, violence, and coping strategies—are examined in the ways they perpetuate social systems of trafficking and commercial sexual exploitation. Theoretically, the thesis argues against the current paradigm which narrowly focuses on economics, but calls for the incorporation of social exclusion theory to understand the multi-dimensionality of human traffic and its wider links to society in order to open up new dialogue for prevention between the West and the majority world.

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Moreton, Romaine. "The right to dream." Click here for electronic access: http://arrow.uws.edu.au:8080/vital/access/manager/Repository/uws:2495, 2006. http://arrow.uws.edu.au:8080/vital/access/manager/Repository/uws:2495.

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Books on the topic "Social dreaming"

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Gordon, Lawrence W., ed. Social dreaming @ work. London: Karnac Books, 1998.

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Gordon, Lawrence W., ed. Experiences in social dreaming. London: Karnac, 2003.

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Oeser, Francis. Social dreaming and Shakespeare. London: Sicnarf Press, 1992.

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Venetian dreaming. New York: Atria Books, 2002.

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Introduction to social dreaming: Transforming thinking. London: Karnac, 2005.

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America Dreaming. New York: Little, Brown Books for Young Readers, 2009.

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Dreaming too loud. North Sydney, N.S.W: Random House Australia, 2013.

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Weideger, Paula. Venetian dreaming. New York: Washington Square Press, 2003.

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Social dreaming: Dickens and the fairy tale. New York: Routledge, 2002.

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Ostry, Elaine. Social dreaming: Dickens and the fairy tale. New York, N.Y: Routledge, 2002.

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Book chapters on the topic "Social dreaming"

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Manley, Julian. "Problems in Conceptualising Social Dreaming." In Social Dreaming, Associative Thinking and Intensities of Affect, 21–32. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-92555-4_2.

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Varvin, Sverre, Vladimir Jović, Bent Rosenbaum, and Stephan Hau. "When dreaming doesn't work." In Psychoanalysis in Social and Cultural Settings, 161–82. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003206057-10.

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Manley, Julian. "Social Dreaming in a New Key." In Social Dreaming, Associative Thinking and Intensities of Affect, 45–53. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-92555-4_4.

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Manley, Julian. "Processing Social Dreaming Material as Data." In Social Dreaming, Associative Thinking and Intensities of Affect, 109–21. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-92555-4_8.

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Albanese, Denise. "Social Dreaming and Making Shakespeare Matter." In Extramural Shakespeare, 119–44. New York: Palgrave Macmillan US, 2010. http://dx.doi.org/10.1057/9780230112940_6.

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Baglioni, Lilia, and Franca Fubini. "Social dreaming." In Socioanalytic Methods, 107–27. Routledge, 2018. http://dx.doi.org/10.4324/9780429480355-6.

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Sher, Mannie. "Social spaces for social dreaming." In Social Dreaming, 155–66. Routledge, 2019. http://dx.doi.org/10.4324/9780429449277-12.

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Flynn, Nuala, and Ruth E. Jones. "London dreaming." In Social Dreaming, 144–54. Routledge, 2019. http://dx.doi.org/10.4324/9780429449277-11.

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Sirota, Jacqueline. "Peripatetic social dreaming." In Social Dreaming, 167–76. Routledge, 2019. http://dx.doi.org/10.4324/9780429449277-13.

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Long, Susan, and Julian Manley. "Introduction." In Social Dreaming, 1–6. Routledge, 2019. http://dx.doi.org/10.4324/9780429449277-1.

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Conference papers on the topic "Social dreaming"

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Goncalves, Ricardo Dutra, and Sonali Ojha. "Designing Learning Environments for Social Dreaming." In FabLearn '16: Conference on Creativity and Fabrication in Education. New York, NY, USA: ACM, 2016. http://dx.doi.org/10.1145/3003397.3003402.

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Farias, Pedro Gil, Roy Bendor, and Bregje F. van Eekelen. "Social dreaming together: A critical exploration of participatory speculative design." In PDC 2022: Participatory Design Conference 2022. New York, NY, USA: ACM, 2022. http://dx.doi.org/10.1145/3537797.3537826.

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Perez, Ebony. "Dreaming of New Possibilities: Disrupting Racism in Social Work Education." In 2020 AERA Annual Meeting. Washington DC: AERA, 2020. http://dx.doi.org/10.3102/1585763.

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Liu, Juanyu, Lan Ding, and Zihan Chen. "Studies for the Development of the Induction Method of Lucid Dreaming." In 2021 International Conference on Social Development and Media Communication (SDMC 2021). Paris, France: Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.220105.288.

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Chen, Dong. "A Semiotic Study of Dreaming in the Yellow Emperor's Inner Classics." In Proceedings of the 4th International Conference on Contemporary Education, Social Sciences and Humanities (ICCESSH 2019). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/iccessh-19.2019.260.

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Catrópa da Silva, Andréa, and Isabela Covre Sagrillo. "The Design through the screens: the adaptations of Interior Design elaborated for Social Media." In LINK 2021. Tuwhera Open Access, 2021. http://dx.doi.org/10.24135/link2021.v2i1.78.

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In the Covid-19 Pandemics, the virtual world has become even more popular amongst people and companies, with the intent to maintain connections that social distancing inhibited. In this scenario, virtual commerce and digital influencers invested even further in what is known in the commercial architecture and design sphere as “Instagram-able”. Environments, foods, clothes, objects, everything has needed to draw attention in the social media and for that, people appeal to “Instagram-able” features, i.e., something that is photographically interesting, that incites desire, empathy, and dreaming. However, this subject is little studied in academia yet, since the articulation of elements and spaces destined for social network dissemination still does not have a solid theoretical development, for it is a recent theme. From a practical observation of spaces that have this denomination as their main characteristic, this paper begins to elaborate on an academically acceptable concept for this trend that is likely to settle in the market due to the constant rising of digital media in society. If we observe a physical environment made for residential or commercial purposes or other daily needs, we will find in the usage of thermal and acoustic comfort features, ergonomics, lighting, and functionality. However, when we label an environment “Instagram-able” or when we analyze stages that are prepared and dedicated to social media photography, we identify other characteristics, more suited to digital image propagation and bi-dimensional visualization of such spaces. There is, therefore, a certain aesthetic aspect standard that spaces that are directed mostly at social media content creation, such as “Instagram-able spaces” or selfie museums (places made with scenarios suited for taking self-portraits), follow as a means to attract people to visit and take photos to be shared in social networks. But what makes a place attractive to be displayed online? Which features lead people to photograph certain places? This paper identifies interior design features common to this kind of ambiance, focused on selfie museums found around the world. For this, a survey of museum selfies located through its main communication branch, Instagram, was carried out so far, 32 (thirty-two) of these models have been found around the world, so that we can establish a taxonomy of what is considered “Instagram-able” for the commercial area, in an analysis of colors, themes, elements, psychodynamics, and senses that are capable of attracting and leading a person to the act of photographing themselves in that environment, and so, after this practical research, with a theoretical deepening, where it will be A multidisciplinary connection to design was analyzed to establish the concept and guidelines of what is an " Instagram-able" space for the academia environment, making this a grounded and regulated proposal for the more assertive use of designers and architects in environments that have sales interest, whether of products or of the image.

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Reports on the topic "Social dreaming"

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Jones, Theresa, and Elisabeth Storer. Key Considerations: Adherence to COVID-19 Preventive Measures in Greater Kampala, Uganda. Institute of Development Studies (IDS), March 2022. http://dx.doi.org/10.19088/sshap.2022.005.

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This brief sets out key considerations for risk communications and community engagement (RCCE) to promote adherence to COVID-19 preventive measures in greater Kampala, Uganda. It looks at adherence to COVID-19 preventive measures, assesses the challenges to their adoption and outlines key considerations for partners working in RCCE and the wider COVID-19 emergency response. The brief responds to concern (as of March 2022) about COVID-19 transmission in informal urban areas in Uganda due to their high population density, limited sanitary infrastructure, and reported low uptake of vaccination. Ensuring effective communication and engagement with a series of preventative measures is essential in limiting the spread of COVID-19. The Ministry of Health and response partners have been proactive, however interventions and guidance for COVID-19 have taken limited account of social science research about the perceptions and practices related to COVID-19 regulations. This brief aims to address this gap so these data may be used to inform more effective and practicable guidance for vulnerable groups. This brief draws primarily on an analysis of existing scientific and grey literature. Additional primary data was collected through consultation with six social science and RCCE experts who focus on this geographical area. The brief was requested by UNICEF Uganda in consultation with the Uganda Ministry of Health (MoH) RCCE subcommittee and the RCCE technical working group for the Eastern and South Africa region (ESAR). It was developed for SSHAP by Theresa Jones (Anthrologica) and supported by Elizabeth Storer (London School of Economics), with contributions and reviews by colleagues at Anthrologica, the Institute of Development Studies (IDS), UNICEF ESARO and Uganda, Makerere University, the London School of Hygiene and Tropical Medicine (LSHTM), Dreamline Products and the IFRC.

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