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Books on the topic 'Social change – Romania'

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Author: Grafiati
Published: 10 March 2023
Last updated: 11 March 2023

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1

Shafir, Michael. Romania: Politics, economics and society : political stagnation and simulatred change. London: Francis Pinter, 1985.

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2

Shafir, Michael. Romania: Politics, economics, and society : political stagnation and simulated change. Boulder, Colo: L. Rienner, 1985.

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3

Romania, politics, economics, and society: Political stagnation and simulated change. Boulder, Colo: L. Rienner Publishers, 1985.

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4

1963-, Murgescu Bogdan, ed. Romania and Europe: Modernisation as temptation, modernisation as threat. București: Editura ALLFA, 2000.

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5

Shafir, Michael. Romania, politics, economics, and society: Political stagnation and simulated change. London: Frances Pinter, 1985.

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6

România în epoca modernizării (1859-1939): Towards a modern Romania (1859-1939). Iași: Editura Universității "Alexandru Ioan Cuza", 2013.

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7

Communist states and international change: Romania and Yugoslavia in comparative perspective. Boston: Allen & Unwin, 1987.

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8

Disrupted landscapes: State, peasants and the politics of land in postsocialist Romania. New York: Berghahn Books, 2016.

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9

From kaftan to redingote: The Romanian world from exotism to modernism : 17th-20th centuries. Târgoviște: Cetatea de Scaun, 2011.

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10

Boatca, Manuela. From neoevolutionism to world-systems analysis: The Romanian theory of "forms without substance" in light of modern debates on social change. Opladen: Leske + Budrich, 2003.

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11

Copyright Paperback Collection (Library of Congress), ed. A Slight Change of Plans. New York: Zebra Books, 2003.

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12

Copyright Paperback Collection (Library of Congress), ed. Valentine's change of heart. New York: Signet, 2003.

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13

Copyright Paperback Collection (Library of Congress), ed. Rachel's Change of Heart. New York, NY: Kensington Pub. Corp., 2003.

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14

Sea change. New York: Point, 2009.

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15

Godden, Rumer. Coromandel sea change. London: Macmillan, 1991.

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16

Godden, Rumer. Coromandel sea change. New York: Morrow, 1991.

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17

Godden, Rumer. Coromandel sea change. London: Pan Books, 1992.

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18

Center, European Roma Rights, ed. Proceedings discontinued: The inertia of Roma rights change in Ukraine. Budapest: European Roma Rights Centre, 2006.

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19

Castro, Dolores, and Fernando Ruchesi. Leadership, Social Cohesion, and Identity in Late Antique Spain and Gaul (500–700). Nieuwe Prinsengracht 89 1018 VR Amsterdam Nederland: Amsterdam University Press, 2023. http://dx.doi.org/10.5117/9789463725958.

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The replacement of the Roman Empire in the West with emerging kingdoms like Visigothic Spain and Merovingian Gaul resulted in new societies, but without major population displacement. Societies changed because identities shifted and new points of cohesion formed under different leaders and leadership structures. This volume examines two kingdoms in the post-Roman west to understand how this process took shape. Though exhibiting striking continuities with the Roman past, Gaul and Spain emerged as distinctive, but not isolated, political entities that forged different strategies and drew upon different resources to strengthen their unity, shape social ties, and consolidate their political status.
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20

Simon, Brett. The penultimate chance saloon. Waterville, Me: Thorndike Press, 2006.

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21

Loose change: Three women of the sixties. Berkeley: University of California Press, 1997.

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22

Jean-Claude, Arnould, Demarolle Pierre, Roig-Miranda Marie, and Université de Nancy II, eds. Tourments, doutes et ruptures dans l'Europe des XVIe et XVIIe siècles: Actes du colloque organisé par l'Université de Nancy II, 25-27 novembre 1993. Paris: H. Champion, 1995.

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23

Second Chance Summer. London: Simon & Schuster UK Ltd, 2012.

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24

Second Chance Summer. New York: Simon & Schuster Books For Young Readers, 2012.

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25

1946-, Eklof Ben, ed. A social history of Imperial Russia, 1700-1917. Boulder, Col: Westview, 2000.

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26

Mironov, Boris Nikolaevich. The social history of Imperial Russia, 1700-1917. Boulder, Colo: Westview Press, 2000.

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27

Mironov, Boris Nikolaevich. The social history of Imperial Russia, 1700-1917. Boulder, Colo: Westview Press, 1999.

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28

Alice, Holden, Leigh Juliette, Willingham Bess, and Copyright Paperback Collection (Library of Congress), eds. Mama's Little Matchmaker: A Mother's Heart; The Perfect Heart; The Last Chance Governess. New York: Zebra Books, Kensington Publishing Corp., 2000.

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29

Sylvanus Now. Toronto: Penguin Canada, 2009.

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30

Sylvanus Now: A novel. New York: W.W. Norton & Co., 2006.

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31

Friday, Nancy. Women on top: How Real Life Has Changed Women's Sexual Fantasies. New York: Simon & Schuster, 1991.

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32

Roger, Senhouse, Fermor Patrick Leigh, Colette 1873-1954, Colette 1873-1954, and Colette 1873-1954, eds. Gigi: Julie de Carneilhan ; Chance acquaintances. 2nd ed. New York: Farrar, Straus and Giroux, 2001.

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33

Krill, Malte. Mitarbeiterbindung Im Einflussfeld Gesellschaftlicher Modernisierung in Mittel- und Osteuropa: Eine Analyse Am Beispiel der Automobilzulieferindustrie in Rumaenien. Lang GmbH, Internationaler Verlag der Wissenschaften, Peter, 2014.

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34

Krill, Malte. Mitarbeiterbindung Im Einflussfeld Gesellschaftlicher Modernisierung in Mittel- und Osteuropa: Eine Analyse Am Beispiel der Automobilzulieferindustrie in Rumaenien. Lang GmbH, Internationaler Verlag der Wissenschaften, Peter, 2014.

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35

Krill, Malte. Mitarbeiterbindung Im Einflussfeld Gesellschaftlicher Modernisierung in Mittel- und Osteuropa: Eine Analyse Am Beispiel der Automobilzulieferindustrie in Rumaenien. Lang GmbH, Internationaler Verlag der Wissenschaften, Peter, 2014.

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36

Krill, Malte. Mitarbeiterbindung Im Einflussfeld Gesellschaftlicher Modernisierung in Mittel- und Osteuropa: Eine Analyse Am Beispiel der Automobilzulieferindustrie in Rumaenien. Lang GmbH, Internationaler Verlag der Wissenschaften, Peter, 2014.

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37

Supplemental ways for improving international stability 1998 (SWIIS'98): A proceedings volume from the IFAC Conference, Sinaia, Romania, 14-16 May 1998. New York: Published for the International Federation of Automatic Control by Pergamon, 1998.

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38

Verdery, Katherine. Vanishing Hectare: Property and Value in Postsocialist Transylvania. Cornell University Press, 2018.

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39

The Vanishing Hectare: Property and Value in Postsocialist Transylvania (Culture and Society After Socialism). Cornell University Press, 2003.

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40

The Vanishing Hectare: Property and Value in Postsocialist Transylvania (Culture and Society After Socialism). Cornell University Press, 2003.

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41

Gypsy Politics and Social Change. Taylor & Francis Group, 2021.

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42

Stirr, Anna Marie. Love, Solidarity, and Sociopolitical Change. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190631970.003.0007.

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Discussion of political topics in dohori lyrics was strictly forbidden in competitions and the state-run media up until 1990. This chapter looks at the slow movement toward including party politics and specific social issues in dohori performance and recordings. It examines relationships between party politics, identity politics, and the intimate politics of dohori singing. Three interrelated aspects include the inclusion of romantic love in songs sung for party political platforms, and politics in romantic love songs; arguments for caste equality through a musical meritocracy; and attempts to create social change through the words, music, videos, and live performance of dohori songs.
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43

Moral, Legal and Political Values in Romanian Culture (Cultural Heritage and Contemporary Change. Series Iva, Eastern and Central Europe, V. 22 : Romanian Philosophical Studies, 4). Council for Research in Values and Philosophy, 2002.

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44

Forsyth, Tim. Community-Based Adaptation to Climate Change. Oxford University Press, 2017. http://dx.doi.org/10.1093/acrefore/9780190228620.013.602.

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Community-based adaptation (CBA) to climate change is an approach to adaptation that aims to include vulnerable people in the design and implementation of adaptation measures. The most obvious forms of CBA include simple, but accessible, technologies such as storing freshwater during flooding or raising the level of houses near the sea. It can also include more complex forms of social and economic resilience such as increasing access to a wider range of livelihoods or reducing the vulnerability of social groups that are especially exposed to climate risks. CBA has been promoted by some development nongovernmental organizations (NGOs) and international agencies as a means of demonstrating the importance of participatory and deliberative methods within adaptation to climate change, and the role of longer-term development and social empowerment as ways of reducing vulnerability to climate change. Critics, however, have argued that focusing on “community” initiatives can often be romantic and can give the mistaken impression that communities are homogeneous when in fact they contain many inequalities and social exclusions. Accordingly, many analysts see CBA as an important, but insufficient, step toward the representation of vulnerable local people in climate change policy, but that it also offers useful lessons for a broader transformation to socially inclusive forms of climate change policy, and towards seeing resilience to climate change as lying within socio-economic organization rather than in infrastructure and technology alone.
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45

Transylvania in the Second Half of the Thirteenth Century: The Rise of the Congregational System. BRILL, 2016.

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46

Pohl, Walter. Social Cohesion, Breaks, and Transformations in Italy, 535–600. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198777601.003.0004.

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When the Gothic War began in Italy in 535, the country still conserved many features of classical culture and late antique administration. Much of that was lost in the political upheavals of the following decades. Building on Chris Wickham’s work, this contribution sketches an integrated perspective of these changes, attempting to relate the contingency of events to the logic of long-term change, discussing political options in relation to military and economic means, and asking in what ways the erosion of consensus may be understood in a cultural and religious context. What was the role of military entrepreneurs of more or less barbarian or Roman extraction in the distribution or destruction of resources? How did Christianity contribute to the transformation of ancient society? The old model of barbarian invasions can contribute little to understanding this complex process. It is remarkable that for two generations, all political strategies in Italy ultimately failed.
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47

Baleriaux, Julie. Pausanias’ Arcadia between Conservatism and Innovation. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198744771.003.0009.

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The vivid survival of traditional features in Arcadian religion under the early Roman Empire is striking. Despite the brutal conquest of Rome and the intrusiveness of its administration, cities were able to keep their most peculiar religious characteristics alive. This chapter investigates this seemingly uninterrupted religious continuity despite remarkable political change. In line with the studies of Alcock and more recently Spawforth, it aims to show that the attitude of Rome towards Hellenism, and in particular the antiquarian attitude to religion it promoted, triggered a cascade of changes in the human, social, economic, political, and religious landscape of Greece. The apparent conservatism of Arcadian religion during that period was not principally ‘resistance’—in the sense of asserting a distinct Greek identity through religion—but was rather largely promoted by the Romans themselves.
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48

Moore, Tom. Britain, Gaul, and Germany. Edited by Martin Millett, Louise Revell, and Alison Moore. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199697731.013.015.

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Britain’s place in the Roman Empire cannot be seen in isolation. The province’s close links to Gaul and Germany stemmed from earlier interaction in the late Iron Age, and these connections have been seen as highly significant in explaining the changes in burial, dress, and settlement that took place in Britain from the first century BC to the fifth century AD. Exploring evidence from changes in diet, architecture, and burial rites, this chapter will assess the nature and extent of cultural interactions between these provinces. In particular, it will examine whether these links can be used to argue for a ‘Gallicization’ of Britain, rather than a ‘Romanization’. It will question whether such terms are helpful in reconceptualizing the processes of cultural change before and after the Roman Conquest or whether they present their own set of problems for understanding cultural interactions and social change.
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49

Padilla Peralta, Dan-el. Divine Institutions. Princeton University Press, 2020. http://dx.doi.org/10.23943/princeton/9780691168678.001.0001.

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Many narrative histories of Rome's transformation from an Italian city-state to a Mediterranean superpower focus on political and military conflicts as the primary agents of social change. This book places religion at the heart of this transformation, showing how religious ritual and observance held the Roman Republic together during the fourth and third centuries BCE, a period when the Roman state significantly expanded and diversified. Blending the latest advances in archaeology with innovative sociological and anthropological methods, the book takes readers from the capitulation of Rome's neighbor and adversary Veii in 398 BCE to the end of the Second Punic War in 202 BCE, demonstrating how the Roman state was redefined through the twin pillars of temple construction and pilgrimage. The book sheds light on how the proliferation of temples together with changes to Rome's calendar created new civic rhythms of festival celebration, and how pilgrimage to the city surged with the increase in the number and frequency of festivals attached to Rome's temple structures. The book overcomes many of the evidentiary hurdles that for so long have impeded research into this pivotal period in Rome's history. It reconstructs the scale and social costs of these religious practices and reveals how religious observance emerged as an indispensable strategy for bringing Romans of many different backgrounds to the center, both physically and symbolically.
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50

Thagard, Paul. Mind-Society. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190678722.001.0001.

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Social change comes from the combination of communication among people and their individual cognitive and emotional processes. This book systematically connects neural and psychological explanations of mind with social phenomena, covering major social sciences (social psychology, sociology, politics, economics, anthropology, and history) and professions (medicine, law, education, engineering, and business). The aim is not to reduce the social to the psychological but rather to display their harmony and interdependence. This display is accomplished by describing the interconnections among mental and social mechanisms, which interact to generate social changes ranging from marriage patterns to wars. The major tool for this description is the method of social cognitive-emotional workups, which connects the mental mechanisms operating in individuals with social mechanisms operating in groups. Social change is the result of emergence from interacting social and mental mechanisms, which include the neural and molecular processes that make minds capable of thinking. Validation of hypotheses about multilevel emergence requires detailed studies of important social changes, from norms about romantic relationships to economic practices, political institutions, religious customs, and international relations. This book belongs to a trio that includes Brain–Mind: From Neurons to Consciousness and Creativity and Natural Philosophy: From Social Brains to Knowledge, Reality, Morality, and Beauty. They can be read independently, but together they make up a Treatise on Mind and Society that provides a unified and comprehensive treatment of the cognitive sciences, social sciences, professions, and humanities.
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