Relevant bibliographies by topics / Smilansky

Academic literature on the topic 'Smilansky'

Author: Grafiati
Published: 10 December 2022
Last updated: 28 January 2023

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Journal articles on the topic "Smilansky"

1

SHAHAM, TALIA. "Is There a Paradox of Moral Complaint?" Utilitas 23, no. 3 (August 17, 2011): 344–51. http://dx.doi.org/10.1017/s0953820811000185.

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Do victims of moral wrongdoing have moral grounds to complain if they have freely committed a similar wrongdoing in the past? This question explores the connection between the moral standing of complainers and their previous deeds. According to Saul Smilansky two equally justifiable competing views create an antinomy with respect to the said question. In this article I present two arguments that attempt to undermine Smilansky's alleged paradox, presenting it as no more than a resolvable moral conflict. My first argument attempts to resolve the conflict in cases where the complaining wrongdoers have already been sanctioned for their past transgression. My second argument challenges the validity of the alleged paradox, based on an alternative explanation of the seemingly paradoxical moral results.
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Lebens, Samuel R., and Dale Tuggy. "Dormant Dispositions, Agent Value, and the Trinity." Journal of Analytic Theology 7 (July 19, 2019): 142–55. http://dx.doi.org/10.12978/jat.2019-7.180004110424.

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In this paper we argue that the moral value of an agent is determined solely by their dispositions to act intentionally and freely. We then put this conclusion to work. It resolves a putative moral paradox first posed by Saul Smilansky, and it undermines a prominent line of argument for a variety of Trinitarian theology. Finally, we derive our conclusion about the moral worth of agents not only from our initial series of thought experiments, but also from Abrahamic theism itself. This means that Smilansky’s paradox can only possibly be rehabilitated by an atheist, and that the aforementioned line of argumentation for the Trinity is radically self-undermining, since it relies upon the denial of a corollary of Abrahamic theism.
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3

New, C. "Punishing times: reply to Smilansky." Analysis 55, no. 1 (January 1, 1995): 60–62. http://dx.doi.org/10.1093/analys/55.1.60.

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4

Barseghyan, Diana, and Pavel Exner. "A regular version of Smilansky model." Journal of Mathematical Physics 55, no. 4 (April 2014): 042104. http://dx.doi.org/10.1063/1.4870602.

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5

Burgess, J. A. "Ten Moral Paradoxes * By SAUL SMILANSKY." Analysis 71, no. 3 (June 13, 2011): 603–5. http://dx.doi.org/10.1093/analys/anr056.

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6

Sandin, Per. "10 Moral Paradoxes - By Saul Smilansky." Theoria 75, no. 1 (March 2009): 65–66. http://dx.doi.org/10.1111/j.1755-2567.2008.01029.x.

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7

Exner, Pavel. "A regular analogue of Smilansky model." PAMM 14, no. 1 (December 2014): 985–86. http://dx.doi.org/10.1002/pamm.201410473.

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8

Exner, Pavel, and Jiří Lipovský. "Smilansky–Solomyak model with a δ ′ -interaction." Physics Letters A 382, no. 18 (May 2018): 1207–13. http://dx.doi.org/10.1016/j.physleta.2018.03.015.

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9

Moriarty, Jeffrey. "Smilansky, Arneson, and the asymmetry of desert." Philosophical Studies 162, no. 3 (August 4, 2011): 537–45. http://dx.doi.org/10.1007/s11098-011-9780-8.

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10

Steinberg, Gabriel. "A submissão do indivíduo ao projeto nacional israelense nos contos de Izhar Smilansky." Arquivo Maaravi: Revista Digital de Estudos Judaicos da UFMG 6, no. 10 (March 30, 2012): 63–70. http://dx.doi.org/10.17851/1982-3053.6.10.63-70.

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Izhar Smilansky, nascido à época do início da colonização judaica na Terra de Israel, é um dos mais destacados escritores da chamada “Geração da Guerra da Independência”, educados e moldados numa cultura hebraica que valorizava o trabalho agrícola, a justiça social e a ética. Izhar Smilansky, ou mais conhecido como S. Izhar, inaugura as obras literárias dessa geração de escritores ao publicar em 1938 o conto Efraim volta para a Alfafa, um exemplo de abnegação e renúncia, no qual Efraim mesmo querendo ter uma trajetória própria se dobra diante da ideologia da época. Izhar prossegue nessa trajetória com a publicação em maio de 1949 do conto “Caravana da meia-noite”, em que em plena Guerra da Independência e com as incertezas em relação ao futuro, ele faz uma exaltação fervorosa dos jovens que estavam dispostos a dar a própria vida pela redenção territorial de um povo.
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Books on the topic "Smilansky"

1

Bassok, Ido. Be-tsel pardesim ʻal adamah metsoraʻat: ʻal yetsiratam ha-sifrutit ṿeha-publitsisṭit shel Mosheh Smilansḳi ṿe-Uri Tsevi Grinberg. [Tel Aviv]: ha-Ḳibuts ha-meʼuḥad, 1996.

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2

Bassok, Ido. Be-tsel pardesim ʻal ʻadamah metsoraʻat: ʻal yetsiratam ha-sifrutit ṿeha-publitsisṭit shel Moshe Smilansḳi ṿe-Uri Tsevi Grinberg. [Tel Aviv]: ha-Ḳibuts ha-meʾuḥad, 1996.

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3

Ulayyan, Sayyid Sulayman. Surat al-Arab fi al-qissah al-Ibriyah al-qasirah: Min khilal aqasis Mushih Smilanski : Dirasah lil-madmun maa tarjamat al-aqasis. Maktabat Madbuli, 1996.

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Book chapters on the topic "Smilansky"

1

Kohen-Raz, Reuven. "Smilansky's Boarding School Fostering Program." In Disadvantaged Post-Adolescents, 145–52. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003345633-15.

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2

Boast, Hannah. "Crossing the River: Home and Exile at the River Jordan." In Hydrofictions, 31–68. Edinburgh University Press, 2020. http://dx.doi.org/10.3366/edinburgh/9781474443807.003.0002.

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This chapter identifies the River Jordan as a major feature of Israeli and Palestinian environmental imaginaries. It argues that the Jordan’s role as a water resource and a contested border gives it crucial material and symbolic functions in imagining the past, present and future of the Israeli and Palestinian nations. The first half examines the meanings of the Jordan to early twentieth-century Zionist ‘pioneers’, including its role in cultivating a sense of home and belonging. The second half identifies representation of the Jordan as dried-up or polluted as a strategy used in recent Palestinian literature to depict Palestinian exile. Texts examined include Moshe Smilansky’s short story ‘Hawaja Nazar’ (1910), Mahmoud Darwish’s poem ‘A River Dies of Thirst’ (2008) and Mourid Barghouti’s memoir I Saw Ramallah (1997).
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3

Lang, Gerald. "Justice, Luck, and Pairwise Comparisons." In Strokes of Luck, 163–201. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198868507.003.0007.

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This chapter extends the anti-anti-luckist programme to political philosophy, and to the doctrine of luck egalitarianism in particular. Luck egalitarianism affirms that unchosen relative inequalities between agents are unjust. It condemns inequalities that are due to ‘brute luck’, and upholds inequalities that are due to ‘option luck’. Though it can be easily enough stated, luck egalitarianism is actually a complex theory with two separate components: egalitarianism and anti-luckism. Standard luck egalitarianism’s commitment to pairwise comparisons makes it vulnerable to what Susan Hurley calls the ‘Boring Problem’. The Boring Problem points out that any two agents in a pairwise comparison are bound to lack control over the relevant income gap between them, because each of them controls, at best, only one side of that comparison. Though Hurley herself is relatively dismissive of the Boring Problem, it is contended here that, when it is properly appreciated, it inflicts huge damage on luck egalitarianism, which needs in turn to be re-organized as a ‘baseline-sensitive’ theory that dispenses with pairwise comparisons. Baseline-sensitive luck egalitarianism makes decent progress on a number of critical fronts, particularly Saul Smilansky’s ‘Paradox of the Baseline’. But even this form of luck egalitarianism is still open to a worry about how it understands the relationship between its egalitarian default and its case for permissible inequalities, and it has less to say than it should about the structural aspects of a social system that generate inequalities.
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Conference papers on the topic "Smilansky"

1

Barseghyan, D., and P. Exner. "A variation on Smilansky's model." In QMath12 – Mathematical Results in Quantum Mechanics. WORLD SCIENTIFIC, 2014. http://dx.doi.org/10.1142/9789814618144_0013.

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