Relevant bibliographies by topics / Slave rebellions

Academic literature on the topic 'Slave rebellions'

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Published: 25 July 2024
Last updated: 31 July 2024

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Journal articles on the topic "Slave rebellions"

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Jean, Martine. "The “Law of Necessity”." Journal of Global Slavery 7, no. 1-2 (March 28, 2022): 177–202. http://dx.doi.org/10.1163/2405836x-00701010.

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Abstract In June 1835, the Brazilian parliament promulgated a stringent law which punished enslaved persons convicted of assassinating their masters with capital punishment. Called the “law of necessity,” the regulation targeted the leaders of slave rebellions and established the death penalty as punishment against slave resistance. Research on the enforcement of the law demonstrated that while the regulation increased public hangings of the enslaved, overall fewer convict slaves were executed because of the law than had their sentences commuted to galé perpétua or a lifetime of penal servitude in public works. Analyzing slave petitions to commute death penalty sentences to penal servitude, this article intervenes in the debates on punishing the enslaved which connects labor history with the history of punishment. The research probes convicts’ understanding of the construction of Brazilian legal culture while analyzing the tensions between slave-owners and imperial authorities on punishing the enslaved.
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Stierl, Maurice. "Of Migrant Slaves and Underground Railroads: Movement, Containment, Freedom." American Behavioral Scientist 64, no. 4 (November 12, 2019): 456–79. http://dx.doi.org/10.1177/0002764219883006.

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This article explores the figure of the “migrant slave” that appears to conjoin antithetical notions—migration, often associated with intentionality and movement, and slavery, commonly associated with coercion and confinement. The figure of the migrant as slave has been frequently mobilized by “antitrafficking crusaders” in debates over unauthorized forms of trans-Mediterranean crossings to EUrope. Besides scrutinizing the depoliticized and dehistoricized ways in which contemporary migrant journeys have come to be associated with imaginaries of the trans-Atlantic slave trade, this article draws other, actual, comparisons between historic slavery and contemporary forms of migration. It argues that there does exist a historical resonance between the former and the latter. By remembering slave rebellions on land and at sea, the article makes the case that if one had to draw comparisons between historic slaves and contemporary migrants, beyond often crude visual associations, one would need to do so by enquiring into moments in which both enacted escape to a place of perceived freedom. It is shown that the fugitive slave escaping on the “underground railroad” resembles most closely the acts of escape via the Mediterranean and its “underground seaways” today.
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Thompson, Alvin O. "Symbolic legacies of slavery in Guyana." New West Indian Guide / Nieuwe West-Indische Gids 80, no. 3-4 (January 1, 2006): 191–220. http://dx.doi.org/10.1163/22134360-90002494.

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Focusses on the commemoration and symbolic functions of the slavery past in the Americas, with a particular focus on Guyana. Author explains that while symbolic representations of the legacies of slavery increased in the Americas since the 1960s, the nationalist government under Forbes Burnham since 1970 went further in using the slavery past as its ideological foundation. He discusses how this relates to Guyana's history and ethnic development of 2 main, often opposed groups of African- and Indian-descended groups, calling on their respective slavery or indenture past in emphasizing their national significance. He further describes slavery-related symbolic representations promoted under Burnham, specifically the 1763 slave revolt led by Cuffy, presented as first anticolonial rebellion aimed at liberation, and as a precursor to the PNC government, and other slave rebellions and rebels, such as led by Damon in 1834. He points out how some Indian-Guyanese found that Indian heroes were sidelined in relation to these. Author then describes how the annual commemoration of Emancipation Day continues to refer to the martyrdom of these slave rebels, along with other discursive connections, such as regarding reparations. He also pays attention to the activities of nongovernmental organizations in Guyana up to the present in commemorating the slavery past, often with broader African diaspora connections.
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Thompson, Alvin O. "Symbolic legacies of slavery in Guyana." New West Indian Guide / Nieuwe West-Indische Gids 80, no. 3-4 (January 1, 2008): 191–220. http://dx.doi.org/10.1163/13822373-90002494.

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Focusses on the commemoration and symbolic functions of the slavery past in the Americas, with a particular focus on Guyana. Author explains that while symbolic representations of the legacies of slavery increased in the Americas since the 1960s, the nationalist government under Forbes Burnham since 1970 went further in using the slavery past as its ideological foundation. He discusses how this relates to Guyana's history and ethnic development of 2 main, often opposed groups of African- and Indian-descended groups, calling on their respective slavery or indenture past in emphasizing their national significance. He further describes slavery-related symbolic representations promoted under Burnham, specifically the 1763 slave revolt led by Cuffy, presented as first anticolonial rebellion aimed at liberation, and as a precursor to the PNC government, and other slave rebellions and rebels, such as led by Damon in 1834. He points out how some Indian-Guyanese found that Indian heroes were sidelined in relation to these. Author then describes how the annual commemoration of Emancipation Day continues to refer to the martyrdom of these slave rebels, along with other discursive connections, such as regarding reparations. He also pays attention to the activities of nongovernmental organizations in Guyana up to the present in commemorating the slavery past, often with broader African diaspora connections.
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ORR, JOEY. "Radical View of Freedom: An Interview with Dread Scott." Journal of American Studies 52, no. 04 (November 2018): 913–28. http://dx.doi.org/10.1017/s0021875818001342.

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In 2019, US-based African American artist Dread Scott will present his new performative work, Slave Rebellion Reenactment, just outside the city of New Orleans, Louisiana, USA. It will be a re-performance of the German Coast uprising of 1811, one of the largest rebellions of enslaved people in US history. It is the most recent installment in a slowly growing historical body of knowledge about this little-known history. The story is about a radical idea of freedom that Scott seeks to enliven through recruiting the performers. The potential for organizing and future networks is at the heart of this effort. This text is based upon Joey Orr's interview with Dread Scott on Thursday 12 May 2016, at the Museum of Contemporary Art Chicago.
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Mohammed Sabir, Dilman. "The slave class of Sparta City State in the fifth century B.C." Journal of University of Raparin 11, no. 3 (July 9, 2024): 815–32. http://dx.doi.org/10.26750/vol(11).no(3).paper33.

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One of the most important social classes of Spartan city-state society was the slaves, known as the Helots. They were the majority of the other classes. As a result of Sparta's colonialist operations, most of its population was enslaved, especially both regions of Laconian and Messenia, this class belonged to the state in terms of ownership, so they were used for many political and economic purposes and whatever heavy responsibilities were on their shoulders, on the other hand they were harshly supervised, because these were basically free people and forced As slaves, they therefore constantly tried to be free and regain their citizenship, until they carried out several rebellions and revolutions, known in human history as the Spartan Slave Revolution in the 5th century BC. This research, shed light on the characteristics of the slave class in the city-state of Sparta and the early stages of slavery in and their differences from other Social classes, then the way they were treated by the rulers of the city-state and revolted this class for their elementary rights, against the rulers of the city-state of Sparta.
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Dal Lago, Enrico. "“States of Rebellion”: Civil War, Rural Unrest, and the Agrarian Question in the American South and the Italian Mezzogiorno, 1861–1865." Comparative Studies in Society and History 47, no. 2 (April 2005): 403–32. http://dx.doi.org/10.1017/s0010417505000186.

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To date, only a handful of scholars, most notably C.L.R. James and Eugene Genovese, have seen slave rebellions and peasant revolts as having anything in common. Fewer scholars still would be prepared to accept the assumption that slaves and peasants were agrarian working classes that shared significant characteristics. Yet, the issues of rural unrest and class formation continue to haunt the historiography of both slave and peasant societies long after James' and Genovese's studies, and have forced several historians to revise and broaden their definitions of class conflict as a means to describe the social transformations of several rural regions. In this essay, I focus on the American South as a case study of a slave society and on the Italian South, or Mezzogiorno, as a case study of a peasant society. Notwithstanding the fundamental differences between the social structures of these two regions, in both cases debates on the class character of rural workers began when leftist historians raised the possibility of applying Marxist categories to their particular historical conditions. In both cases, they were dealing with a ‘south’ characterized by a preeminently agricultural economy and a persistent social and political conservatism. In both cases, too, the debate has moved from broad theoretical positions to the explanation of specific instances of class conflict in a rural setting—the slaves' resistance to their masters and the peasants' resistance to their landlords, respectively—and then on to a criticism of the Marxist approach to the problem.
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Lauro, Sarah Juliet. "Digital Commemorations of Slave Revolt." History of the Present 10, no. 2 (October 1, 2020): 257–80. http://dx.doi.org/10.1215/21599785-8351850.

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Abstract This article presents, troubles, and ultimately seeks to answer two simple questions: What does the digitization of slave resistance look like, and can it serve as a virtual memorial commemorating historic events where markers are lacking in geographic places, such as locations where slave revolts occurred? In four main parts, this article presents an example of digital commemoration of slave resistance in a now defunct online list of shipboard rebellions; it then contrasts this digital resource to material monuments to slave revolt leaders and to diverse types of museum displays (as at the International Museum of Slavery at Liverpool); the next section profiles online resources about slave revolt, including Vincent Brown’s animated map of slave insurrections in Jamaica and repositories, archives, and databases of newspaper advertisements for runaways, arguing that these resources can sometimes be understood not merely as educational tools but also as digital commemorations of slave revolt. Finally, engaging with theory on monuments, memory, and history, this piece explains why digital commemorations existing in virtual space might productively acknowledge our discomfort with the existent archive and the insurmountable gaps in our knowledge of history.
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Mathews, Nathaniel. "The “Fused Horizon” of Abolitionism and Islam." Journal of Global Slavery 4, no. 2 (June 6, 2019): 226–65. http://dx.doi.org/10.1163/2405836x-00402003.

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Abstract This article considers slavery and abolition in Muslim societies globally as a historical and historicist problem. I argue that the changes in popular consensus among Muslims about the desirability and permissibility of owning slaves is primarily due to a Gadamerian “fused horizon” of abolitionism and Islam. I theorize one site of its emergence from interreligious African cooperation in New World slave rebellions. By studying slavery as a global process and parochializing the boundaries between the civilizational and regional histories of Islam, Europe, Africa, Asia and the Americas, there emerges a radical critique of slavery and capitalism that combines elements of both abolitionism and Islam. The historical experience of enslaved people provides an experiential and evidential basis for this new hermeneutical horizon.
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Ramos, Donald, Joao Jose Reis, and Arthur Brakel. "Slave Rebellions in Brazil: The Muslim Uprising of 1835 in Bahia." Hispanic American Historical Review 74, no. 3 (August 1994): 532. http://dx.doi.org/10.2307/2517925.

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Dissertations / Theses on the topic "Slave rebellions"

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Matthews, Gelien. "Slave rebellions in the discourse of British anti-slavery." Thesis, University of Hull, 2002. http://hydra.hull.ac.uk/resources/hull:3558.

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Donaldson, Adam E. "Peasant and Slave Rebellion in the Roman Republic." Diss., The University of Arizona, 2012. http://hdl.handle.net/10150/268576.

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In the second and first centuries BCE a series of three large-scale slave revolts erupted in Sicily and central Italy, each of which ravaged wide swathes of territory and were suppressed only after serious loss of life. These slave rebellions, which were unprecedented in Roman experience to that point, provoked horrified reactions from most ancient authors. Modern scholars have generally treated the late-Republican uprisings as isolated events, the unexpected consequence of military expansion. A focus on the label "slave," however, instead of on the social and economic roles of the specific rebels, has compartmentalized studies of the slave wars, allowing discussion only within the confines of Roman slavery studies. Since the rebel armies in each war were composed principally of agricultural laborers, a profitable comparison can be drawn from peasant uprisings and other manifestations of collective violence that occurred in throughout the Roman world. This study offers a new context for analyzing the slave wars, which re-integrates them into the broader sweep of Roman history and understands them as one manifestation of a broader pattern of social and cultural transformation.
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Childs, Matt David. "The Aponte rebellion of 1812 and the transformation of Cuban society : race, slavery, and freedom in the Atlantic world /." Digital version, 2001. http://wwwlib.umi.com/cr/utexas/fullcit?p3008302.

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Moraes, Tiago Dóbos de. "Nietzsche e a rebelião escrava do ocidente." Pontifícia Universidade Católica de São Paulo, 2010. https://tede2.pucsp.br/handle/handle/11553.

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Made available in DSpace on 2016-04-27T17:26:54Z (GMT). No. of bitstreams: 1 Tiago Dobos de Moraes.pdf: 4268619 bytes, checksum: eaf81444c6e38c1a3225edc9af3a7c32 (MD5) Previous issue date: 2010-12-03
Conselho Nacional de Desenvolvimento Científico e Tecnológico
This thesis focuses on explaining the movement called by Nietzsche as "Slave Revolt in Morality", engages throughout the history of the western world, whose remarkable figures were the propagators of Christianity. We intend to elucidate that the said "Revolt.. ", presented by the Nietzschean interpretation, reversed the world bringing and stirring all the symptoms of the human weakness, which becomes clear in his most intense attacks, written in The Genealogy of Morals and The Antichrist. Such outlines of fragility are grouped around the moral concept of Good and Bad, focused on the message displayed by Christianity. This paper aims to address the shift of the valuation form when there was strength, health in the world, represented by Good and Mean, to the degenerative valuation form of Good and Evil. In this case there is the concern with showing the Nietzsche's criticism as a will of power used to destroy the aegis of the winning moral, that of the Good and Evil, as a will of power used to destroy the aegis of the winning moral, that of the Good and Evil, constantly emphasizing the consensual judgment that there isn't in Nietzsche's own work a total disruption of the need and importance of a moral - what would be even an awful distortion of the Nietzschean philosophy -, but the purpose to allow new moral forms moral, this time no longer degenerative
Esta dissertação se concentra em explicitar o movimento denominado por Nietzsche de "Rebelião Escrava da Moral", travado ao longo da história do mundo ocidental, e que teve como figuras marcantes os difusores do Cristianismo. Pretendemos elucidar que a dita "Rebelião...", apresentada pela interpretação nietzschiana, reverteu o mundo trazendo e atiçando todos os sintomas de fraqueza humana, o que se torna claro em seus ataques mais intensos, redigidos em A Genealogia da Moral e O Anticristo. Tais contornos de fragilidade se agrupam em torno do conceito moral de Bom e Mau, concentrando-se na mensagem exposta pelo Cristianismo. Este trabalho pretende focar a passagem do modo de valoração de quando havia força, saúde no mundo, representado pelo Bom e Ruim, para o modo de valoração degenerativa do Bom e Mau. Há aqui a preocupação em mostrar a crítica de Nietzsche como uma vontade de poder posta para destruir a égide da moral vitoriosa, a do Bom e Mau, enfatizando, a todo instante, o juízo consensual de que não há, na própria obra de Nietzsche, um rompimento total da necessidade e da importância de uma moral- o que seria, inclusive, uma distorção horrenda da filosofia nietzschiana -, e, sim, o objetivo de possibilitar novos moldes morais, dessa vez não mais degenerativos
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Mawson, Stephanie Joy. "Incomplete conquests in the Philippine archipelago, 1565-1700." Thesis, University of Cambridge, 2019. https://www.repository.cam.ac.uk/handle/1810/288555.

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The Spanish colonisation of the Philippines in 1565 opened up trade between China, Latin America and Europe via the Pacific crossing, changing the history of global trade forever. The traditional understanding of the early colonial period in the Philippines suggests that colonial control spread rapidly and peacefully across the islands, ushering in dramatic changes to the social, political and economic environment of the archipelago. This dissertation argues by contrast that the extent of Spanish control has been overstated - partially as a by-product of an over-reliance on religious and secular chronicles that sought to magnify the role and interests of the colonial state. Through extensive archival work examining different sites of colonial authority and power, I demonstrate that Philippine communities contested and limited the nature of colonisation in their archipelago. In making this argument, I challenge prevalent assumptions of indigenous passivity in the face of imperial expansion. By demonstrating the agency of Southeast Asians, particular actors come to the fore in each of the chapters: Chinese labourers, indigenous elites, fugitives and apostates, unpacified mountain communities, native priestesses and Moro slave raiders. The culture and social organisation of these Southeast Asian communities impacted on the nature of Spanish imperialism and the capacity for the Spanish to retain and extend their control. Throughout the seventeenth century, the Spanish presence within the archipelago was always tenuous. A number of communities remained outside of Spanish control for the duration of the century, while still others oscillated between integration and rebellion, by turns participating in and resisting the consolidation of empire. These communities continued to maintain their local and regional economies and customs. Thus, by the end of the seventeenth century, imperial control remained fragmented, partial and incomplete. The dissertation contributes not only to the historiography of the Philippines - which remains under-explored - but also to the historiographies of Colonial Latin America, Southeast Asia and early modern empires. Conceptualising the Philippines as a frontier space helps to overturn the foundations of the myth of a completed conquest. This dissertation thus raises questions about the inevitability of empire by arguing that indigenous communities were active respondents to Spanish colonisation attempts and that indigenous traditions and culture in this region were both resilient and enduring in the face of colonial oppression.
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French, Scot Andrew. "Remembering Nat Turner : the rebellious slave in American thought, 1831 to present /." 2000. http://wwwlib.umi.com/dissertations/fullcit/9975389.

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LENDOF, LUIS ALBERTO CABRERA, and 陸毅. "Slave Rebellion, Allegory and Sadomasochism in Shakespeare's The Comedy of Errors and Poe's “The Murders in the Rue Morgue”." Thesis, 2015. http://ndltd.ncl.edu.tw/handle/634w42.

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碩士
輔仁大學
英國語文學系碩士班
103
What historical, artistic or thematic perceptions can be obtained through a comparison between works by William Shakespeare and Edgar Allan Poe that pertain to slavery? A response to this question is the main goal of the present thesis, which explores Shakespeare’s and Poe’s allegorical discussion of slavery problems in the master-slave relationships of their respective ages via sadism and masochism. First, this research demonstrates the main equivalences between the fictional works of these writers which deal with bondage matters, their resorting to allegory as a literary technique and sadomasochism as a plot device, to discuss the main issues of the master-slave relationships of their particular epochs. Secondly, this thesis discusses more in depth Shakespeare’s metaphorical deliberation on slavery in The Comedy of Errors via issues of sadism and masochism. Lastly, this investigation debates in detail Poe’s symbolical discussion of the slavery problems in “The Murders in the Rue Morgue” through masochism and sadism. The implication of this thesis is that despite the differences of epochs, literary genres and styles, in The Comedy of Errors and “The Murders in the Rue Morgue” respectively, Shakespeare and Poe resort to similar literary methods—i.e., metaphorical techniques and sadomasochistic plots—to discuss slavery in their particular ages.
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Bollettino, Maria Alessandra. "Slavery, war, and Britain's Atlantic empire : black soldiers, sailors, and rebels in the Seven Years' War." Thesis, 2009. http://hdl.handle.net/2152/ETD-UT-2009-12-543.

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This work is a social and cultural history of the participation of enslaved and free Blacks in the Seven Years’ War in British America. It is, as well, an intellectual history of the impact of Blacks’ wartime actions upon conceptions of race, slavery, and imperial identity in the British Atlantic world. In addition to offering a fresh analysis of the significance of Britain’s arming of Blacks in the eighteenth century, it represents the first sustained inquiry into Blacks’ experience of this global conflict. It contends that, though their rhetoric might indicate otherwise, neither race nor enslaved status in practice prevented Britons from arming Blacks. In fact, Blacks played the most essential role in martial endeavors precisely where slavery was most fundamental to society. The exigencies of worldwide war transformed a local reliance upon black soldiers for the defense of particular colonies into an imperial dependence upon them for the security of Britain’s Atlantic empire. The events of the Seven Years’ War convinced many Britons that black soldiers were effective and even indispensable in the empire’s tropical colonies, but they also confirmed that not all Blacks could be trusted with arms. This work examines “Tacky’s revolt,” during which more than a thousand slaves exploited the wartime diffusion of Jamaica’s defensive forces to rebel, as a battle of the Seven Years’ War. The experience of insecurity and insurrection during the conflict caused some Britons to question the imperial value of the institution of slavery and to propose that Blacks be transformed from a source of vulnerability as slaves to the key to the empire’s strength in the southern Atlantic as free subjects. While martial service offered some Blacks a means to gain income, skills, a sense of satisfaction, autonomy, community, and even (though rarely) freedom, the majority of Blacks did not personally benefit from their contributions to the British war effort. Despite the pragmatic martial antislavery rhetoric that flourished postwar, in the end the British armed Blacks to perpetuate slavery, not to eradicate it, and an ever more regimented reliance upon black soldiers became a lasting legacy of the Seven Years’ War.
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Books on the topic "Slave rebellions"

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Doak, Robin S. Fighting for freedom: Slave rebellions. New York: Facts On File, 2006.

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1949-, Finkelman Paul, ed. Rebellions, resistance, and runaways within the slave South. New York: Garland Pub., 1989.

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Taylor, Eric Robert. If we must die: Shipboard insurrections in the era of the Atlantic slave trade. Baton Rouge: Louisiana State University Press, 2009.

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Gowan, Winston Mc. Slave rebellions at sea and on land: A comparative perspective. Turkeyen, Guyana: Dept. of Social Studies, University of Guyana, 2005.

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Aptheker, Herbert. American Negro slave revolts. 5th ed. New York: International Publishers, 1993.

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R, James C. L. A History of negro revolt. 3rd ed. London: Race Today Publications, 1985.

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Sandra, Duck, Judge Sarah, and McNeill Jim, eds. Dates and details of slave revolts 1522-1888: Rebellions, revolutions and rebels, conspiracies and the Maroon Wars. 2nd ed. Bristol: Living Easton, 1999.

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Jean, Libby, Cephas Judith, and Allies for Freedom, eds. John Brown mysteries. Missoula, Mont: Pictorial Histories Pub., 1999.

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O, Best Felton, ed. Black resistance movements in the United States and Africa, 1800-1993: Oppression and retaliation. Lewiston: E. Mellen Press, 1995.

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A, Walker Lois, and Silverman Susan R, eds. A documented history of Gullah Jack Pritchard and the Denmark Vesey slave insurrection of 1822. Lewiston: E. Mellen Press, 2000.

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Book chapters on the topic "Slave rebellions"

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Craton, Michael. "The Passion to Exist: Slave Rebellions in the British West Indies 1650-1832." In The Atlantic Slave Trade, 259–78. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003362449-13.

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Röhrig Assunção, Matthias. "The Struggle for Soil." In Peasant Rebellion in a Slave Society, 127–217. New York: Routledge, 2024. http://dx.doi.org/10.4324/9781003253082-4.

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Röhrig Assunção, Matthias. "Economy and Society in Maranhão." In Peasant Rebellion in a Slave Society, 218–350. New York: Routledge, 2024. http://dx.doi.org/10.4324/9781003253082-5.

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Röhrig Assunção, Matthias. "A Changing Population, 1798–1861." In Peasant Rebellion in a Slave Society, 47–126. New York: Routledge, 2024. http://dx.doi.org/10.4324/9781003253082-3.

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Röhrig Assunção, Matthias. "Power Structures and Politics, 1820–41." In Peasant Rebellion in a Slave Society, 351–449. New York: Routledge, 2024. http://dx.doi.org/10.4324/9781003253082-6.

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Röhrig Assunção, Matthias. "From “Virgin Forest” to the “Land of Palms”." In Peasant Rebellion in a Slave Society, 16–46. New York: Routledge, 2024. http://dx.doi.org/10.4324/9781003253082-2.

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Röhrig Assunção, Matthias. "Conclusion." In Peasant Rebellion in a Slave Society, 450–56. New York: Routledge, 2024. http://dx.doi.org/10.4324/9781003253082-7.

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Röhrig Assunção, Matthias. "Introduction." In Peasant Rebellion in a Slave Society, 1–15. New York: Routledge, 2024. http://dx.doi.org/10.4324/9781003253082-1.

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Fraser, James W. "Rebellious Slaves, Free Blacks, and Abolitionists." In A History of Hope, 67–92. New York: Palgrave Macmillan US, 2004. http://dx.doi.org/10.1007/978-1-137-09784-2_5.

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Kettani, Malika. "Bahia Muslim Slaves Rebellion; Rebellion of the Males, Brazil 1835." In Encyclopedia of Latin American Religions, 1–10. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-08956-0_282-1.

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