Relevant bibliographies by topics / Sisters of St

Academic literature on the topic 'Sisters of St'

Author: Grafiati
Published: 4 June 2021
Last updated: 3 March 2023

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Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Journal articles on the topic "Sisters of St":

1

Kamuntavičienė, Vaida. "The Founding of the Convent of the Congregation of st Catherine in Krakės in the 17th Century." Lithuanian Historical Studies 22, no. 1 (January 28, 2018): 1–27. http://dx.doi.org/10.30965/25386565-02201002.

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The Warmian (Ermland) Braniewo (Braunsberg) burgher Regina Protmann founded the community of St Catherine of Alexandria the Virgin Martyr in 1571, which the Holy See confirmed as a congregation in 1602. The congregation of sisters took an oath of poverty, chastity and obedience, agreeing to serve people, to care for those who were suffering, and to educate society. The ideas of the Sisters of St Catherine reached the Diocese of Samogitia in the 17th century. Its bishop, Jerzy Tyszkiewicz (Tiškevičius), founded the Krakės (Kroki) convent in 1645. Due to political, cultural and other circumstances, the transformation of this convent into a community of the Sisters of St Catherine took longer than expected, happening only in 1689 when the papal nuncio Giaccomo Cantelmi confirmed the community based on the rule of St Catherine. This article seeks to show the foundation process, revealing the differences between the Samogitian Sisters of St Catherine and those in the Warmian bishopric.
2

Harris, Carolyn Suzanne. "Rappaport, The Romanov Sisters (St. Martin's Press, 2014)." Royal Studies Journal 2, no. 2 (November 10, 2015): 79. http://dx.doi.org/10.21039/rsj.v2i2.58.

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Kamuntavičienė, Vaida. "The Branch of St. Catherine’s Sisters of Braniewo in Samogitia: the Convent of St. Catherine’s Sisters in Krakės in the 18th Century." Zapiski Historyczne lxxxiv, no. 2 (November 27, 2019): 33–56. http://dx.doi.org/10.15762/zh.2019.13.

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EHRENSCHWENDTNER, MARIE-LUISE. "Virtual Pilgrimages? Enclosure and the Practice of Piety at St Katherine's Convent, Augsburg." Journal of Ecclesiastical History 60, no. 1 (January 2009): 45–73. http://dx.doi.org/10.1017/s0022046908006027.

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For forty years, the sisters of St Katherine's, Augsburg, resisted the introduction of strict enclosure as a consequence of Dominican reform. This article examines the initial reactions of the sisters, explores the Dominican practice of enclosure and its connections with obedience, and the influence it had on the sisters' spirituality. After the community had finally accepted enclosure, they managed to gain a papal privilege granting them all the indulgences usually acquired through pilgrimage to Rome and commissioned a cycle of monumental paintings of the seven Roman pilgrim churches. Thus the sisters could ‘jump’ their convent's walls by embarking on substitute pilgrimages.
5

Fearon-Giannoni, Susan. "We Create the Path by Walking: Maryknoll Sisters Health Care—Long-Term Care." Care Management Journals 7, no. 1 (March 2006): 35–40. http://dx.doi.org/10.1891/cmaj.7.1.35.

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Religious groups like the Maryknoll Sisters have been examining their demographics for years and seeking ways to deal with the aging of their communities while facing diminishing numbers of new members. In 1999, the Sisters projected that in the year 2010, they would number 447, and 359 of them would be over the age of 65 years; 228 would be over the age of 75! Each Sister and the Maryknoll community as a whole deal with aging using the strengths of their lifestyle, spirituality, and support systems. They have learned that they must discern their future with a notion inspired by St. Augustine, “solvitur ambulando,”—it is solved by walking. This article considers one religious community’s approach to long-term care at the beginning of the 21st century using personal stories and highlighting some of the options the Maryknoll Sisters have developed.
6

CALLAHAN, KATHRYN. "Sisters of the Holy Cross and Kearns-St. Ann’s Orphanage." Utah Historical Quarterly 78, no. 3 (July 1, 2010): 254–74. http://dx.doi.org/10.2307/45063269.

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Kamuntavičienė, Vaida. "Lietuvos kotrynietės emigracijoje: penkių seserų likimai." OIKOS: lietuvių migracijos ir diasporos studijos 26 (2018): 49–62. http://dx.doi.org/10.7220/2351-6561.26.4.

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Dessardo, Andrea. "Some Observations on St Luigi Scrosoppi d.O. and the Sisters of Providence of St Cajetan Thiene: From Hagiography to History." Archiwa, Biblioteki i Muzea Kościelne 118 (June 29, 2022): 83–105. http://dx.doi.org/10.31743/abmk.13514.

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With a more attentive and more laical reinterpretation of biographies of St Louis Scrosoppi, a Friulian priest who lived in the 19th century and was canonized by Pope John Paul II, the paper explains how the development of the congregation of St Cajetan Thiene’s Sisters of Providence – which he established – was due more to geopolitical reasons and the efforts of Udine archbishop Andrea Casasola than to St Louis’ activism, as has so far been attested. Moreover, St Louis Scrosoppi’s peculiar concern for troubled girls is most likely connected to this part of his life that has barely been examined by historiographers.
9

Smyth, Elizabeth. "A tale of two Sister-Principals: Mother Mary Edward (Catherine) McKinley, Sisters of Providence of St Vincent de Paul (Kingston, ON) and Mother Mary of Providence (Catherine) Horan, Sisters of Providence of Holyoke, MA." Encounters in Theory and History of Education 14 (October 29, 2013): 119–32. http://dx.doi.org/10.24908/eoe-ese-rse.v14i0.5040.

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This paper analyzes the career of two Sister-Principals who began their religious life in the same congregation: Mother Mary Edward (Catherine) McKinley and Mother Mary of Providence (Catherine) Horan. Depending on whose version of history you read, these women were rival religious or virtuous sisters in habit. Drawing on archival sources and their own writings, the paper analyzes the perceptions, in their own words, of the experiences Mother Mary Edward McKinley and Mother Mary of Providence Horan as Sister-Principals. It also provides an assessment of the historical significance of their careers as case studies of Sister-Principals. The careers of the two Sister-Principals reveal much: both members of the Sisters of Providence of Vincent de Paul (Kingston), both committed to the social welfare of the poor, both forced unwillingly to be Sister-Principals; both elected as congregational leaders; both memorialized in the public domain as powerful women leaders.
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Starnawska, Maria. "Die Johanniter und die weiblichen Orden in Schlesien im Mittelalter." Ordines Militares Colloquia Torunensia Historica 27 (December 30, 2022): 161–76. http://dx.doi.org/10.12775/om.2022.006.

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The Hospitallers of St. John and the female orders in Silesia in the Middle Ages The networks of the houses of the Hospitallers and of the female monastic orders in Silesia were similar (about 14 houses of the Hospitallers and 13 monasteries of nuns). There were many differences between these groups of clergy, too. The monasteries of nuns belong to various orders (e.g., Benedictines, Cistercian Nuns, Poor Clares, Dominican sisters, Sisters of St. Mary Magdalene, and the Canons of St. Augustine). Moreover, some houses of Beguines were active in medieval Silesia, too. The number of nuns is estimated to have been about 600, as opposed to the number of Hospitallers, which is estimated to have been about 200. The nuns were enclosed, while the Hospitallers were active in the pastoral care. The relations betwee both groups were not very intense. The priests from the Order of St. John were the chaplains and confessors of the nuns, or they coudl serve as the protectors of the property of the female monesteries (e.g., the Benedictines in Strzegom and the Beguines in Głubczyce). The Hospitallers, in return, asked the nuns for intercessory prayers in the time of the crisises, especially on the Isle of Rhodes. They also had contacts with the individual nuns, who were in some cases their relatives or neighbors. These relations were a sign of the absorption the Order of St. John by the local society.
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You might also be interested in the extended bibliographies on the topic 'Sisters of St' for particular source types:
Journal articles Dissertations / Theses Books

Dissertations / Theses on the topic "Sisters of St":

1

Brady, Josephine Margaret, and res cand@acu edu au. "Sisters of St Joseph: the Tasmanian experience the foundation of the Sisters of St Joseph in Tasmania1887-1937." Australian Catholic University. School of Religious Education, 2005. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp73.09042006.

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This thesis reports on and analyses the first fifty years, 1887-1937, of the Sisters of Saint Joseph’s ministry in Tasmania. The design of the study is qualitative in nature, employing ethnographic techniques with a thematic approach to the narrative. Through a multifaceted approach the main figures of the Josephite story of the first fifty years are examined. The thesis attempts to redress the imbalance of the representation of women in Australian history and the Catholic Church in particular. The thesis is that as a uniquely Australian congregation the Tasmanian Sisters of St Joseph were focused on the preservation of the original spirit and tradition articulated at their foundation rather than on the development of a unique Tasmanian identity. The thesis argues that it was the formative period that impacted on their future development and the emerging myths contributed to their search for identity. Isolated from their foundations through separation and misunderstanding, they sought security and authenticity through their conservation of the original Rule. The intervention of cofounder Father Tenison Woods in the early months of their foundation served to consolidate a distinctive loyalty to him to the exclusion of Mary MacKillop. Coupled with the influence of Woods were the Irish and intercolonial influences of significant Sisters from other foundations which militated against the emergence of a distinctive Tasmanian leadership. As a Diocesan Congregation the Tasmanian Josephites achieved status as authentic religious within Tasmania and yet were constrained by their Diocesan character. The study identifies the factors that contributed to their development as a teaching Congregation through the impact of the Teacher and Schools’ Registration Act 1906, influence of government regulations on the Woods-MacKillop style of education, and the commitment of the Church to provide Catholic education in the remote areas of Tasmania. The thesis identifies two major formative periods as occurring at the instigation of Archbishops Delany and Simonds at both the foundation and then more significantly after the consolidation phase at the end of the period under examination.
2

Brady, Josephine Margaret. "Sisters of St Joseph: The Tasmanian experience: The foundation of the Sisters of St Joseph in Tasmania 1887-1937." Thesis, Australian Catholic University, 2004. https://acuresearchbank.acu.edu.au/download/fd1b93c5be669e5b5175791f8fadc28add40a65d40d0f75e8ad1ae42fb7079eb/2907348/64802_downloaded_stream_27.pdf.

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This thesis reports on and analyses the first fifty years, 1887-1937, of the Sisters of Saint Joseph's ministry in Tasmania. The design of the study is qualitative in nature, employing ethnographic techniques with a thematic approach to the narrative. Through a multifaceted approach the main figures of the Josephite story of the first fifty years are examined. The thesis attempts to redress the imbalance of the representation of women in Australian history and the Catholic Church in particular. The thesis is that as a uniquely Australian congregation the Tasmanian Sisters of St Joseph were focused on the preservation of the original spirit and tradition articulated at their foundation rather than on the development of a unique Tasmanian identity. The thesis argues that it was the formative period that impacted on their future development and the emerging myths contributed to their search for identity. Isolated from their foundations through separation and misunderstanding, they sought security and authenticity through their conservation of the original Rule. The intervention of cofounder Father Tenison Woods in the early months of their foundation served to consolidate a distinctive loyalty to him to the exclusion of Mary MacKillop. Coupled with the influence of Woods were the Irish and intercolonial influences of significant Sisters from other foundations which militated against the emergence of a distinctive Tasmanian leadership. As a Diocesan Congregation the Tasmanian Josephites achieved status as authentic religious within Tasmania and yet were constrained by their Diocesan character. The study identifies the factors that contributed to their development as a teaching Congregation through the impact of the Teacher and Schools' Registration Act 1906, influence of government regulations on the Woods-MacKillop style of education, and the commitment of the Church to provide Catholic education in the remote areas of Tasmania.;The thesis identifies two major formative periods as occurring at the instigation of Archbishops Delany and Simonds at both the foundation and then more significantly after the consolidation phase at the end of the period under examination.
3

Foale, Marie Therese. "The Sisters of St. Joseph : their foundation and early history, 1866-1893." Title page, table of contents and abstract only, 1986. http://web4.library.adelaide.edu.au/theses/09PH/09phf649.pdf.

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MacDonald, Heidi. "The Sisters of St. Martha and Prince Edward Island social institutions, 1916-1982." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/NQ68169.pdf.

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Phillips, Patricia. "Evangelization of the unchurched and the charism of the Sisters of St. Joseph." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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Walbel, Pauline Rose. "A history of the Sisters of St. Mary of Oregon's mission in Tamshiyacu, Peru 1966-1973." PDXScholar, 1990. https://pdxscholar.library.pdx.edu/open_access_etds/4132.

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On August 17, 1961, Pope John XXIII appealed to religious communities in the United States to send ten-percent of their personnel to assist the Church in Latin America. Thousands answered his call. This unprecedented effort drew four members of the Sisters of St. Mary of Oregon to the village of Tamshiyacu in the jungles of Peru from 1966 to 1973. The purpose of this thesis ls to examine the experience of the sisters within the context of the total missionary effort and the religious changes affecting the Catholic Church in the United States and Latin America during the 1960/s.
7

Coon, Katherine E. "The Sisters of Charity in Nineteenth-Century America: Civil War Nurses and Philanthropic Pioneers." Thesis, Connect to resource online, 2010. http://hdl.handle.net/1805/2185.

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Thesis (M.A.)--Indiana University, 2010.
Title from screen (viewed on July 19, 2010). Departments of History and Philanthropic Studies, School of Liberal Arts, Indiana University-Purdue University Indianapolis (IUPUI). Advisor(s): Nancy Marie Robertson, Jane E. Schultz, Patricia Wittberg. Includes vitae. Includes bibliographical references (leaves 158-169).
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Govert, Mary Evelyn. "A study of the theology and practice of perpetual adoration in the Sisters of Saint Francis of Perpetual Adoration." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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Deptula, Richard. "Polish immigrants, Conventual Franciscans, and Franciscan Sisters of St. Joseph Corpus Christi Roman Catholic Church, Buffalo, New York, 1898-1939 /." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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Murphy, Ryan P. "Breaking Through the Glass Cloister: The Sisters of St. Joseph of Philadelphia, Social Justice, and Gender Consciousness After Vatican II." Diss., Temple University Libraries, 2017. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/439873.

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Sociology
Ph.D.
Since the Vatican’s widely-publicized criticism of American Catholic nuns in 2012, religious sisters have risen into the public consciousness. For decades, thousands of religious sisters in the United States have served within a rigid patriarchal Church that does not always recognize their contributions, yet relies on them to carry out its ministries. Through an emphasis on their missions of service to the poor and work for social justice, religious sisters emerged from this contentious situation with Rome as intelligent and dedicated women who lead dynamic lives that often go unnoticed. Through a case study of the Sisters of St. Joseph of Philadelphia, I analyze individual sisters’ lived experiences. In this research, I seek to understand the congregation’s institutional culture to uncover how religious sisters develop strategies to live out their mission of service to the poor and marginalized, and how they continue to advocate for social and structural change in the Catholic Church and in secular society. Specifically, I conducted interviews with 23 Sisters of St. Joseph and analyzed archived writings, letters, and congregational documents dating back to the late 1960s. I submit that over the past 50 years since the Second Vatican Council (Vatican II), the Sisters of St. Joseph actively embraced gender consciousness and social justice as a means of empowerment toward social change, despite the institutional pressures within the Church and society that discourage this. I argue that the progressive spirit and commitment to social justice indicative of a feminist orientation created a dissonance between religious sisters and Church leadership, while simultaneously increasing their integration into secular society. Ultimately, I contend that their congregational mission of unity and reconciliation, their status as sisters in a religious community, and privilege as educated women allows the Sisters of St. Joseph to be courageous risk-takers in advancing social and structural change in both the Catholic Church and the world. In addition to the 23 semi-structured interviews, I used qualitative content analysis to explore the congregation’s primary archival documents, especially those published from the periodic general chapters just after Vatican II through the most recent chapter in summer 2014. These chapter meetings are called roughly every five years, during which time the Sisters of St. Joseph elect congregational leadership and articulate the community’s organizational vision and direction. At each chapter’s conclusion, the congregation publishes a document(s) that informs its mission and work for the next several years. In addition to these public documents, I was granted access to the Sisters of St. Joseph congregational archives, where I analyzed notes, letters, minutes, voting records, proposals and enactments, and personal recollections of the general chapter meetings. In total, I analyzed nearly 300 documents from the Sisters of St. Joseph congregational archives. In my textual analysis, I used subjective interpretation of language in the text with particular attention placed on its content and contextual meaning in order to identify themes or patterns. Once I identified the major themes, I grouped them into three theoretical areas, which became the empirical chapters 4, 5, and 6 of this study. Chapter 4 argues that the sisters’ move toward active social justice work and advocacy after Vatican II is evidence of lived religion for this congregation. Chapter 5 analyzes how the Sisters of St. Joseph navigate issues of gender and sexuality in the Church, in their congregation, and in society. Chapter 6 looks at how the congregation contends with race and ethnicity within their own community, but also in the lives of the people they serve in their various ministries. Finally, in chapter 7, I conclude by examining how the congregation moved toward a more democratic, corporate structure focused on long-term viability in the decades after the Second Vatican Council. Ultimately, I argue that as the congregation evolved after Vatican II, they broke through what I call a “glass cloister.” Through the renewal process, the Sisters of St. Joseph emerged from decades of restriction as sisters reborn, reclaiming their original congregational focus and eager to live out their lives in service to others. As convent rules loosened and the sisters claimed their voices within the Catholic Church structure and in secular society, the congregation defined itself as a dynamic community of women dedicated to social justice and advocacy for the poor and marginalized.
Temple University--Theses
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Books on the topic "Sisters of St":

1

Akoth, Dorothy. Franciscan Sisters of St Joseph-Asumbi. Limuru, Kenya: Franciscan Kolbe Press, 2018.

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2

Lorimer, Margaret. Ordinary sisters: The story of the Sisters of St. Agnes, 1858-1990. Fond du Lac, WI: Congregation of Sisters of St. Agnes, 2007.

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Noonan, Paschala. Signadou: History of the Kentucky Dominican Sisters. Manhasset, N.Y: Brookville Books, 1997.

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Jordan, Julia. St. Scarlet. New York, NY: Dramatists Play Service, 2005.

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5

Henderson, Anne. Mary MacKillop's sisters: A life unveiled. Sydney, NSW: HarperCollins, 1997.

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Grabowski, Mary Bonaventure. Felician Sisters: History of the Congregation of the Sisters of St. Felix of Cantalice. Newark, N.J: Johnston Letter Co., 1993.

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McGoldrick, Thomas Joseph. Beyond the call: The legacy of the Sisters of St. Joseph of St. Augustine, Florida. [S.l.]: Xlibris Corp., 2007.

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O'Donoghue, Jo. New horizons: The Sisters of St Louis in a changing world. Dublin, Ireland: Londubh Books, 2012.

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Brady, Josephine Margaret. St Joseph's island: Julian Tenison Woods and the Tasmanian Sisters of St Joseph 1887-2012. Hindmarsh, SA: ATF Press, 2012.

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Shannon, William H. Cloud of witnesses: Sisters of St. Joseph of Rochester, remembered. [U.S.]: William H. Shannon, 2006.

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Book chapters on the topic "Sisters of St":

1

Smyth, Elizabeth. "2. Christian Perfection and Service to Neighbours: The Congregation of the Sisters of St Joseph, Toronto, 1851-1920." In Changing Roles of Women within the Christian Church in Canada, edited by Elizabeth G. Muir and Marilyn F. Whiteley, 38–54. Toronto: University of Toronto Press, 1995. http://dx.doi.org/10.3138/9781442672840-006.

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Paranque, Estelle. "“a germayne sister”: The Impact of the St. Bartholomew’s Day Massacre’s on Representations of Queen Elizabeth—August 1572–June 1574." In Elizabeth I of England through Valois Eyes, 97–131. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-030-01529-9_4.

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"Membership of the Sisters of St Joseph." In St Joseph's Island, 151–80. ATF Press, 2012. http://dx.doi.org/10.2307/j.ctt163t8dm.13.

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Polack, Elizabeth. "St. Clair of the Isles; or, The Outlaw of Barra." In Sisters of Gore, 225–83. Routledge, 2014. http://dx.doi.org/10.4324/9780203760826-6.

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Austen, Jane. "The Three Sisters." In Teenage Writings. Oxford University Press, 2017. http://dx.doi.org/10.1093/owc/9780198737452.003.0013.

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To Edward Austen Esqre* The following unfinished Novel is respectfully inscribed by His obedient Hum.ble Serv.t Letter 1st Miss Stanhope to Mrs—— My dear Fanny I am the happiest creature in the World, for I have just received...
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"Teresa And The Sisters Of St Joseph." In A Priceless Treasure, 23–30. ATF Press, 2017. http://dx.doi.org/10.2307/j.ctvpb3x27.10.

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"3: Dominae et Sororae Dilectae: Cherished Sisters." In St Anselm and the Handmaidens of God, 116–59. Turnhout: Brepols Publishers, 2002. http://dx.doi.org/10.1484/m.usml-eb.4.00174.

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Bryan, Violet Harrington. "Gender and Identity in the Short Fiction of Velma Pollard and Erna Brodber." In Erna Brodber and Velma Pollard, 100–118. University Press of Mississippi, 2021. http://dx.doi.org/10.14325/mississippi/9781496836205.003.0006.

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Erna Brodber and Velma Pollard have always written short stories while also writing novels and poetry. They both began with short fiction, and their most recent books are collections of their stories, Pollard’s Woman I & II: New and Selected Stories (2011) and Brodber’s The World Is a High Hill (2012). The stories portray Jamaican women as they struggle against a patriarchal society and search for their own identities. Based on the sisters’ own experiences as diasporic women, these personal stories are also tales of Jamaican culture and myth. The sisters’ short fiction indicates many of the main themes throughout their literary careers: migration, gender, history, and resistance. The influence of African folklore and culture and that of the sister-writers' home in Woodside, St. Mary, Jamaica is dialectic or interplay. The sisters' projections of their homeland and their writing themes and narrative strategies have influenced many educators, scholars, and writers.
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"The Sisters of St. Joseph Expand into Georgia." In Teaching in Black and White, 192–234. Catholic University of America Press, 2022. http://dx.doi.org/10.2307/j.ctv32nxwvg.15.

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Dumas, Alexandre. "XXXVIII the letter from charles i." In Twenty Years After. Oxford University Press, 2008. http://dx.doi.org/10.1093/owc/9780199537266.003.0039.

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The reader must now cross the Seine with us, and follow us to the gate of the Carmelite convent in the Rue St Jacques.* It was eleven in the morning, and the pious Sisters had come to say a Mass for the...

Conference papers on the topic "Sisters of St":

1

N. Lopes, Gabriela, Luiz H. P. C. Trondoli, and José Carlos M. Vieira. "Analysis of High Impedance Faults Current Using Fourier, Wavelet and Stockwell Transforms." In Simpósio Brasileiro de Sistemas Elétricos - SBSE2020. sbabra, 2020. http://dx.doi.org/10.48011/sbse.v1i1.2290.

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Detection of high impedance faults (HIFs) in distribution systems is a challenging task, which has attracted the interest of the researchers for decades. The HIF current random behavior and its lowmagnitude cause difficulties for a reliable detection by traditional protection methods. Therefore, the hazards for grid devices, people and animals safety, associated with HIFs, motivate the research of new detection techniques. However, there is no fully efficient solution for this problem. In this context, this paper aimed to characterize HIFs by a set of real measurements considering different type of soils employing Fourier (FT), Wavelet (WT) and Stockwell Transforms (ST). The measurements were performed at the fault spot in a medium voltage test field specially built for this purpose. The idea is to highlight key characteristics of the HIF current waveforms pointed out by each of transform and assess which ones can be used as a promising tool for HIF detection. The results showed that the HIF current can be characterized by the interharmonic behavior during the fault, extracted by FT and by the high degree of energy variations at specific decomposition levels of WT and ST.
2

Hadap, Shantanu, and Shubha Shubha. "Integrating and Accessing University Information APIs Using Natural Language ProcessingTools." In Congreso Internacional de Ingeniería de Sistemas. Universidad de Lima, 2020. http://dx.doi.org/10.26439/ciis2019.5530.

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Attending or working at a university requires students and faculty to manage a large amount of information to be successful. Both school administration and academic challenges have requirements to be met. One solution to this problem is to provide a virtual assistant which gives the required information to students and faculty. In this work, a virtual assistant that can completely understand conversational English and provide any needed information has been created. Talking to a virtual assistant to get the information is more convenient than the conventional way of doing it. Getting information from the virtual assistant does not require typing or browsing or any type of human interventions, which makes it more time-efficient and accessible. This solution has been tried in a private environment with a small scope at the University of St. Thomas and the results have been encouraging. Sixty percent (60%) of the users believe the assistant is very useful and the remainder finds it moderately useful.
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Morais Pena, Mileide, Tania Framieli Calixto, Julio Cesar Costa, Mileide Morais Pena, and Ana Luiza Ferreira Meres. "Estratégia para Adesão ao Protocolo Institucional de Infarto Agudo do Miocárdio com Supra de Seguimento ST." In Congresso Internacional de Qualidade em Serviços e Sistemas de Saúde. São Paulo - SP, Brazil: Galoa, 2017. http://dx.doi.org/10.17648/qualihosp-2017-69697.

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DA SILVA GONÇALVES MANFREDINI, GERUZA MARIA, Renata Mantovani, Maria Cristina Pose Guerra, and FRANCISCO FLÁVIO COSTA FILHO. "SÍNDROME CORONARIANA AGUDA NO HOSPITAL MUNICIPAL DR. JOSÉ DE CARVALHO FLORENCE - O RETRATO DO INFARTO AGUDO DO MIOCÁRDIO COM SUPRADESNÍVEL DE ST NO ANO DE 2016." In Congresso Internacional de Qualidade em Serviços e Sistemas de Saúde. São Paulo - SP, Brazil: Galoa, 2017. http://dx.doi.org/10.17648/qualihosp-2017-69501.

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DE LIMA RIBEIRO, VANESSA, ANA CLAUDIA RIBEIRO, RANATA MONTOVANI, MARIA CRISTINA POSE GUERRA, and MELISSA MARIA MARTINELLI. "PERFIL DE ATENDIMENTO DOS PACIENTES COM O DIAGNÓSTICO DE SÍNDROME CORONARIANA AGUDA COM SUPRA DESNIVELAMENTO DO SEGMENTO ST EM UM HOSPITAL MUNICIPAL DE SÃO JOSÉ DOS CAMPOS NO ANO DE 2018." In CONGRESSO INTERNACIONAL DE QUALIDADE EM SERVIçOS E SISTEMAS DE SAúDE. Galoa, 2019. http://dx.doi.org/10.17648/qualihosp-2019-112012.

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Souza, Eliza Aparecida de, and Ana Eliza Garcia Ralise. "CARACTERÍSTICAS DOS ACIDENTES DE TRABALHO, REGISTRADOS NO SINAN, NO CEREST REGIONAL DE AMPARO – SP, DE 2008 A 2018." In I Congresso Brasileiro de Saúde Pública On-line: Uma abordagem Multiprofissional. Revista Multidisciplinar em Saúde, 2021. http://dx.doi.org/10.51161/rems/3082.

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Abstract:
Introdução: O trabalho é parte importante da vida do indivíduo e a Saúde do Trabalhador (ST) é uma política pública no Brasil, desde a criação do Sistema Único de Saúde (SUS). Objetivo: conhecer os acidentes relacionados ao processo de trabalho (ART) e identificar o perfil dos trabalhadores acidentados nos municípios de abrangência do CEREST Regional de Amparo. Material e métodos: Dados coletados pelos casos notificados no Sistema de Informação de Agravos de Notificação (SINAN), no período de 2008 a 2018. Resultados: no período analisado, foram notificados 703 Acidentes de Trabalho Grave (ATG) e 1675 Acidentes de Trabalho com Exposição a Material Biológico (AT-Bio). Os trabalhadores mais acometidos foram do sexo masculino nos ATG (82,1%) e do sexo feminino entre os AT-Bio (79,2%). Houve predomínio na faixa etária entre 20 a 39 anos (ATG: 54,6% e AT-Bio: 71,3%), da raça/cor branca (ATG: 78,3% e AT-Bio: 87,5%) e da escolaridade ensino médio (ATG: 48,8% e AT-Bio 55,8%) em ambos os agravos, assim como de trabalhadores registrados (ATG: 73,9% e AT-Bio: 76,3%). A ocupação predominante entre os ATG foi de trabalhadores da produção de bens e serviços industriais (61,7%) e de técnicos de nível médio entre os AT-Bio (58,6%). Os AT típicos representaram 80,5% das notificações de ATG e os AT-Bio ocorreram mais durante a realização de procedimentos (21%) e de administração de medicação (20,9%). A maioria dos casos evoluiu com incapacidade temporária entre os ATG (29,3%) e para alta entre os AT-Bio (48,6%), embora os dados identificados como “ignorado / vazio” tenha representado um número expressivo nesse campo (43,5% e 49,7% respectivamente). O município que registrou mais notificações de ATG no período foi Amparo (56,8%) e de AT-Bio (51%), Bragança Paulista. Os municípios Pedra Bela e Vargem não realizaram nenhuma notificação de ART no período avaliado. Conclusão: Concluiu-se que é importante conhecer o perfil do trabalhador acidentado para subsidiar ações de prevenção de novos acidentes entre a população que permanece exposta aos riscos, principalmente entre os trabalhadores com as características sociodemográficas mais acometidas no território.

Reports on the topic "Sisters of St":

1

Walbel, Pauline. A history of the Sisters of St. Mary of Oregon's mission in Tamshiyacu, Peru 1966-1973. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.6015.

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