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Journal articles on the topic 'Sissy'

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Published: 27 July 2024
Last updated: 29 July 2024

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1

Llamas, Ricardo. "Sissy boy." Vacarme 3, no. 3 (1997): 48. http://dx.doi.org/10.3917/vaca.003.0048.

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2

Horton, Brian A. "Sissy Lessons." TSQ: Transgender Studies Quarterly 9, no. 2 (May 1, 2022): 297–300. http://dx.doi.org/10.1215/23289252-9612991.

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3

Gilbert, Aster. "Sissy Remixed." TSQ: Transgender Studies Quarterly 7, no. 2 (May 1, 2020): 222–36. http://dx.doi.org/10.1215/23289252-8143379.

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Abstract Available scholarship on trans* pornography has favored mainstream studio and alternative/queer productions. Relatively little work has examined the phenomenon of trans* micropornography: user-made remixes of copywritten source material that are shared online within networks of pornographic fandoms. Trans* identities hold a significant purchase on microporn networks, evidenced by the ubiquity of trans* bodies and the work of trans* microporn video makers, who while hidden behind screen names and avatars, largely identify as trans* women and cis male “sissies.” Drawing on textual analysis of these videos and their methods of addressing the viewer, the author identifies a practice within microporn networks that she calls trans* porno remix (TPR). Through digital editing techniques, TPR creates haptic spaces for the viewer to imagine themselves as trans* subjects. Through modes of direct address to the viewer, on-screen captions, and audio-visual montage, TPR videos construct a trans* imaginary that is coproduced with the porn consumer and create space for viewers to experiment with gendered embodiment through imagining a future-oriented transformation into a trans* subject.
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4

Kehrer, Lauron J. "“Sissy Style”." Journal of Popular Music Studies 35, no. 3 (September 1, 2023): 61–81. http://dx.doi.org/10.1525/jpms.2023.35.3.61.

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For the past decade, queer and trans rappers have been the dominant force in New Orleans bounce, a dance-centric hip hop genre specific to that city. Inspired by the language of bounce rappers themselves, such as Sissy Nobby, who self-identify as gay and reclaim a once pejorative term to openly express their sexual and gender identities through their performances, music journalist Alison Fensterstock coined the term “sissy bounce” to describe this current phenomenon. Since the genre first developed in the early 1990s, dancing, or “shaking” as it is called locally, has gone hand-in-hand with the music. More recently, bounce dance styles, including twerking, have drawn mainstream attention, fueled in part by controversial performances such as those by Miley Cyrus. “Twerking” is now part of the national vocabulary, but is largely misunderstood, especially its distinctly queer iterations. Drawing on interviews and fieldwork conducted in New Orleans, this article illustrates the ways in which gendered shaking styles have been adapted among its queer and trans participants and its role as kinetic community response to trauma inflicted by Hurricane Katrina. It demonstrates that shaking is an example of both a racialized and gendered performance and a performative act in which gender and racial identity are co-constructed. Finally, it considers the implications of twerking’s exposure on a national stage and how New Orleans bounce artists have reacted. Bounce music and dance are interconnected forms of expression; considering them together helps us to better understand the relationship between sound and gesture in hip hop.
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5

Etter, Carrie. "Sissy Jupe's Bedroom." Critical Quarterly 46, no. 1 (April 2004): 39. http://dx.doi.org/10.1111/j.0011-1562.2004.00515.x.

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6

LINDSAY, CAROL. "LESSONS FROM SISSY." Nursing 29, no. 8 (August 1999): 57. http://dx.doi.org/10.1097/00152193-199908000-00023.

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7

Ross, Marlon B. "Baldwin’s Sissy Heroics." African American Review 46, no. 4 (2013): 633–51. http://dx.doi.org/10.1353/afa.2013.0108.

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8

Prijono, Agus, Rawana ., Hastanto Bowo Woesono, and Yunianto Hargo Nugroho. "Development Of Samia Silkworms, Cassava Leaves And Sissy Plants With Medicinal Properties In Yard Intensification With Simple Agroforestry Patterns For The Younger Generation In The Widodomartani Community, Ngemplak, Sleman, Special Region of Yogyakarta." JAKADIMAS (Jurnal Karya Pengabdian Masyarakat) 1, no. 1 (September 5, 2023): 65–76. http://dx.doi.org/10.33061/jakadimas.v1i1.9473.

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The Widodomartani community has practiced land management in their yard with simple agroforestry as a form of intensification. For the younger generation to understand the practice of agroforestry from an early age, it is necessary to introduce it so that they are motivated to practice it as part of the family income. There are 4 forms of agroforestry, namely trees planted regularly with non-tree plants, there are 2 compositions, namely sengon trees with kimpul, Japanese papaya, sissy. Trees were planted around the land and non-tree trees, such as mahogany, cassava, sweet potato, chili, papaya, ginger, turmeric, galangal, and sissy were planted inside. Mixed trees with 2 trees, namely the composition of mahogany trees, coffee, and mahogany trees, wadang, melinjo, coffee, sissy. Mixed trees next to it are land planted with non-tree 1 composition of mahogany, melinjo, ketapang, johar and the land next to it is banana, papaya, moringa, ginger, chili, spinach, tomato, eggplant, sissy. 2 plants are trying to be more popularized, namely the Sissy plant and Cassava or Cassava. The sissy plant is popularized because it is easy to grow in various conditions, can help treat intestinal and digestive disorders, and is easy to consume like spinach. Cassava or cassava plants for added value, one of which is used to develop Samia silkworm silk.
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9

Hidalgo, Melissa M. "“He Was a Sissy, Really”." Aztlán: A Journal of Chicano Studies 40, no. 1 (2015): 7–36. http://dx.doi.org/10.1525/azt.2015.40.1.7.

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This essay argues for a queer rereading of José Antonio Villarreal’s classic Chicano novel, Pocho, by highlighting the role of “books” as a leitmotif that functions as a queering mechanism for protagonist Richard Rubio. In Pocho, books and all they signify code a spectrum of queer (“soft,” “ruined”) masculinity, from male effeminacy and emasculation to homosexuality and other non-heteronormative desires. I analyze how the narrative places Richard Rubio in a lineage of two queer masculine characters in the novel, René Soto and Joe Pete Manõel, demonstrating the queer continuities symbolized by and associated with the leitmotif of books. My analysis of Pocho seeks to intervene in current scholarly discussions about queer reading practices, gay Chicano and Latino literary production, and the limits of conventional categorization of literature. Ultimately, a queer analysis of Pocho reveals its uneasy, if not troubled,literary categorization as an otherwise normative and formative “first” canonical Chicano novel and bildungsroman, creating new possibilities for contemporary rereadings of such historic,canonical Chicano works.
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10

Gómez Tapia, Rita Fabiola. "ESTRATEGIA DE PROMOCIÓN PARA POSICIONAR UNA EMPRESA EN LA CIUDAD DE POTOSÍ." Revista Enfoques 3, no. 11 (July 1, 2019): 165–87. http://dx.doi.org/10.33996/revistaenfoques.v3i11.64.

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La Cristalería “Sissy” es una empresa potosina dedicada al servicio de flete y alquiler de cristalería y vajilla. El propósito de estudio que se desarrollo fueelaborar una estrategia de promoción para posicionar la Cristalería “Sissy” en la ciudad de Potosí, donde se utilizaron como métodos teóricos los siguientes: Análisis-síntesis, inductivo-deductivo, histórico-lógico y comparativo; entre los métodos empíricos se emplearon: la entrevista, encuesta y la observación. Los resultados del diagnóstico permitieron elaborar una estrategia de promoción basada en tácticas de la mezcla promocional (promoción de ventas, publicidad, relaciones públicas, venta personal y marketing directo) como ser: cupones, descuentos, premios de fidelidad, televisión, radio, periódico, internet, publicaciones, patrocinios, publicidad, capacitación a empleados y venta por catálogo. Como conclusión final se espera que la aplicación de la propuesta ayude a fortalecer el posicionamiento de la Cristalería “Sissy”.
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11

Etter, Carrie. "Sissy Jupe's Bedroom (after Hard Times)." Critical Quarterly 46, no. 1 (April 2004): 39. http://dx.doi.org/10.1111/j.0011-1562.2004.00551.x.

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12

Abizar, Mukhammad Hafidz. "INHERITANCE DISTRIBUTION FOR "KHUNTHA MUSHKIL" (SISSY) IN ISLAM:." SHAKHSIYAH BURHANIYAH: Jurnal Penelitian Hukum Islam 5, no. 2 (July 6, 2020): 189–206. http://dx.doi.org/10.33752/sbjphi.v5i2.1633.

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This article is result of library research with a normative legal approach. Legal materials and data were obtained from Islamic legal norms regarding inheritance and khuntsa obtained from the texts of the Qur'an and Hadith, as well as the opinions of the jurists. This thesis discusses the distribution of khuntsa inheritance based on the opinion of Imam Ali As-Shobuni and Imam Abu Hanifah. People who do not have a clear gender status, not male and not female, are called khuntsa in Islamic law. One of the problems of khuntsa is in determining the right of inheritance. The Qur'an does not clearly state the portion of khuntha inheritance. This study concludes that in the unclear gender of khuntsa, it can be determined by two things, namely first, signs of maturity and second, where does urine come from. This argument is put forward using the istidlal theory used by Imam Ali As-Shobuni and Imam Abu Hanifah. If a khuntsa has a clear gender status, then this status follows the law of inheritance Keyword : Khuntha mushkil, sissy, inheritance. Abstrak Artikel ini adalah hasil dari penelitian kepustakaan dengan pendekatan hukum normatif. Bahan hukum dan data diperoleh dari norma- norma hukum Islam tentang kewarisan dan khuntsa yang diperoleh dari nash al-Qur‟an dan Hadits, serta pendapat para fuqaha‟. Tesis ini mendiskusikan pembagian warisan khuntsa berdasarkan pendapat Imam Ali As-Shobuni dan Imam Abu Hanifah. orang yang tidak mempunyai status jenis kelamin yang jelas, bukan laki-laki dan bukan perempuan disebut dengan istilah khuntsa dalam hukum islam. Salah satu dari permasalahan khuntsa adalah dalam hal menentukan hak kewarisannya. Al-Qur‟an tidak menyebutkan secara jelas bagian waris khuntha. Penelitian ini menyimpulkan bahwa dalam ketidak jelasan jenis kelamin khuntsa, dapat ditentukan dengan dua hal, yaitu pertama, tanda-tanda kedewasaannya dan kedua, darimana ia mengeluarkan air kencing. Argumen ini diajukan dengan menggunakan teori istidlal yang digunakan oleh Imam Ali As-Shobuni dan Imam Abu Hanifah. Bila seorang khuntsa telah jelas status jenis kelaminnya, maka status ini mengikuti pada hukum kewarisannya. Kata Kunci : Khuntha mushkil, banci, pembagian waris
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13

Montagner, Alessandra. "A espectaçāo enquanto prática em Shoot the Sissy." Sala Preta 17, no. 1 (July 17, 2017): 191. http://dx.doi.org/10.11606/issn.2238-3867.v17i1p182-193.

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Este artigo sugere a possibilidade de se pensar uma prática da espectação que se consolida enquanto espectação de si. Para tanto, refere-se a estrutura espectatorial proposta pela performance Shoot the Sissy, de Nando Messias, para operar um exercício reflexivo sobre tal possibilidade, utilizando-se das teorias de P.A. Skantze, Jorge Dubatti, Maurice Merleau Ponty e Matteo Bonfitto como aporte para essa incursão.
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14

Abizar, Mukhammad Hafidz. "INHERITANCE DISTRIBUTION FOR "KHUNTHA MUSHKIL" (SISSY) IN ISLAM:." SHAKHSIYAH BURHANIYAH: Jurnal Penelitian Hukum Islam 7, no. 2 (July 6, 2020): 189–206. http://dx.doi.org/10.33752/sbjphi.v7i2.1633.

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This article is result of library research with a normative legal approach. Legal materials and data were obtained from Islamic legal norms regarding inheritance and khuntsa obtained from the texts of the Qur'an and Hadith, as well as the opinions of the jurists. This thesis discusses the distribution of khuntsa inheritance based on the opinion of Imam Ali As-Shobuni and Imam Abu Hanifah. People who do not have a clear gender status, not male and not female, are called khuntsa in Islamic law. One of the problems of khuntsa is in determining the right of inheritance. The Qur'an does not clearly state the portion of khuntha inheritance. This study concludes that in the unclear gender of khuntsa, it can be determined by two things, namely first, signs of maturity and second, where does urine come from. This argument is put forward using the istidlal theory used by Imam Ali As-Shobuni and Imam Abu Hanifah. If a khuntsa has a clear gender status, then this status follows the law of inheritance Keyword : Khuntha mushkil, sissy, inheritance. Abstrak Artikel ini adalah hasil dari penelitian kepustakaan dengan pendekatan hukum normatif. Bahan hukum dan data diperoleh dari norma- norma hukum Islam tentang kewarisan dan khuntsa yang diperoleh dari nash al-Qur‟an dan Hadits, serta pendapat para fuqaha‟. Tesis ini mendiskusikan pembagian warisan khuntsa berdasarkan pendapat Imam Ali As-Shobuni dan Imam Abu Hanifah. orang yang tidak mempunyai status jenis kelamin yang jelas, bukan laki-laki dan bukan perempuan disebut dengan istilah khuntsa dalam hukum islam. Salah satu dari permasalahan khuntsa adalah dalam hal menentukan hak kewarisannya. Al-Qur‟an tidak menyebutkan secara jelas bagian waris khuntha. Penelitian ini menyimpulkan bahwa dalam ketidak jelasan jenis kelamin khuntsa, dapat ditentukan dengan dua hal, yaitu pertama, tanda-tanda kedewasaannya dan kedua, darimana ia mengeluarkan air kencing. Argumen ini diajukan dengan menggunakan teori istidlal yang digunakan oleh Imam Ali As-Shobuni dan Imam Abu Hanifah. Bila seorang khuntsa telah jelas status jenis kelaminnya, maka status ini mengikuti pada hukum kewarisannya. Kata Kunci : Khuntha mushkil, banci, pembagian waris
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15

Martinez-Roldán, Carmen M. "The Inquiry Acts of Bilingual Children in Literature Discussions." Language Arts 83, no. 1 (September 1, 2005): 22–32. http://dx.doi.org/10.58680/la20054437.

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This article presents the inquiry acts of bilingual children in literature discussions as they discussed the story Oliver Button Is a Sissy in their second grade classroom. The context that mediated their inquiries is described using a sociocultural approach.
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16

de Broucker, Agathe. "Trauma in the Creative and Embodied Therapies: When Words are not Enough, Anna Chesner and sissy lykou (eds) (2021)." Drama Therapy Review 7, no. 2 (October 1, 2021): 319–22. http://dx.doi.org/10.1386/dtr_00084_5.

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Review of: Trauma in the Creative and Embodied Therapies: When Words are not Enough, Anna Chesner and sissy lykou (eds) (2021)Oxon and New York: Routledge, 190 pp.,ISBN 978-1-13847-922-7, hbk, $160ISBN 978-1-13847-921-0, pbk, $38.95ISBN 978-1-35106-626-6, ebk, $38.95
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17

Adam, Barry D., and Richard Green. "The "Sissy Boy Syndrome" and the Development of Homosexuality." Contemporary Sociology 17, no. 1 (January 1988): 110. http://dx.doi.org/10.2307/2069477.

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18

Hansbury, Griffin, and Avgi Saketopoulou. "Sissy Dance $1: The More and More of Gender." Psychoanalytic Review 109, no. 3 (September 2022): 227–56. http://dx.doi.org/10.1521/prev.2022.109.3.227.

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In a scholarly yet playful conversation, the authors explore why analytic thought about trans remains so intransigently difficult. They propose that countertansferential responses to trans patients manifest not just in clinical work but also as blockages to psychoanalytic theorizing. They draw on extensive experience treating trans and non-binary patients, on teaching and supervisory work, and on analytic scholarship to think about why and how theorizing on trans stalls. Whereas in the social realm trans bodies are often hyper-sexualized, in metapsychology and the consulting room trans is notably desexualized. What is the cost of that and why does it occur? The authors locate the problem in the disaggregation of gender from the sexual, arguing that not only has this separation outlived its (once exigent) metapsychological utility, but that it is itself a defense against the anxiety of polymorphous perversity and psychic bisexuality that trans bodies can awaken in analysts of all genders, and especially in cisgender analysts.
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19

Avicolli, Tommi. "He Defies You Still: The Memoirs of a Sissy." Radical Teacher 100 (October 9, 2014): 88–91. http://dx.doi.org/10.5195/rt.2014.162.

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SCENE ONE: A home room in a Catholic High School in South Philadelphia. The boy sits quietly in the first aisle, third desk, reading a book. He does not look up, not even for a moment. He is hoping no one will remember he is sitting there. He wishes he were invisible. The teacher is not yet in the classroom so the other boys are talking and laughing loudly.
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20

Raphling, David L. "The "Sissy Boy Syndrome" and the Development of Homosexuality." Journal of the American Psychoanalytic Association 37, no. 1 (February 1989): 239–42. http://dx.doi.org/10.1177/000306518903700117.

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21

Lambert, Sylvia. "The “Sissy Boy Syndrome” and the Development of Homosexuality." American Journal of Psychotherapy 42, no. 2 (April 1988): 329–30. http://dx.doi.org/10.1176/appi.psychotherapy.1988.42.2.329.

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22

LEVINE, STEPHEN B. "The "Sissy Boy Syndrome" and the Development of Homosexuality." American Journal of Psychiatry 145, no. 8 (August 1988): 1028. http://dx.doi.org/10.1176/ajp.145.8.1028.

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23

Davis, Reid. "What WOZ: Lost Objects, Repeat Viewings, and the Sissy Warrior." Film Quarterly 55, no. 2 (2001): 2–13. http://dx.doi.org/10.1525/fq.2001.55.2.2.

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24

Allan, Jonathan A. "Sissy!: the effeminate paradox in postwar US literature and culture." NORMA 13, no. 3-4 (October 2, 2018): 279–80. http://dx.doi.org/10.1080/18902138.2018.1533665.

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25

Wells, Lloyd A. "Book ReviewThe "Sissy Boy Syndrome" and the Development of Homosexuality." New England Journal of Medicine 316, no. 19 (May 7, 1987): 1223. http://dx.doi.org/10.1056/nejm198705073161924.

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26

Anderson, Jovanté. "The Sissy That Walks: The Transformations of an Abject Figure." GLQ 30, no. 3 (June 1, 2024): 343–46. http://dx.doi.org/10.1215/10642684-11177990.

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27

Routman, Howard D., Jacob J. Triplet, Jennifer Kurowicki, and Neil Singh. "Isolated Rhabdomyolysis of the Infraspinatus Muscle Following the CrossFit “Sissy Test”." JBJS Case Connector 8, no. 1 (January 10, 2018): e2-e2. http://dx.doi.org/10.2106/jbjs.cc.17.00020.

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28

Zemke, Kirsten, and Jared Mackley-Crump. "‘Sissy that walk’: Reframing queer Pacific bodies through the FAFSWAG Ball." Queer Studies in Media & Popular Culture 4, no. 1 (March 1, 2019): 85–98. http://dx.doi.org/10.1386/qsmpc_00007_1.

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29

Siti Asiyah and M. Ibrohim Al-Bajuri. "Analisis Framing Representasi Maskulinitas dalam Film Guru Bangsa Tjokroaminoto." IQTIDA : Journal of Da'wah and Communication 2, no. 02 (December 31, 2022): 143–53. http://dx.doi.org/10.28918/iqtida.v2i02.6054.

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A biographical film is a film that tells the life story of the character. There are many messages and values contained in biographical films, because they are taken from true stories. One of them is the film Guru Bangsa Tjokroaminoto. This film tells the journey of a fighter and pioneer of Indonesian independence, Haji Oemar Said Tjokroaminoto. The focus of this study is to find out the representation of masculinity from HOS Tjokroaminoto and how the impact of this masculine trait on film audiences, masculinity is the social role, behavior and meaning assigned to men. The masculinity indicators are taken from Deborah David & Robert Brannon's theory of masculinity, namely No Sissy Stuff, Be a Big Wheel, Be a Sturdy Oak, Give em Hell. This study uses a qualitative research method, while to examine the film using theAnalysis approach Framing from Zong dang Pan & Gerald M. Kosicki. The results showed that HOS Tjokroaminoto represented the masculinity of Be a Big Wheel, Be a Sturdy Oak, Give em Hell. However, the researcher did not find that HOS Tjokroaminoto represents the masculinity of No Sissy Stuff, because in his daily life he uses jarit cloth, while the jarit itself is identical to the cloth worn by women. The impact of HOS Tjokroaminoto's masculinity on film audiences is that some of the characteristics of HOS Tjokroaminoto's masculinity should be imitated by the current generation.
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30

Weston, Jack. "He Defies You Still: The Memoirs of a Sissy by Tommi Avicolli." Radical Teacher 113 (February 14, 2019): 14–15. http://dx.doi.org/10.5195/rt.2019.570.

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31

Weinrich, James D. "Transsexuals, homosexuals, and sissy boys: On the mathematics of follow‐up studies." Journal of Sex Research 21, no. 3 (August 1985): 322–28. http://dx.doi.org/10.1080/00224498509551270.

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32

Sedivy, Roland. "Editorial: Memento historiae 2008: von Gall, Landsteiner, Virchow, Laborpest und Kaiserin Sissy." Wiener Medizinische Wochenschrift 158, no. 11-12 (June 2008): 312–13. http://dx.doi.org/10.1007/s10354-008-0539-6.

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33

Sanderson, Jimmy, Melinda Weathers, Alexia Grevious, Maggie Tehan, and Samantha Warren. "A Hero or Sissy? Exploring Media Framing of NFL Quarterbacks Injury Decisions." Communication & Sport 4, no. 1 (May 28, 2014): 3–22. http://dx.doi.org/10.1177/2167479514536982.

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34

Bray, Danielle Bienvenue. "Sissy Boy Mothering: Male Child Mother Figures in Middle-Grade Fantasy Literature." Children's Literature in Education 46, no. 2 (April 18, 2015): 160–74. http://dx.doi.org/10.1007/s10583-015-9248-0.

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35

Thompson, Edward, and Ronald Levant. "Aging Men and Masculinity Ideologies: Variance Composition of the MRNS-BF and Measurement Invariance by Men's Age." Innovation in Aging 5, Supplement_1 (December 1, 2021): 909–10. http://dx.doi.org/10.1093/geroni/igab046.3300.

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Abstract The construct traditional masculinity ideology (TMI, Levant & Richmond, 2016), like the construct dominant masculinities (Coles, 2009; Messerschmidt, 2019), refers to culturally-based principles about proper gender practices for men. The present study aimed to create a briefer and psychometrically stronger form of the Male Role Norms Scale (MRNS), a long-standing and important measure of TMI. Using an archival data set (N = 626) with men age 25 and older, the MRNS was shortened using a set of recommended practices. Confirmatory factor analysis and assessment of measurement invariance showed the resulting MRNS-BF satisfies good fit principles with configural, metric, yet not reliable scalar invariance for age. It is a 6-item measure whose common factor measures TMI through two dimensions that mimic tenets Brannon (1976) and Connell (1995) theorized as underlying principles of masculinity ideologies in Western cultures: Earning and maintaining Respect/status, and No sissy stuff/avoidance of femininity in gender practices. Mean scores importantly show perhaps generational, certainly age cohort differences – aging men differed from established and middle-aged men by more moderately endorsing norms that specify men must strive to earn others’ respect and the cultural emphasis on no sissy stuff. Younger age cohorts strongly adopted principles of gender equality. These observed differences must be interpreted with great caution, since the men in the three age groups did not seem to have a common zero point. Still, the MRNS-BF has good psychometric properties, and its brevity can assist future research on how gender guidelines influence aging men’s health decisions and behavior.
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36

Boney, Bradley. "The Lavender Brick Road: Paul Bonin-Rodriguez and the Sissy Bo(d)y." Theatre Journal 48, no. 1 (1996): 35–57. http://dx.doi.org/10.1353/tj.1996.0001.

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37

Grant, J. "A "Real Boy" and not a Sissy: Gender, Childhood, and Masculinity, 1890-1940." Journal of Social History 37, no. 4 (June 1, 2004): 829–51. http://dx.doi.org/10.1353/jsh.2004.0046.

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38

Matek, Ljubica. "Teška vremena i humanističko obrazovanje. Tko danas uopće čita Dickensa?" Anafora 7, no. 2 (2020): 453–75. http://dx.doi.org/10.29162/anafora.v7i2.8.

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Rad iščitava roman Charlesa Dickensa Teška vremena (1854) kroz prizmu problematike obrazovanja. U romanu se prikazuje racionalistički, pozitivistički, empirijski usmjeren obrazovni sustav koji se isključivo temelji na činjenicama i zabranjuje svaki oblik mašte ili umjetničkog rada i razmišljanja, a napose čitanje književnih djela. Prikazom sudbine likova (učenika Gradgrindove škole), propituje se opravdanost i učinkovitost takvog utilitaristički usmjerenog obrazovanja, dok se odgojem i odrastanjem Sissy Jupe, utemeljenom na humanističkim vrijednostima, prikazuje alternativa takvom obrazovnom procesu. U zaključku se ističe nužnost cjelovitog obrazovanja osobe kao društveno i moralno poželjnije alternative od obrazovanja radnika za tržište te se naglašava uloga književnosti i čitanja u procesu sazrijevanja, socijalizacije, razvoja empatije i samoaktualizacije.
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39

DePalma, Renée. "Gay penguins, sissy ducklings … and beyond? Exploring gender and sexuality diversity through children's literature." Discourse: Studies in the Cultural Politics of Education 37, no. 6 (July 14, 2014): 828–45. http://dx.doi.org/10.1080/01596306.2014.936712.

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Snider, Jessi. "‘Call Yourself Cecilia’: Interpellation, Resistance, and the (Re)naming of Sissy Jupe inHard Times." Journal of Language, Literature and Culture 63, no. 1 (January 2, 2016): 50–60. http://dx.doi.org/10.1080/20512856.2016.1152082.

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41

Zubrow, E. B. W. "Matthias, Pepys, Longfellow, Sissy Spacek, and Me: Arctic Cultural Dissemination across Time and Space." Arctic Anthropology 48, no. 1 (January 1, 2011): 1–14. http://dx.doi.org/10.1353/arc.2011.0113.

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Tison Pugh. "Interracial Homosexuality and the White Southern Phallus in Kevin Sessums's Mississippi Sissy." QED: A Journal in GLBTQ Worldmaking 5, no. 2 (2018): 33. http://dx.doi.org/10.14321/qed.5.2.0033.

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Kramp, Michael. "From Race to Lore to Domestic Utility: Sissy Jupe as a Functional Stylized Gypsy." Victorians Institute Journal 36 (December 1, 2008): 193–216. http://dx.doi.org/10.5325/victinstj.36.1.0193.

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Kuriakose, Sara Eliana, and K. Maragathavel. "Gendered Psyche: A Psychoanalytical Reading of Jacob Tobia’s Sissy: A Coming-of-Gender Story." World Journal of English Language 14, no. 5 (May 17, 2024): 63. http://dx.doi.org/10.5430/wjel.v14n5p63.

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This literary research paper employs psychoanalytic literary theory to delve into the complex interplay between identity formation and transgender experiences in Jacob Tobia’s memoir titled Sissy: A Coming-of-Gender Story. Through the lens of psychoanalysis, the study aims to unravel the intricate layers of self-discovery, acceptance, and resistance present in the text. By closely examining the text, the paper explores how psychoanalytic concepts like the unconscious, symbolism, and repression contribute to an enriched understanding of transgender characters' psychological landscapes.The analysis focuses on the representation of transgender characters in literature, examining how their narratives echo and diverge from psychoanalytic frameworks such as those proposed by Sigmund Freud and Jacques Lacan. The paper argues that psychoanalytic approaches can shed light on the internal conflicts and external societal pressures that shape transgender identities within the literary realm. Through carefully examining character motivations, symbolism, and narrative structures, the study elucidates how these works engage with psychoanalytic concepts to offer nuanced and empathetic portrayals of transgender experiences.Furthermore, this research explores the broader implications of employing psychoanalytic perspectives in the analysis of transgender literature, contending that such an approach can deepen our understanding of the complex and often subconscious dynamics at play in the construction of gender identity. Drawing connections between psychoanalytic theory and literary representation, this paper contributes to ongoing discussions surrounding the psychological dimensions of transgender experiences in literature, offering insights into the intricate relationship between identity formation and psychoanalytic frameworks within transgender narratives.
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Inda, Dian Nathalia. "REPRESENTASI MASKULINITAS GEMALAQ KEMISIQ DALAM KOMIK GEMALAQ KEMISIQ." tuahtalino 14, no. 1 (August 11, 2020): 11. http://dx.doi.org/10.26499/tt.v14i1.2213.

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Dayak jalai has some folkflore that has been revitalized in the form of comics. One of those comics about Gemalaq Kemisiq, Kampung Tanjung’s damung. This research will represent about the masculinity of Gemalaq Kemisiq which cointained in the Gemalaq Kemisiq comic and reveal the masculinity of the Gemalaq Kemisiq characters. The method used is a descriptive qualitative method with data collection techniques using literature review. The analysis show that in the Gemalaq Kemisiq comic seen that Gemalaq Kemisiq performs actions and behaviours that represent masculinity while the masculinity traits contained four characteristic namely not using female goods (no sissy stuf), being an important character ( be a big whell), being a person who has strength (be a sturdy oak), and also shows courage (give em hell).
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Gentile, John S. "“The sissy as hero”: Paul Bonin‐Rodriguez performing the gay male body inthe Texas trinity." Text and Performance Quarterly 16, no. 3 (July 1996): 290–99. http://dx.doi.org/10.1080/10462939609366153.

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Bennett, Kate M. "“No Sissy Stuff”: Towards a theory of masculinity and emotional expression in older widowed men." Journal of Aging Studies 21, no. 4 (December 2007): 347–56. http://dx.doi.org/10.1016/j.jaging.2007.05.002.

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Sahli, Naima. "Multiliteracies as a Landmark to Shape the 21st Century EFL Learners." New Horizons in English Studies 6 (October 10, 2021): 245–50. http://dx.doi.org/10.17951/nh.2021.6.245-250.

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Today's educators should be well-aware of the world of the 21st century; a world that is characterised by a constant technological advancement, a fierce economic competition, a diversified digital village at the end of a fingertip, and unforeseen pandemics and crises. Teachers need to develop innovative methods to allow their learners to successfully cope with the requirements of the 21st century. At present, students are digitally-oriented in need of skills and competencies that empower them to smoothly understand and critically engage in dialogue with the world they live and work in. A vivid incarnation of the principles of multiliteracy approach is the edited book entitled Films, Graphic Novels and Visuals: Developing Multiliteracies in Foreign Language Education- An Interdisciplinary Approach by Daniela Elsner, Sissy Helff and Britta Viebrock.
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Grinberg, Ronnie A. "Neither ‘Sissy’ Boy Nor Patrician Man: New York Intellectuals and the Construction of American Jewish Masculinity." American Jewish History 98, no. 3 (2014): 127–51. http://dx.doi.org/10.1353/ajh.2014.0030.

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Becker, H., L. Albera, P. Comon, J. C. Nunes, R. Gribonval, J. Fleureau, P. Guillotel, and I. Merlet. "SISSY: An efficient and automatic algorithm for the analysis of EEG sources based on structured sparsity." NeuroImage 157 (August 2017): 157–72. http://dx.doi.org/10.1016/j.neuroimage.2017.05.046.

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