Journal articles on the topic 'Siri''
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Longtine, M. S., S. Enomoto, S. L. Finstad, and J. Berman. "Telomere-mediated plasmid segregation in Saccharomyces cerevisiae involves gene products required for transcriptional repression at silencers and telomeres." Genetics 133, no. 2 (February 1, 1993): 171–82. http://dx.doi.org/10.1093/genetics/133.2.171.
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Abstract Plasmids that contain Saccharomyces cerevisiae TG1-3 telomere repeat sequences (TRS plasmids) segregate efficiently during mitosis. Mutations in histone H4 reduce the efficiency of TRS-mediated plasmid segregation, suggesting that chromatin structure is involved in this process. Sir2, Sir3 and Sir4 are required for the transcriptional repression of genes located at the silent mating type loci (HML and HMR) and at telomeres (telomere position effect) and are also involved in the segregation of TRS plasmids, indicating that TRS-mediated plasmid segregation involves factors that act at chromosomal telomeres. TRS plasmid segregation differes from the segregation of plasmids carrying the HMR E silencing region: HMR E plasmid segregation function is completely dependent upon Sir2, Sir3 and Sir4, involves Sir1 and is not influenced by mutations in RAP 1 that eliminate TRS plasmid segregation. Mutations in SIR1, SIN1, TOP1, TEL1 and TEL2 do not influence TRS plasmid segregation. Unlike transcriptional repression at telomeres, TRS plasmids retain partial segregation function in sir2, sir3, sir4, nat1 and ard1 mutant strains. Thus it is likely that TRS plasmid segregation involves additional factors that are not involved in telomere position effect.
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Sontopski, Natalie. "Hey Siri?!" Kursbuch 55, no. 199 (2019): 62–75. http://dx.doi.org/10.5771/0023-5652-2019-199-62.
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Pogue, David. "Super Siri." Scientific American 313, no. 3 (August 18, 2015): 31. http://dx.doi.org/10.1038/scientificamerican0915-31.
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Bustan, Bustan, and Jumadi Jumadi. "Reaktualisasi Siri’ sebagai Pembelajaran Nilai Pada Kepemimpinan Masyarakat Bugis-Makassar." Innovative: Journal Of Social Science Research 4, no. 3 (May 7, 2024): 1100–1110. http://dx.doi.org/10.31004/innovative.v4i3.10588.
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Siri’ bagi masyarakat Bugis-Makassar dapat dimaknai sebagai harga diri, makanya suku Bugis-Makassar sangat menjunjung tinggi siri’. Meski demikian, eksistensi budaya siri’, semakin memudar karena pengaruh perubahan sosial budaya. Seringkali siri’ digandengkan dengan kata siri’ na pesse (Bahasa Bugis) atau siri’ na pacce (Bahasa Makassar), yang berarti penegakan rasa malu (harga diri) dan kokoh pendirian. Pesse atau pacce sebagai landasan solidaritas pada individu masyarakat Bugis-Makassar dengan menunjuk empat prinsip yakni; (1) getting/tantang artinya tegas, (2) lempu’ artinya lurus dalam hal ini jujur, (3) acca artinya pintar, (4) warani artinya berani. Penelitian ini menggunakan pendekatan kualitatif dengan melakukan studi literatur yang relevan. Kemudian melakukan observasi di daerah Bone dan Makassar. Selanjutnya melakukan wawancara dengan tokoh masyarakat, akademisi dan budayawan dari Suku Bugis-Makassar. Tidak terbantahkan, jika siri’ semakin dibayang-bayangi prilaku yang berbanding terbalik yaitu prilaku mappaka siri’-siri’, (memalukan). Penegakan budaya siri’ dibutuhkan konsistensi dengan memegang teguh siri’. Namun prilaku mappaka siri’-siri’, juga seakan menjadi perbuatan yang dibiarkan dan dibenarkan.
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Topkan, Erkan, Ugur Selek, Ahmet Kucuk, Veysel Haksoyler, Yurday Ozdemir, Duygu Sezen, Huseyin Mertsoylu, et al. "Prechemoradiotherapy Systemic Inflammation Response Index Stratifies Stage IIIB/C Non-Small-Cell Lung Cancer Patients into Three Prognostic Groups: A Propensity Score-Matching Analysis." Journal of Oncology 2021 (January 23, 2021): 1–9. http://dx.doi.org/10.1155/2021/6688138.
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Purpose. We explored the prognostic influence of the systemic inflammation response index (SIRI) on the survival outcomes of stage IIIB/C non-small-cell lung cancer (NSCLC) patients who underwent concurrent chemoradiotherapy. Methods. Present propensity score-matching (PSM) analysis comprised 876 stage IIIB/C NSCLC patients who received 1–3 cycles of platinum-based doublets concurrent with thoracic radiotherapy from 2007 to 2017. The primary and secondary objectives were the relationships between the SIRI values and overall (OS) and progression-free survival, respectively. Propensity scores were calculated for SIRI groups to adjust for confounders and to facilitate well-balanced comparability between the SIRI groups by creating 1 : 1 matched study groups. Results. The receiver operating characteristic curve analysis identified an optimal SIRI cutoff at 1.9 for OS (AUC: 78.8%; sensitivity: 73.7%; specificity: 70.7%) and PFS (AUC: 80.5%; sensitivity: 75.8%; specificity: 72.9%) and we grouped the patients into two PSM cohorts: SIRI < 1.9 (N = 304) and SIRI ≥ 1.9 (N = 304), respectively. The SIRI ≥ 1.9 cohort had significantly worse median OS ( P < 0.001 ) and PFS ( P < 0.001 ) than their SIRI < 1.9 companions. The further combination of SIRI with disease stage exhibited that the SIRI-1 (IIIB and SIRI < 1.9) and SIRI-3 (IIIC and SIRI ≥ 1.9) cohorts had the best and worst outcomes, respectively, with SIRI-2 cohort (IIIB and SIRI ≥ 1.9 or IIIC and SIRI < 1.9) being remained in between ( P < 0.001 for OS and PFS, separately). In multivariate analysis, the two- and three-laddered stratifications per the 1.9 cutoffs and SIRI groups retained their independent significance, individually. Conclusions. The SIRI ≥ 1.9 independently prognosticated significantly worse OS and PFS results and plated the stage IIIB/C patients into three fundamentally distinct prognostic groups.
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Pacheco Barcia, Vilma, Talya France, Jamil Asselah, Rebeca Mondejar, Nuria Romero-Laorden, George Zogopoulos, Rosario Serrano, et al. "The systemic inflammation response index (SIRI) predicts oncological outcome and correlates with tumor burden in metastatic pancreatic cancer." Journal of Clinical Oncology 38, no. 15_suppl (May 20, 2020): e15537-e15537. http://dx.doi.org/10.1200/jco.2020.38.15_suppl.e15537.
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e15537 Background: The SIRI, defined by neutrophil x monocyte/lymphocyte 109/L, has recently emerged as a prognostic factor for pancreatic cancer. However, the association between SIRI values after chemotherapy and tumor response has not been evaluated. Methods: 161 metastatic pancreatic cancer patients were retrospectively analyzed. Associations between overall survival (OS), chemotherapy and SIRI were analyzed. A larger number of patients with pre-treatment SIRI (pre-SIRI) were collected so, post-treatment SIRI (post-SIRI) evaluated after three cycles of chemotherapy, was adjusted for analysis. Results: Median age 66 years. 59 (36%) received gemcitabine + nab-paclitaxel, 40 (24%) gemcitabine, 22 (17%) mFOLFIRINOX, 13 (7%) other regimens. 27 (16%) had not received treatment. Pre-SIRI≥2.3×109/L was an independent, negative predictor of OS compared to pre-SIRI < 2.3×109/L [5 versus 16 months, Hazard Ratio (HR) 2.87, Confidence Interval (CI) 95% 2.02-4.07, P< 0.0001]. In the whole cohort, we observed SIRI values increased after treatment (median pre-SIRI: 1.6×109/L; post-SIRI: 2.3×109/L; P= 0.007). Thus, we analyzed the association between tumor response measured by RECIST and pre-SIRI and post- SIRI values. Patients with progressive disease (PD) showed a higher pre-SIRI than those who had a response to chemotherapy (2.7×109/L versus 1.2×109/L, respectively; P< 0.001). We also observed a statistically significant increase in post-SIRI values for PD compared to tumor response (3.2×109/L versus 1.7×109/L, respectively; P= 0.012). As observed for pre-SIRI, post-SIRI ≥2.3×109/L showed a shorter OS compared to post-SIRI < 2.3×109/L (8 versus 17 months, respectively; P= 0.016). Furthermore, patients with pre-SIRI ≥2.3×109/L were more likely to benefit from mFOLFIRINOX showing a median OS of 17 months compared to 6 and 4 months for gemcitabine + nab-paclitaxel and gemcitabine, respectively ( P< 0.001). Conversely, there was no difference for pre-SIRI < 2.3×109/L: 15.9 months versus 16.5 and 16, respectively. Conclusions: SIRI≥2.3×109/L was a prognostic factor for metastatic pancreatic cancer. An elevated post-SIRI showed an association with disease progression and a negative impact on survival. Therefore, an increase in SIRI could be related to high tumor burden and be useful to appropriately select patients who would benefit of a more intensive first-line chemotherapy regimen.
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Hendri, Hendri, Shafra Shafra, and Basri Na'ali. "Praktek Nikah Siri pada Jasa Nikah Siri Padang Amanah Perspektif Fiqh Munakahat." USRATY : Journal of Islamic Family Law 1, no. 1 (October 30, 2023): 54. http://dx.doi.org/10.30983/usraty.v1i1.6586.
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<p>Penelitian ini dilatarbelakangi dengan adanya grup <em>facebook</em> "Jasa Nikah Siri amanah Padang". pada grup tersebut sering menawarkan jasa pernikahan siri serta memberikan pelayanan bagi para pihak yang ingin melakukan pernikahan siri Tujuan penelitian ini untuk mengetahui proses nikah siri pada "Jasa Nikah Siri amanah Padang" serta perspektif fiqh munakahat. Penelitian ini termasuk penelitian lapangan dengan teknik pengumpulan data menggunakan wawancara dan dokumentasi. dengan analisis data reduksi data, penyajian data dan penarikan kesimpulan. Hasil penelitian ini menunjukkan bahwa Praktik nikah siri melalui jasa penawaran “Jasa Nikah Siri amanah Padang” ini dianggap tidak sah karena wali yang digunakan dianggap wali hakim padahal wali tersebut adalah wali muhakkam dimana wali muhakkam tidak sah menjadi wali selagi wali hakim ada di daerah tersebut. sedangkan wali wakim merupakan wali yang ditunjuka oleh sultan (penguasa) menurut imam syaf’’i</p>This research is motivated by the existence of a <em>facebook</em> group "Jasa Siri Amanah Padang Marriage". in these groups often offer siri marriage services and provide services for parties who wish to carry out siri marriages. The purpose of this research is to find out the siri marriage process in "Siri Nikah Amanah Padang Services" as well as the munakahat fiqh perspective. This research includes field research with data collection techniques using interviews and documentation. with data analysis data reduction, data presentation and drawing conclusions. The results of this study indicate that the practice of siri marriage through the offering service "Siri Nikah Siri amanah Padang" is considered invalid because the guardian used is considered the guardian of the judge even though the guardian is the guardian of the muhakkam where the guardian is muhakkam while the guardian of the wakim is the guardian appointed by the sultan (ruler). according to Imam Syaf''i<em>.</em>
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Rudner, Adam D., Brian E. Hall, Tom Ellenberger, and Danesh Moazed. "A Nonhistone Protein-Protein Interaction Required for Assembly of the SIR Complex and Silent Chromatin." Molecular and Cellular Biology 25, no. 11 (June 1, 2005): 4514–28. http://dx.doi.org/10.1128/mcb.25.11.4514-4528.2005.
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ABSTRACT Budding yeast silent chromatin, or heterochromatin, is composed of histones and the Sir2, Sir3, and Sir4 proteins. Their assembly into silent chromatin is believed to require the deacetylation of histones by the NAD-dependent deacetylase Sir2 and the subsequent interaction of Sir3 and Sir4 with these hypoacetylated regions of chromatin. Here we explore the role of interactions among the Sir proteins in the assembly of the SIR complex and the formation of silent chromatin. We show that significant fractions of Sir2, Sir3, and Sir4 are associated together in a stable complex. When the assembly of Sir3 into this complex is disrupted by a specific mutation on the surface of the C-terminal coiled-coil domain of Sir4, Sir3 is no longer recruited to chromatin and silencing is disrupted. Because in sir4 mutant cells the association of Sir3 with chromatin is greatly reduced despite the partial Sir2-dependent deacetylation of histones near silencers, we conclude that histone deacetylation is not sufficient for the full recruitment of silencing proteins to chromatin and that Sir-Sir interactions are essential for the assembly of heterochromatin.
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Zhang, Junbin, Yongfeng Ding, Weibin Wang, Yimin Lu, Haiyong Wang, Haohao Wang, and Lisong Teng. "Combining the Fibrinogen/Albumin Ratio and Systemic Inflammation Response Index Predicts Survival in Resectable Gastric Cancer." Gastroenterology Research and Practice 2020 (February 25, 2020): 1–9. http://dx.doi.org/10.1155/2020/3207345.
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Aims. Predicting the prognosis of gastric cancer using tumour-node-metastasis (TNM) staging is difficult as patients with the same TNM stage exhibit different prognoses. Methods. This study investigated the prognostic value of the preoperative fibrinogen/albumin ratio (FAR)-systemic inflammation response index (SIRI) score in resectable gastric cancer (rGC). Results. Clinicopathological features of 231 rGC patients were analysed retrospectively. Patients were divided into three groups: FAR-SIRI score 2 (FAR≥0.071 and SIRI≥0.84), 1 (FAR<0.071 and SIRI≥0.84), and 0 (SIRI<0.84). Higher FAR-SIRI scores were associated with larger tumours, poorer differentiation, and advanced TNM stage (P<0.05). Compared to those with FAR-SIRI scores of 0, patients with scores of 2 had poorer overall survival (OS). The FAR-SIRI score was an independent prognostic factor for OS in rGC. Conclusion. The present data demonstrated that FAR-SIRI scores predicted radical gastric cancer surgical outcomes and may serve as a blood marker for identifying high-risk patients.
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Kucuk, Ahmet, Emine Elif Ozkan, Sukran Eskici Oztep, Huseyin Mertsoylu, Berrin Pehlivan, Ugur Selek, and Erkan Topkan. "The Influence of Systemic Inflammation Response Index on Survival Outcomes of Limited-Stage Small-Cell Lung Cancer Patients Treated with Concurrent Chemoradiotherapy." Journal of Oncology 2020 (December 16, 2020): 1–8. http://dx.doi.org/10.1155/2020/8832145.
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Background. Recent studies have indicated that the systemic inflammation response index (SIRI) can efficiently predict survival outcomes in various tumor types. Thusly, in absence of comparable investigations in limited-stage small-cell lung cancers (LS-SCLCs), we aimed to retrospectively evaluate the prognostic utility of SIRI in LS-SCLC patients treated with concurrent chemoradiotherapy (CRT). Patients and Methods. Present multi-institutional retrospective analysis incorporated LS-SCLC patients treated with CRT at three academic radiation oncology centers between January 2007 and December 2018. The SIRI was calculated by using the peripheral blood neutrophil (N), monocyte (M), and lymphocyte (L) counts acquired in the last ≤7 days before the commencement of the CRT: SIRI = N × M/L. Accessibility of pretreatment SIRI cutoff that may stratify the study population into two gatherings with distinctive overall survival (OS) results was evaluated by utilizing the receiver operating characteristic (ROC) curve analysis. Primary objective was the association between the SIRI values and the OS results. Results. Search for the availability of an ideal SIRI cutoff that may stratify the entire patients’ population into two particular groups with distinctive OS outcomes identified the 1.93 value (area under the curve (AUC): 72.9%; sensitivity: 74.6%; specificity: 70.1%): Group 1: SIRI <1.93 (N = 71) and Group 2: SIRI ≥1.93 (N = 110), respectively. At a median follow-up of 17.9 (95% CI: 13.2–22.6) months, 47 (26.0%) patients were still alive (47.9% for SIRI <1.93 versus 18.3% for SIRI ≥1.93; p < 0.001 ). Kaplan–Meier comparisons between the two SIRI groups showed that the SIRI <1.93 cohort had significantly longer median OS (40.5 versus 14.2 months; p < 0.001 ) than the SIRI ≥1.93 cohort. Similarly, the 3- (54% versus 12.6%) and 5-year (33% versus 9.9%) OS rates were also numerically superior in the SIRI <1.93 cohort. Results of the multivariate analyses uncovered that the prognostic significance of the SIRI on OS outcomes was independent of the other confounding variables. Conclusions. The results of this retrospective multi-institutional cohort analysis suggested that a pre-CRT SIRI was a strong and independent prognostic biomarker that reliably stratified LS-SCLC patients into two cohorts with significantly different OS outcomes.
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Connelly, Jessica J., Peihua Yuan, Hao-Chi Hsu, Zhizhong Li, Rui-Ming Xu, and Rolf Sternglanz. "Structure and Function of the Saccharomyces cerevisiae Sir3 BAH Domain." Molecular and Cellular Biology 26, no. 8 (April 15, 2006): 3256–65. http://dx.doi.org/10.1128/mcb.26.8.3256-3265.2006.
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ABSTRACT Previous work has shown that the N terminus of the Saccharomyces cerevisiae Sir3 protein is crucial for the function of Sir3 in transcriptional silencing. Here, we show that overexpression of N-terminal fragments of Sir3 in strains lacking the full-length protein can lead to some silencing of HML and HMR. Sir3 contains a BAH (bromo-adjacent homology) domain at its N terminus. Overexpression of this domain alone can lead to silencing as long as Sir1 is overexpressed and Sir2 and Sir4 are present. Overexpression of the closely related Orc1 BAH domain can also silence in the absence of any Sir3 protein. A previously characterized hypermorphic sir3 mutation, D205N, greatly improves silencing by the Sir3 BAH domain and allows it to bind to DNA and oligonucleosomes in vitro. A previously uncharacterized region in the Sir1 N terminus is required for silencing by both the Sir3 and Orc1 BAH domains. The structure of the Sir3 BAH domain has been determined. In the crystal, the molecule multimerizes in the form of a left-handed superhelix. This superhelix may be relevant to the function of the BAH domain of Sir3 in silencing.
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Topkan, Erkan, Ahmet Kucuk, Yurday Ozdemir, Huseyin Mertsoylu, Ali Ayberk Besen, Duygu Sezen, Yasemin Bolukbasi, Berrin Pehlivan, and Ugur Selek. "Systemic Inflammation Response Index Predicts Survival Outcomes in Glioblastoma Multiforme Patients Treated with Standard Stupp Protocol." Journal of Immunology Research 2020 (November 14, 2020): 1–10. http://dx.doi.org/10.1155/2020/8628540.
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Objectives. We endeavored to retrospectively assess the prognostic merit of pretreatment systemic immune response index (SIRI) in glioblastoma multiforme (GBM) patients who underwent postoperative partial brain radiotherapy (RT) and concurrent plus adjuvant temozolomide (TMZ), namely, the Stupp protocol. Methods. The records of 181 newly diagnosed GBM patients who received the postoperative Stupp protocol were retrospectively analyzed. The SIRI value for each eligible patient was calculated by utilizing the platelet, neutrophil, and lymphocyte measures obtained on the first day of treatment: SIRI = Neutrophils × Monocytes / Lymphocytes . The ideal cutoff values for SIRI connected with the progression-free- (PFS) and overall survival (OS) results were methodically searched through using the receiver operating characteristic (ROC) curve analysis. Primary and secondary end-points constituted the potential OS and PFS distinctions among the SIRI groups, respectively. Results. The ROC curve analysis labeled the ideal SIRI cutoffs at 1.74 (Area under the curve (AUC): 74.9%; sensitivity: 74.2%; specificity: 71.4%) and 1.78 (AUC: 73.6%; sensitivity: 73.1%; specificity: 70.8%) for PFS and OS status, individually. The SIRI cutoff of 1.78 of the OS status was chosen as the common cutoff for the stratification of the study population (Group 1: SIRI ≤ 1.78 ( N = 96 ) and SIRI > 1.78 ( N = 85 )) and further comparative PFS and OS analyses. Comparisons between the two SIRI cohorts manifested that the SIRI ≤ 1.78 cohort had altogether significantly superior median PFS (16.2 versus 6.6 months; P < 0.001 ) and OS (22.9 versus 12.2 months; P < 0.001 ) than its SIRI > 1.78 counterparts. The results of multivariate Cox regression analyses ratified the independent and significant alliance between a low SIRI and longer PFS ( P < 0.001 ) and OS ( P < 0.001 ) durations, respectively. Conclusions. Present results firmly counseled the pretreatment SIRI as a novel, sound, and independent predictor of survival outcomes in newly diagnosed GBM patients intended to undergo postoperative Stupp protocol.
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ROY, RAKESH, RUPASI TIWARI, and TRIVENI DUTT. "Productive and reproductive performance of Siri cattle under field condition in West Bengal." Indian Journal of Animal Sciences 90, no. 11 (April 7, 2021): 1528–30. http://dx.doi.org/10.56093/ijans.v90i11.111565.
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A study was undertaken with an objective to assess productive and reproductive performance of Siri cattle in West Bengal. The study was conducted among 80 farmers rearing either Siri-Pure or Siri-Graded cattle in the hilly region. Equal numbers of respondents either rearing Siri-Pure or Siri-Graded cattle were randomly selected from Darjeeling and Kalimpong districts for the study. The study on productive performance of Siri-Pure and Siri- Graded cattle shows that mean first lactation milk yield was 469.7 and 497.2 litres, daily milk yield was 3.2 and 3.7 litres, peak milk yield was 3.8 and 4.2 litres, total lactation milk yield was 864.1 and 1035.5 litres, lactation length was 273.4 and 284.8 days and dry period was 189.3 and 167.9 days. The t-test shows highly significant difference between Siri-Pure and Siri-Graded cattle in first lactation milk yield, daily milk yield, total lactation milk yield and lactation length in productive performance whereas age at first services, calving intervals and gestation period in reproductive performance. The reproductive performance of Siri-Pure and Siri-Graded cattle shows that mean age at first services was 38.47 and 31.65 months, gestation period was 285.2 and 279.1 days, heat interval was 27.8 and 28.2 days, number of services per conception was 1.3 and 1.3 times, and calving intervals recorded as 463.7 and 452.7 days respectively. The age at first service was significantly lower in large farmers and significantly higher calving interval in small farmers rearing Siri-Pure cattle. Daily milk yield, peak milk yield and total milk yield was significantly higher in large and medium farmers than small farmer rearing Siri-Pure cattle whereas total milk yield was significantly higher in large farmers than small and medium farmers rearing Siri-Graded cattle.
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Devriansyah, Devriansyah. "PRAKTIK NIKAH SIRI ANAK DI BAWAH UMUR PERSPEKTIF MASLAHAH MURSALAH." Jurnal Ilmiah Mahasiswa Raushan Fikr 8, no. 1 (August 16, 2022): 139–63. http://dx.doi.org/10.24090/jimrf.v8i1.5530.
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Tulisan ini bermaksud mengkaji praktik nikah siri anak di bawah umur dengan menggunakan analisis maslahah mursalah. Berangkat dari fenomena maraknya kasus nikah siri yang terjadi di beberapa daerah di Indonesia, dimana bukan hanya didominasi orang dewasa, tetapi sudah melibatkan anak-anak di bawah umur sebagai pelaku utamanya. Penelitian ini merupakan penelitian lapangan yang dilaksanakan di Kecamatan Pauh. Data dikumpulkan melalui observasi langsung ke lapangan dengan melihat praktik nikah siri, wawancara dengan para imam pemandu nikah siri dan orangtua anak yang melakukan nikah siri di bawah umur, serta studi kepustakaan dengan mengkaji referensi terkait dengan persoalan nikah siri. Hasil penelitian menunjukkan bahwa praktik nikah siri anak di bawah umur dilaksanakan melalui tiga tahapan yaitu tahap pra akad nikah, tahap pelaksanaan akad nikah dan tahap pasca akad nikah, adapun faktor yang menjadi alasan nikah siri anak di bawah umur terdiri dari faktor administratif, faktor preventif, faktor refresif, faktor edukatif dan faktor finansial. Sedangkan dampak dari nikah siri anak di bawah umur menyebabkan terputusnya pendidikan, terabainya hak-hak perempuan dan tidak adanya jaminan kepastian hukum. Analisis maslahah mursalah menyimpulkan bahwa nikah siri seharusnya dihindarkan, karena mengandung mudarat bagi perempuan dan anak-anak.
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Fathimah, Ema, Lusiana Lusiana, and Muhammad Abdillah. "SIRI’ SEBAGAI MOTIVASI DAN ETOS KERJA PEREMPUAN BUGIS DALAM PENINGKATAN EKONOMI KELUARGA." jesya 5, no. 2 (June 1, 2022): 2125–38. http://dx.doi.org/10.36778/jesya.v5i2.786.
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Suku Bugis di kenal sebagai salah satu suku di nusantara yang memiliki watak cenderung merantau, seperti masyarakat yang ada di Desa Lambur Kecamatan Muara Sabak mereka adalah suku Bugis yang merantau dari Sulawesi Selatan. Ada kepercayaan dan sugesti masyarakat Bugis, antara lain sugesti bahwa orang Bugis telah di takdirkan untuk menjadi kaya. Mereka yang mempunyai "ilmu", yang di sebut wawang asogireng (ilmu untuk menguasai harta kekayaan). Suku Bugis memiliki slogan yang di kenal sakral oleh masyarakatnya yaitu budaya siri'. Siri’ adalah salah satu budaya masyarakat Bugis yang dijunjung tinggi dan terpelihara sejak lama. Berbagai pihak mengartikan konsep ini sebagai harga diri, kehormatan, martabat, etos dan malu. Usaha untuk menegakkan Siri' itu tergantung pada faktor yang menjadi sumber Siri’ jika faktor itu berkaitan dengan ekonomi, maka siri, diekspresikan lewat kerja keras, ulet, gigih dalam berusaha agar dapat diraih keberhasilan yang sebesar-besarnya. Dari fenomena tersebut peneliti ingin mengetahui pemahaman siri’, serta siri’ tersebut dijadikan motivasi dan etos kerja para perempuan untuk meningkatkan perekonomian keluarga. Pemahaman beberapa perempuan Bugis terkait dengan paham pemahaman tentang siri’, Siri’ itu harga diri dan juga rasa malu suku bugis, jika tidak memiliki siri’ tidak dianggap dalam lingkungannya. Dan ada pergeseran makna siri' pada sebagian masyajakat itu bahkan sebagian hilang siri' dari jiwa mereka disebabkan sebagian menganggap bahwa dinilai dari harta yang dimiliki, sehingga sebagian dari masyarakat sudah tidak malu untuk melakukan perbuatan yang tidak baik demi mendapatkan harta, karena menurut sebagian masyarakat mereka masiri atau seseorang lebih dihargai jika memiliki harta. Dan siri itu dipahami akan muncul jika mereka bergaul dan mereka tidak memiliki harta apa-apa dengan sendirinya siri’ itu akan muncul. Peneliti memahami bahwa sebagian dari masyarakat memahami bahwa rasa malu itu terkait dengan harta Siri' sebagai motivasi dan etos kerja bagi perempuan bugis untuk meningkatkan ekonomi keluarga di desa lambur kecamatan muara sabak kabupaten tanjung jabung timur disebabkan oleh beberapa faktor, Pertama, Faktor ekonomi dan faktor sosial
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Arsal, Thriwaty, Ekawati S. Wahyuni, Nurmala K. Pandjaitan, and Aida Vitayala S. Hubeis. "NIKAH SIRI DI WARUREJO DALAM PERSPEKTIF SEJARAH." Paramita: Historical Studies Journal 25, no. 2 (February 27, 2016): 211. http://dx.doi.org/10.15294/paramita.v25i2.5132.
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<p>Siri Marriage (unofficial marriage) is not a new phenomenon in Indonesia with its all negative impacts. However, in Warurejo village, siri marriage is accepted widely by society particularl actors and siri marriage network. Siri marriage is a legal activity based on Islam if corresponding with legal requirements of marriag. Location of the research is conducted in Warurejo village, East Java through qualitative, quantitative and semantics approaches. The result of research shows that siri marriage in Warurejo has been long standing and hereditary since Madura ethnic migrates to Warurejo. Siri marriage initially occurs among migrants, gradually changing and leading to commercialization. Warurejo people cannot predict the exact time when the commercialization of siri marriage applied in Warurejo village, but surely after commercialization occurs, there is a workplace for brokers and clerics. Economy needs sometimes cause the actors ignoring the negative impacts as a result of siri marriage, such as domestic violence, child custody, inheritance, etc. If there is a divorce, it is only delivered by brokers or short messages through mobile phone.</p><p> </p><p>Nikah siri bukanlah fenomena baru di Indonesia dengan segala dampak negatifnya. Namun, di Desa Warurejo nikah siri diterima secara luas oleh masyarakat, terutama aktor dan jaringan nikah siri. Nikah siri merupakan tindakan yang sah menurut agama Islam sepanjang sesuai syarat sahnya pernikahan. Lokasi penelitian di lakukan di desa Warurejo Jawa Timur.dengan menggunakan pendekatan kualitatif, kuantitatif dan semantik. Hasil penelitian menunjukkan bahwa nikah siri di Warurejo sudah berlangsung lama dan turun temurun. Sejak etnis Madura melakukan migrasi ke Warurejo. Nikah siri yang awalnya terjadi hanya sesama migran, lambat laun mengalami perubahan dan mengarah ke komersilisasi. Masyarakat Warurejo tidak bisa memperkirakan sejak kapan komersilisasi nikah siri mulai berlaku di Desa Warurejo, namun yang pasti sejak adanya komersilisasi maka sejak itu pula mulai memunculkan lahan pekerjaan baru bagi para broker dan kyai/modin. Kebutuhan terhadap ekonomi menyebabkan pelaku terkadang mengabaikan fungsi negatif yang diakibatkan oleh nikah siri, misalnya adanya kekerasan dalam rumah tangga, hak asuh anak, waris, dan lain-lain. Jika terjadi perceraian, maka perceraian itu hanya disampaikan melalui broker atau pesan pendek melalui telepon seluler.</p><p> </p>
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Ivy, J. M., A. J. Klar, and J. B. Hicks. "Cloning and characterization of four SIR genes of Saccharomyces cerevisiae." Molecular and Cellular Biology 6, no. 2 (February 1986): 688–702. http://dx.doi.org/10.1128/mcb.6.2.688-702.1986.
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Mating type in the yeast Saccharomyces cerevisiae is determined by the MAT (a or alpha) locus. HML and HMR, which usually contain copies of alpha and a mating type information, respectively, serve as donors in mating type interconversion and are under negative transcriptional control. Four trans-acting SIR (silent information regulator) loci are required for repression of transcription. A defect in any SIR gene results in expression of both HML and HMR. The four SIR genes were isolated from a genomic library by complementation of sir mutations in vivo. DNA blot analysis suggests that the four SIR genes share no sequence homology. RNA blots indicate that SIR2, SIR3, and SIR4 each encode one transcript and that SIR1 encodes two transcripts. Null mutations, made by replacement of the normal genomic allele with deletion-insertion mutations created in the cloned SIR genes, have a Sir- phenotype and are viable. Using the cloned genes, we showed that SIR3 at a high copy number is able to suppress mutations of SIR4. RNA blot analysis suggests that this suppression is not due to transcriptional regulation of SIR3 by SIR4; nor does any SIR4 gene transcriptionally regulate another SIR gene. Interestingly, a truncated SIR4 gene disrupts regulation of the silent mating type loci. We propose that interaction of at least the SIR3 and SIR4 gene products is involved in regulation of the silent mating type genes.
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Ivy, J. M., A. J. Klar, and J. B. Hicks. "Cloning and characterization of four SIR genes of Saccharomyces cerevisiae." Molecular and Cellular Biology 6, no. 2 (February 1986): 688–702. http://dx.doi.org/10.1128/mcb.6.2.688.
Full textAbstract:
Mating type in the yeast Saccharomyces cerevisiae is determined by the MAT (a or alpha) locus. HML and HMR, which usually contain copies of alpha and a mating type information, respectively, serve as donors in mating type interconversion and are under negative transcriptional control. Four trans-acting SIR (silent information regulator) loci are required for repression of transcription. A defect in any SIR gene results in expression of both HML and HMR. The four SIR genes were isolated from a genomic library by complementation of sir mutations in vivo. DNA blot analysis suggests that the four SIR genes share no sequence homology. RNA blots indicate that SIR2, SIR3, and SIR4 each encode one transcript and that SIR1 encodes two transcripts. Null mutations, made by replacement of the normal genomic allele with deletion-insertion mutations created in the cloned SIR genes, have a Sir- phenotype and are viable. Using the cloned genes, we showed that SIR3 at a high copy number is able to suppress mutations of SIR4. RNA blot analysis suggests that this suppression is not due to transcriptional regulation of SIR3 by SIR4; nor does any SIR4 gene transcriptionally regulate another SIR gene. Interestingly, a truncated SIR4 gene disrupts regulation of the silent mating type loci. We propose that interaction of at least the SIR3 and SIR4 gene products is involved in regulation of the silent mating type genes.
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Rusydi, Ibnu. "TINJAUAN YURIDIS TERHADAP HAK WARIS ANAK HASIL PERKAWINAN SIRI." Jurnal Ilmiah Galuh Justisi 7, no. 1 (June 20, 2019): 49. http://dx.doi.org/10.25157/jigj.v7i1.2145.
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Masyarakat Indonesia mengenal istilah perkawinan siri sebagai perkawinan yang sah secara hukum Islam tetapi tidak dicatatkan di KUA (Kantor Urusan Agama), sehingga keabsahan dari perkawinan tersebut tidak diakui oleh negara. Berdasarkan Undang-Undang Repubik Indonesia Nomor 1 Tahun 1974 tentang Perkawinan bahwa setiap perkawinan harus dicatatkan agar tercapai ketertiban dalam masyarakat. Salah satu dampak negatif yang ditimbulkan dari perkawinan siri adalah tidak adanya kekuatan hukum yang mengikat atas perkawinan tersebut, negara menganggap bahwa perkawinan siri tersebut tidak pernah ada, karena tidak adanya bukti berupa akta nikah. Perkawinan siri dapat menimbulkan beberapa masalah berkenaan dengan hak waris anak yang lahir dari perkawinan siri seperti bagaimana perlindungan hukum terhadap hak waris anak pada perkawinan siri menurut hukum negara Indonesia, bagaimana akibat hukum dari anak pada perkawinan siri terhadap pewarisan menurut hukum negara, dan bagaimana penyelesaian hukum dalam pewarisan anak pada perkawinan siri menurut hukum negara Indonesia.
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Nazrin, Mawarni, and Sharifah Fazliyaton Shaik Ismail. "AKTIF, PINTAR DAN BERWIBAWA." RENTAS: Jurnal Bahasa, Sastera dan Budaya 2, no. 1 (July 31, 2023): 219–40. http://dx.doi.org/10.32890/rentas2023.2.10.
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Makalah ini bertujuan meneliti lakaran perwatakan watak wanita yang yang terdapat dalam siri dan filem animasi bergenre aksi, khususnya siri animasi Ejen Ali: Musim 1, siri animasi Ejen Ali: Musim 2 dan filem Ejen Ali The Movie. Kajian ini juga berhasrat untuk merincikan jumlah watak wanita yang dipaparkan dalam siri dan filem ini berbanding dengan watak lelaki selain memerihalkan citra watak wanita yang terdapat dalam siri dan filem ini. Dapatan menunjukkan 38 watak wanita yang ditampilkan dalam siri animasi Ejen Ali: Musim 1, seramai 58 watak wanita pula dalam siri animasi Ejen Ali: Musim 2 dan 7 watak wanita dalam filem Ejen Ali The Movie. Watak lelaki didapati terus mendominasi dari segi populasi watak sama ada dalam rancangan bersiri ataupun filem. Dapatan juga memperlihatkan bahawa watak wanita dalam siri dan filem ini juga bersifat atipikal, khususnya aktif, bijak, mempunyai sifat pemimpin, berkerjaya dalam bidang sains dan kejuruteraan, cantik dan kurus, agresif, lasak serta bertentangan dengan stereotaip gender yang tradisional.
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Yunus, Yunus, Nurseha Nurseha, and Maemunah Maemunah. "Culture of Siri' in Learning Akidah Akhlak in MAN Suli Luwu District." JIEBAR : Journal of Islamic Education: Basic and Applied Research 1, no. 2 (December 30, 2020): 107–20. http://dx.doi.org/10.33853/jiebar.v1i1.91.
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The application of siri' culture in learning akidah akhlak is reflected in the attitudes of students through discipline and responsibility. Discipline and responsibility of students are dignity, and self-respect which is a reflection of the height of siri'. Enforce good discipline through the code of ethics of students. 2) The culture of siri' functions as the spirit of students in the educational process. The values of akidah and morals which are summarized in the values of Divinity (ilahiyah), Humanity, and Naturalness have in common with the values of siri' which are summarized in the elements of siri': Pajjama, Lempu', Getteng, and Sipakatau. 3) The internalization of siri' culture in learning akidah akhlak is a must because implementing the culture of siri' is the same as applying Islamic values.
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Rahmawati, Zenita, and Yosi Wulandari. "Representasi Budaya dalam Novel Siri’ Karya Asmayani Kusrini: Kajian Sosiologi Sastra." Disastra: Jurnal Pendidikan Bahasa dan Sastra Indonesia 6, no. 1 (April 30, 2024): 134. http://dx.doi.org/10.29300/disastra.v6i1.3314.
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Penelitian ini bertujuan untuk mendeskripsikan representasi budaya dalam novel Siri’ karya Asmayani Kusrini. Penelitian ini menggunakan kajian sosiologi sastra. Metode yang digunakan yaitu metode simak dengan teknik baca dan catat. Teknik analisis data dalam penelitian ini menggunakan metode deskriptif. Data akan disampaikan menggunakan kata-kata yang di dalamnya berisi pemahaman secara rinci dari data yang di dapatkan. Hasil penelitian ini menunjukkan terdapat empat jenis budaya Siri’ yaitu 1) Siri’ RipakaSiri’, 2) MappakaSiri’, 3) TeddengSiri’, dan 4) Mate Siri’. Siri’ dalam novel tersebut memiliki hal dominan dalam masing-masing jenisnya untuk mengkritisi budaya Siri’ sebagai harga diri dan rasa malu masyarakat Bugis-Makassar. Budaya tersebut digambarkan menjadi sebuah representasi budaya yang digunakan sebagai konsep kemanusiaan dari Siri’ tersebut menyebabkan timbulnya budaya pada masyarakat Bugis-Makassar sebagai alat pengontrol dalam melaksanakan segala sesuatu
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Chen, Yuan, Wenjie Jiang, Dan Xi, Jun Chen, Guoping Xu, Wenming Yin, Junjun Chen, and Wendong Gu. "Development and validation of nomogram based on SIRI for predicting the clinical outcome in patients with nasopharyngeal carcinomas." Journal of Investigative Medicine 67, no. 3 (August 20, 2018): 691–98. http://dx.doi.org/10.1136/jim-2018-000801.
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The Systemic Inflammation Response Index (SIRI), based on peripheral lymphocyte, neutrophil, and monocyte counts, was recently investigated as a prognostic marker for several tumors. However, use of the SIRI has not been reported for nasopharyngeal carcinoma (NPC). We evaluated the prognostic value of the SIRI in primary and validation cohorts. We also established an effective prognostic nomogram for NPC based on clinicopathological parameters and the SIRI. The predictive accuracy and discriminative ability of the nomogram were determined using the concordance index (C-index) and a calibration curve and were compared with tumor-node-metastasis classifications. Our Kaplan-Meier survival analysis results showed that the SIRI was associated with the overall survival of patients with NPC in the primary and validation cohorts. The SIRI was identified to be an independent prognostic factor for NPC. In addition, we developed and validated a new prognostic nomogram that integrated clinicopathological factors and the SIRI. This nomogram can efficiently predict the prognosis of patients with NPC. The SIRI is a novel, simple and inexpensive prognostic predictor for patients with NPC. The SIRI has important value for predicting the prognosis of patients with NPC and developing individualized treatment plans.
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Alamsyah, Bunyamin, and Sigit Somadiyono. "Kriminalisasi Nikah Siri Dalam Perspektif Hukum Pidana." Legalitas: Jurnal Hukum 14, no. 1 (July 29, 2022): 135. http://dx.doi.org/10.33087/legalitas.v14i1.320.
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Realita yang terjadi di tengah masyarakat, masih terjadi praktek nikah siri, sedangkan nikah siri memiliki dampak negatif terhadap perlindungan hukum bagi anggota keluarga, sebagaimana telah dikemukakan di atas, maka sesuai dengan faktor yang mempengaruhi penegakan hukum serta tujuan penegakan hukum, perlu dilakukan pembaharuan hukum terhadap ketentuan sanksi pidana pelaku nikah siri dalam hukum pidana perkawinan di Indonesia. Metode penelitian yuridis normatif sehingga diperoleh tujuan penelitian ini adalah Menjelaskan tentang penerapan sanksi pidana nikah siri yang ada dalam Pidana Pernikahan saat ini, menganalisa hambatan dan upaya untuk mengatasi praktek nikah siri yang ada saat ini, dan menjelaskan sanksi pidana yang seharusnya dikenakan kepada pelaku dan pelaksana nikah siri.
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Zhou, Qian, Si Su, Wen You, Tao Wang, Tong Ren, and Lan Zhu. "Systemic Inflammation Response Index as a Prognostic Marker in Cancer Patients: A Systematic Review and Meta-Analysis of 38 Cohorts." Dose-Response 19, no. 4 (October 2021): 155932582110647. http://dx.doi.org/10.1177/15593258211064744.
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Background The systemic inflammation response index (SIRI), a novel and cost-effective serum biomarker, is associated with prognosis in patients with cancer. However, the prognostic value of the SIRI in cancer remains unclear. This study aimed to evaluate the potential role of the SIRI as a prognostic indicator in cancer. Methods Reports in which the prognostic value of the SIRI in cancer was evaluated were retrieved from electronic databases. The pooled hazard ratio (HR) and 95% confidence interval (CI) were calculated to evaluate the prognostic significance of the SIRI. The odds ratio (OR) was also calculated to explore the association between the SIRI and clinicopathological features. Results This study included 30 retrospective studies with 38 cohorts and 10 754 cases. The meta-analysis indicated that a high SIRI was associated with short overall survival (OS) (HR = 2.04, 95% CI = 1.82–2.29, P < .001) and disease-free survival (DFS)/recurrence-free survival (RFS)/progression-free survival (PFS) (HR = 2.08, 95% CI = 1.84–2.34, P < .001). Subgroup analysis showed that the prognostic value of the SIRI was significant in all kinds of cancer included. Moreover, the SIRI was significantly correlated with sex, tumor size, T stage, N stage, TNM stage, and lymphovascular invasion. Conclusion The pretreatment SIRI could be a promising universal prognostic indicator in cancer.
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Dharman, Ayana P., Lishmi M.D, and Sreejith P.S. "Silent Ride (SIRI)." IJARCCE 8, no. 4 (April 30, 2019): 21–27. http://dx.doi.org/10.17148/ijarcce.2019.8403.
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Weil, Peggy. "Seriously Writing SIRI." Hyperrhiz: New Media Cultures, no. 11 (February 2015): 1. http://dx.doi.org/10.20415/hyp/011.e05.
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Monteiro, Jean Carlos da Silva. "“E aí, Siri?!”." SCIAS - Educação, Comunicação e Tecnologia 5, no. 2 (December 29, 2023): 90–103. http://dx.doi.org/10.36704/sciaseducomtec.v5i2.7711.
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O presente artigo fala sobre as possíveis abordagens pedagógicas e as contribuições da inserção estratégica de assistentes virtuais no processo de aprendizagem. Questiona o potencial da utilização de assistentes virtuais enquanto recurso pedagógico para apoiar processos formativos. Objetiva descrever as possibilidades educacionais oferecidas pelos assistentes virtuais, com ênfase na Siri, desenvolvida pela Apple, utilizada em dispositivos como iPhones, iPads e Macs. Realiza um breve estudo bibliográfico, quando mapeia pesquisas que abordam o uso de assistentes virtuais na educação, e exploratório, quando investiga de que maneira a Siri pode contribuir para o processo de aprendizagem. Espera-se que este artigo contribua para o entendimento dos benefícios do uso estratégica de assistentes virtuais na aprendizagem e motive professores a realizar a integração prática dessa tecnologia em nos mais diferentes contextos educacionais.
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Dimastiwi, Alifa Ashadiyah. "HARMONI PASANGAN PERNIKAHAN SIRI (The Harmony of Siri Marriage Couple)." ETNOREFLIKA: Jurnal Sosial dan Budaya 10, no. 1 (February 28, 2021): 46–55. http://dx.doi.org/10.33772/etnoreflika.v10i1.1064.
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Siri (underhand) marriage, although it has a negative impact particularly on women and children, is still found widely in Indonesia, including in Sumberglagah Village, Rembang District, Pasuruan Regency, East Java. This paper will discuss how the Siri marriage household in Sumberglagah Village can run harmoniously. This study used a qualitative research method with three informants consisting of two women and one man who were married in underhand manner (siri). Siri marriages carried out by residents of Sumberglagah Village occur for several reasons: they consider Siri is legal in Islam, the marriage process is faster than being legally registered at the KUA, mutual need for one another, and to ensure the necessities of life, especially for women with low education levels.
Keywords: marriage, unregistered marriage, Sumberglagah village
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Yuliarti, Ely, Ernu Widodo, Subekti, and Yoyok Ucuk. "PERNIKAHAN SIRI DAN PERLINDUNGAN HUKUM TERHADAP ANAK HASIL PERNIKAHAN SIRI." COURT REVIEW: Jurnal Penelitian Hukum (e-ISSN: 2776-1916) 4, no. 06 (July 14, 2024): 68–79. http://dx.doi.org/10.69957/cr.v4i06.1689.
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Pernikahan sirri dianggap tidak sah oleh negara, oleh karena itu, anak-anak yang lahir dari pernikahan ini dianggap sebagai anak yang lahir di luar pernikahan. Hal ini berbeda dengan sudut pandang agama. Pendapat ini didasarkan pada pasal 43 ayat (1) Undang-Undang Perkawinan mengatakan bahwa “Anak-anak yang lahir di luar pernikahan hanya mungkin memiliki hubungan perdata dengan ibu dan keluarga ibu mereka. Oleh karena itu pernikahan sirri akan menganulir hak istri dan anakanak. Dengan putusan Mahkamah Konstitusi Nomor 46 / PUU-VIII / 2010, anak yang lahir di luar pernikahan mungkin memiliki hubungan perdata dengan laki-laki yang terbukti menjadi ayah biologisnya. Berdasarkan hal ini, Pasal 43 ayat (1) berbunyi: “anak-anak yang lahir di lluar nikah memiliki hubungan perdata dengan ibu dan keluarga ibunya serta dengan ayah mereka dan keluarga ayah mereka dalam kasus hubungan biologis ini dapat terbukti secara ilmiah atau teknologi, dan / atau ada bukti lain seperti hubungan darah, termasuk hubungan sipil dengan keluarga ayah mereka dapat dibuktikan.
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Njeru, Beatrice Nyambura, John Kobia, and Allan Mugambi. "Wahusika na Motifu ya Siri katika Nathari Teule za Fasihi za Kiswahili." East African Journal of Swahili Studies 5, no. 1 (August 8, 2022): 234–49. http://dx.doi.org/10.37284/jammk.5.1.782.
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Wahusika ni viumbe muhimu katika ujenzi wa kazi ya fasihi. Mhusika ni mtendaji katika kazi ya kifasihi na huwa ni kielelezo cha viumbe wanaopatikana ulimwenguni ingawa si lazima sifa zote za mhusika zifungamane na za binadamu. Ni picha ambayo huchorwa na fasihi na ni kiini cha vitu vipya, dhamira na mada katika fasihi. Kwa hivyo, wahusika si watu halisi bali ni watu wa kubuni. Mwandishi huchora viumbe anaowatwika majukumu ya kutenda na kusema kama binadamu na kupitia kwao huwasilisha dhamira yake. Dhamira hii hukuzwa na kuwepo kwa masuala makuu ambayo huwasilishwa kwa hadhira lengwa na kufanikisha lengo kuu la utunzi wa kazi ya fasihi. Makala haya yanalenga kuchunguza namna ambavyo wahusika huingiliana kutoka kwa matini moja hadi nyingine katika nathari teule za fasihi ya Kiswahili. Mwingilianomatini hubainisha kuwa matini moja inaweza kuhusiana na matini nyingine katika viwango mbalimbali kama vile usawiri wa wahusika, usawiri wa mandhari, maudhui na mtindo wa uandishi. Sampuli maksudi ilitumika kuteua vitabu saba kwa msingi kuwa vina dhana ya siri katika uteuzi wa mada. Vitabu hivi ambavyo ni Nataka Iwe Siri, Sitaki Iwe Siri, Siri Ya Baba Yangu Kitabu 1, Siri Ya Baba Yangu 2, Siri Sirini 1, Siri Sirini 2 na Siri Sirini 3 vimedhihirisha kuwa kuna siri ambazo zimejengwa na wahusika katika bunilizi teule na kufanikisha motifu ya siri. Uchanganuzi na uwasilishwaji wa data itakayopatikana kutokana na usomaji wa kazi teule utakuwa wa kimaelezo. Makala haya yatawafaa wahakiki kwa kuwapa mwanga wa namna ya kuhakiki kazi zinazohusiana na siri na kuchunguza namna wahusika wanavyoweza kuingiliana kwa namna tofauti na kufanikisha ujenzi wa motifu ya siri. Aidha walimu na wanafunzi wa viwango vyote watafaidika kwa sababu wataelewa kazi teule zaidi. Waandishi nao watafaidika kutokana na makala haya kwa sababu watayatumia kama kifaa cha kutunga kazi za baadaye za kiwango cha juu zaidi kuhusiana na motifu ya siri. Vilevile makala haya yatatoa mchango mkubwa katika taaluma ya fasihi ya Kiswahili kwa kuwa yataongeza maarifa mapya kuhusu namna wahusika wanaweza kuingiliana na kukuza kazi za kibunilizi zilizo na motifu mbalimbali.
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Lira, Giselda Macema, Elizabeth A. F. S. Torres, Rosana A. M. Soares, Simone Mendonça, Mirella F. Costa, Kelly W. B. Silva, Sarah J. G. B. Simon, and Katherine M. A. Veras. "Valor nutritivo de crustáceos do Complexo Estuarino-Lagunar Mundaú / Manguaba-Alagoas." Revista do Instituto Adolfo Lutz 66, no. 3 (August 1, 2007): 261–67. http://dx.doi.org/10.53393/rial.2007.66.32804.
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Com o objetivo de avaliar o valor nutritivo de siri-do-Pilar e caranguejo-uçá foram analisadas 20 amostras de cada crustáceo, adquiridas no complexo estuarino-lagunar Mundaú/Manguaba, localizado no estado de Alagoas, Brasil. Foram detectados elevados teores de umidade (siri – 79,82% e caranguejo 78,85%), proteínas (siri – 17,71% e caranguejo – 17,99%) e cinzas (siri – 2,18% e caranguejo – 2,06%), porém reduzidos valores de lipídios (siri – 2.78% e caranguejo – 2,57%). O valor calórico correspondeu a 96,0 kcal no siri e 95,0 kcal no caranguejo. Os teores de colesterol foram muito baixos, sendo 34,65 mg/100g em siri-do-Pilar e 35,37 mg/100g em caranguejo–uçá. Quanto ao teor de ácidos graxos, para o siri-do-Pilar foram verificados os seguintes valores: 37,9% de saturados, 23,2% de monoinsaturados e 29,9% de poliinsaturados; em caranguejo-uçá foram detectados 30.0% de saturados, 31,4% de monoinsaturados e 34,9% de poliinsaturados. Em vista dos resultados obtidos, as duas espécies de crustáceos podem ser consideradas como alimentos benéficos a saúde, cujo consumo deve ser estimulado.
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Indrayanti, Indrayanti, and Imelda Duma. "NILAI SIRI’ SEBAGAI POLA ASUH TERHADAP REMAJA PUTRI." Jurnal Ilmiah Pranata Edu 2, no. 2 (December 31, 2020): 33–46. http://dx.doi.org/10.36090/jipe.v2i2.907.
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ABSTRACT
The value of siri 'is a philosophy of life for the people of South Sulawesi that has existed since ancient times. Siri 'is defined as a feeling of shame in doing things that are contrary to the prevailing rules in society. South Sulawesi still upholds the value of siri 'primarily to women. This is because the Bugis consider women a symbol of self-esteem in the family. Therefore, the family should look after their children to maintain the family siri ', especially girls so they don't do things that are embarrassing or tarnish the family's good name.
This study aims to determine why families instill the value of siri 'primarily in adolescents and how families instill siri' values in their families, especially in young women. The methodology used in this study is a qualitative method by conducting in-depth interviews with three informants, namely the teenager from South Sulawesi.
The results found were that families instilled siri values' in young women in addition to continuing the value of siri 'in the family as well as maintaining siri' values in the family and for its application, it was carried out as early as possible to their daughters.
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Paijar, Pijri. "PROBLEMATIKA PASCA NIKAH SIRI DAN ALTERNATIF PENYELESAIANNYA." Al-Ahwal Al-Syakhsiyyah: Jurnal Hukum Keluarga dan Peradilan Islam 3, no. 1 (March 31, 2022): 67–80. http://dx.doi.org/10.15575/as.v3i1.17463.
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AbstractMarriage is valid in a religion where the intention and harmony of marriage already exist. Behind the occurrence of siri marriage, there is a backlash that occurs on the part of women. Siri marriage occurs because of the existence or dualism of what we act No. 1 of 1974 on marriage. The article is this article with the method of study of libraries, this article seeks and falls on what things or factors are behind which in conducting the practice of siri marriage which consequently many by women compared to men. In fact, serial marriages are performed by them and there is no formal marriage, and there is no marriage of this series. Which side of marriage so happens from the legal side, family, social, religious, and moreover. In Indonesia itself siri marriage is rampant therefore, it is necessary to ask about the validity of marriage in this series. If you look at one of the teas, the child born from the result of siri marriage will not reveal the inheritance of the father when he dies, including to the wife who will not be the price of gono-gini when the husband is also the child is still alive. Keywords : Problems; Marry Siri; Laws AbstrakNikah siri dianggap sah dalam agama karena syarat dan rukun nikah telah terpenuhi. Di balik terjadinya nikah siri, adanya permasalahan-permasalahan yang terjadi pada pihak perempuan. Nikah siri terjadi karena adanya perbedaan atau dualisme pemahaman terhadap Undang-Undang Nomor 1 Tahun 1974 tentang perkawinan. Ditulisnya artikel ini dengan menggunakan metode studi pustaka, artikel ini berusaha memaparkan dan mengungkap hal-hal atau faktor apa saja yang melatarbelakangi seseorang dalam melakukan praktik nikah siri yang dampaknya akan banyak dirasakan oleh pihak perempuan dibanding laki-laki. Pada hakikatnya pernikahan secara siri dilakukan oleh mereka ynag tidak bisa melakukan pernikahan secara formal, dan bukan tanpa sebab pernikahan secara siri ini terjadi. Permasalahan yang menyertai pernikahan secara bisa terjadi dari sisi hukum, ekonomi, rumitnya dispensasi pernikahan, hamil di luar nikah, kurangnya pemahaman terhadap pencatatan pernikahan. Di Indonesia sendiri pernikahan secara siri marak terjadi maka dari itu, perlu ditanyakan mengenai keabsahan pernikahan secara siri ini. Jika melihat dari salah atu dampaknya yaitu, anak yang dilahirkan dari hasil pernikahan siri tidak akan mendapkan warisan dari ayahnya ketika meninggal, termasuk juga terhadap isteri yang tidak akan mendapatkan harga gono-gini ketika suaminya meninggal juga anaknya yang masih hidup.
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Pacheco-Barcia, Vilma, Axel Mariño Méndez, Alberto Carmona-Bayonas, Javier Gallego, Carles Fabregat Franco, Jorge Adeva, Paula Cerdà, et al. "Nutritional impact and prognostic role of systemic inflammatory response index (SIRI) in advanced pancreatic cancer: PANTHEIA-Spanish Society of Medical Oncology (SEOM) study results." Journal of Clinical Oncology 42, no. 3_suppl (January 20, 2024): 623. http://dx.doi.org/10.1200/jco.2024.42.3_suppl.623.
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623 Background: Whilethe systemic inflammatory response assessed by SIRI has been recognized as a prognostic factor in advanced pancreatic cancer, understanding its association with patients' nutritional status may provide deeper insights into disease biology and outcomes. Methods: This is an observational, non-interventional and multicenter study (15 Spanish hospitals) promoted by SEOM, including retrospective and prospectively patients with metastatic pancreatic cancer in routine clinical practice. Clinical and nutritional data was recorded, and SIRI was calculated using the formula: (neutrophils x monocytes) / lymphocytes. We considered SIRI score as low (SIRI-L) or high (SIRI-H) using a cutoff of <2.3 or ≥2.3, respectively based in our previous findings. PANDORA-SEOM tool was used for electronic data collection. The main outcome is to correlate SIRI with the nutritional status. Other aims were to correlate the overall survival (OS) and progression-free survival (PFS) with SIRI and weight loss in the 3 months prior to diagnosis using the Kaplan-Meier method and multivariate Cox regression model. Data from the pilot study is presented in this abstract, and more data is expected to be available prior to the Congress. Results: We included 144 patients retrospectively: 65% men, with median age of 66 years (range 45-81). The most common 1st line chemotherapy regimen were gemcitabine + nab/paclitaxel (63.2%), mFOLFIRINOX (20.1%) and FOLFOX (11.8). Prior to diagnosis, 54.2% of patients had weight loss >5 Kilograms (Kg) and 22.9% lost >10 Kg. SIRI-H was significantly associated with weight loss >5Kg compared to SIRI-L, 35.7 vs 24% respectively (p=0.028). Patients with a pretreatment SIRI-H showed shorter OS compared to SIRI-L (median OS 5 vs 12 months, Hazard Ratio (HR) 3.047, 95% Confidence Interval (CI) 2.069-4.488, p<0.001), as well as shorter PFS (median PFS 5 vs 10 months, HR 2.364, 95% CI 1.650-3.387, p<0.001). In the patient subgroup that experienced >5Kg weight loss, SIRI-H was associated with worse OS (median OS 4 vs 12 months). We didn’t find an association between CA19.9 level and SIRI or weight loss. Multivariate analysis identified SIRI as an independent prognostic factor for OS (HR 2.962, 95% CI 1.911-4.591, P<0.001). Conclusions: Our findings underscore the importance of SIRI as a significant predictor of nutritional status and disease aggressiveness in patients with metastatic pancreatic cancer. Prospective data will help us to validate these findings.
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Chen, Yuan, Ming Jin, Yingjie Shao, and Guoping Xu. "Prognostic Value of the Systemic Inflammation Response Index in Patients with Adenocarcinoma of the Oesophagogastric Junction: A Propensity Score-Matched Analysis." Disease Markers 2019 (November 4, 2019): 1–9. http://dx.doi.org/10.1155/2019/4659048.
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Systemic inflammation is closely related to the occurrence and development of tumours. Based on preoperative neutrophil, monocyte, and lymphocyte counts, a new systemic inflammation response index (SIRI) was established, and the predictive ability of the SIRI for the survival of patients with adenocarcinoma of the oesophagogastric junction (AEG) was evaluated by propensity score matching (PSM) analysis. A total of 302 AEG patients undergoing radical surgery were studied. Univariate and multivariate analyses were performed using Cox proportional hazards regression models. Time-dependent receiver operating characteristic (ROC) curves were used to compare the predictive capabilities of the SIRI. PSM was implemented to balance the baseline characteristics. The results showed that the SIRI, PLR, NLR, and MLR were associated with overall survival (OS) in AEG patients based on the Kaplan-Meier survival analysis. Multivariate analysis demonstrated that the SIRI was an independent prognostic factor. The AUC for the SIRI was significantly greater than that for the NLR, PLR, and MLR in predicting the 3- and 5-year OS of AEG patients. In PSM analysis, the SIRI remained an independent prognostic indicator of OS in AEG patients. The SIRI is a novel, simple, and inexpensive prognostic predictor for AEG. The prognostic value of the SIRI is superior to that of the PLR, NLR, and MLR. The SIRI can be used to distinguish the prognosis of AEG patients with different TNM stages and can be an important supplement to TNM staging.
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Zainal and Sri Wahyuni. "Siri’ Na Pesse dalam Masyarakat Bugis di Kota Tanjungpinang." Jurnal Masyarakat Maritim 2, no. 1 (July 31, 2018): 34–44. http://dx.doi.org/10.31629/jmm.v2i1.1689.
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Penelitian ini membahas mengenai siri’ na pesse dalam masyarakat Bugis di kota Tanjungpinang untuk melihat bagaimana masyarakat Bugis dalam mempertahankan tradisi siri’ na pesse di kota Tanjungpinang. Metode penelitian yang digunakan dalam penelitian ini adalah metode penelitian kualitatif dengan pendekatan deskriptif yang berusaha menggali,memahami, dan mencari fenomena sosial yang kemudian menghasilkan data yang mendalam. Hasil penelitian adalah menarasikan bagaimana masyarakat Bugis dalam mempertahankan tradisi siri’ na pesse di Kota Tanjungpinang dengan cara penerapan siri’ na pesse dalam profesi atau pekerjaannya, dalam Keluarga serta dalam kehidupan bermasyarakat. Karena siri’ na pesse dalam profesi atau pekerjaan dipertahankan dalam etos kerja orang Bugis. Sedangkan dalam keluarga mereka mempertahankannya dengan menanamkan serta menjaga siri’ na pesse dalam tradisi dan bahasa Bugis yang merupakan identitas bagi mereka. Masyarakat Bugis di Kota Tanjungpinang menjaga mempertahankan siri’ na pesse dalam kehidupan bermasyarakat menjadikan diri mereka sebagai penyeimbang ditengah-tengah masyarakat kota Tanjungpinang yang heterogen
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Najmuddin, M. Naufal, and Adi Laksono. "KEDUDUKAN HAK WARIS ISTRI SIRI BESERTA ANAKNYA MENURUT HUKUM WARIS ISLAM." Justicia Journal 11, no. 1 (August 11, 2022): 47–60. http://dx.doi.org/10.32492/justicia.v11i1.685.
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Kedudukan anak dari perkawinan siri dimuka hukum sangat lemah, hal ini dikarenakan dalam perkawinan siri tidak adanya pencatatan secara resmi oleh pejabat pencatat perkawinan (KUA). Anak dari perkawinan siri dianggap oleh hukum negara sebagai anak luar kawin yang mana anak tersebut tidak berhak mendapatkan hak waris dari ayahnya. Sedangkan kedudukan anak siri menurut hukum agama islam disamakan dengan perkawinan yang lainnya, karena dalam agaa islam tidak mengenal adanya pencatatan perkawinan, sehingga anak dari perkawinan siri dianggap sah dan berhak menerima hak waris dari ayah kandungnya atau orang tuanya.
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Sepyah, Sepyah, Hardiyatullah Hardiyatullah, Lalu Hendri Nuriskandar, and Nurman Jayadi. "KONSEP HUKUM ISLAM MENGENAI PERNIKAHAN SIRI DI INDONESIA DAN IMPLIKASI HUKUM." AL-BALAD : Jurnal Hukum Tata Negara dan Politik Islam 2, no. 2 (December 27, 2022): 67–79. http://dx.doi.org/10.59259/ab.v2i2.110.
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Konsep hukum Islam mengenai pernikahan siri berakar pada nash-nash al-Quran dan hadis yang memberikan landasan bagi praktik ini. Dalam pandangan Islam, perkawinan siri dapat sah jika memenuhi syarat-syarat tertentu, meskipun hal ini seringkali bertentangan dengan hukum positif di Indonesia yang mengatur perkawinan secara resmi. Di Indonesia, perkawinan siri seringkali terjadi di luar kontrol hukum negara dan tidak diakui secara resmi. Implikasi hukum dari praktik ini mencakup status hukum anak, hak-hak waris, dan kewajiban-kewajiban finansial antara pasangan. Sementara itu, secara sosial, perkawinan siri dapat menimbulkan stigmatisasi terhadap perempuan yang terlibat serta menimbulkan ketidakstabilan dalam struktur keluarga. Dalam menangani perkawinan siri, diperlukan pendekatan yang holistik yang melibatkan kerjasama antara institusi agama, lembaga hukum, dan masyarakat sipil. Pendidikan dan peningkatan kesadaran masyarakat tentang konsekuensi hukum dan sosial dari perkawinan siri menjadi kunci untuk mengurangi praktik ini. Penelitian ini menggunakan metode analisis literatur tentang konsep hukum Islam mengenai perkawinan siri di Indonesia dan implikasinya. Diharapkan artikel ini dapat menjadi kontribusi dalam pemahaman lebih lanjut tentang masalah yang kompleks ini serta mendorong diskusi dan tindakan yang lebih luas untuk menangani perkawinan siri dengan bijaksanaan dan adil.
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M. Yusuf, M. Yusuf. "DAMPAK NIKAH SIRI TERHADAP PERILAKU KELUARGA." At-Taujih : Bimbingan dan Konseling Islam 2, no. 2 (October 13, 2020): 96. http://dx.doi.org/10.22373/taujih.v2i2.6530.
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ABSTRAKNikah siri merupakan perkawinan yang dilaksanakan sesuai dengan rukun syarat nikah menurut agama Islam tetapi tidak dicatatkan di Kantor Urusan Agama seperti yang diatur dalam Undang-undang Perkawinan Nomor 1 Tahun 1974 pasal 2 ayat 2. Perkawinan dibawah tangan akan membawa perilaku tidak baik terhadap keluarga, bermasalah hukum bagi anak yang dilahirkan, terhadap harta benda dan pasangan suami istri tersebut, karena nikah siri tidak mempunyai bukti yang autentik sehingga perkawinan tersebut tidak mempunyai kekuatan hukum, Maka munculah penelitian tentang Dampak Nikah Siri terhadap Perilaku Keluarga, Permasalahan yang dikaji adalah, Apa itu nikah siri dan bagaimana dampak nikah siri terhadap perilaku keluarga. Hasil penelitian menunjukkan bahwa yang dimaksud dengan nikah siri adalah nikah yang dilakukan diluar Kantor Urusan Agama, artinya pernikahan ini dilakukan tidak berdasarkan hukum negara tetapi pernikahan ini dilakukan berdasarkan hukum syari’at Islam.Dampak Nikah siri terhadap perilaku keluarga antara lain hilang tanggung jawab, sulit terjadi keharmonisan dalam keluarga, tidak saling menghormati, berbeda kasih sayang terhadap anak, .Dampak nikah siri bagi anak dan istri adalah: Anak itu tidak diakui oleh negara menurut UUD. Anak itu secara hukum dia tidak bisa mendapatkan hak waris. Tidak memiliki akte. Dampak yang lebih fatal apabila ada kasus hukum maka tidak punya kekuatan hukum yang mengikat bagi anggota keluarga karena dia tidak punya bukti autentik tentang nikah nya yang diakui oleh negara.Kata Kunci: Nikah Siri dan Perilaku Keluarga
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Murata, Stephen, Nausheen Baig, Kyle Decker, and Angelos Halaris. "Systemic Inflammatory Response Index (SIRI) at Baseline Predicts Clinical Response for a Subset of Treatment-Resistant Bipolar Depressed Patients." Journal of Personalized Medicine 13, no. 9 (September 20, 2023): 1408. http://dx.doi.org/10.3390/jpm13091408.
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Background: in a recent double-blind, placebo controlled RCT we demonstrated that selective inhibition of cyclo-oxygenase 2 (COX2) is an effective adjunctive strategy in treatment-resistant bipolar depression (TRBDD). To better clarify the mechanisms underlying TRBDD and treatment response, we conducted a retrospective exploratory analysis of the systemic inflammatory response index (SIRI = absolute neutrophils × absolute monocytes/absolute lymphocytes) in relation to other biomarkers and clinical outcomes after escitalopram (ESC), combined with the COX-2 inhibitor, celecoxib (CBX), versus placebo. Methods: Baseline measures of SIRI were compared between TRBDD and healthy controls (HC), and correlated with blood-based inflammatory cytokines, kynurenines, and growth factors. Post-treatment Hamilton Depression Rating Scale 17 (HAMD-17) total scores (clinical outcome) were modelled according to SIRI adjusting for demographics (including relevant interactions with SIRI), baseline depression, treatment arm, and treatment timepoint using multiple linear regression and robust linear mixed effects models. Results: Baseline SIRI did not distinguish TRBDD from HC groups. Baseline SIRI was significantly correlated with lower baseline MCP-1. The relationship between SIRI and HAMD-17 was significant at treatment week 8, in contrast to baseline. Finally, baseline SIRI predicted elevated post-treatment HAMD-17 scores, amongst patients with elevated depression scores at baseline. Significance: High pre-treatment SIRI may predict poorer depressive outcomes amongst TRBDD patients with baseline elevated depression.
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Iriyadi, Deni. "SIRI' IN THE PERSPECTIVE OF ISLAMIC VALUES AND CURRENT ISSUE." Kawalu: Journal of Local Culture 9, no. 02 (December 30, 2022): 175–89. http://dx.doi.org/10.32678/kwl.v9i02.6891.
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This study aims to see how the siri' culture is the philosophy of life for the Bugis people in living their lives. In addition, in this study, the siri' attitude will be reviewed from the point of view of contemporary Islamic values. This research is a qualitative research with a literature study approach. Various references related to siri' culture and Islamic values about that culture to how the implementation of siri' culture is currently used as material for this research study. The results showed that there was a correlation between the Bugis people's philosophy of life in the siri' culture and Islamic values. The relationship lies in a condition where a person must always place themselves according to their nature. Always instill in yourself the nature of siri 'so that the pattern of life can run as well as possible. In Islam, cities are commanded to always obey Allah's commands and stay away from His prohibitions. If someone has siri' nature, then that person will always behave in accordance with the corridors of applicable laws and norms. However, currently the siri' culture has experienced a shift in meaning. Various behaviors that were once very hard to do, are now considered normal and even become something to be proud of. Therefore, we should return the dignity of the siri culture as it should be.
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Jayakumar, Ganesh, Per-Erik Hellström, and Mikael Östling. "Monolithic Wafer Scale Integration of Silicon Nanoribbon Sensors with CMOS for Lab-on-Chip Application." Micromachines 9, no. 11 (October 25, 2018): 544. http://dx.doi.org/10.3390/mi9110544.
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Silicon ribbons (SiRi) have been well-established as highly sensitive transducers for biosensing applications thanks to their high surface to volume ratio. However, selective and multiplexed detection of biomarkers remains a challenge. Further, very few attempts have been made to integrate SiRi with complementary-metal-oxide-semiconductor (CMOS) circuits to form a complete lab-on-chip (LOC). Integration of SiRi with CMOS will facilitate real time detection of the output signal and provide a compact small sized LOC. Here, we propose a novel pixel based SiRi device monolithically integrated with CMOS field-effect-transistors (FET) for real-time selective multiplexed detection. The SiRi pixels are fabricated on a silicon-on-insulator wafer using a top-down method. Each pixel houses a control FET, fluid-gate (FG) and SiRi sensor. The pixel is controlled by simultaneously applying frontgate (VG) and backgate voltage (VBG). The liquid potential can be monitored using the FG. We report the transfer characteristics (ID-VG) of N- and P-type SiRi pixels. Further, the ID-VG characteristics of the SiRis are studied at different VBG. The application of VBG to turn ON the SiRi modulates the subthreshold slope (SS) and threshold voltage (VTH) of the control FET. Particularly, N-type pixels cannot be turned OFF due to the control NFET operating in the strong inversion regime. This is due to large VBG (≥25 V) application to turn ON the SiRi sensor. Conversely, the P-type SiRi sensors do not require large VBG to switch ON. Thus, P-type pixels exhibit excellent ION/IOFF ≥ 106, SS of 70–80 mV/dec and VTH of 0.5 V. These promising results will empower the large-scale cost-efficient production of SiRi based LOC sensors.
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Rahmiyati, Rahmiyati, Diana Rahmi, and Nadiyah Nadiyah. "Siri Marriage Practices In Makmur Village Community, In Gambut, Banjar District." Syariah: Jurnal Hukum dan Pemikiran 20, no. 1 (July 1, 2020): 27. http://dx.doi.org/10.18592/sjhp.v20i1.3738.
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AbstractThis research is motivated by the existence of the practice of marriage series in the Makmur Village community, Gambut Banjar District, South Borneo. The procession of a marriage contract at a series of marriages conducted by the people of Makmur Village was carried out without the attendance of the Registrar of Marriage and the knowledge of the Religious Affairs Office (KUA). Even so, it turned out that after the marriage contract took place it was held at Siri marriage. This research is empirical legal research which is a case study, using a qualitative approach. The author delves into the data needed by conducting in-depth interviews with the subject under study. The findings of this study are that the marriage of Siri which is practiced by the people of Desa Makmur is held like the official marriage ceremony. Walimah was held openly by inviting family and surrounding communities. Holding a Siri marriage is an act that is usually done, therefore if Siri marriage is done continuously it will result in more siri marriages occurring in the community, especially in Makmur Village. AbstrakPenelitian ini dilatarbelakangi oleh adanya praktik walimah pernikahan siri pada masyarakat Desa Makmur Kecamatan Gambut Kabupaten Banjar. Prosesi akad nikah pada pernikahan siri yang dilakukan oleh masyarakat Desa Makmur dilaksanakan tanpa dihadiri oleh Pegawai Pencatat Nikah dan tanpa sepengetahuan pihak KUA. Meskipun begitu, ternyata setelah akad nikah berlangsung diadakanlah walimah pada pernikahan siri tersebut. Penelitian ini merupakan penelitian hukum empiris yang bersifat studi kasus, dengan menggunakan pendekatan kualitatif. Penulis menggali data yang diperlukan dengan melakukan wawancara mendalam terhadap subjek yang diteliti. Hasil temuan dari penelitian ini adalah walimah pernikahan siri yang dipraktikkan oleh masyarakat Desa Makmur diselenggarakan seperti walimah pernikahan yang resmi. Walimah tersebut diselenggarakan secara terang-terangan dengan mengundang keluarga dan masyarakat sekitar. Mengadakan walimah pernikahan siri merupakan suatu perbuatan yang sudah biasa dilakukan (kebiasaan), oleh karena itu apabila walimah pernikahan siri terus menerus dilakukan maka akan berakibat bertambah banyak terjadi pernikahan siri pada masyarakat, khususnya di Desa Makmur.
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Nashir, Ahmad. "KOHESIVITAS BUDAYA SIRI’ MASYARAKAT PESISIR KOTA MAKASSAR DALAM PERSPEKTIF HUKUM ISLAM DAN PENDIDIKAN." TARBAWI : Jurnal Pendidikan Agama Islam 2, no. 01 (December 29, 2017): 12–23. http://dx.doi.org/10.26618/jtw.v2i01.804.
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ABSTRAK Penelitian ini bertujuan untuk mengetahui kohesivitas budaya siri’ masyarakat pesisir Kota Makassar dalam perspektif hukum Islam dan pendidikan. Penelitian ini bersifat kualitatif deskriptif. Untuk melengkapi data penelitian digunakan instrumen penelitian observasi, wawancara, dokumentasi, sehingga data terkumpul dan dianalisis. Hasil penelitian menunjukkan bahwa, dalam ajaran Islam, siri’ sangat dijunjung tinggi dan dijaga karena siri atau malu adalah bagian dari iman. Masyarakat Makassar terutama dalam masyakat Tanjung Bunga Kota Makassar, budaya Siri Makassar masih dipertahankan dari generasi ke generasi dan masih diterapkan dalam masyarakat, tapi secara umum budaya siri Makassar mulai bergeser dengan pengaruh budaya modernisasi dan globalisasi serta perkembangan dan kemajuan teknologi yang semakin pesat dan merubah perilaku masyarakat sedikit demi sedikit. Ditinjau hukum Islam, dalam mempertahankan lima aspek dalam syariat baik dalam hal agama merupakan perhatian yang sangat besar dalam keluarga, dan masyakat sehingga dalam proses pernikahan dalam konteks masyarakat Makassar dalam proses pelamaran dalam pernikahan, salah satu item pertanyaan adalah pemahamannya terhadap agama. Ditinjau dari pendidikan, disiplin adalah harkat, martabat dan harga diri yang merupakan refleksi dari ketinggian siri’. Kata Kunci: Budaya Siri, Hukum Islam dan Pendidikan ABSTRACT This study aims to determine the cultural cohesiveness of siri 'coastal community of Makassar City in the perspective of Islamic law and education. This research is qualitative descriptive. To complement the research data used observation research instruments, interviews, documentation, so the data collected and analyzed. The results show that, in Islamic teachings, siri 'is highly esteemed and guarded because siri’ or shame is part of the faith. Makassar society, especially in the community of Tanjung Bunga Makassar city, Makassar Siri’’ culture is still maintained from generation to generation and still applied in society, but generally Makassar siri’ culture began to shift with the influence of modernization culture and globalization and the rapid development and technological progress and change the behavior Community little by little. In terms of Islamic law, in maintaining the five aspects of the Shari ‘a in terms of religion is a very big concern in the family, and the community so that in the process of marriage in the context of Makassar society in the process of marriage in the marriage, one of the question items is his understanding of religion. Judging from education, discipline is the dignity, dignity and self-esteem which is a reflection of siri’ height '. Keywords: Siri Culture, Islamic Law and Education
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Topkan, Erkan, Huseyin Mertsoylu, Ahmet Kucuk, Ali Ayberk Besen, Ahmet Sezer, Duygu Sezen, Yasemin Bolukbasi, Ugur Selek, and Berrin Pehlivan. "Low Systemic Inflammation Response Index Predicts Good Prognosis in Locally Advanced Pancreatic Carcinoma Patients Treated with Concurrent Chemoradiotherapy." Gastroenterology Research and Practice 2020 (July 30, 2020): 1–8. http://dx.doi.org/10.1155/2020/5701949.
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Background. We investigated the prognostic significance of pretreatment systemic inflammation response index (SIRI) in locally advanced pancreatic carcinoma (LAPC) patients treated with concurrent chemoradiotherapy (CRT). Methods. Present retrospective cohort analysis investigated consecutive 154 LAPC patients who received radical CRT. The SIRI was defined as: SIRI=neutrophil×monocyte/lymphocyte counts. Ideal SIRI cutoff(s) influencing overall survival (OS) and progression-free survival (PFS) results were sought by using receiver operating characteristic (ROC) curve analysis. The primary endpoint was the interaction between the SIRI and OS results. Results. The median follow-up, PFS, and OS durations were 14.3 (range: 2.9-74.6), 7.9 [%95 confidence interval (CI): 5.7-10.1), and 14.7 months (%95 CI: 11.4-18.0) for the entire cohort, respectively. ROC curve analyses determined the ideal SIRI cutoff that exhibiting a significant link with OS and PFS outcomes at the rounded 1.6 point (AUC: 74.3%; sensitivity: 73.8%; specificity: 70.1%).The SIRI <1.6 patients (N=58) had significantly superior median PFS (13.8 versus 6.7 months; P<0.001) and OS (28.6 versus 12.6 months; P<0.001) lengths than SIRI ≥1.6 patients (N=96), respectively. Although the N0 (versus N1; P<0.05) and CA 19-9 ≤90 U/mL (versus >90 U/mL) appeared as the other significant associates of better OS and PFS in univariate analyses, yet the results of multivariate analyses confirmed the SIRI <1.6 as the independent indicator of superior OS and PFS (P<0.001 for each). Conclusion. Pretreatment SIRI is a novel independent prognosticator that may further enhance the conventional tumor-node-metastases staging system in a more precise prediction of the OS and PFS outcomes of LAPC patients after radical CRT.
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Marchi, Federica, Nataliya Pylypiv, Alessandra Parlanti, Simona Storti, Melania Gaggini, Umberto Paradossi, Sergio Berti, and Cristina Vassalle. "Systemic Immune-Inflammation Index and Systemic Inflammatory Response Index as Predictors of Mortality in ST-Elevation Myocardial Infarction." Journal of Clinical Medicine 13, no. 5 (February 22, 2024): 1256. http://dx.doi.org/10.3390/jcm13051256.
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(1) Background: The systemic inflammatory response index (SIRI; neutrophil count × monocyte/lymphocyte count), and the systemic immune-inflammation index (SII; platelet count × neutrophil count/lymphocyte count) are recently proposed biomarkers to assess the immune and inflammatory status. However, data on SIRI and SII are still relatively lacking and do not definitively and exhaustively define their role as predictors of an adverse prognosis in acute myocardial infarction (AMI). The aim of the present study was to evaluate SII and SIRI determinants as well as to assess SIRI and SII prognostic power in ST-elevation myocardial infarction (STEMI). (2) Methods: A total of 105 STEMI patients (74 males, 70 ± 11 years) were studied (median follow-up 54 ± 25 months, 24 deaths). (3) Results: The main determinants of SIRI and SII were creatinine and brain natriuretic peptide (BNP) (multivariate regression). Patients with higher SIRI (>75th percentile, 4.9) and SII (>75th percentile, 1257.5) had lower survival rates than those in the low SIRI/SII group (Kaplan–Meier analysis). Univariate Cox regression revealed that high SIRI and SII were associated with mortality (HR: 2.6, 95% CI: 1.1–5.8, p < 0.05; 2.2, 1–4.9, p ≤ 0.05, respectively); however, these associations lost their significance after multivariate adjustment. (4) Conclusions: SIRI and SII association with mortality was significantly affected by confounding factors in our population, especially creatinine and BNP, which are associated with both the inflammatory indices and the outcome.
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Pura, Margo Hadi, and Hana Faridah. "Aspek Sosiologis Tindak Pidana Perzinaan Atas Suami Yang Nikah Dibawah Tangan (Siri) Tanpa Izin Poligami." KRTHA BHAYANGKARA 14, no. 2 (July 11, 2020): 115–37. http://dx.doi.org/10.31599/krtha.v14i2.141.
Full textAbstract:
Pernikahan siri yang secara agama dianggap sah pada kenyataannya justru memunculkan banyak sekali permasalahan yang berimbas pada kerugian di pihak perempuan. Nikah siri tanpa adanya izin dari istri yang sah dapat memberi ruang delik perzinaan, perzinaan diatur dalam pasal 284 KUHP sepanjang pelaku nikah siri tidak dapat membuktikan bahwa benar telah ada perkawinan yang sah sebagaimana ketentuan Pasal 2 ayat (1) UUP, dan hanya bisa dituntut berdasarkan adanya pengaduan dari istri/suami yang tercemar (delik aduan). Tujuan penelitian ini untuk mengetahui pandangan masyarakat atas nikah siri menjadi sah menurut agama serta berdasarkan pasal 284 dan mengetahui perlindungan hukum bagi istri yang ditelantarkan oleh suaminya yang sudah nikah siri. Metode penelitian yang dipergunakan adalah metode pendekatan Yuridis Normatif atau metode penelitian Hukum Normatif (penelitian hukum kepustakaan) yang dilakukan dengan cara terlebih dahulu meneliti bahan-bahan kepustakaan yang relevan dengan permasalahan yang diteliti dan mengacu kepada norma-norma hukum yang terdapat dalam peraturan perundang-undangan. Permasalahan yang menyertai pernikahan siri, khususnya bagi perempuan, antara lain masalah keluarga, masalah sosial serta psikologis. Secara hukum, pernikahan siri bagi perempuan adalah bahwa istri tidak dianggap sebagai istri sah dan tidak berhak mendapat warisan jika suami meninggal, tidak berhak mendapat harga gono-gini bila terjadi perpisahan. Dampak tersebut juga belaku bagi anak kandung hasil pernikahan siri.
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Rahayu, Mundi, Maulidiyah Nur Cholisa Hafshah, and Ihwanarotama Bella Indriasandi. "The Cultural Values of Siri' in Bugis Community Represented in Tarung Sarung Film (2020)." Pioneer: Journal of Language and Literature 15, no. 1 (June 30, 2023): 68. http://dx.doi.org/10.36841/pioneer.v15i1.2768.
Full textAbstract:
Film Tarung Sarung (2020) presents the narration of young people’s adventure with the setting of local culture of Bugis community, which emphasizes the value of siri' culture. Local culture in contemporary films is still rarely discussed in depth. Thus, this study aims to answer the gap of study. This study explicitly discusses the cultural value of siri', represented in Tarung Sarung film. The aim of this research is to get understanding on cultural values of siri' in Bugis community represented in film Tarung Sarung. The method used in this research is qualitative-descriptive with a film studies approach. This study uses Stuart Hall's representation theory to determine the representation of siri' cultural values. Siri' cultural values in this film are represented as inspiration to move the characters in solving problems. There are two points obtained in this study. The first is siri' culture is very prominent, especially in the relationship between men and women. The second, siri' culture is represented as an important ideology to uphold self-respect among the Bugis community.
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Yanti, Illy. "KEDUDUKAN HUKUM ANAK SIRI DAN IMPLIKASINYA TERHADAP PERLINDUNGAN KESEJAHTERAAN ANAK." Harakat an-Nisa: Jurnal Studi Gender dan Anak 4, no. 2 (September 1, 2021): 48–60. http://dx.doi.org/10.30631/harakatan-nisa.2019.42.49-60.
Full textAbstract:
Position of child by Sirri marriage, based on prevailing crustaceans associated to the mother. This provision makes child by Siri marriage did not get the rights protected by the rule of law. In fact, the legal status of Siri marriage according to Islamic law is valid, just not officially recorded. Determination of child by Siri marriage as young lawful means to protect the rights of children, especially those born through the Siri marriage.