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Journal articles on the topic 'Simone de Beauvoir'

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Published: 4 June 2021

Last updated: 7 September 2024

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1

Lundgren, Eva. "Kvinnoperspektiv: Två böcker om Simone de Beauvoir." Tidskrift för genusvetenskap 7, no. 2 (June 23, 2022): 53–59. http://dx.doi.org/10.55870/tgv.v7i2.5545.

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Under denna rubrik gör Eva Lundgren här en kritisk läsning av två nyutkomna böcker om Simone de Beauvoir. Claude Francis och Fernande Gontiers biografi Simone de Beauvoir bygger - förutom på författarens egna memoarer - också på intervjuer och ett unikt brevmaterial. Boken ger en snabb överblick över de Beauvoirs liv och författarskap, men i jämförelse med de Beauvoirs egna självbiografiska texter står den sig slätt och har egentligen ingenting nytt att tillägga. Mary Evans bok Simone de Beauvoir, A Feminist Mandarin har karaktären av en uppgörelse med den moderna kvinnorörelsens grand old lady, skriver Eva Lundgren. Problemet med Evans arbetssätt är att hon avläser de Beauvoirs liv och verk efter en feministisk modell, som gör henne blind för komplexiteten i denna rika värld och som gör att hon ofta intar en moraliserande hållning gentemot de Beauvoir.

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2

Altman, Meryl. "“The Past Is an Appeal”." Simone de Beauvoir Studies 30, no. 1 (December 16, 2019): 148–76. http://dx.doi.org/10.1163/25897616-03001013.

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Abstract As the International Simone de Beauvoir Society celebrates the relaunch of Simone de Beauvoir Studies, the author looks back with gratitude to longtime editor Yolanda Patterson and reviews what the journal’s thirty-year history has to tell us about Beauvoir scholarship, past, present, and future. Topics discussed include the history of the Society; engagements with Beauvoir from the perspectives of literary criticism, philosophy, and the social sciences; and controversies over Beauvoir’s character, her response to the Occupation, her relationship to Sartre, and her legacy for feminism.

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3

Simons, Margaret A., and Erika Ruonakoski. "Margaret A. Simons, Rebel at Heart." Simone de Beauvoir Studies 31, no. 2 (September 6, 2021): 317–35. http://dx.doi.org/10.1163/25897616-bja10008.

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Abstract In this interview, Margaret A. Simons describes her path to philosophy and existentialism, her struggles in the male-dominated field in the 1960s and 1970s, and her political activism in the civil rights and women’s liberation movements. She also discusses her encounters with Simone de Beauvoir and Beauvoir’s refusal to own her philosophical originality, suggesting that Beauvoir may have adopted a more conventional narrative of a female intellectual to circumvent the public’s resistance to her radical ideas in the 1950s.

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4

Navia Velasco, Carmiña. "Simone de Beauvoir, el sentido de su escritura." La Manzana de la Discordia 3, no. 2 (March 15, 2016): 17. http://dx.doi.org/10.25100/lamanzanadeladiscordia.v3i2.1459.

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Resumen: Este es un primer intento de recoger yanalizar los sentidos que dio Simone de Beauvoir a suvida y a su escritura. Este texto realiza un recorrido porsus principales obras, especialmente por sus novelas,contrastándolas con sus Memorias, a fin de vislumbrarel por qué de la influencia histórica de esta autora en eldestino de muchas mujeres desde el siglo pasado. Seadvierte que esta es una tarea inconclusa porque laescritura de Simone de Beauvoir fue tan profusa que serequieren años para abarcar el contenido y adentrarseen profundidad en él.Palabras Claves: Simone de Beauvoir, escritura,novelas, memorias, mujer.Abstract: This text represents a first attempt atgathering and analyzing the meanings Simone deBeauvoir gave to her life and her writing. It covers hermajor works, especially her novels, contrasting them withher memoirs, in order to shed some light on the reasonsfor this author’s historic influence on the lives of manywomen in the past century. This task is acknowledged asincomplete, for Simone de Beauvoir’s writing was soprofuse that many years are required to grasp thecontents and to delve into them in depth.Key words: Simone de Beauvoir, writing, novels,memoirs, women.

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5

Moi, Toril. "Simone de Beauvoir - politiken och den intellektuella kvinnan." Tidskrift för genusvetenskap 9, no. 4 (June 23, 2022): 3–14. http://dx.doi.org/10.55870/tgv.v9i4.5332.

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Som intellektuell och högutbildad kvinna förkroppsligar Simone de Beauvoir en viktig aspekt av 1900-talets kvinnoemancipation. Toril Moi analyserar här hur litteraturvetarna har bemött Simone de Beauvoirs verk. Hon menar att dessa, med ironin som vapen, söker försvara sig mot den nya generationen politiskt engagerade och akademiskt skolade kvinnor.

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6

Henry-Tierney, Pauline. "Simone de Beauvoir the Memorialist: The Running Threads Connecting Us." Paragraph 46, no. 2 (July 2023): 259–74. http://dx.doi.org/10.3366/para.2023.0433.

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This article considers the recent publications of French philosopher Simone de Beauvoir, and offers an overview of contemporary scholarship in Beauvoir Studies. Beauvoir’s canonization in Gallimard’s La Pléiade collection in 2018 is discussed, specifically Gallimard’s choice of Beauvoir’s Mémoires for these first two volumes. Exploring the imbrication of Beauvoir’s philosophy with her own lived experience, the article traces what Annie Ernaux describes as the ‘running threads’ connecting us, namely the ways in which Beauvoir’s legacy is interwoven in our lives today. Surveying recent scholarship highlights the pertinence of Beauvoir’s work to contemporary contexts on issues ranging from sexual violence, subjective agency and female subjugation to emancipatory politics and transnational feminist solidarities. Thereafter, the importance Beauvoir placed on self–Other relations is explored in relation to scholarship on Beauvoir’s epistolary exchanges, the publication of her lost novella Les Inséparables, and on Beauvoir’s philosophy of alterity and old age in light of the pandemic.

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7

BREDLAU, SUSAN M. "Simone de Beauvoir’s Apprenticeship of Freedom." PhaenEx 6, no. 1 (May 27, 2011): 42. http://dx.doi.org/10.22329/p.v6i1.3151.

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In The Ethics of Ambiguity, Simone de Beauvoir makes reference to an “apprenticeship of freedom,” but she does not directly address why freedom requires an apprenticeship or what such an apprenticeship entails. Working from Beauvoir’s discussion of freedom in The Ethics of Ambiguity and her discussion of apprenticeships in The Second Sex, I explicate the idea of an apprenticeship of freedom, establishing why an apprenticeship is a necessary condition of freedom and describing how such an apprenticeship is administered. In doing so, I draw together two strands of thought within recent research on Beauvoir—first, that Beauvoir conceives of freedom as embodied and, second, that she conceives of freedom as interpersonal—to consider how adults’ interactions with a child either support or impede the realization of this child’s freedom.

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8

Scarlato, Chiara. "Compte-rendu de Simone de Beauvoir, Élisabeth Lacoin et Maurice Merleau-Ponty, Lettres d’amitié. 1920-1959." Chiasmi International 25 (2023): 335–42. http://dx.doi.org/10.5840/chiasmi20232537.

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The two series of correspondence between Simone de Beauvoir with both Élisabeth Lacoin (Zaza) and Maurice Merleau-Ponty – published in the volume Lettres d’amitié (Gallimard, 2022) – represent an essential contribution for several reasons. First, these letters offer the possibility of considering the friendship between Beauvoir and Lacoin; then, they also allow us to understand the essential role of Zaza in the development of Simone de Beauvoir’s philosophical and literary project. Finally, these letters also let us know Beauvoir’s attitude during a particular moment in her life that is to say the period when, while she was taking philosophy courses at the Sorbonne, she began to feel the need to write literature, which she discusses with Merleau-Ponty.

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9

Fallaize, Elizabeth, and Jane Heath. "Simone de Beauvoir." Modern Language Review 86, no. 3 (July 1991): 745. http://dx.doi.org/10.2307/3731093.

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10

Andry, Colette. "Simone de Beauvoir." Les Cahiers du GRIF 34, no. 1 (1986): 9–10. http://dx.doi.org/10.3406/grif.1986.1694.

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11

Atack, Margaret, and Terry Keefe. "Simone de Beauvoir." Modern Language Review 96, no. 1 (January 2001): 203. http://dx.doi.org/10.2307/3735777.

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12

Bell, Linda A. "Simone de Beauvoir." Radical Philosophy Review of Books 4, no. 4 (1991): 58–61. http://dx.doi.org/10.5840/radphilrevbooks1991415.

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13

Murphy, Julien S. "Simone de Beauvoir." Radical Philosophy Review of Books 10, no. 10 (1994): 35–39. http://dx.doi.org/10.5840/radphilrevbooks1994102.

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14

Jasenas, Eliane. "Simone de Beauvoir." International Studies in Philosophy 22, no. 1 (1990): 145–46. http://dx.doi.org/10.5840/intstudphil1990221137.

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15

Selle, Irene. "Simone de Beauvoir." Die Philosophin 10, no. 20 (1999): 114–25. http://dx.doi.org/10.5840/philosophin1020114125.

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16

Moi, Toril. "Simone de Beauvoir." Die Philosophin 10, no. 20 (1999): 13–30. http://dx.doi.org/10.5840/philosophin10201330.

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17

Orozco, Teresa. "Simone de Beauvoir." Die Philosophin 10, no. 20 (1999): 134–36. http://dx.doi.org/10.5840/philosophin1020134136.

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18

Siebert, Ulla. "Simone de Beauvoir." Die Philosophin 10, no. 20 (1999): 137–39. http://dx.doi.org/10.5840/philosophin1020137139.

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19

Simons, Margret A. "Simone de Beauvoir." Die Philosophin 10, no. 20 (1999): 31–40. http://dx.doi.org/10.5840/philosophin10203140.

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20

Bauer, Nancy. "Simone de Beauvoir." Die Philosophin 10, no. 20 (1999): 41–61. http://dx.doi.org/10.5840/philosophin10204161.

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21

Heinämaa, Sara. "Simone de Beauvoir." Die Philosophin 10, no. 20 (1999): 62–83. http://dx.doi.org/10.5840/philosophin10206283.

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22

Gothlin, Eva. "Simone de Beauvoir." Die Philosophin 10, no. 20 (1999): 84–98. http://dx.doi.org/10.5840/philosophin10208498.

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23

Vintges, Karen. "Simone de Beauvoir." Die Philosophin 10, no. 20 (1999): 99–113. http://dx.doi.org/10.5840/philosophin102099113.

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24

PORT LE ROI, Annette. "Simone de Beauvoir." INTAMS review 9, no. 2 (December 1, 2003): 239–41. http://dx.doi.org/10.2143/int.9.2.2004402.

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25

Moi, Toril. "Simone de Beauvoir." Die Philosophin 10, no. 20 (1999): 13–30. http://dx.doi.org/10.5840/philosophin_1999_0010_0020_0013_0030.

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26

Simons, Margret A. "Simone de Beauvoir." Die Philosophin 10, no. 20 (1999): 31–40. http://dx.doi.org/10.5840/philosophin_1999_0010_0020_0031_0040.

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27

Bauer, Nancy. "Simone de Beauvoir." Die Philosophin 10, no. 20 (1999): 41–61. http://dx.doi.org/10.5840/philosophin_1999_0010_0020_0041_0061.

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28

Heinämaa, Sara. "Simone de Beauvoir." Die Philosophin 10, no. 20 (1999): 62–83. http://dx.doi.org/10.5840/philosophin_1999_0010_0020_0062_0083.

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29

Gothlin, Eva. "Simone de Beauvoir." Die Philosophin 10, no. 20 (1999): 84–98. http://dx.doi.org/10.5840/philosophin_1999_0010_0020_0084_0098.

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30

Vintges, Karen. "Simone de Beauvoir." Die Philosophin 10, no. 20 (1999): 99–113. http://dx.doi.org/10.5840/philosophin_1999_0010_0020_0099_0113.

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31

Selle, Irene. "Simone de Beauvoir." Die Philosophin 10, no. 20 (1999): 114–25. http://dx.doi.org/10.5840/philosophin_1999_0010_0020_0114_0125.

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32

Orozco, Teresa. "Simone de Beauvoir." Die Philosophin 10, no. 20 (1999): 134–36. http://dx.doi.org/10.5840/philosophin_1999_0010_0020_0134_0136.

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33

Siebert, Ulla. "Simone de Beauvoir." Die Philosophin 10, no. 20 (1999): 137–39. http://dx.doi.org/10.5840/philosophin_1999_0010_0020_0137_0139.

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34

Bergoffen, Debra. "Simone de Beauvoir." International Studies in Philosophy 37, no. 4 (2005): 169–70. http://dx.doi.org/10.5840/intstudphil200537436.

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35

de Lacoste, Guillemine. "Simone de Beauvoir." Philosophy Today 31, no. 4 (1987): 306–35. http://dx.doi.org/10.5840/philtoday198731425.

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36

Georgiou, Ion. "Simone de Beauvoir." Philosophers' Magazine, no. 3 (1998): 31. http://dx.doi.org/10.5840/tpm1998344.

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37

Bainbrigge, S. "Simone de Beauvoir." French Studies 64, no. 4 (September 29, 2010): 505–6. http://dx.doi.org/10.1093/fs/knq134.

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38

Giovanini, Valerie. "Alterity in Simone de Beauvoir and Emmanuel Levinas: From Ambiguity to Ambivalence." Hypatia 34, no. 1 (2019): 39–58. http://dx.doi.org/10.1111/hypa.12454.

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This article is meant to stage an encounter, a kind of rendezvous, between Emmanuel Levinas and Simone de Beauvoir regarding how alterity seems to enable an ethical relation for Levinas while closing one for Beauvoir. I will argue that Beauvoir's reading of Levinas on “the other” is not a charitable one, and the ethical ambivalence in Levinas's notion of alterity can motivate the praxis Beauvoir seeks for undoing social forms of oppression. I will start with Beauvoir's interpretation of alterity as “feminine otherness” in Levinas's ethics that, for her, originates in the violent perspective of male privilege. Then I will move to Levinas's response to this critique in a set of interviews with Philip Nemo, and to consideration of how a more charitable reading of alterity, understood as a sort of ambivalence in the structure of subjectivity, creates a close proximity between Levinas's and Beauvoir's ethics of action. I contend that both Beauvoir and Levinas respectively developed their ethics of action, either of ambiguity or of ambivalent alterity, in order to free thought from the absolute seriousness with which normative standards are held.

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39

Volokhova, N. V., and M. S. Filippovich. ""The Authenticity of Friendship" by Simone de Beauvoir: A Phenomenological Analysis." Proceedings of the Southwest State University. Series: Economics. Sociology. Management 13, no. 4 (November 9, 2023): 237–45. http://dx.doi.org/10.21869/2223-1552-2023-13-4-237-245.

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Relevance. The authors of the article make an attempt to fill a gap in the study of Simone de Beauvoir's work, associated with a weak study and analysis of the feminist theory of the French thinker. The study of the concept of friendship and trust as an implicit part of it seems necessary to deepen the understanding of its theory. In the feminist theory of Simone de Beauvoir, friendship is seen as an authentic phenomenon that allows you to penetrate into your own essence, as well as to realize its vulnerability. The purpose of the article is a phenomenological analysis of the concept of “authenticity of friendship” by Simone de Beauvoir as an epistemological study of trust in others. Objectives include the following: to determine the content component of the concepts of “friendship”, “authenticity of friendship” in the feminist theory of Simone de Beauvoir; to study the criteria for the concept of “authenticity of friendship” by Simone de Beauvoir at a philosophical level; to reveal the connection between the “authenticity” of friendship and trust in another. Methodology. The process of considering the concept of “authenticity of friendship”, introduced by Simone de Beauvoir, involves the use of the following approaches: hermeneutic (J. Habermas and others) to reveal the communication system in the structure of friendship between two individuals; phenomenological (E. Husserl, O. Fink, J.-P. Sartre, J. Habermas and others) for the interpretation of the theoretical material of Simone de Beauvoir. Results. In the process of research, we tried to explain the concept of “authenticity of friendship” in the feminist theory of the French thinker, as well as the influence of freedom and the place of trust in the concept under consideration from a phenomenological position. The authenticity of friendship involves certain conditions that call for an ethic of freedom and, directly, trust in the chosen position of the other. Conclusions. The attempt to consider the influence of external factors on the authenticity of friendship emphasizes the vulnerability within relationships between individuals and at the same time notes the potential that allows us to comprehend the value and significance of events on the social and psychological background of the subjects of friendship.

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40

Moi, Toril. "What Can Literature Do? Simone de Beauvoir as a Literary Theorist." PMLA/Publications of the Modern Language Association of America 124, no. 1 (January 2009): 189–98. http://dx.doi.org/10.1632/pmla.2009.124.1.189.

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The past twenty years have seen a beauvoir revival in feminist theory. Feminist philosophers, political scientists, and historians of ideas have all made powerful contributions to our understanding of her philosophy, above all The Second Sex. Literary studies have lagged somewhat behind. Given that Beauvoir always defined herself as a writer rather than as a philosopher (Moi, Simone de Beauvoir 52–57), this is an unexpected state of affairs. Ursula Tidd's explanation is that Beauvoir's existentialism is theoretically incompatible with the poststructuralist trends that have dominated feminist criticism:Viewed as unsympathetic to “écriture féminine” and to feminist differentialist critiques of language, Beauvoir's broadly realist and “committed” approach to literature has been deemed less technically challenging than experimental women's writing exploring the feminine, read through the lens of feminist psychoanalytic theory.(“État Présent” 205)

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41

Morrison, Alexandra, and Laura Zebuhr. "The Voice of Ambiguity: Simone de Beauvoir's Literary and Phenomenological Echoes." Hypatia 30, no. 2 (2015): 418–33. http://dx.doi.org/10.1111/hypa.12145.

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In this essay we investigate several moments in Simone de Beauvoir's philosophical and literary texts in which she refers to echoes and echoing. We notice that echoes help Beauvoir to figure and amplify the ethical character of her concept of ambiguity, which is so central to her thought. We argue that, for Beauvoir, literature has privileged access to the ambiguity of existence and therefore maintains a special status in exposing us to alterity and bringing us face to face with ethical responsibility. Considering her literary portrayals of echoing helps to explain why, despite her life‐long philosophical engagement, Beauvoir preferred not to call herself a philosopher. Finally, Beauvoir's phenomenological insight is that in order to carry ethical resonance, the form of a written work must mirror the fundamentally ambiguous or echolalic ontological structure of human existence.

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42

Castellanos Llanos, Gabriela. "Releyendo el segundo sexo." La Manzana de la Discordia 3, no. 2 (March 15, 2016): 17. http://dx.doi.org/10.25100/lamanzanadeladiscordia.v3i2.1460.

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Resumen: Se plantea una re-lectura de El segundosexo, buscando evaluar la validez actual de sus dos tesiscentrales: la primera, planteada en términos de la famosadialéctica hegeliana entre el amo y el esclavo, nos remiteal estatus socio-cultural del varón como el Sujetoabsoluto, mientras que la mujer es el Otro; la segunda esla representada en la famosa frase: «No se nace mujer, sellega a serlo». Se explora tanto la supuesta deuda de lasposiciones filosóficas de Simone de Beauvoir con Sartrecomo el impacto político de la obra en el movimientofeminista. Finalmente, se evalúan tanto la vigencia delos aportes realizados por de Beauvoir en esta obra, ysus limitaciones.Palabras clave: Simone de Beauvoir, El segundosexo, feminismo, SartreAbstract: This paper proposes a re-reading of TheSecond Sex, seeking to evaluate the present validity ofits two central theses: the first, posed in terms of thefamous Hegelian master-slave dialect, refers us to thesocio-cultural status of males as absolute Subjects, whilewomen are the Others; the second is represented by thefamous quote: «Woman is made, not born.» The supposeddebt of Beauvoir’s philosophy to Sartre is looked into,as is the political impact of the book on the feministmovement. Finally, both the present validity of the workand its limitations are evaluated.Key Words: Simone de Beauvoir, The second sex,feminism, Sartre

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43

Andrade, Josiana Barbosa. "Pirro e Cineias: por uma teoria do agir humano." Protestantismo em Revista 44, no. 1 (July 19, 2018): 295. http://dx.doi.org/10.22351/nepp.v44i1.3375.

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44

Muller, Justine. "Mémoire de fille (dé)rangée: relire Ernaux à la lumière de Beauvoir." Nottingham French Studies 63, no. 1 (March 2024): 127–41. http://dx.doi.org/10.3366/nfs.2024.0404.

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Simone de Beauvoir’s influence, particularly through her Second Sex and Memoirs of a Dutiful Daughter, has been personally and intellectually decisive for Annie Ernaux who just like Beauvoir turned from a both dutiful and disturbed girl into a disturbing author as evidenced by her narrative A Girl’s Story. This article precisely aims at studying how the ‘disturbed’ and ‘disturbing’ paradigms open the way to a reassessment of A Girl’s Story in light of Beauvoir’s Second Sex and Memoirs of a Dutiful Daughter, and bring so to the fore the organic bond connecting Ernaux to Beauvoir.

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45

Kandel, Liliane. "Simone de Beauvoir, unique." Les Temps Modernes 619, no. 3 (2002): 93. http://dx.doi.org/10.3917/ltm.619.0093.

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46

Tamzali, Wassyla. "Simone de Beauvoir l'algérienne." Les Temps Modernes 647-648, no. 1 (2008): 286. http://dx.doi.org/10.3917/ltm.647.0286.

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47

Kejžar, Anamarija. "Simone de Beauvoir. Starost." Socialno delo 60, no. 1 (April 30, 2021): 85–89. http://dx.doi.org/10.51741/sd.2021.60.1.85-89.

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48

Van Houten. "Simone de Beauvoir Abroad:." Comparative Literature Studies 52, no. 1 (2015): 112. http://dx.doi.org/10.5325/complitstudies.52.1.0112.

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49

Myers, Eunice. "To Simone de Beauvoir." Simone de Beauvoir Studies 9, no. 1 (November 25, 1992): 4. http://dx.doi.org/10.1163/25897616-00901002.

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50

Leahy-Dios, Cyana. "On Simone De Beauvoir." European Legacy 6, no. 1 (February 2001): 81–83. http://dx.doi.org/10.1080/10848770123297.

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