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Journal articles on the topic 'Signs'

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1

Linde-Usiekniewicz, Jadwiga, and Piotr Mostowski. "Ikoniczność, metonimia i metafora w znakach polskiego języka migowego oznaczających mówienie." Poradnik Językowy, no. 3/2022(792) (March 18, 2022): 23–41. http://dx.doi.org/10.33896/porj.2022.3.2.

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This is the fi rst in a planned series of papers dedicated to Polish Sign Language (PJM) signs denoting speech. It presents an analysis of twenty different signs attested in the Polish Sign Language Corpus (KPJM) in terms of iconicity as well as metonymies and metaphors used in their formation. The conducted analysis showed that two classes of signs can be distinguished in the examined material: iconic signs making use of metonymy and signs motivated by a conceptual metaphor. The former refer exclusively to the production of speech as opposed to signing: the vehicle is the phonetic act (mouth movement or air movement). Metaphoric signs, in turn, consistently rely on the conduit metaphor, refer to both spoken and signed utterances, and focus on transmission of a semantic content.
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2

Gorlée, Dinda L. "Signs about Signs." American Book Review 35, no. 3 (2014): 20. http://dx.doi.org/10.1353/abr.2014.0036.

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3

Vitacolonna, Luciano. "Between Signs and Non-signs." Language and Literature: International Journal of Stylistics 3, no. 1 (February 1994): 70–71. http://dx.doi.org/10.1177/096394709400300110.

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4

Bailey, Rebecca. "Signs." Antioch Review 44, no. 2 (1986): 196. http://dx.doi.org/10.2307/4611586.

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5

Varcoe, Rae. "Signs." Annals of Internal Medicine 141, no. 7 (October 5, 2004): 572. http://dx.doi.org/10.7326/0003-4819-141-7-200410050-00017.

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6

Varcoe, Rae. "Signs." Annals of Internal Medicine 142, no. 9 (May 3, 2005): 792. http://dx.doi.org/10.7326/0003-4819-142-9-200505030-00016.

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7

Aylor. "Signs." Fairy Tale Review 17 (2021): 20. http://dx.doi.org/10.13110/fairtalerevi.17.1.0020.

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8

Wellbery, Caroline. "Signs." New England Journal of Medicine 377, no. 7 (August 17, 2017): 609–11. http://dx.doi.org/10.1056/nejmp1705387.

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9

Daugherty, Tracy. "Signs." Hopkins Review 6, no. 1 (2013): 1–25. http://dx.doi.org/10.1353/thr.2013.0002.

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10

Kanefield, Teri. "Signs." Iowa Review 25, no. 1 (January 1995): 164–76. http://dx.doi.org/10.17077/0021-065x.4412.

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11

Lucille Clifton. "Signs." Callaloo 33, no. 2 (2010): 382. http://dx.doi.org/10.1353/cal.0.0675.

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12

Clifton, Lucille. "Signs." Callaloo 22, no. 1 (1999): 53. http://dx.doi.org/10.1353/cal.1999.0014.

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13

Sofair, Michael. "Signs." Film Quarterly 57, no. 3 (January 1, 2004): 56–63. http://dx.doi.org/10.1525/fq.2004.57.3.56.

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Abstract Signs' alien invaders appear from alternate, and not entirely consistent, perspectives distorted by ex-minister Graham Hess's compulsive memory of his wife's death, the schematic interpretations of the media and, finally and definitively, the indiscriminate systematizing of Graham's abruptly restored faith, which reduces both the aliens and his wife's death to signs from God.
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14

Merleau-Ponty, Maurice. "Signs." Chiasmi International 20 (2018): 231. http://dx.doi.org/10.5840/chiasmi20182053.

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15

Mesman, Jessica. "Signs." River Teeth: A Journal of Nonfiction Narrative 5, no. 2 (2004): 37–48. http://dx.doi.org/10.1353/rvt.2004.0028.

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16

Bejvan, S. M., and J. D. Godwin. "Pneumomediastinum: old signs and new signs." American Journal of Roentgenology 166, no. 5 (May 1996): 1041–48. http://dx.doi.org/10.2214/ajr.166.5.8615238.

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17

Borrelli, Giorgio. "Artefacts as Signs, Signs as Artefacts." Chinese Semiotic Studies 16, no. 3 (August 26, 2020): 459–75. http://dx.doi.org/10.1515/css-2020-0025.

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AbstractThe category of “artefact” has been analyzed by different semiotic theories and methods. Starting from the Marxian theory of the dialectical relation between production and use (or consumption), Ferruccio Rossi-Landi (1921–1985) maintained the possibility of considering every “artefact” – or use-value – as a crossroads between material and linguistic production, i.e., as a crossroads between labor and language. This paper proposes a comparison – and a dialogue – between Rossi-Landi’s materialistic sign-theory and other semiotic approaches. From such a perspective, the concept of “artefact” could be considered as an analytical starting point for the study of further social and economic meaning-making processes.
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18

Cipolla, Craig N. "Signs of identity, signs of memory." Archaeological Dialogues 15, no. 2 (December 2008): 196–215. http://dx.doi.org/10.1017/s1380203808002675.

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AbstractThis essay explores everyday practices as sites of memory-making, arguing that such practices have the potential to serve as markers and makers of cultural identity. I use frameworks of social memory to interpret 19th-century butchery practices on the Eastern Pequot reservation in North Stonington, Connecticut. Colonialism meant change for Pequot peoples, including shifts in family structures and the adoption of mass produced material culture. I argue that, within these abrupt changes, social memory and memory-making practices played a central role in maintaining and congealing indigenous identity. I examine evidence of changing butchery practices on the reservation as they related to the adoption of metal tools. Archaeological investigations demonstrate that even though the Eastern Pequot increasingly used metal tools for butchery, they also continued to use chipped tools made of either stone or glass. I suggest that this pattern is significant because of the ‘mnemonic’ qualities that chipped-tool usage might have carried on reservation grounds. These mnemonic practices served as binding ties for the reservation community.
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19

McKee, Rachel, and David McKee. "Old Signs, New Signs, Whose Signs?: Sociolinguistic Variation in the NZSL Lexicon." Sign Language Studies 11, no. 4 (2011): 485–527. http://dx.doi.org/10.1353/sls.2011.0012.

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20

Tateo, Luca, and Giuseppina Marsico. "Signs as borders and borders as signs." Theory & Psychology 31, no. 5 (March 29, 2021): 708–28. http://dx.doi.org/10.1177/0959354320964865.

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This article focuses on bordering as a fundamental semiotic process of human psychological functioning. First, we discuss similarities between semiosis and bordering and explore their relationships. In the perspective of cultural psychology of semiotic dynamics, psychic life is a process of purposeful production and interpretation of signs, carried out through cycles of culturally guided, selective internalization and externalization. Signs and borders are not only entities “out there”: they emerge in the purposeful movement of the organism in the course of future-oriented action in everyday life. Second, we discuss borders in mind and society as particular types of signs, through which humans regulate their own and others’ conduct. Finally, we propose a general genetic law of bordering development: borders are first conceived as tools created and established by humans as interpsychic activities. Later, the sign is internalized and begins to regulate psychological functioning. It also becomes a psychological tool for dealing with other humans and with the environment.
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21

Davies, Joshua. "Outward Signs." Augustinian Studies 40, no. 2 (2009): 305–11. http://dx.doi.org/10.5840/augstudies200940229.

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22

Kurschner, Dale. "Street Signs." Business Ethics: The Magazine of Corporate Responsibility 9, no. 2 (1995): 21. http://dx.doi.org/10.5840/bemag19959219.

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23

Kurschner, Dale. "Street Signs." Business Ethics: The Magazine of Corporate Responsibility 9, no. 3 (1995): 37. http://dx.doi.org/10.5840/bemag19959338.

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24

Kurschner, Dale. "Street Signs." Business Ethics: The Magazine of Corporate Responsibility 9, no. 4 (1995): 45. http://dx.doi.org/10.5840/bemag19959462.

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25

Kurschner, Dale. "Street Signs." Business Ethics: The Magazine of Corporate Responsibility 9, no. 5 (1995): 52–53. http://dx.doi.org/10.5840/bemag199595103.

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26

Kurschner, Dale. "Street Signs." Business Ethics: The Magazine of Corporate Responsibility 9, no. 6 (1995): 50–51. http://dx.doi.org/10.5840/bemag19959680.

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27

Kurschner, Dale. "Street Signs." Business Ethics: The Magazine of Corporate Responsibility 10, no. 1 (1996): 40. http://dx.doi.org/10.5840/bemag199610113.

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28

Kurschner, Dale. "Street Signs." Business Ethics: The Magazine of Corporate Responsibility 10, no. 2 (1996): 42. http://dx.doi.org/10.5840/bemag199610242.

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29

Kurschner, Dale. "Street Signs." Business Ethics: The Magazine of Corporate Responsibility 10, no. 3 (1996): 46. http://dx.doi.org/10.5840/bemag199610359.

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30

Kurschner, Dale. "Street Signs." Business Ethics: The Magazine of Corporate Responsibility 10, no. 4 (1996): 32. http://dx.doi.org/10.5840/bemag199610475.

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31

Sutherland, Donald. "Warning Signs." Business Ethics: The Magazine of Corporate Responsibility 11, no. 6 (1997): 16. http://dx.doi.org/10.5840/bemag199711673.

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32

Kaltenheuser, Skip. "Warning Signs." Business Ethics: The Magazine of Corporate Responsibility 12, no. 3 (1998): 11. http://dx.doi.org/10.5840/bemag199812341.

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33

Mokhiber, Russell. "Warning Signs." Business Ethics: The Magazine of Corporate Responsibility 12, no. 6 (1998): 7–8. http://dx.doi.org/10.5840/bemag199812676.

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34

Vossman, Laura. "Warning Signs." Business Ethics: The Magazine of Corporate Responsibility 16, no. 3 (2002): 8. http://dx.doi.org/10.5840/bemag2002163/423.

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35

Kronick, Joseph G., Marshall Blonsky, John Rajchman, and Cornel West. "On Signs." South Atlantic Review 51, no. 4 (November 1986): 114. http://dx.doi.org/10.2307/3199761.

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36

Hutton, K. "Warning Signs." Seismological Research Letters 74, no. 2 (March 1, 2003): 169. http://dx.doi.org/10.1785/gssrl.74.2.169.

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37

Jacobs, Victoria R., Heather A. Martin, Rebecca C. Ambrose, and Randolph A. Philipp. "Warning Signs!" Teaching Children Mathematics 21, no. 2 (September 2014): 107–13. http://dx.doi.org/10.5951/teacchilmath.21.2.0107.

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38

Ma, Iris. "Blanket Signs." Annals of Internal Medicine 166, no. 2 (January 17, 2017): 150. http://dx.doi.org/10.7326/m16-0519.

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39

Sebeok, Thomas A. "VITAL SIGNS." American Journal of Semiotics 3, no. 3 (1985): 1–27. http://dx.doi.org/10.5840/ajs19853311.

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40

Wanderer, Jules J. "Hobo Signs." American Journal of Semiotics 17, no. 4 (2001): 131–46. http://dx.doi.org/10.5840/ajs200117476.

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41

Inagaki, Joji. "Traffic Signs." JOURNAL OF THE ILLUMINATING ENGINEERING INSTITUTE OF JAPAN 71, no. 7 (1987): 370–74. http://dx.doi.org/10.2150/jieij1980.71.7_370.

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42

Miller, Matthew. "Two Signs." Iowa Journal of Cultural Studies 2000, no. 19 (2000): 68–69. http://dx.doi.org/10.17077/2168-569x.1335.

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43

Bates, Jane. "Warning signs." Nursing Standard 20, no. 35 (May 10, 2006): 30. http://dx.doi.org/10.7748/ns.20.35.30.s39.

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44

Ingram, M. "Vital Signs." Ecological Restoration 28, no. 2 (May 7, 2010): 107–8. http://dx.doi.org/10.3368/er.28.2.107.

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45

Bérubé, Michael. "Vital Signs." American Scientist 110, no. 3 (2022): 184. http://dx.doi.org/10.1511/2022.110.3.184.

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46

Smith, J. Warren. "Outward Signs." Faith and Philosophy 27, no. 3 (2010): 362–65. http://dx.doi.org/10.5840/faithphil201027339.

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47

GARCIA, André Luiz Ming. "A NATUREZA LÓGICA E SEMIÓTICA DOS SIGNOS DE PRIMEIRIDADE THE LOGICAL AND SEMIOTIC NATURE OF THE ‘PRIMEIRIDADE’ SIGNS." Acta Semiótica et Lingvistica 22, no. 1 (October 24, 2017). http://dx.doi.org/10.22478/ufpb.2446-7006.2017v22n1.36049.

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Resumo: Em diversas ocasiões, Charles |Sanders Peirce afirmou que os únicos tipos de signos realmente genuínos seriam os de terceiridade (símbolo, legi-signo e argumento), uma vez que consistem em signos que representam algo distinto deles mesmos, e também porque todos os elementos que os compõem (representamen, objeto e interpretante) podem ser de natureza sígnica. Em sua correspondência com Lady Welby, entretanto, Peirce afirmou ter rebaixado o grau de abstração de suas reflexões com vistas a torná-las mais palatáveis e compreensíveis. Tendo em vista a afirmação peirceana de que tudo, inclusive o homem, é signo, argumenta-se neste argumento que signos de primeiridade (ícones, quali-signos e remas) não são apenas quase-signos, mas signos com propriedades e estofo ontológico e lógico complexo e de extrema validez para a análise da arte, sobretudo aquela ensimesmada, autorreferencial e abstrata, que discursa sobre si mesma e suas qualidades. Como exemplos, serão utilizadas obras de arte visual e o livro ilustrado para ilustrar a argumentação.Palavras-chave: Semiótica; signos; primeiridade; Charles Sanders PeirceAbstract: On several occasions, Sanders Peirce stated that the only truly genuine types of signs would be those of thirdness (symbol, legi-sign and argument), since they consist of signs that represent something distinct from themselves, and also because all the elements that compose them (representamen, object and interpretant) can be of a symbolic nature. In his correspondence with Lady Welby, however, Peirce claimed to have lowered the degree of abstraction of his reflections in order to make them more palatable and comprehensible. In view of Peirce's assertion that everything, including man, is a sign, it is argued in this argument that signs of firstness (icons, quali-signs and remas) are not only quasi-signs, but signs with ontological and logical complexity and are extremely valid for the analysis of art, especially that of self-referential, and abstract nature, which speaks about itself and its qualities. As examples, works of visual art and the illustrated book will be used to illustrate the argumentation.Keywords: Semiotics; Signs; Firstness; Charles Sanders Peirce
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48

Sr., Anthony M. Kutscher, and Yanzhen Qu. "Precise Motif Sequence Pattern Recognition of American Sign Language (ASL) Letter Signs." International Journal of Signal Processing Systems, October 2016, 405–10. http://dx.doi.org/10.18178/ijsps.4.5.405-410.

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49

Alvisa Morales, Alain. "Derecho de marcas y semiótica. Apuntes para una clasificación semiótica del signo marcario." Signa: Revista de la Asociación Española de Semiótica 23 (January 1, 2014). http://dx.doi.org/10.5944/signa.vol23.2014.11733.

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Este artículo propone clasificar las marcas a partir de la teoría de los signos desarrollada por Umberto Eco en el libro “Signo”.This paper analyzes the classification of signs as proposed by Umberto Eco in his book “Signo” in relation to traditional and no traditional Trademarks.
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50

BC, Rommel. "Consciousness: Signs of Time." Psychology & Psychological Research International Journal 3, no. 6 (2018). http://dx.doi.org/10.23880/pprij-16000176.

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