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Journal articles on the topic 'Sick – Pastoral counseling of'

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Published: 29 July 2024

Last updated: 30 July 2024

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1

Sihombing, Roma. "PASTORAL KONSELING BAGI ORANG SAKIT." Jurnal Teologi Cultivation 3, no. 2 (December 18, 2019): 89–98. http://dx.doi.org/10.46965/jtc.v3i2.270.

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AbstractHuman life which is very complex with all its activities adds to the problems that must be faced which tend to plunge into pain and stress. The servants and administrators of the church today are not only required to be able to deliver the word of God, but also must be able to provide pastoralcounseling services. This study aims to examine and understand howpastoral counseling is for the sick. The method used is a qualitative methodor library research, with the research strategy analyzing various literatures related to the title of this paper. This research found, how pastoral counseling for sick people, so they can be helped and recovered from the disease they experienced. Services can be done in various ways such as, door-to-door visits, face-to-face meetings, which are carried out by thecounselor by: understanding (understanding attitude of the counselor), andResponding (giving constructive responses). Pastoral counseling for the sickwill be better if we remember that counselors take part in the work of Godand his body in this world to penetrate the isolation and alienation of thesick. Therefore, pastoral counseling will be better if we remember that thefocus of pastoral care is the person we are accompanying.Keywords: Pastoral Counseling, the Sick

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2

Sianipar, Connie. "PELAKSANAAN PASTORAL CARE PERAWAT DI RUANG ICU RS. SANTA ELISABETH MEDAN." Jurnal Keperawatan Priority 4, no. 2 (July 1, 2021): 44–51. http://dx.doi.org/10.34012/jukep.v4i2.1669.

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Pastoral care activities had to actualize the love of God in the life of the faith community. The problem, in this case, is the large number of pastoral care that has not implemented in the hospital, in this case, is being carried out as motivated, provide comfort, feel supportive, relax, calm and peaceful because it can reduce anxiety and anxiety in dealing with the internal pain healing process. This study aims to determine the implementation of pastoral care by nurses in the trigger room of Elisabeth Medan Hospital in 2019. The type of research used is descriptive research with a cross-sectional approach. The population in this study was 30 nurses in the ICU room at Elisabeth Medan Hospital. The sampling technique uses total sampling. The results of this study in the implementation of pastoral care by nurses in the trigger room were both 80% (24 nurses), enough 16% (5 nurses), and less carried out were 4% (1 nurse). The implementation of pastoral care by nurses in the trigger room of Elisabeth Medan Hospital was well implemented, with activities carried out by nurses such as religious assistance, spiritual assistance, pastoral counseling, sick people's visits, and mentoring. From the implementation of pastoral care, the role of health workers or nurses was important in implementing pastoral care for healing, sustaining, guiding, and reconciling.

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Purba, Rosdiana. "Konseling Pastoral Bagi Pelayanan Kesehatan Rohani Orang Sakit." DIDASKO: Jurnal Teologi dan Pendidikan Kristen 3, no. 1 (August 3, 2023): 34–48. http://dx.doi.org/10.52879/didasko.v3i1.76.

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Having a completely healthy life, namely mental health, mental health, emotional health and spiritual health is a gift from God that must be maintained every day. Before man fell into sin, sickness and suffering did not exist. However, it should be known that the root of all life crises and human illnesses is sin. As a result of sin all relationships in his life have been broken, to God, to himself, to others. Healing services to patients require synergy, between the medical team, patients, spiritual counselors. The author finds that counseling services at the hospital are very good, where counsele are more open to receiving spiritual services when they are sick, under pressure, or are experiencing a severe crisis. The author's goal in researching patient care is to fulfill God's design for humans so that humans return to the original design, namely the image and likeness of God who is perfect or whole. The method that the authors used in this study was a qualitative research method by conducting interviews (private counseling) to three patients who were hospitalized. In the third conversation, the patients were very open and willing to receive personal counseling services and lead them to the grace of Christ and complete healing. In conclusion, God is faithful and gracious to grant complete healing to everyone who wants to come to Him.AbstrakMemiliki hidup sehat seutuhnya yakni sehat mental, sehat jiwa, sehat emosi dan sehat rohani adalah anugrah Tuhan yang harus dipelihara setiap hari. Sebelum manusia jatuh kedalam dosa sakit penyakit dan penderitaan belum ada. Namun perlu diketahui bahwa akar semua krisis kehidupan maupun sakit penyakit manusia adalah dosa. Akibat dosa semua relasi kehidupannya sudah rusak, kepada Tuhan, kepada diri sendiri, kepada orang lain. Pelayanan penyembuhan kepada pasien membutuhkan sinergi, antara tim medis, pasien, konselor rohani. Penulis menemukan bahwa pelayanan konseling di Rumah Sakit sangat baik, dimana konseli lebih terbuka menerima pelayanan rohani ketika dalam kondisi sakit, dalam tekanan, atau sedang mengalami krisis yang berat. Adapun tujuan penulis untuk meneliti pelayanan kepada pasien adalah agar kegenapan rancangan Allah kepada manusia supaya manusia kembali kepada desain awal yakni gambar dan rupa Allah yang sempurna atau menjadi utuh yakni tubuh roh dan jiwanya sehat. Metode yang penulis gunakan dalam penelitian ini adalah metode penelitian kualitatif dengan melakukan wawancara (konseling pribadi) kepada tiga orang pasien yang sedang opname, Dalam percakapan ketiga pasien sangat terbuka dan bersedia menerima pelayanan konseling pribadi dan menuntun mereka kepada kasih karunia Kristus dan kesembuhan seutuhnya. Kesimpulan, Allah setia dan murah hati mengaruniakan kesembuhan seutuhnya (tubuh, roh dan jiwa) kepada setiap orang yang mau datang kepada-Nya.

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4

Sibarani, Rumantoh. "Pendampingan Pastoral Kepada Lanjut Usia di HKBP Letare Ciledug." Mitra Sriwijaya: Jurnal Teologi dan Pendidikan Kristen 1, no. 2 (April 5, 2021): 97–119. http://dx.doi.org/10.46974/ms.v1i2.10.

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ABSTRACT Pastoral Care For Elderly at The Church of HKBP Letare Ciledug. This research is intended to give attention to elderly members of the church at the HKBP Letare Ciledug. HKBP Letare Ciledug is only 11 years old, but many of it’s members are elderly. Seen from an increasingly old age, physical and mental conditions that are declining, experiencing many crises and problems. The elderly crave ther ettention of those closest to them, especially from the church. The authors conducted research and want to provide servis through pastoral assistance that is sustaining and nurturing. The function of sustaining is to help elderly people who are sick or injured in order to survive overcoming the conditions experienced. Function of nurturing is to help the elderly develop the potential given by God to overcome the problems. Sampling was carried out for five elderly members of the church at the HKBP Letare Ciledug. The five members of the congregation interviewed represented the elderly congregation, having different struggles and problems, but had the same problem: limited mobility and activity due to illness and an aging body. This struggle has not been touched by Church service. With pastoral care services, through sustaining and nurturing, whic is done in the form of Group Counseling, by : Ministry of Word and Sacrament, Sermons, Prayer and Whorship, able to help elderly to mature and accept their life problems. In the future, church services to the elderly will develop and advance in the church of HKBP Letare Ciledug.

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5

Widjaja, Fransiskus Irwan, Daniel Ginting, Ronald Sianipar, Sabar M. Hutagalung, Winson Simmamora, and Benteng MM Purba. "PkM Pendampingan Dan Pengabdian Masyarakat Terdampak Gempa & Tsunami Di Wilayah Sulawesi Tengah." REAL COSTER: Jurnal Pengabdian kepada Masyarakat 2, no. 1 (August 4, 2021): 24–33. http://dx.doi.org/10.53547/rcj.v2i1.115.

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Indonesia is part of the Ring of Fire region, an area filled with volcanoes. One of the biggest disasters in 2018 was the earthquake, Liquidfaksi and Tsunami in the Central Sulawesi area. The earthquake tsunami covered Palu City and Donggala Regency, Parigi Moutong Regency, Sigi Regency, Central Sulawesi Province. The lack of volunteers and a large number of victims moved the PKM STT real to go directly to the handling of victims of the earthquake and tsunami. As well as serving the affected communities who live in tents and are separated from their extended family, which causes high levels of stress. The community service team provides assistance and provides short solutions. Insights on Pastoral Counseling Services, Healing Inner Wounds, Trauma, Praying, serving the sick, building temporary houses, sending PAK teachers and Alumni to teach at the earthquake site. Access to information is still lacking, making the PKM team prepare short observations and research to distribute assistance and services as needed. The purpose of this activity is to provide understanding, knowledge and assistance. Volunteer groups in carrying out practices and activities to help friends in refugee camps together with other institutions. The implementation method for this community service program is assisting families and helping the learning of children who cannot go to school. From the results of the evaluation with the PKM team, training and mentoring activities are very useful because, in addition to knowing the level of stress, it helps overcome social problems that are affected and how to handle them. AbstrakIndonesia bagian dari wilayah rings of Fire, daerah yang di penuhi gunung api. Salah bencana yang terbesar di tahun 2018 adalah gempa bumi, Liquidfaksi dan Tsunami di daerah Sulawesi Tengah. Gempa tsunami meliputi Kota Palu dan Kabupaten Donggala, Kabupaten Parigi Moutong, Kabupaten Sigi, provinsi Sulawesi Tengah. Minimnya relawan dan banyakknya korban menggerakkan PKM STT real untuk terjun langsung untuk penanganan korban gempa dan tsunami. Serta melayani masyarakat terdampat yang tinggal di tenda tenda dan terpisah dari keluarga besar, masyarakat yang mengakibatkan tingginya tingkat stress. Team pengabdian masyarakat melakukan pendampingan dan memberi solusi solusi singkat. Wawasan mengenai Pelayanan Pastoral Konseling, Penyembuhan Luka Batin, Trauma, Mendoakan, melayani yang sakit, membangun rumah sementara, mengutus guru guru PAK dan Alumni untuk mengajar di lokasi gempa. Akses informasi yang masih kurang, membuat team PKM mempersiapkan pengamatan dan penelitian singkat untuk menyalurkan bantuan dan pelayanan sesuai yang di butuhkan Tujuan kegiatan adalah untuk memberikan pemahaman, pengetahuan dan bantuan. Kelompok relawan dalam melakukan praktek dan aktivitas membantu teman teman di pengungsian Bersama sama dengan Lembaga lainnya. Metode pelaksanaan pada program pengabdian masyarakat ini, yaitu pendampingan keluarga keluarga dan membantu pembelajaran anak anak yang tidak dapat sekolah. Dari hasil evaluasi dengan team PKM, pelatihan dan pendampingan kegiatan sangat berguna karena selain mengetahui tingkat stress, membantu mengatasi masalah masalah social yang terdampak dan penanganannya.

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6

Hicks, W. Joseph, and James E. Hightower. "Pastoral Counseling." American Journal of Pastoral Counseling 3, no. 1 (December 1999): 43–50. http://dx.doi.org/10.1300/j062v03n01_04.

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7

Marshall, Timothy A. "Pastoral Counseling." AIDS Patient Care 1, no. 2 (September 1987): 18–21. http://dx.doi.org/10.1089/apc.1987.1.18.

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8

Foskett, John. "Pastoral counseling." Behaviour Research and Therapy 23, no. 4 (1985): 491. http://dx.doi.org/10.1016/0005-7967(85)90195-0.

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9

Sheppard, Phillis Isabella. "Understanding Pastoral Counseling." Journal of Pastoral Theology 26, no. 1 (January 2, 2016): 61–65. http://dx.doi.org/10.1080/10649867.2016.1178987.

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10

McCray, Percy. "Pastoral Counseling Analysis." Integrative Cancer Therapies 1, no. 2 (June 2002): 208–10. http://dx.doi.org/10.1177/153473540200100219.

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11

Stone, Howard W. "Brief Pastoral Counseling." Journal of Pastoral Care 48, no. 1 (March 1994): 33–43. http://dx.doi.org/10.1177/002234099404800105.

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Introduces the major elements of brief pastoral counseling: establishing a brief counseling orientation and an emphathic relationship; a focus on specific problems; assessment of the problem; a search for exceptions; the establishment of limited goals; development of a plan; remaining active in the counseling; assignment of homework; and building on the counselee's strengths.

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12

Hart, Curtis W. "UNDERSTANDING PASTORAL COUNSELING." Journal of Religion and Health 54, no. 6 (August 4, 2015): 2424–25. http://dx.doi.org/10.1007/s10943-015-0094-6.

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13

Prosper Derico Antonio Gepa, Silvester Adinuhgra, and Paulina Maria Ekasari Wahyuningrum. "Pendampingan Pastoral Orang Sakit Di Paroki Santa Maria Immaculata Wayun Palu Rejo." Sepakat : Jurnal Pastoral Kateketik 9, no. 2 (September 11, 2023): 14–28. http://dx.doi.org/10.58374/sepakat.v9i2.191.

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This study aims to describe the Pastoral Assistance of the Sick in Santa Maria Immaculata Wayun Palu Rejo Parish. This research departs from efforts and forms of pastoral care for others who are suffering from illness. The Church as God's people becomes an intermediary that presents the faith encounter of the sick with God, through pastoral care for the sick. This study uses a descriptive qualitative approach to provide an in-depth description of the pastoral care for the sick at Santa Maria Immaculata Wayun Palu Rejo Parish. The data in this study were collected using the interview method which was conducted together with 4 neighborhood leaders, 3 sick people's families, 2 categorical groups, 1 nurse and 1 priest. Furthermore, the data obtained was then analyzed using the "Miles and Huberman" analysis method, which was divided into three levels, namely reduction, data presentation, and drawing conclusions. Based on the results of the study, it was concluded that pastoral care for the sick at Santa Maria Immaculata Parish Wayun Palu Rejo has been running and implemented but it can be said that it has not been very effective. This conclusion is based on the statement of an informant who revealed that there are still people who do not have awareness about pastoral care for sick people and there are still families of sick people who believe in supernatural things and traditional healers to cure illnesses.

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14

Wiwoho, Adi Bambang. "PELAYANAN PASTORAL KONSELING BAGI PERTUMBUHAN IMAN GEREJA." JURNAL SUNETOS 1, no. 1 (January 10, 2022): 9–19. http://dx.doi.org/10.61068/jsnt.v1i1.22.

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ABSTRACT Pastoral counseling ministry is something that cannot be separated from the growth of the Christian faith. A church that grows in faith is indispensable for pastoral care. Pastoral counseling on pastoral counseling ministry which is an integral part of pastoral care to help every member of the congregation become Christians as God in the Lord Jesus wants/ is now very much needed. Through a qualitative method of pastoral counseling is very necessary for the growth of church faith. The need for pastoral counseling services which is an integral part of pastoral care to help every member of the congregation to become Christians as God in the Lord Jesus wants is now very much needed. Keywords: Pastoral, counseling, growth, faith, church

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15

Howe, Leroy T. "Pastoral Counseling and Faith Issues." Journal of Psychology and Theology 17, no. 2 (June 1989): 144–50. http://dx.doi.org/10.1177/009164718901700208.

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What is distinctively “pastoral” about pastoral counseling? This article proposes that the vital center of pastoral counseling is guidance of persons toward life lived out in accordance with a set of ultimate values and meanings. The proposal is elaborated upon by discussing the tasks of guiding persons experiencing difficulties with aspect of their faith. Pastoral ministry today is both enhanced and plagues by a proliferation of expectations. Struggling to meet all of them, many pastoral counselors are experiencing distress over a threatened loss of identity. They ask, with increasing frequency: In all of the many kinds of counseling I am now doing, where is the distinctively pastoral contribution to be found? On what basis do I continue to call myself a pastoral counselor? For all of their expanding competencies as pastoral counselors, one central expectation of their work continues prominently among believers and nonbelievers alike. People continue to hope that pastoral counselors, because they are pastoral counselors, can help them to grow in the light of ultimate values and meanings. How to facilitate such growth is the concern of the present article.

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16

안경승. "Pastoral Leadership and Counseling." Journal of Counseling and Gospel 18, no. ll (May 2012): 209–36. http://dx.doi.org/10.17841/jocag.2012.18..209.

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17

고영순. "Pastoral Counseling as Vernacular." Journal of Pastoral Care and Counseling 27, no. ll (November 2016): 7–40. http://dx.doi.org/10.23905/kspcc.27..201611.001.

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18

Stone, Howard. "Scripting in Pastoral Counseling." American Journal of Pastoral Counseling 4, no. 2 (June 2001): 31–39. http://dx.doi.org/10.1300/j062v04n02_04.

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19

van Beek, Aart. "Pastoral Counseling in Indonesia." American Journal of Pastoral Counseling 5, no. 1/2 (September 1, 2002): 151–73. http://dx.doi.org/10.1300/j062v05n01_07.

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20

Kimble, Melvin A. "Logotherapy and Pastoral Counseling." Journal of Religious Gerontology 11, no. 3-4 (February 7, 2001): 43–57. http://dx.doi.org/10.1300/j078v11n03_05.

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21

Dobrin, Arthur. "Secrets and Pastoral Counseling." International Journal of Philosophical Practice 1, no. 3 (2002): 80–88. http://dx.doi.org/10.5840/ijpp20021310.

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It is more difficult for clergy to personally cope with confidentiality than any other profession because of the complex relationships found within congregational settings and the blurred boundaries between clergy as counselors and clergy as leaders of congregations. This leads to difficult negotiations regarding confidentiality and openness between clergy and other congregants. It is especially difficult for married clergy who otherwise value candor in their spousal relationship. Guidelines for clergy regarding confidentiality include the presumption of confidentiality, the sharing of information with colleagues only for purposes of furthering the counseling and for professional enhancement. Clergy need to educate the congregation regarding clergy codes of conduct.

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22

Struzzo, John A. "Pastoral Counseling and Homosexuality." Journal of Homosexuality 18, no. 3-4 (December 14, 1989): 195–222. http://dx.doi.org/10.1300/j082v18n03_10.

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23

Frick, E. "Pastoral and Psychotherapeutic Counseling." Christian Bioethics 16, no. 1 (April 1, 2010): 30–47. http://dx.doi.org/10.1093/cb/cbq005.

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24

Lamothe, Ryan. "Sloth and Pastoral Counseling." Journal of Spirituality in Mental Health 9, no. 2 (July 20, 2006): 3–25. http://dx.doi.org/10.1300/j515v09n02_02.

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25

ATKINSON, DONALD R., and HOMER M. L. MILLER. "Pastoral Counseling and Confidentiality." Counseling and Values 31, no. 1 (October 1986): 89–96. http://dx.doi.org/10.1002/j.2161-007x.1986.tb00478.x.

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26

LEE, Soon-Ki. "About Incarnational Pastoral Counseling." KOREA PRESBYTERIAN JOURNAL OF THEOLOGY 55, no. 5 (December 31, 2023): 293–318. http://dx.doi.org/10.15757/kpjt.2023.55.5.011.

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27

Robertson, Blair. "Storytelling in pastoral counseling: A narrative pastoral theology." Pastoral Psychology 39, no. 1 (September 1990): 33–45. http://dx.doi.org/10.1007/bf01037182.

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28

Dodd, Stephen, Sato Haruo, and Francis B. Tenny. "The Sick Rose: A Pastoral Elegy." Monumenta Nipponica 50, no. 2 (1995): 266. http://dx.doi.org/10.2307/2385075.

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29

West, Gordon F., and JoLynne Reynolds. "The Applicability of Selected Rational-Emotive Therapy Principles for Pastoral Counseling." Journal of Pastoral Care 51, no. 2 (June 1997): 187–94. http://dx.doi.org/10.1177/002234099705100206.

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Examines the compatibility and possibility of communication between pastoral counseling and Rational-Emotive Therapy (RET). Uses a Delphi technique to determine whether a randomly selected group of pastoral counselors (N=15) believe that the basic principles of RET can be used without surrendering theological tenets foundational to pastoral counseling. Concludes that some RET principles may be applicable for pastoral counseling.

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30

O'Connor, Thomas St James. "Pastoral Counseling and Pastoral Care: Is there a Difference?" Journal of Pastoral Care & Counseling: Advancing theory and professional practice through scholarly and reflective publications 57, no. 1 (March 2003): 3–14. http://dx.doi.org/10.1177/154230500305700102.

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The author argues that there is little difference between pastoral counseling and pastoral care. Utilizing an evidence-based and narrative approach, he examines the ideas of a variety of historical and contemporary writers to illustrate this thesis. Along with historical and contemporary writings on the topic, the author includes his own clinical experiences and associations to illustrate his conviction that pastoral counseling and pastoral care are more alike than different.

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31

Stone, Howard W. "The Congregational Setting of Pastoral Counseling: A Study of Pastoral Counseling Theorists from 1949–1999." Journal of Pastoral Care 55, no. 2 (June 2001): 181–96. http://dx.doi.org/10.1177/002234090105500207.

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Examines, through content analysis, the major authors in the field of pastoral counseling since 1949 with the goal to determine the degree to which pastoral counseling theory in the second half of the twentieth century attended to the context of parish ministry. Reports on trends in the field's orientation and notes that a particular viewpoint, or range of viewpoints, has driven the core of pastoral counseling theory and methodology. Attempts to answer the question, Does the literature of pastoral counseling address the counseling situations typically encountered by congregational pastors and provide an adequate methodology suited to the context of parish ministry?

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32

Brek, Yohan. "KEPEKAAN PASTORAL KONSELING BAGI PELAYAN GEREJA KONTEMPORER." POIMEN Jurnal Pastoral Konseling 1, no. 2 (December 31, 2020): 14–30. http://dx.doi.org/10.51667/pjpk.v1i2.338.

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This research is focused on a scientific study of the Pastoral Sensitivity of Counseling for Contemporary Church Servants at GMIST Filadelfia Manado. Researchers see the lack of understanding of church servants to carry out pastoral counseling services properly. Therefore this study aims; a) To explore the understanding of the Pastoral Sensitivity of Counseling for Contemporary Church Servants, b). To explore the implementation of the Pastoral Sensitivity of Counseling for Contemporary Church Ministers and c). To explore the meaning derives from the Pastoral Sensitivity of Counseling for Contemporary Church Ministers. This study uses a qualitative approach with scientific descriptive methods to be a valid way of research and data analysis in connection with finding conclusions from the results of the research conducted.

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33

Wiley, Christine Y. "A Ministry of Empowerment: A Holistic Model for Pastoral Counseling in the African American Community." Journal of Pastoral Care 45, no. 4 (December 1991): 355–64. http://dx.doi.org/10.1177/002234099104500404.

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Opines that in order for specialized pastoral counseling to effectively address the broad and complex diversity of the African American community, it must re-examine the pastoral counseling movement's Eurocentric approach and look realistically at the characteristics of the Black Church and the black community. Illustrates ways in which one institution—the Center for Holistic Ministry—attempts to meet the challenge implicit in the African American community. Explicates several facets of the relationship between the African American pastoral counseling movement and the pastoral counseling movement at large.

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34

Gunawan, Widodo. "PASTORAL KONSELING: DESKRIPSI UMUM DALAM TEORI DAN PRAKTIK." Jurnal Abdiel: Khazanah Pemikiran Teologi, Pendidikan Agama Kristen, dan Musik Gereja 2, no. 1 (April 12, 2018): 85–104. http://dx.doi.org/10.37368/ja.v2i1.63.

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Pastoral Counseling is a holistic service that everyone needs. Therefore, the science of pastoral counseling must continue to open up to other sciences, so that pastoral care counseling can provide more accountable services from many aspects. With regard to the science of counseling that continues to grow, also need to be balanced with competent human resources who can be a driving force to achieve effective results.

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35

Hehanussa, Jozef Mepibozef Nelsun. "Konseling Pastoral dan Seni Berkomunikasi." GEMA TEOLOGIKA: Jurnal Teologi Kontekstual dan Filsafat Keilahian 8, no. 2 (October 25, 2023): 219–38. http://dx.doi.org/10.21460/gema.2023.82.1135.

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AbstractPastoral counseling is an important part of church life. Pastoral counseling does not solely focus on overcoming problems and finding ways to overcome these problems, but also on the relationship between the counselor and the counselee. There are three contexts that need to be considered in the relationship, namely community life, spiritual relationships or friendships and pastoral conversations.Good communication skills are needed to build and maintain these relationships. Good communication is necessary because pastoral counseling should aim at liberating service. In a modern perspective, counseling ministry is not enough to simply read a passage of the Bible and people start talking to each other. Counseling ministry also needs other approaches that support it, such as medical, psychological, and other approaches. This paper aims to provide an understanding of the importance of communication in pastoral counseling. Communication techniques that support pastoral counseling will be put forward to provide the practical side of this paper. The method used is a qualitative method based on literature study. AbstrakKonseling pastoral adalah bagian penting dalam kehidupan gereja. Konseling pastoral tidak semata-mata fokus pada upaya mencari jalan keluar untuk mengatasi masalah tersebut, tetapi juga pada relasi antara konselor dengan konseli. Ada tiga konteks yang perlu diperhatikan dalam relasi tersebut, yaitu kehidupan komunitas, relasi atau persahabatan spiritual dan percakapan pastoral. Kemampuan berkomunikasi yang baik diperlukan untuk membangun dan menjaga relasi tersebut. Komunikasi yang baik diperlukan karena konseling pastoral harus bertujuan pada pelayanan yang membebaskan. Dalam perspektif modern, pelayanan konseling tidak cukup hanya dengan membaca bagian Alkitab dan orang mulai berbicara satu dengan yang lain. Pelayanan konseling juga membutuhkan pendekatan-pendekatan lain yang mendukungnya, seperti pendekatan medis, psikologi, dan yang lainnya. Tulisan ini bertujuan memberikan pemahaman tentang pentingnya komunikasi dalam konseling pastoral. Teknik berkomunikasi yang mendukung konseling pastoral akan dikemukakan untuk memberikan sisi praktis dari tulisan ini. Metode yang digunakan adalah metode kualitatif dengan berbasis pada studi pustaka.

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Adiyati, Rini, and Yuli Wahyu. "Karunia Menasehati Dalam Konseling Pastoral." Jurnal Kala Nea 2, no. 2 (December 30, 2021): 96–115. http://dx.doi.org/10.61295/kalanea.v2i2.118.

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Pastoral counseling services have an important role in building the Body of Christ. The congregation in general needs guidance, restoration and life changes to be served well. This study aims to analyze the problems that occur in the scope of pastoral counseling, especially related to empowering the gift of counseling. The author uses a qualitative method to get details of the problem, and find the right steps to answer the problem. The results of the study found that the congregation's need for pastoral counseling services, especially related to the gift of counseling, is very high, where many congregations need special assistance in dealing with their problems

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김기철. "Pastoral Counseling of cordis Dei." Journal of Pastoral Care and Counseling 22, no. ll (May 2014): 48–82. http://dx.doi.org/10.23905/kspcc.22..201405.002.

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강진아 and 정연득. "Pastoral Counseling as Hermeneutical Play." THEOLOGICAL THOUGHT ll, no. 183 (December 2018): 229–58. http://dx.doi.org/10.35858/sinhak.2018..183.008.

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Lee, Hyoju. "Pastoral Counseling and Qualitative Research." Korean Journal of Christian Studies 118 (October 31, 2020): 403–31. http://dx.doi.org/10.18708/kjcs.2020.10.118.1.403.

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McCauley, George, Robert J. Wicks, Richard D. Parsons, and Donald E. Capps. "Clinical Handbook of Pastoral Counseling." Review of Religious Research 28, no. 2 (December 1986): 201. http://dx.doi.org/10.2307/3511480.

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Friedman, Michelle. "Jewish Pastoral Counseling: Recent Books." Conservative Judaism 61, no. 4 (2010): 81–85. http://dx.doi.org/10.1353/coj.2010.0012.

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Gelo, Florence. "Using Movies in Pastoral Counseling." Journal of Pastoral Care & Counseling: Advancing theory and professional practice through scholarly and reflective publications 65, no. 3 (September 2011): 1–4. http://dx.doi.org/10.1177/154230501106500305.

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den Blink, A. J. van. "Trauma Reactivation in Pastoral Counseling." American Journal of Pastoral Counseling 1, no. 2 (March 11, 1998): 23–39. http://dx.doi.org/10.1300/j062v01n02_03.

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Gingrich, Fred. "Pastoral Counseling in the Philippines:." American Journal of Pastoral Counseling 5, no. 1/2 (September 1, 2002): 5–55. http://dx.doi.org/10.1300/j062v05n01_02.

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Meeks, Louise. "Global Issues of Pastoral Counseling:." American Journal of Pastoral Counseling 5, no. 1/2 (September 1, 2002): 57–75. http://dx.doi.org/10.1300/j062v05n01_03.

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Dayringer, Richard. "A Symbol for Pastoral Counseling." American Journal of Pastoral Counseling 6, no. 2 (January 2003): 1–2. http://dx.doi.org/10.1300/j062v06n02_01.

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Augsburger, David. "Multicultural Pastoral Care and Counseling." Journal of Pastoral Care 46, no. 2 (June 1992): 97–99. http://dx.doi.org/10.1177/002234099204600201.

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Giblin, Paul, and Jay Stark-Dykema. "Master's-Level Pastoral Counseling Training." Journal of Pastoral Care 46, no. 4 (December 1992): 361–71. http://dx.doi.org/10.1177/002234099204600405.

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Describes the rapid development and transformation of graduate training in pastoral counseling. Identifies and describes thirty-five Master's-level programs in terms of program variables, student demographics, theological and psychological curricula, support for personal formation, internship and supervision, and graduates' professional affiliation and employment. Notes that the findings reflect a surge of interest in spirituality and an evolving understanding of ministry, particularly lay ministry. Suggests recommendations for future research.

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Ashbrook, James B. "Brain Processes and Pastoral Counseling." Journal of Pastoral Care 50, no. 2 (June 1996): 141–49. http://dx.doi.org/10.1177/002234099605000202.

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Suggests biblical and psychological parallels to neurocognitive processes which ought to inform pastoral counseling; namely, oxygen and a holding environment; survival and mechanisms of defense; memory and soul-making; the basic rest-activity cycle and sabbathing; right and left hemisphere styles of brain processing and belief patterns; sex and gender differences and species being created in the image of God; and the Pentecost paradigm and cultural and ethnic unity-in-diversity.

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Hong, Young-Taek. "Existential Concern and Pastoral Counseling." Korean Journal of Christian Studies 101 (July 31, 2016): 249–72. http://dx.doi.org/10.18708/kjcs.2016.07.101.1.249.

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