Books on the topic 'SiC power MOSFET'

The new men knew how to use the law to pursue their own interests as well as the king’s. They hired talented lawyers to handle their business and deftly chose different courts for different kinds of suits—chancery, king’s bench, common pleas, and others—or arbitration for complex disputes. Several of them acquired bad reputations for abusing their power, but the king and their fellow councillors stood ready to rein them in, most obviously at the fall of Empson and Dudley, but also in the recurrent troubles of Sir John Hussey.

This chapter focuses on Richard Durham's pursuit of new creative challenges after writing The Greatest. Durham had long talked about writing a book about Aesop—the man whose morality tales known as fables carry his name. Another historical figure who had long drawn Durham's creative interest was a man named Hannibal Barca, also known as Hannibal the Great or Hannibal the Conqueror. However, neither the Aesop nor the Hannibal project materialized. By the late 1970s, Durham knew that the seeds of a growing black political movement were sprouting in his hometown. His longtime friend, Illinois congressman Harold Washington, eventually became the first black mayor in Chicago, one of the most segregated and politically contentious cities in America. On April 27, 1984, Durham was in New York City meeting with Rukmini Sukarno about business opportunities as well as the autobiography she wanted him to write. Not long after the meeting, Durham succumbed to an acute coronary thrombosis. He was sixty-six years old.

The third edition of the manual for community organizers tells readers how to most effectively implement community action for social change, clearly laying out grassroots organizing principles, methods, and best practices. Written for those who want to improve their own lives or the lives of others, this thoroughly revised how-to manual presents techniques groups can use to organize successfully in pursuit of their dreams. The book combines time-tested, universal principles and methods with cutting-edge material addressing new opportunities and challenges. It covers basic concepts and best practices and offers step-by-step guidelines on things an organizer needs to know, such as how to identify issues, formulate strategies, set goals, recruit participants, and much more. The work focuses on six organizing arenas: turf/geography, failth-based, issue, identity, shared experience, and work-related. It offers new or expanded material addressing community development, use of social media, internal organizational dynamics, electoral organizing, evaluation/assessment, and prevention of burnout for key leaders. There are also nuts-and-bolts articles by experts who address topics such as action research, lobbying, legal tactics, and grassroots fundraising. Numerous case examples, charts, worksheets, and small group exercises enrich the discussion and bring the material to life.

This pivotal history of the kings of Sparta not only describes their critical leadership in war, but also documents the waxing and waning of their social, political, and religious powers in the Spartan state. The Spartans have seemingly never gone out of interest, serving as mythic icons who exemplify fearlessness and an unwillingness to give in against impossible odds. Yet most are unaware of the true nature of the Spartan leaders—the fact that the kings maintained their position of power for 600 years by their willingness to compromise, even if it meant giving up some of their power, for example. Organized in a logical and chronological order, Leonidas and the Kings of Sparta: Mightiest Warriors, Fairest Kingdom describes the legendary origins of the dual kingship in Sparta, documents the many reigning eras of the kings, and then concludes with the time when the kingship was abolished six centuries later. The book examines the kings' roles in war and battle, in religion, in the social life of the city, and in formulating Spartan policy both at home and abroad. No other book on Sparta has concentrated on describing the role of the kings—and their absolutely essential contributions to Spartan society in general.

This provocative book seeks to answer a most crucial—and embarrassing—question concerning the U.S. military: why the United States is so often stymied in military confrontations with seemingly weaker opponents, despite its "superpower" status. This fascinating book examines a question that continues to puzzle soldiers, statesmen, and scholars: why do major powers—including the ostensible superpower United States—repeatedly perform poorly against seemingly overmatched adversaries? And what can they, and the United States, do to better achieve their military objectives? How Wars are Won and Lost: Vulnerability and Military Power argues that beyond relying solely on overwhelming military might, the United States needs to focus more on exploiting weaknesses in their adversaries—such as national will, resource mobilization, and strategic miscues—just as opposing forces have done to gain advantage over our military efforts. The author tests the "vulnerability theory" by revisiting six conflicts from the Philippine War of 1899-1902 to the ongoing actions in Iraq and Afghanistan, showing again and again that victory often depends more on outthinking the enemy than outmuscling them.

This book intends to provide a comprehensive reappraisal of the work of the Renaissance poet and politician Sir Fulke Greville, whose political career stretched from the heyday of the Elizabethan age into the Stuart period. While Greville’s literary achievements have traditionally been overshadowed by those of his more famous friend Sir Philip Sidney, his oeuvre comprises a highly diverse range of works of striking force and originality, comprising a sonnet sequence, a biography of Sir Philip Sidney, a series of philosophical treatises, and two closet dramas set in the Ottoman Empire. The essays gathered in this volume investigate the intersections between poetics, poetic form, and political and religious thought in Greville’s work, arguing how they participate in all of the most important debates of the post-Reformation period, such as the nature of grace and the status of evil; the exercise of sovereignty and scope and limits of political power; and the nature of civil and religious idolatry. They examine Greville’s career as a courtier and patron, and foreground both his own concerns with the posthumous life of authors and their works, and his continuing importance during the Interregnum and Restoration periods.

In this chapter, we look at four cases: Genoa, Venice, Portugal, and the Netherlands. Genoa, Venice, and Portugal acted as transitional agents over a five- to six-hundred-year period, creating sea power and trading regimes to move Asian commodities and innovations to and from European markets. While Genoa and Venice were primarily Mediterranean-centric, Portugal led the breakthrough from the constraints of the inland sea and inaugurated Europe’s Atlantic focus. None of these actors possessed the power of China nor subsequent global actors, but for their age, they were critical technological leaders, providing a technological bridge from the eastern zone of Eurasia to the western zone. The Netherlands fits into this narrative by combining Baltic and Atlantic activities to construct a European trade regime that greatly overshadowed the earlier transitional efforts. Buttressed by the development of agrarian and industrial technology and a heavy reliance on peat and wind as energy sources, the Dutch case seems idiosyncratic. Most critically, its energy transition was only partial. Although the Netherlands made clear advances in some power-driven machinery and technological innovation , the heat and energy that were expended remained constrained by the inherent limitations of the energy sources.

Qatar and the Gulf Crisis examines the attempt by four states – Saudi Arabia, the United Arab Emirates, Bahrain, and Egypt – to isolate and blockade Qatar. The book explores in detail the policy responses taken in Qatar since early-2017 by a small state, cut off by its neighbors and subject to a regional power-play designed to appeal to the baser instincts of a U.S. presidency that had taken office lacking any real sense of a foreign policy and vulnerable, in its first months, to unprecedented attempts by foreign powers to influence American domestic and national security interests. The blockade of Qatar was launched fifty years to the day since Israel launched a surprise attack on the Egyptian Air Force at the start the Six-Day War. Just as that war came to define regional politics across the Middle East for a generation so the blockade of Qatar has developed into the most serious rupture in the Gulf since the Iraqi invasion of Kuwait in August 1990 and has become a similarly era-defining event for the region. Qatar and the Gulf Crisis examines how and why Qatar was able to beat back a blockade that was supposed to split the country and force it into a position of submission to the would-be regional hegemony of Saudi Arabia and Abu Dhabi (in the UAE).

The Sickness unto Death (1849) is commonly regarded as one of Kierkegaard's most important works – but also as one of his most difficult texts to understand. It is a meditation on Christian existentialist themes including sin, despair, religious faith and its redemptive power, and the relation and difference between physical and spiritual death. This volume of new essays guides readers through the philosophical and theological significance of the work, while clarifying the complicated ideas that Kierkegaard develops. Some of the essays focus closely on particular themes, others attempt to elucidate the text as a whole, and yet others examine it in relation to other philosophical views. Bringing together these diverse approaches, the volume offers a comprehensive understanding of this pivotal work. It will be of interest to those studying Kierkegaard as well as existentialism, religious philosophy, and moral psychology.

There was a power of endurance about her, and a courage that was almost awful. Did Lady Mason forge a codicil to her husband's will, allowing Orley Farm to pass to her son or not? Orley Farm centres on this case of forgery, and the anguish and guilt of Lady Mason. Surrounding this enigmatic woman and her apparent crime are her elderly lover, Sir Peregrine Orme; her principled but thoughtless son, Lucius; and, not least, a group of determined lawyers. Orley Farm contains the plot with which Trollope was most pleased. Drawing on family experience of the loss of an inheritance, the novel tackles the tremendous question of property fraud. The result, as George Orwell observed, is one of the most brilliant novels about a law suit in English fiction. Orley Farm dates from a confident period of its authorâs life. It breathes an air of writerly assurance, with Trollope at the height of his competitiveness with Dickens. In this work Trollope claims the Victorian legal novel as his own.

This chapter discusses the U.S. Supreme Court’s decisions during its October 1949 term. The Court convened for its new term on Monday, October 3, 1949. The beginnings of what would soon be a heavy flow of “Communist” cases either awaited action by the Court or was in the pipeline. Douds was the term’s most important decision. Section 9(h) of the Taft–Hartley Act, assertedly aimed at preventing “political strikes” by Communist-dominated unions, made it next to impossible for American Communist Party (CPUSA) members to hold union office. A six-justice Court, in an opinion by Chief Justice Fred M. Vinson, upheld this provision against a claim that it infringed the First Amendment rights of union officers. The Court found that Congress’ power to regulate interstate commerce authorized it to prevent “political strikes” and that it “could rationally find” that the CPUSA, unlike other political parties, used union leadership positions to obstruct commerce for “political advantage.”

This chapter considers some of the issues that make it difficult to establish a working definition of play—and in consequence conducting research on the topic. Play scholars and advocates offer accounts of play that correspond to their distinctive circumstances and interests. Arguably, this diversity of viewpoint should be taken as a challenge to play scholars to explain why the different play theories have developed each in their own way. The chapter first cites some examples of behavior that most people might consider play or “almost play.” It then examines six different ways of thinking about play: play as action, play as interaction, play as activity, play as disposition, play as experience, and play as context. It also reviews several contemporary definitions of play, followed by a discussion of Brian Sutton-Smith's seven rhetorics of play: “play as progress” rhetoric; play as a confrontation with fate; power; community identity; rhetoric of the imaginary; rhetoric of self; and frivolity.

Abstract Mastering the Revels traces the measures taken by the governments of Elizabeth I, James I, and Charles I to regulate the new phenomenon of fixed playhouses and resident playing companies in London, and to censor their plays. It focuses on the Masters of the Revels, whose primary function was to seek out theatrical entertainment for the court but whose role expanded to include oversight of the players and their playhouses. The book proceeds chronologically, tracking each of the Masters in the period—Edmund Tilney (served 1579–1610), Sir George Buc (1610–1622), Sir John Astley (1622–1623) and Sir Henry Herbert (1623–1642). Tilney was the first to receive a Special Commission, giving him wide-ranging powers over the players. When Buc first became involved is examined here in detail, as is the parallel history of the Children of the Queen’s Revels who, between 1604 and 1608, staged some of the most scandalous plays of the era. Astley succeeded Buc, but soon sold the office to Herbert, who then served to the closing of the theatres. Manuscripts of plays censored by Tilney, Buc, and Herbert have survived and are examined in detail to assess their concerns. Large parts of Herbert’s office-book have also survived, giving detailed insights into his professional life, including interactions with both the court and the players. It reveals the difficulties he faced negotiating recurrent popular pressure for war against Spain, resistance to Archbishop Laud’s reforms of the church, and Henrietta Maria’s problematic presence as a Catholic queen to Charles I.

This study argues for the recovery of trust as a central theme in Christian theology, and offers the first theology of trust in the New Testament. ‘Trust’ is the root meaning of Christian ‘faith’ (pistis, fides), and trusting in God is fundamental to Christians. But unlike faith, and other aspects of faith such as belief or hope, trust is little studied. Building on her ground-breaking study Roman Faith and Christian Faith, Teresa Morgan explores the significance of trust, trustworthiness, faithfulness, and entrustedness in New Testament writings. Trust between God, Christ, and humanity emerges as a risky, dynamic, forward-looking, life-changing partnership. God entrusts Christ with winning the trust of humanity and bringing humanity to trust in God. God and Christ trust humanity to respond to God’s initiative through trust in Christ, and entrust the faithful with diverse forms of work for humanity and for creation. Human understandings of God and Christ are limited, and trust and faithfulness often fail, but, before the end time, imperfect trust is never a deal-breaker. Morgan develops a new model of atonement, showing how trust enables humanity’s release from the power of sin and the suffering caused by sin. She examines the neglected concept of propositional trust, and argues that it plays a key part in faith. This book offers a vision of Christian trust as soteriological, ethical, and community-forming. Trust is both the means of salvation and an end in itself, because where we trust is where we most fully live.

Drawing on rehabilitation publications, novels by both famous and lesser-known American writers, and even the prosthetic masks of a classically trained sculptor, Great War Prostheses in American Literature and Culture addresses the ways in which prosthetic devices were designed, promoted, and depicted in America in the years during and after the First World War. The war’s mechanized weaponry ushered in an entirely new relationship between organic bodies and the technology that could both cause and attempt to remedy hideous injuries. This relationship was evident in the realm of prosthetic development, which by the second decade of the twentieth century promoted the belief that a prosthesis should be a spiritual extension of the person who possessed it. This spiritualized vision of prostheses held a particular resonance in American postwar culture. Relying on some of the most recent developments in literary and disability studies, the book’s six chapters explain how a prosthesis’s spiritual promise was largely dependent on its ability to nullify an injury and help an amputee renew (or even improve upon) his prewar life. But if it proved too cumbersome, obtrusive, or painful, the device had the long-lasting power to efface or distort his “spirit” or personality.

Actions to improve occupational health and safety arose from the need to protect employees working in European industries, such as nuclear power plants or large-scale chemical industries, from accidents. Today, the field has evolved in many directions, with the prevention and management of musculoskeletal disorders (MSDs) being one of its main lines of action. MSDs are the main reason for workers to take time off work. Specifically, the prevalence of MSDs represents more than 1.3 billion people and a loss of more than 100 million years of life due to disability; they are a common cause of disability and sick leave. Historically, the workplace approach to MSDs has focused on adopting ergonomic measures, which has been positive in some cases. However, despite ergonomic and biomechanical measures being widely implemented in the workplace, the increasing prevalence of MSDs globally indicates that they are not sufficient measures on their own. Therefore, new holistic approaches that take biological, psychological, and social aspects are needed to address them. The European Prevent4Work Alliance for innovative measures to prevent MSDs in the workplace has developed this document as a guide based on the most recent and relevant scientific knowledge. Both companies and their employees can benefit from the recommendations of this guide

A Matter of Moral Justice explores the little-studied power laundry industry and its workers, beginning with the birth of the industry at the turn of the twentieth century and concluding with an epilogue on the state of the industry in the early twenty-first century. While providing a broad overview of working conditions, the book focuses on the activism of Black women, who by 1930 comprised a significant proportion of the power laundry workforce. In the urban industrial North, where the industry flourished, Black women eager to escape domestic service actively sought jobs in power laundries, taking their place, albeit on the lowest rungs, on the industrial ladder. This book examines the working conditions and occupational structure in the laundry industry and then narrows the focus to New York City, a leading center of the industry and one of the few places where the workers won union representation. The workers’ campaign spanned many decades and elicited the intervention of some of New York’s most prominent laborites, including New York Women’s Trade Union League president Rose Schneiderman; Amalgamated Clothing Workers of America president Sidney Hillman and his partner and fellow labor leader, Bessie Hillman; Negro Labor Committee president Frank Crosswaith; and a cadre of committed communist and African American organizers. The campaign took place during a period of cataclysmic change for American workers, one that saw the birth and growth of industrial feminism; the Great Migration of more than six million Black southerners to the urban industrial centers of the North and West; the rise of the “New Negro,” inspired by mass migration, Marcus Garvey’s Black nationalist movement, and the explosion of Black trade unionism; the emergence of the CIO and New Deal Order; the heyday of Communist Party organizing; two world wars; and the burgeoning civil rights and women’s movements. This book locates the women’s activism within the context of these movements, which inspired and shaped their organizing and to which they contributed. The book explores the multitude of factors that led to unionization in 1937, including the Wagner Act, the emergence of the CIO, communist organizing, and, most importantly, the militant and interracial organizing of the workers themselves. The final third of the book explores what happened to the workers once they organized under the ACWA-affiliated Laundry Workers Joint Board and thus provides an opportunity to assess the relationship between the industrial union movement and women and people of color employed in the traditionally low-wage industrial service sector. Following LWJB as it transitioned from its radical, grassroots, community-based origins into a bureaucratic organization led by white men illuminates some of the limitations of the industrial union movement for women and people of color but also demonstrates how Black working-class women overcame seemingly insurmountable odds and used the openings provided to mobilize in pursuit of equal treatment and dignity at work. Their stories challenge assumptions about worker passivity and about the inability of the most exploited to organize. Resurrecting these moments of resistance complicates the history of the industrial union movement and provides insights on organizing in the twenty-first century, when women and people of color in the postindustrial service and care sectors have been leading some of the most militant battles for economic and social justice. This story then contributes to our understanding of how race and gender shape working conditions, the formulation of union tactics, and the struggle for union control and union power in modern America.

Liberalism—and its promise of market-led prosperity—was in crisis well before Covid-19. Recent decades have seen a rise in concentrated unemployment, and a long-term stagnation in real wages, in many of the world’s leading economies. At the same time, the world has witnessed a dramatic rise of corporate power, and the wealth of the top 1%. Alongside this has been the failure of liberal societies to address some of the most pressing challenges of our time, including climate change. Covid-19 has only exacerbated the fragility of work, and the effects of corporate power and inequality. When Covid-19 is over, liberalism will therefore be badly in need of renovation. Indeed, to survive, liberalism will need a radical reboot—to find new ways of tackling the current challenges posed by corporate power, inequality, and climate change. This also means moving beyond recent “neoliberal” versions of liberalism toward a more truly democratic form of liberalism, or from the idea of free markets to a vision of fair markets. Fair market policies are not democratic socialist: they hold on to the idea of markets as promoting growth and freedom. But they insist that markets must be subject to wide-ranging democratic regulation. This book offers a new vision of a “fair markets” approach–and the concrete policies that could make this ideal a reality. It proposes: (1) a universal “green” jobs guarantee; (2) a significant increase in the minimum wage and government support for wages; (3) universal healthcare based on a two-track model of public and private provision, and (4) a similar public baseline for childcare and basic leave benefits for all workers; (5) a new critical infrastructure policy for nation states to sit alongside a commitment to global free trade; and (6) universal pollution taxes, with all proceeds returned directly to citizens by way of a green dividend. The common theme of all the policies is that they combine a commitment to markets with democratic commitments to equal dignity for all citizens, and the regulation of markets in line with majority interests and understandings—or the idea that markets should be both free and fair, and well-functioning, as opposed to simply “free.” Because of this, they are also policies that are “blue,” “pink,” and “green.” The book also explains how to pay for these ideas, and the kind of democratic politics needed to make them a reality.

Beyond the Arab Cold War brings the Yemen Civil War (1962–68) to the forefront of modern Middle East history, in a comprehensive account that features multilingual and multinational archives and oral histories. Throughout six years of major conflict Yemen sat at the crossroads of regional and international conflict as dozens of countries, international organizations, and individuals intervened in the local South Arabian civil war. Yemen was a showcase for a new era of UN and Red Cross peacekeeping, clandestine activity, Egypt’s counterinsurgency, and one of the first large-scale uses of poison gas since World War I. Events in Yemen were not dominated by a single power, nor were they sole products of US-Soviet or Saudi-Egyptian Arab Cold War rivalry. Rather, during the 1960s Yemen was transformed into an arena of global conflict whose ensuing chaos tore down the walls of centuries of religious rule and isolation and laid the groundwork for the next half century of Yemeni history. The end of the Yemen Civil War marked the end of both Egyptian President Nasser’s Arab nationalist colonial expansion and the British Empire in the Middle East, two of the most dominant regional forces. The legacy of the eventual northern tribal defeat and the compromised establishment of a weak and decentralized republic are at the core of modern-day conflicts in South Arabia.

I.B. Tauris in association with the Institute of Ismaili Studies. The Kitab al-Kashf is one of the earliest Ismaili texts to have reached the present day. Transmitted by the Tayybi Ismaili tradition, it is composed of six treatises, most of which, as this open access study and first English translation argues, go back to the early years of the Fatimid rule. The importance of this work is predicated upon the unique insight it offers on the early stages of the elaboration of Ismaili doctrine. A number of parallels with Twelver Shi’i, as well as ghulat and Nusayri sources, are highlighted throughout this study, which, by contrast, allow for the identification of specifically Ismaili themes and doctrines, before and after the rise to power of the Fatimids. The Kashf is thus an essential witness to the way early Ismailism, while drawing from a pool of themes common to several Shi’i trends, nevertheless formed its own distinctive identity. Since it was edited by Rudolf Strothmann for the first time in 1952, the Kashf has attracted the attention of several generations of scholars, but did not benefit from a full annotated translation and extensive study highlighting its structure and aims until now. The eBook editions of this book are available open access under a CC BY-NC-ND 4.0 licence on bloomsburycollections.com. Open access was funded by The Institute of Ismaili Studies.

This book opens with defenses of the philosophy of pessimism, first on secular grounds and then again on distinctively Christian grounds with reference to the fallenness of human beings. It then details traditional Christian reasons for optimism with which this philosophy of pessimism can be qualified. Yet even among those who accept the general religious worldview underlying this optimism, many nevertheless willfully resist the efforts required to cooperate with God and instead pursue happiness and well-being (or flourishing) on their own power. On the assumption that we can acquire knowledge in such matters, arguments are presented in favor of objective-list theories of well-being and the Psychic Affirmation theory of happiness, and the question—“How are people faring in this quest for self-achieved happiness and well-being?”—is critically investigated. The unfortunate result is that nearly everywhere people are failing. The causes of failure, it is argued, are found in the noetic effects of sin—especially in inordinate self-love and self-deception, but also in insufficient self-love—and such failure manifests both in widespread unhappiness and in that most misunderstood of the seven deadly sins, sloth. After a literary tour designed to reveal the many different ways that sloth can damage a life, a constructive proposal for responding to this predicament featuring the virtue of obedience is articulated and defended. This virtue is analyzed, illustrated, located in a new theory of well-being, and recommended to the reader.

How do societies respond to great demographic change? This question lingers over the contemporary politics of the United States and other countries where persistent immigration has altered populations and may soon produce a majority minority milestone, where the original ethnic or religious majority loses its numerical advantage to one or more foreign-origin minority groups. Until now, most of our knowledge about large-scale responses to demographic change has been based on studies of individual people’s reactions, which tend to be instinctively defensive and intolerant. We know little about why and how these habits are sometimes tempered to promote more successful coexistence. To anticipate and inform future responses to demographic change, Majority Minority looks to the past. The book entails historical analysis and interview-based fieldwork inside six of the world’s few societies that have already experienced a majority minority transition to understand what factors produce different social outcomes. This research concludes that, rather than yield to people’s prejudices, states hold great power to shape public responses and perceptions of demographic change through political institutions and leaders’ rhetoric. Then, in subsequent survey research, the book identifies novel ways that leaders can leverage nationalist sentiment to reduce the appeal of nativism by framing immigration and demographic change in terms of the national interest. Grounded in rich narratives and novel statistical data, Majority Minority reveals the way this contentious milestone and its accompanying identity politics are ultimately subject to unifying or divisive governance.

Honesty about the lessons of experience must tell us that by all the odds, climate catastrophe is inevitable, and humanity is stuffed. But life itself will not let us abandon hope for a habitable human future. So, we have to trust to the transformative power of hoping against hope. That is what many campaigners are now doing, but without fully appreciating the implications. For the corresponding counter-empirical realism involves not just believing that we can create genuinely new possibility against the odds, but embracing a tragic vision of life to acknowledge our natural limits in so doing. The first six chapters of the book make this argument, demonstrating that we need to understand the climate crisis as not fundamentally a moral issue, but something much deeper. For those who recognise the only conditions under which hope can now be realistic, fighting for the future of life becomes a tragic necessity. And when enough people make that connection, they also literally make possible the unprecedented kind of transformation that we need. Both the belief that we can still transform our situation and the tragic vision within the context of which we must now do so are tied practically to the demand for realistic hope. Together, they mean a harsher approach to the demands of the climate emergency than most activists have yet been prepared to adopt. The concluding chapters of the book spell this out uncompromisingly.

This book, The Restatement and Beyond, grapples with the most significant issues in contemporary U.S. foreign relations law. The chapters in this text respond to the recently published Fourth Restatement of the Foreign Relations Law. They review the context and assumptions on which that work relied, criticize that work for its analysis and conclusions, and explore topics left out of the published work that need research and development. Collectively, the essays in this book provide an authoritative study of the issues generating controversy today as those most likely to emerge in the coming decade. The book is organized in six parts. The first part provides a historical context for the law of foreign relations from the beginning of the twentieth century, when the United States first envisioned itself as a peer and competitor of the major European powers, to the present, when the United States, although a hegemon, faces deep unrest and uncertainty with respect to its position in the world. The next four parts look at contested issues in foreign relations law today, specifically the law of treaties, the role of domestic courts in interpreting and applying international law, the limits on domestic jurisdiction, and the law of immunity as to states, international organizations, and foreign government officials. The last part considers what this body of law might look like in the future as well as the difficulties raised by using the Restatement process as a way of contributing to the law’s development.

The Oxford History of Anglicanism is a major new and unprecedented international study of the identity and historical influence of one of the world’s largest versions of Christianity. This global study of Anglicanism from the sixteenth century looks at how Anglican identity was constructed and contested at various periods since the sixteenth century; and its historical influence during the past six centuries. It explores not just the ecclesiastical and theological aspects of global Anglicanism, but also the political, social, economic, and cultural influences of this form of Christianity that has been historically significant in Western culture, and a burgeoning force in non-Western societies today. The chapters are written by international experts in their various historical fields which includes the most recent research in their areas, as well as original research. The series forms an invaluable reference for both scholars and interested non-specialists. Volume II of The Oxford History of Anglicanism explores the period between 1662 and 1829 when its defining feature was arguably its establishment status, which gave the Church of England a political and social position greater than before or since. The contributors explore the consequences for the Anglican Church of its establishment position and the effects of being the established Church of an emerging global power. The volume examines the ways in which the Anglican Church engaged with Evangelicalism and the Enlightenment; outlines the constitutional situation and main challenges and opportunities facing the Church; considers the Anglican Church in the regions and parts of the growing British Empire; and includes a number of thematic chapters assessing continuity and change.

This handbook explores the topic of death and dying from the late twentieth to the early twenty-first centuries, with particular emphasis on the United States. In this period, technology has radically changed medical practices and the way we die as structures of power have been reshaped by the rights claims of African Americans, women, gays, students, and, most relevant here, patients. Respecting patients’ values has been recognized as the essential moral component of clinical decision making. Technology’s promise has been seen to have a dark side: it prolongs the dying process. For the first time in history, human beings have the ability to control the timing of death. With this ability comes a responsibility that is awesome and inescapable. How we understand and manage this responsibility is the theme of this volume. The book has six sections. Section I examines how the law has helped shape clinical practice, emphasizing the roles of rights and patient autonomy. Section II focuses on specific clinical issues, including death and dying in children, continuous sedation as a way to relieve suffering at the end of life, and the problem of prognostication in patients who are thought to be dying. Section III considers psychosocial and cultural issues. Section IV discusses death and dying among various vulnerable populations, such as the elderly and persons with disabilities. Section V deals with physician-assisted suicide and active euthanasia (lethal injection). Finally, Section VI looks at hospice and palliative care as ways to address the psychosocial and ethical problems of death and dying.

How did southern white ministers who believed that racial segregation was against God’s teachings attempt to convince people in their churches and their communities to abandon fears of integration and overcome prejudices? This book is about important episodes in United States history, southern history, church history, and the power of faith. Southern white ministers who aligned with the Civil Rights Movement experienced harassment, vilification, jailing, beating, and psychological pain. Their sermons, efforts, and sacrifices on behalf of school integration and the Civil Rights Movement are chronicled in this book. Did their efforts help change southern society? Scholars differ in opinions. Most argue that black leaders and organizations brought an end to segregation, Others contend that the federal government speeded the process, but this book shows that southern white ministers were also influential, sometimes only locally, sometimes only personally, but counted together their actions become significant. Clinton High in Tennessee and Central High in Little Rock where ministers accompanied African American students amid angry and jeering mobs, today, are good functioning schools with interracial student bodies. The University of Mississippi, where an Episcopal vicar was knocked off a pedestal while trying to quell a bloody riot, has made great strides towards racial reconciliation. These ministers welcomed black people into their churches in spite of closed-door policies. A Baptist minister established an interracial farm that has endured for seventy-six years, a farm that birthed Habitat for Humanity. The sacrifices of these ministers showed African Americans that not all white people were enemies.

Most accounts of Hinduism posit a radical difference between the aniconic fire sacrifice (yajña) and temple-based image worship (pūjā). The historical distinction between ancient Vedism and medieval Hinduism is often premised on this basic ritual opposition. Through an exacting study of ritual manuals, Rites of the God-King offers an alternative account of the formation of mainstream Hindu ritual through the history of śānti, or “appeasement,” a form of aspersion or bathing, developed in order to counteract inauspicious omens. This ritual, which originated at the nexus of the fourth and somewhat marginal Veda (Atharvaveda) and the emergent tradition of astronomy-astrology (Jyotiḥśāstra), would come to have far-reaching consequences on the ideal ritual life of the king in early medieval Brahmanical society—and on the ideal ritual life of images. The mantric substitutions involved in this history helped to produce a politicized ritual culture that could encompass both traditional Vedic and newer Hindu practices and performers. From astrological appeasement to gifting, coronation, and image worship, the author chronicles the multiple lives and afterlives of a single ritual mode, disclosing the always inventive work of priesthood to imagine and enrich royal power. Along the way, he reveals the surprising role of astrologers in Hindu history, elaborates concepts of sin and misfortune, and forges new connections between medieval texts and modern practice. Detailing forms of ritual that were dispersed widely across Asia, he concludes with a reflection on the nature of orthopraxy, ritual change, and the problem of presence in the Hindu tradition.

Os textos produzidos na denominada América Portuguesa (1500-1822) abrangem os mais variados campos das letras ocidentais – lírica, épica, dramaturgia, historiografia, epistolografia, parenética, lexicografia, etc. – e seguem um modelo retórico-poético e teológico-político comum, próprio das Letras do Ancien Régime. Manuscritos e impressos escritos em várias línguas (português, principalmente, mas também em latim, castelhano, francês, italiano, tupi-guarani, língua geral, etc.), por um número de autores considerável (Pero Vaz de Caminha, José de Anchieta, Antônio Vieira, Francisco Manuel de Melo, Gregório de Matos, Manoel Botelho de Oliveira, Sebastião da Rocha Pita, Basílio da Gama, Antônio da Costa Peixoto, Francisco Alves de Sousa, etc.), corriam com avidez entre os leitores. São justamente esses textos, esses autores e esses leitores os que conformam o sistema cultural das Letras na América Portuguesa. A historiografia brasileira, portuguesa e inclusive internacional tem se debruçado há já vários decênios no estudo dos Estados do Brasil e do Maranhão e Grão-Pará, tanto de um ponto de vista micro-histórico como macro-histórico, salientando-se nos últimos tempos a sua relação com o resto do mundo, no âmbito próprio da global history. Nos últimos decênios, ao mesmo tempo, a literatura vem perdendo, paulatinamente, o seu poder de conhecimento legitimador das elites culturais de uma nação. Esse esquecido «Parnaso Brasileiro» mantinha, no entanto, um fluido diálogo cultural com Lisboa assim como com outras cidades europeias, diálogo esse que os processos de formação das literaturas exclusivamente nacionais, brasileira e/ou portuguesa, vieram apagar ou até mesmo ignorar. No espaço hermenêutico próprio dos Atlantic Studies, recuperam-se, neste livro, as Letras escritas e lidas na América Portuguesa, estudam-se seus autores, interpretam-se textos escolhidos e indaga-se tanto sobre seus primeiros leitores, como sobre seus leitores de ontem e de hoje. Um conjunto de docentes do Brasil, de Portugal, da Alemanha e da Espanha discute textos de Vaz de Caminha, Ambrósio Fernandes Brandão, Antônio Vieira, Botelho de Oliveira, Basílio da Gama, Antônio da Costa Peixoto e Santa Rita Durão, entre outros. Die in der sogenannten »América Portuguesa« (1500-1822) entstandenen Texte gehören zu verschiedensten Diskursformen der westlichen Literatur und Kultur: Lyrik, Epik, Dramaturgie, Historiographie, Epistolographie, Homiletik, Lexikographie usw. Sie folgen einem gemeinsamen rhetorisch-poetischen und theologisch-politischen Modell, das charakteristisch für die Texte des Ancien Régime war. Manuskripte und Drucke in verschiedenen Sprachen (hauptsächlich Portugiesisch, aber auch Latein, Spanisch, Französisch, Italienisch, Tupi-Guarani, Língua Geral etc.) von einer beachtlichen Anzahl von Autoren (Pero Vaz de Caminha, José de Anchieta, Antônio Vieira, Francisco Manuel de Melo, Gregório de Matos, Manoel Botelho de Oliveira, Sebastião da Rocha Pita, Basílio da Gama, Antônio da Costa Peixoto, Francisco Alves de Sousa usw.) fanden eine umfassende Leserschaft. All diese Elemente - Texte, Autoren und Leserschaft – bilden das System der »Letras« in der »América Portuguesa«. Die brasilianische, portugiesische und sogar die internationale Geschichtsschreibung konzentriert sich seit mehreren Jahrzehnten auf das Studium der Kolonialstaaten Brasil und Maranhão e Grão-Pará sowohl aus mikro- als auch aus makrohistorischer Sicht. Gleichzeitig verliert die Literatur in den letzten Jahrzehnten allmählich die Funktion, das Wissen der kulturellen Eliten einer Nation zu legitimieren. Der aktuell wenig beachtete »Parnaso Brasileiro« unterhielt einen intensiven kulturellen Dialog mit Lissabon wie auch mit anderen europäischen Städten, einen Dialog, der der Ausbildung ausschließlich nationaler Literaturen, brasilianischer und/oder portugiesischer, wenig Stellenwert einräumte oder sie sogar ignorierte. Im hermeneutischen Raum, den die Atlantic Studies eröffnen, erschließt dieses Buch die in der »América Portuguesa« geschriebenen und gelesenen Texte, beschäftigt sich mit ihren Autoren, interpretiert ausgewählte Texte und fragt nach ihren ersten Lesern sowie nach ihren Leserinnen und Lesern gestern und heute. Eine Gruppe von Wissenschaftlerinnen und Wissenschaftlern aus Brasilien, Portugal, Deutschland und Spanien diskutiert Texte u.a. von Vaz de Caminha, Ambrósio Fernandes Brandão, Antônio Vieira, Botelho de Oliveira, Basílio da Gama, Antônio da Costa Peixoto und Santa Rita Durão. The texts produced in the so-called “América Portuguesa” (1500-1822) cover the most varied fields of Western Literature and Culture – lyric, epic, dramaturgy, historiography, epistolography, homiletics, lexicography, etc. – and follow a common rhetorical-poetic and theological-political model, typical for the Ancien Régime. Manuscripts and prints were written in various languages (Portuguese, mainly, but also Latin, Spanish, French, Italian, Tupi-Guarani, Língua Geral, etc.), by a considerable number of authors (Pero Vaz de Caminha, José de Anchieta, Antônio Vieira, Francisco Manuel de Melo, Gregório de Matos, Manoel Botelho de Oliveira, Sebastião da Rocha Pita, Basílio da Gama, Antônio da Costa Peixoto, Francisco Alves de Sousa, etc.) found a broad reception by readers. Precisely, these texts, these authors and these readers constituted the literary system in the “América Portuguesa”. Brazilian, Portuguese, and even international historiography has focused for several decades on the study of the colonial states Brasil and Maranhão e Grão-Pará, both from a micro-historical and macro-historical point of view, emphasizing recently their relationship with the rest of the world in the context of global history. Currently, literature is gradually losing its power of legitimising knowledge of the cultural elites of a nation. This forgotten “Parnaso Brasileiro” maintained, however, a fluid cultural dialogue with Lisbon as well as with other European cities, a dialogue that the formation of exclusively national literatures, Brazilian and/or Portuguese, came to neglect or even ignore. In the hermeneutic space opened up by the Atlantic Studies, this book deals with texts written and read in the “América Portuguesa”, studies its authors, interprets selected works and inquires both about its first readers and about its readers yesterday and today. A group of scholars from Brazil, Portugal, Germany and Spain discusses texts by Vaz de Caminha, Ambrósio Fernandes Brandão, Antônio Vieira, Botelho de Oliveira, Basílio da Gama, Antônio da Costa Peixoto and Santa Rita Durão, among others.

‘It has been said by its opponents that science divorces itself from literature; but the statement, like so many others, arises from lack of knowledge.’ John Tyndall, 1874 Although we are used to thinking of science and the humanities as separate disciplines, in the nineteenth century that division was not recognized. As the scientist John Tyndall pointed out, not only were science and literature both striving to better 'man's estate', they shared a common language and cultural heritage. The same subjects occupied the writing of scientists and novelists: the quest for 'origins', the nature of the relation between society and the individual, and what it meant to be human. This anthology brings together a generous selection of scientific and literary material to explore the exchanges and interactions between them. Fed by a common imagination, scientists and creative writers alike used stories, imagery, style, and structure to convey their meaning, and to produce work of enduring power. The anthology includes writing by Charles Babbage, Charles Darwin, Sir Humphry Davy, Charles Dickens, George Eliot, Michael Faraday, Thomas Malthus, Louis Pasteur, Edgar Allan Poe, Mary Shelley, Mark Twain and many others, and introductions and notes guide the reader through the topic's many strands. ABOUT THE SERIES: For over 100 years Oxford World's Classics has made available the widest range of literature from around the globe. Each affordable volume reflects Oxford's commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, helpful notes to clarify the text, up-to-date bibliographies for further study, and much more.

The book “Technologies impacts in exact sciences vol.01”, edited and published by South Florida Publishing, brings together six chapters that address topics of relevance in the context of the exact sciences, and the studies will be available in English and Spanish. The book will feature, a study on the response to harmonics of a spring-mass system: Quasi Resonance, an analysis of the response of such a system to harmonics, and, in particular, one in which Quasiresonance is present. Another study that will be discussed is a review of the problems of the analysis of autotransformer discrete alternating voltage regulators. Most often the discrete regulation of AC voltages is achieved by power electronic converters based on a transformer (autotransformer) and switching by the means of controllable semiconductor switches. The third chapter presents an analysis and comparison of the different projects participating in events of invention, innovation, and creativity, based on their characteristics of quality in use, functionality, and usability, through an external metric plan and quality in use. Research on the relationship between Fermat's Last Theorem (FLT) and optical solitons will also be presented. To find such a relationship, the main steps that led to the demonstration of the FLT were examined, starting from the Taniyama-Shimura conjecture, then looking at the contributions of Hellegouarch, Frey, and Ribet and, finally, Wiles' work 6492. Finally, the fifth chapter presents a study on the measurement of air quality in the Patzcuaro lake basin through the use of a perimeter monitoring network. Thus, we thank all authors for their commitment and dedication to their work and we hope to be able to contribute to the scientific community, in the dissemination of knowledge, and the advancement of science.

Victor Zarnowitz is a world-famous economist. Victor Zarnowitz is also a man who grew up in the Polish town of Oswiecim, known in German as Auschwitz. Zarnowitz and his brother fled the area as the Nazis advanced in September 1939. Moving eastward, he landed right in the arms of the Soviets and was sent to a Siberian Gulag. How did this brilliant young man, who nearly died at the hands of the Soviets, end up a renowned University of Chicago economist? That's exactly what this inspiring, lyrical memoir—told in simple, captivating prose—is all about. The recipient of many prizes and honors, Zarnowitz is still, at age eighty-seven, one of the six economists who decide officially that the U.S. is in a recession. He is also a captivating writer and his memoir a thrilling page turner: -In September 1939 Victor and his brother walked the entire width of Poland with the blitzkrieg just behind them. They ran right into oncoming Soviet troops. Zarnowitz was trapped at the junction of the two most fearsome armies the world had ever seen. He was literally standing in the center point of history. -The Soviets considered Polish refugees prisoners of war. In 1940, they transported Zarnowitz and his brother thousands of miles north and put them to work in Stalin's oldest Gulag. They earned their daily gruel and bread crusts by trying to meet impossible work quotas. The last third of the book brings the story up to date, telling, in a non-technical manner, of Zarnowitz's life in America and his professional career. It includes his observations of other economists and their ideas, his own contributions to business-cycle theory and economic indicators, and his thoughts on more than a half-century of American history. While memoirs of the Holocaust are plentiful, the Jewish experience in Stalin's Gulags has been virtually forgotten. Weaving politics and economics into the harrowing tale of his personal journey, Zarnowitz's inspiring life story provides a priceless perspective on some of the most traumatic upheavals of the 20th century—and on the resilience and power of the human spirit.

The nineteenth century was a period of remarkable advance for the Baptists in the United Kingdom. The vigour of the Baptist movement was identified with the voluntary system and the influence of their leading pulpiteers, notably Charles Haddon Spurgeon. However, Baptists were often divided on the strictness of their Calvinism, the question of whether baptism as a believer was a prerequisite for participation in Communion, and issues connected with ministerial training. By the end of the century, some Baptists led by F.B. Meyer had recognized the ministry of women as deaconesses, if not as pastors. Both domestic and foreign mission were essential to Baptist activity. The Baptist Home Missionary Society assumed an important role here, while Spurgeon’s Pastors’ College became increasingly significant in supplying domestic evangelists. Meyer played an important role in the development, within Baptist life, of interdenominational evangelism, while the Baptist Missionary Society and its secretary Joseph Angus supplied the Protestant missionary movement with the resonant phrase ‘The World for Christ in our Generation’. In addition to conversionism, Baptists were also interested in campaigning against the repression of Protestants and other religious minorities on the Continent. Baptist activities were supported by institutions: the formation of the Baptist Union in 1813 serving Particular Baptists, as well as a range of interdenominational bodies such as the Evangelical Alliance. Not until 1891 did the Particular Baptists merge with the New Connexion of General Baptists, while theological controversy continued to pose fresh challenges to Baptist unity. Moderate evangelicals such as Joseph Angus who occupied a respectable if not commanding place in nineteenth-century biblical scholarship probably spoke for a majority of Baptists. Yet when in 1887 Charles Haddon Spurgeon alleged that Baptists were drifting into destructive theological liberalism, he provoked the ‘Downgrade Controversy’. In the end, a large-scale secession of Spurgeon’s followers was averted. In the area of spirituality, there was an emphasis on the agency of the Spirit in the church. Some later nineteenth-century Baptists were drawn towards the emphasis of the Keswick Convention on the power of prayer and the ‘rest of faith’. At the same time, Baptists became increasingly active in the cause of social reform. Undergirding Baptist involvement in the campaign to abolish slavery was the theological conviction—in William Knibb’s words—that God ‘views all nations as one flesh’. By the end of the century, through initiatives such as the Baptist Forward Movement, Baptists were championing a widening concern with home mission that involved addressing the need for medical care and housing in poor areas. Ministers such as John Clifford also took a leading role in shaping the ‘Nonconformist Conscience’ and Baptists supplied a number of leading Liberal MPs, most notably Sir Morton Peto. Their ambitions to make a difference in the world would peak in the later nineteenth and early twentieth century as their political influence gradually waned thereafter.