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Books on the topic 'Siane people'

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Author: Grafiati
Published: 10 December 2022
Last updated: 28 January 2023

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1

Malau, Gens G. Sabagian sian turi-turian ni halak Batak. Jakarta: Hinaruarhon ni Yayasan "Taotoba Nusabudaya" rap dohot Partukkoan Dalihan Natolu (Palito), 1995.

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2

France), Musée Dapper (Paris, ed. Au royaume du signe: Appliqués sur toile des Kuba, Zaïre. Paris: A. Biro, 1988.

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3

Madiya, C. Faïk-Nzuji. Les traces du grande signe: Lecture sémiologique de symboles intiatiques. Bruxelles: P.I.E.-Peter Lang, 2004.

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4

Schils, Meike. Das betriebliche Eingliederungsmanagement im Sinne des [Paragraphen] 84 Abs. 2 SGB IX. Frankfurt/Main: P. Lang, 2009.

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5

Schils, Meike. Das betriebliche Eingliederungsmanagement im Sinne des [Paragraphen] 84 Abs. 2 SGB IX. Frankfurt/Main: P. Lang, 2009.

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6

Faïk-Nzuji, Clémentine. Les traces du Grand Signe: Lecture sémiologique de symboles initiatiques. Bruxelles: PIE-Peter Lang, 2004.

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7

Leadership patterns in a tribal society: A case study of Gallong tribe of Siang Districts [i.e. District], Arunachal Pradesh. Guwahati: Spectrum Publications, 1991.

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8

Riba, Tomo. The tribals and their changing environment: A case study of Galos of West Siang District, Arunachal Pradesh. Delhi: Himalayan Publishers, 2003.

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9

Hawkins, Martha. "Finding Martha's Place: My journey through sine, salvation, and lots of soul food". New York: Simon & Schuster, 2010.

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10

Marcus, Brotherton, ed. Finding Martha's Place: My journey through sine, salvation, and lots of soul food. New York: Simon & Schuster, 2010.

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11

Blake, Maya. The Di Sione secret baby. 2016.

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12

Zdzisław, Jagodziński, ed. Biblioteka Polska w Londynie, 1942-1992: Sine litteris mors. Londyn: Biblioteka Polska, Polski Ośrodek Społeczno-Kulturalny, 1993.

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13

Madiya, C. Faïk-Nzuji. Les Traces Du Grand Signe: Une Lecture Semiologique De Symboles Initiatiques (Pensee Et Perspectives Africaines). Peter Lang Publishing, 2004.

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14

Hardin, Russell. Normative Methodology. Edited by Janet M. Box-Steffensmeier, Henry E. Brady, and David Collier. Oxford University Press, 2009. http://dx.doi.org/10.1093/oxfordhb/9780199286546.003.0002.

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This article shows that one should start social science inquiry with individuals, their motivations, and the kinds of transactions they undertake with one another. It specifically discusses four basic schools of social theory: conflict, shared-values, exchange, and coordination theories. Conflict theories almost inherently lead into normative discussions of the justification of coercion in varied political contexts. Religious visions of social order are usually shared-value theories and interest is the chief means used by religions to guide people. Individualism is at the core of an exchange theory. Because the first three theories are generally in conflict in any moderately large society, coercion is a sine qua non for social order. Coordination interactions are especially important for politics and political theory and probably for sociology, although exchange relations might be most of economics, or at least of classical economics. Shared-value theory may possibly turn into the most commonly asserted alternative to rational choice in this time as contractarian reasoning recedes from center stage in the face of challenges to the story of contracting that lies behind it and the difficulty of believing people actually think they have consciously agreed to their political order.
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15

Singh, Mahendra Pal, ed. The Indian Yearbook of Comparative Law 2016. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199482139.001.0001.

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The contributions, by eminent scholars, included in The Indian Yearbook of Comparative Law 2016 discuss the discipline of comparative law in India and is of immense importance for legal scholarship around the globe. Unlike the West, that has covered almost all aspects of law from private to public law matters of national, transnational, and international relevance, not much work has been done in the discipline of Comparative law in India. In view of the countries and people of the world coming closer day by day, the need for the comparative study of law is becoming a sine qua non for participation in almost all transactions among people living across the globe. The attempt made with this volume will not only meet the much-awaited need of having reading materials on comparative law, but will also create a forum for legal scholars around the world to express their views on different aspects of law in comparative perspective. The issues covered her range from comparative legal methods to comparison in different aspects of law in different countries, as well as transnational and international bodies such as European Union and the various bodies of the United Nations. The issues covered include corporate law, constitutional law, human rights, environmental law, globalization, democracy, privatization, and several other contemporary legal issues.
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16

Matwijkiw, Anja, and Bronik Matwijkiw. Bahrain Anno 2017: Peace or Regime-Change? Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190923846.003.0006.

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Transitional justice addresses conflicts and their resolution with the use of a conceptual and normative apparatus that captures, clarifies and, wherever possible, corrects failed states. These undermine values that derive from humanity, the conditio sine qua non for social cohesiveness. Notwithstanding, the six-year anniversary of the 2011 civil unrest in Bahrain is a reminder of the fact that post-conflict success—which entails compliance with the United Nations rule of law standards—is still a contentious issue. Thus, the national rulers’ interest in maintaining the system may continue to compete with the international stake in legitimate statehood without thereby compelling those in power to consider the constituency that primarily depends upon them for their freedom and welfare: the majority of people in Bahrain. Logically, system-conservation requires peace. Ethically, peace is problematic for the same reason. This accentuates the need for change, especially since (so-called) conflict-resolution has resulted in strict(er) law-and-order measures.
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17

Kuokkanen, Rauna. Restructuring Relations. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190913281.001.0001.

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This book interrogates normative conceptions of Indigenous self-determination and the structures of Indigenous self-government institutions, arguing that Indigenous self-determination is not achievable without restructuring all relations of domination beyond that with the state; nor can it be secured in the absence of gender justice. It demonstrates that the current rights discourse and focus on Indigenous–state relations is limited in scope and fails to convey the full meaning of self-determination for Indigenous peoples. Besides settler colonialism and neoliberal capitalism, relations of domination include racism, sexism, homophobia, misogyny, and gender violence, including violence against women, queer, trans and gender-nonconforming persons, and structural violence. Drawing on extensive participant interviews in Canada, Greenland, and Scandinavia, this book theorizes Indigenous self-determination as a foundational value, informed by the norm of integrity. This norm has two interrelated dimensions: bodily integrity and integrity of the land, both of which are a sine qua non for Indigenous gender justice. Conceptualizing self-determination as a foundational value seeks to restructure all relations of domination, including the hierarchical relation between self-determination and gender created and maintained by international law, Indigenous political discourse, and Indigenous institutions. The book argues that the persistent separation of issues between self-determination/self-government and gender/social is a major obstacle in implementing, realizing, and exercising Indigenous self-determination. Restructuring relations of domination further entails examining the gender regimes present in existing Indigenous self-government institutions, interrogating the relationship between Indigenous self-determination and gender violence, and considering future visions of Indigenous self-determination, including rematriation of Indigenous governance and an independent statehood.
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