Relevant bibliographies by topics / Shrine

Academic literature on the topic 'Shrine'

Author: Grafiati
Published: 4 June 2021
Last updated: 26 January 2023

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Journal articles on the topic "Shrine"

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Mock, John. "Shrine Traditions of Wakhan Afghanistan." Journal of Persianate Studies 4, no. 2 (2011): 117–45. http://dx.doi.org/10.1163/187471611x600350.

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Abstract This study, based on field work from 2004 to 2010, describes the religious, social and historical context of shrines in Wakhan District of Badakhshan Province, Afghanistan. Scholarly analysis of the significance of the shrines is balanced with the perspective of the people of Wakhan for whom the shrine traditions are part of a living landscape. Translated excerpts from interviews conducted in the Wakhi language at the shrines bring the Wakhi voice to the study, which focuses on one shrine (the shrine of the miracle of Nāser Khosrow in Yimit village) as an exemplar of shrine traditions. The study draws comparisons between documented shrine traditions in adjacent Wakhan Tajikistan and in Hunza-Gojal of Pakistan, locates the traditions within Pamir Ismaʿilism, and suggests outlines of a broader Pamir interpretive community.
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Bryson, Matthias. "The Shrine of St. Winefride and Social Control in Early Modern England and Wales." Undergraduate Research Journal for the Humanities 2, no. 1 (September 20, 2019): 3–19. http://dx.doi.org/10.17161/1808.23865.

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In 1534, Henry VIII declared himself the supreme head of the Church of England. In the years that followed, his advisors carried out an agenda to reform the Church. In 1536, the Crown condemned pilgrimages and the veneration of saints’ shrines and relics. By the end of the seventeenth century, nearly every shrine in England and Wales had been destroyed or fell into disuse except for St. Winefride’s shrine in Holywell, Wales. The shrine has continued to be a pilgrimage destination to the present day without disruption. Contemporary scholars have credited the shrine’s survival to its connections with the Tudor and Stuart regimes, to the successful negotiation for its shared use as both a sacred and secular space, and to the missionary efforts of the Jesuits. Historians have yet to conduct a detailed study of St. Winefride’s role in maintaining social order in recusant communities. This article argues that the Jesuits and pilgrims at St. Winefride’s shrine cooperated to create an alternative concept of social order to the legal and customary orders of Protestant society.
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Tillonen, Mia. "Constructing and Contesting the Shrine: Tourist Performances at Seimei Shrine, Kyoto." Religions 12, no. 1 (December 28, 2020): 19. http://dx.doi.org/10.3390/rel12010019.

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Japanese Shinto shrines are popular pilgrimage sites not only for religious reasons, but also because of their connections to popular culture. This study discusses how tourism is involved in the construction of the shrine space by focusing on the material environment of the shrine, visitor performances, and how the shrine is contested by different actors. The subject of the study, Seimei Shrine, is a shrine dedicated to the legendary figure Abe no Seimei (921–1005), who is frequently featured in popular culture. Originally a local shrine, Seimei Shrine became a tourist attraction for fans of the novel series Onmyōji (1986–) and the movie adaptation (2001). Since then, the shrine has branded itself by placing themed statues, which realize the legend of Abe no Seimei in material form, while also attracting religious and touristic practices. On the other hand, visitors also bring new meanings to the shrine and its objects. They understand the shrine through different kinds of interactions with the objects, through performances such as touching and remembering. However, the material objects, their interpretation and performances are also an arena of conflict and contestation, as different actors become involved through tourism. This case study shows how religion and tourism are intertwined in the late-modern consumer society, which affects both the ways in which the shrine presents and reinvents itself, as well as how visitors understand and perform within the shrine.
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Tahir, Tayyaba Batool. "An Anthropological Study of Religious Economies at the Shrine of Shah Rukn-e- Alam, Multan." Global Economics Review VI, no. II (June 30, 2021): 202–11. http://dx.doi.org/10.31703/ger.2021(vi-ii).16.

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Shrine is a place that has religious, cultural, and political significance, especially in Pakistani society. People visit shrines regularly and perform various religious rituals for the pilgrimage of Sufi saints and fulfillment of their needs. This paper analyses the economic underpinnings of various rituals practiced at the shrine of Shah Rukn-e-Alam, Multan. The interplay of religion and economy at shrines is a relatively under-discussed field of study. Drawing on my ethnographic fieldwork at the shrine of Shah Ruk-e-Alam, this study explores various ritualistic practices involving the exchange system, distribution, and reciprocity. For this research, I have focused on three groups of people who are involved in varied forms of exchange like reciprocity, redistribution, and market economy.This study concludes that there are multi-layered meanings of different religious economies performed at the Shrine of ShahRukn-e-Alam, which highlight the religification of commodities and commodification of religion at varied levels.
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Mubeen, Muhammad. "The Modern State, the Politicization of Sufi Rituals, and the Local Religious Authority of Sufi Shrines: A Study of the Shrine of Baba Farid (Pakpattan-Punjab)." Global Political Review 2, no. 1 (December 30, 2017): 120–29. http://dx.doi.org/10.31703/gpr.2017(ii-i).13.

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The modern state that developed in the Indian subcontinent after the arrival of colonial power in the region had profound effects on the internal religious-spiritual matters of Sufi shrines. The Chishti Sufi shrine of Baba Farid, in Pakpattan, also heavily affected by the emergent state's policies in all respects. The state's intrusion into the ritualistic matters of the shrine has gradually reduced the traditional custodian of the shrine to a mere ceremonial head of the institution. The process of politicization of Sufi rituals started during the British Raj; the crucial interference in the ceremonies of the shrine came after the take-over of the management and the administration of the shrine of Baba Farid by the West Pakistan Auqaf authorities during the early 1960s. This study is intended to explore the emergence and development of the centuries-old ritualistic patterns of the shrine, the modern state's contrivances that affected them, and the resultant effects of the said evolution on the local religious authority of the traditional office bearers of the shrine.
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Arichi, Meri. "Seven Stars of Heaven and Seven Shrines on Earth: The Big Dipper and the Hie Shrine in the Medieval Period." Culture and Cosmos 10, no. 1 and 2 (October 2006): 195–216. http://dx.doi.org/10.46472/cc.01210.0219.

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The belief in Sannō, the kami of the Hie Shrine, evolved under the strong influence of Tendai Buddhism during the medieval period. Esoteric scriptures and ritual manuals related to astronomy and astrology encouraged the association of the seven stars of the constellation of the Big Dipper with the seven principal shrines at Hie. The hierarchical grouping of shrines in three units of seven suggests the theoretical input from the Buddhist monks of the Enryaku-ji to the development of the shrine. However the connection of stars and shrines was eradicated after the separation of temples and shrines (shinbutsu-bunri) carried out by the Meiji government in the late 19th century, and little evidence of star-related rituals at the shrine remains today. This paper examines the iconography of the Hie-Sannō Mandara from the Kamakura period in the collection of Saikyō-ji, and considers the significance of the Big Dipper in the context of the Hie-Sannō belief from visual and textual sources.
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Al-Qobbaj, Amer A., and Loay M. Abu Alsaud. "Muslim Shrines in Palestine: The Case of Joseph's Shrine Through the eyes of Pre-Twentieth Century Voyagers, Geographers and Pilgrims." Journal of Holy Land and Palestine Studies 19, no. 1 (May 2020): 61–79. http://dx.doi.org/10.3366/hlps.2020.0228.

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This article presents a comprehensive and critical historical, architectural and cultural review of a Muslim Shrine in Palestine, known as Joseph's Shrine, located near the ancient Palestinian city of Shikmu (Shechem, Tell Balata ), northeast of Nablus, Palestine. A key heritage site in Palestine, the current structure is constructed within the tradition of Islamic shrines in Palestine. The shrine consists of a cenotaph tomb, housed in a domed building, with an adjoining courtyard. The shrine has also been subject to architectural changes and restoration projects over the centuries, as evidenced in the writings of pilgrims, travellers and geographers visiting the region from the fourth to nineteenth centuries. The article argues that, while the remains of Joseph are not found at the site, the shrine itself is important within the religious and cultural heritage of Palestine, representing Ottoman-Islamic architectural aspects of this heritage.
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Malik, Adeel, and Rinchan Ali Mirza. "Pre-Colonial Religious Institutions and Development: Evidence through a Military Coup." Journal of the European Economic Association 20, no. 2 (November 11, 2021): 907–56. http://dx.doi.org/10.1093/jeea/jvab050.

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Abstract This paper offers a novel illustration of the political economy of religion by examining the impact of religious elites on development. We compile a unique database on holy Muslim shrines across Pakistani Punjab and construct a historical panel of literacy spanning over a century (1901–2011). Using the 1977 military takeover as a universal shock that gave control over public goods to politicians, our difference-in-differences analysis shows that areas with a greater concentration of shrines experienced a substantially retarded growth in literacy after the coup. Our results suggest that the increase in average literacy rate would have been higher by 13% in the post-coup period in the absence of shrine influence. We directly address the selection concern that shrines might be situated in areas predisposed to lower literacy expansion. Finally, we argue that the coup devolved control over public goods to local politicians, and shrine elites, being more averse to education since it undermines their power, suppressed its expansion in shrine-dense areas.
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Bigozhin, Ulan. "Local Politics and Patronage of a Sacred Lineage Shrine in Kazakhstan." Central Asian Affairs 5, no. 3 (July 28, 2018): 233–52. http://dx.doi.org/10.1163/22142290-00503003.

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Pilgrimage to saints’ shrines is an important Islamic practice in Kazakhstan. Kazakhs go on pilgrimages seeking cures for disease, blessings for the future, and a connection to the past. Pilgrimage sites and those who control them are not, however, apolitical. The control of shrines and the business of pilgrimage are both connected to governmental nation-building policies. This paper shows that traditional shrine keepers from sacred lineages (qozha) in northern Kazakhstan seek patronage from political and economic elites in order to build, maintain, and expand shrine complexes. These patrons are often state officials who expect returns in cultural capital for investments of economic capital. The different goals of patrons and shrine-keepers occasionally lead to conflict. This paper examines one such conflict and explores what it reveals about the interplay between religion and local politics in Kazakhstan.
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Doronin, Dmitriy Yu, and Anastasiya I. Zavyalova. "THE CELL, THE GRAVE AND THE CHURCH. THE SPREAD AND APPROPRIATION OF GRACE IN THE TOPOGRAPHY OF DUNYUSHKA’S SHRINE." RSUH/RGGU Bulletin. "Literary Theory. Linguistics. Cultural Studies" Series, no. 4 (2022): 110–41. http://dx.doi.org/10.28995/2686-7249-2022-4-110-141.

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The article analyzes folk ideas about the manifestations of grace in spatial (landscape) shrines associated with the names and paths of locally venerated saints in the village of Suvorovo (before 1965 Strakhova Puza) of the Diveyevsky district – Blessed Dunyushka Sheikova / Shikova and her three companions – Daria, Daria and Maria, the new Martyrs of Puza. It describes the topography of the “Shrines of Dunyushka”, the ideas of local residents about the manifestation of grace at different loci and objects of those shrines, as well as the practice of using (appropriation) of grace at those shrines. For that purpose, in the first part of the article, several concepts are introduced and justified: a complex shrine, the path the saint (via sancti), widespread grace and the second invisible “body” of the saint. A complex shrine is a network, a “constellation” of shrines united by the grace of the righteous. Its elements (natural or man-made) can be located at a considerable distance from each other, these are the most important places of the saint’s lifetime and posthumous stay. The topography of the complex shrine and pilgrimage routes is formed by the grace spread by the ascetic moving in space or his relics. Such a dynamic state of the shrine is considered as the second “body” of the saint, who invisibly resides on earth. In that aspect, the second part of the article considers not so much the topography as the dynamics of the existence and development of the “Shrines of Dunyushka”, based on the manifestation and appropriation of grace emanating from them. In different historical epochs, the significance of different loci of the complex “Shrines of Dunyushka” (cell, grave, church with relics) as a center of religious practices and manifestations of grace has changed.
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Dissertations / Theses on the topic "Shrine"

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Al-Gailani, Noorah. "The Shrine of ʿAbd al-Qādir al-Jīlānī in Baghdad & the Shrine of ʿAbd al-ʿAzīz al-Jīlānī in ʿAqra : mapping the multiple orientations of two Qādirī Sufi shrines in Iraq." Thesis, University of Glasgow, 2016. http://theses.gla.ac.uk/7663/.

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This thesis charts the stakeholder communities, physical environment and daily life of two little studied Qādiriyya Sufi shrines associated with Shaikh ʿAbd al-Qādir al-Jīlānī (1077 – 1165 AD), a 12th century Ḥanbalī Muslim theologian and the posthumous founder of one of the oldest Sufi orders in Islam. The first shrine is based in Baghdad and houses his burial chamber; and the second shrine, on the outskirts of the city of ‘Aqra in the Kurdish region of northern Iraq, is that of his son Shaikh ʿAbd al-ʿAzīz (died 1206 AD). The latter was also known for lecturing in Ḥanbalī theology in the region, and venerated for this as well as his association with Shaikh ʿAbd al-Qādir. Driven by the research question “What shapes the identity orientations of these two Qādiriyya Sufi shrines in modern times?” the findings presented here are the result of field research carried out between November 2009 and February 2014. This field research revealed a complex context in which the two shrines existed and interacted, influenced by both Sufi and non-Sufi stakeholders who identified with and accessed these shrines to satisfy a variety of spiritual and practical needs, which in turn influenced the way each considered and viewed the two shrines from a number of orientations. These overlapping orientations include the Qādirī Sufi entity and the resting place of its patron saint; the orthodox Sunnī mosque with its muftī-imams, who are employed by the Iraqi government; the local Shīʿa community’s neighbourhood saint’s shrine and its destination for spiritual and practical aid; and the local provider of welfare to the poor of the city (soup kitchen, funeral parlour and electricity-generation amongst other services). The research findings also revealed a continuously changing and adapting Qādirī Sufi scene not immune from the national and regional socio-religio-political environments in which the two shrines exist: a non-Sufi national political class vying to influence and manipulate these shrines for their own purposes; and powerful national sectarian factions jostling to do the same. The mixture of stakeholders using and associating with the two shrines were found to be influential shapers of these entities, both physically and spiritually. Through encountering and interacting with each other, most stakeholders contributed to maintaining and rejuvenating the two shrines, but some also sought to adapt and change them driven by their particular orientation’s perspective.
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Gore, Charles David. "Urban contemporary shrine configurations in Benin City, Nigeria." Thesis, SOAS, University of London, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.420588.

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Nilson, Benjamin John. "The development of the English medieval cathedral shrine." Thesis, University of Cambridge, 1994. https://www.repository.cam.ac.uk/handle/1810/272760.

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Imaizumi, Yoshiko. "Contested space : a genealogy of Meiji Shrine, 1912-1958." Thesis, SOAS, University of London, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.439010.

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Richardson, Milda B. "The metamorphosis of the Lithuanian wayside shrine, 1850–1990." Thesis, Boston University, 2003. https://hdl.handle.net/2144/41405.

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This dissertation examines the wooden wayside shrines of Lithuania and the unique role they played in the religious, social and political history of Lithuania from the end of World War II to the 1990s. Two manifestations of performance are discussed: (1) the development of the wayside shrine tradition in the territory of Lithuania itself, and (2) the radicalization of the tradition among émigré artists rebuilding a sense of community in the West. With the annexation of Lithuania into the Soviet Union following World War II, the Communist government aggressively repressed but never completely eradicated the religiously-based wayside shrine tradition. Beginning in the 1970s, the Folk Art Society in Lithuania vigorously generated a renaissance in the folk heritage. Society members turned to the arts and crafts tradition and created over thirty, large-scale ensembles of woodcarvings throughout the countryside. As part of a struggle to assert Lithuanian cultural identity, the ubiquitous wayside shrines composed of roofed poles with chapels containing free-standing religious figures evolved into totemic carvings, which combine religious and secular figures fully engaged on the trunk of the totem pole. In North America, the Lithuanian diaspora recreated the shrines predominantly in miniature form, often using a greater variety of materials and tools. In this radicalized form they became the symbol of the Lithuanian community's identity in all aspects of its visual culture. The dissertation is organized into three sections: (1) an examination of the historical tradition, 1850–1940; (2) an analysis of the metamorphosis of the tradition in Lithuania, 1940–1990; (3) a comparative analysis of production in North America. Extensive fieldwork and interviews in Lithuania and North America, and research in previously unexplored archives inform the dissertation. Prior scholarship on the wayside shrine tradition has remained largely descriptive. This study seeks a broader cultural analysis, including the North American production which has not been documented until now. The contribution of this dissertation is to synthesize the significance of this art form by applying a variety of scholarly disciplines: art history, religion, anthropology, history, material culture, and immigration studies.
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Davis, Leon W. "The Shrine of the Black Madonna and the afrocentric personality." DigitalCommons@Robert W. Woodruff Library, Atlanta University Center, 2013. http://digitalcommons.auctr.edu/dissertations/720.

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The purpose of this study was to investigate the fact that the Shrine of the Black Madonna creates an Afrocentric personality in its members. The essential questions of this study are the following: (1) How does the Shrine of the Black Madonna create Afrocentric personalities in its members? (2) How will members of the Shrine, using communal economics, self knowledge, and an African orientation, reflect the collective identity of the African saying, "I am because we are, because we are, therefore I Am." This study is significant because the study is based on the premise that Afrocentric organizations will produce Afrocentric personalities that are capable of eradicating most of the problems facing African people in America. The liberation of African people is recorded as the most sacred objective of the Shrine. The Shrine is concerned with building a Black Nation. The study investigates the practical aspect of Afrocentric institutions which makes this exploration significant. A mixed method methodology was used to analyze gathered data from the participant observer method, quantitative study, and qualitative study methods. This study is based on the premises that the Shrine of the Black Madonna produces Afrocentric personalities through the KUA (small) group method and the practice of the Nguzo Saba method. There are programs and institutions the Shrine uses to create Africans that believe they are building a nation. As a participant in the activities of the Shrine, the researcher observed that the Shrine is an Afrocentric institution. The following institutions were observed (1) History Class, (2) Museum, (3) Worship Service, and (4) Beulah Land Farm. The qualitative findings of the study found that the Shrine of Black Madonna has Afrocentric members using elite interviews. The quantitative study used the African selfconsciousness scale test in the measurement of the Shrine members; the researcher found that they have Afrocentric personalities. The Shrine of the Black Madonna definitely produces members with an Afrocentric personality. The transformation of members occurs during the KUA group sessions. The use of Afrocentric symbols and activities reinforces the members' new worldview. The researcher recommends that other scholars study other organizations that create an African centered program such as the Nation of Islam, US Organization, and the Hebrew Israelite group.
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Morley, Brendan Arkell 1982. "The Goddesses' Shrine Family: The Munakata through the Kamakura Era." Thesis, University of Oregon, 2009. http://hdl.handle.net/1794/9881.

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viii, 137 p. A print copy of this thesis is available through the UO Libraries. Search the library catalog for the location and call number.
This thesis presents an historical study of the Kyushu shrine family known as the Munakata, beginning in the fourth century and ending with the onset of Japan's medieval age in the fourteenth century. The tutelary deities of the Munakata Shrine are held to be the progeny of the Sun Goddess, the most powerful deity in the Shinto pantheon; this fact speaks to the long-standing historical relationship the Munakata enjoyed with Japan's ruling elites. Traditional tropes of Japanese history have generally cast Kyushu as the periphery of Japanese civilization, but in light of recent scholarship, this view has become untenable. Drawing upon extensive primary source material, this thesis will provide a detailed narrative of Munakata family history while also building upon current trends in Japanese historiography that locate Kyushu within a broader East Asian cultural matrix and reveal it to be a central locus of cultural production on the Japanese archipelago.
Committee in Charge: Andrew Edmund Goble, Chair; Ina Asim; Jason P. Webb
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Teeuwen, Mark. "Watarai Shintô : an intellectual history of the outer shrine in Ise /." Leiden : Research School CNWS, 1996. http://catalogue.bnf.fr/ark:/12148/cb375218331.

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Wright-Rios, Edward. "Piety and progress : vision, shrine, and society in Oaxaca, 1887-1934 /." Diss., Connect to a 24 p. preview or request complete full text in PDF format. Access restricted to UC campuses, 2004. http://wwwlib.umi.com/cr/ucsd/fullcit?p3130409.

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Czujko, Stephen, and Stephen Czujko. "The Mycenaean Kylix at Mt. Lykaion: An Investigation into the Late Helladic Vessel's Appearance at the Ash Altar of Zeus." Thesis, The University of Arizona, 2017. http://hdl.handle.net/10150/625280.

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Fragments of hundreds of Mycenaean kylikes (a common Late Helladic ceramic, drinking vessel) have been found in the ash altar of the Sanctuary of Zeus at Mt. Lykaion. In this thesis, I conduct a distribution analysis of the Mycenaean kylix to gain a better understanding of Mt. Lykaion in the Late Helladic period and its association with/within the larger region. I look critically at the cache of kylix sherds recovered from the altar from 2007-2010 and compare it against assemblages of kylikes from other Late Helladic sites in the Peloponnese. To that end, I hope to start a discussion about who was consuming the pottery found at the site, where they were coming from, and whether or not they were bringing the vessels with them. This thesis will largely be dependent on a typological study of the Mycenaean kylix. As such, there are limitations as to how much can be gleaned from typology alone. I imagine though that my research could lend itself to subsequent work that would go on to encompass archaeometric methods of analysis, like zircon or clay sourcing, for the provenancing of ceramics from Mt. Lykaion.
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Books on the topic "Shrine"

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Shrine. Lahore: Jang Publishers, 2002.

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Allen, Grant. Kalee's shrine. New York: New Amsterdam Book Co., 1986.

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Odone, Cristina. The shrine. London: Weidenfeld & Nicolson, 1996.

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Shrine of tears. Nairobi, Kenya: Longman Kenya, 1993.

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The hidden shrine. New York, NY: Puffin Books, 1985.

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The prairie shrine. Thorndike, Me: Center Point Pub., 2004.

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Paul, Thek, and Kolumba (Museum), eds. Paul Thek: Shrine. Cologne: Kolumba, 2012.

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Turtledove, Harry. The golden shrine. New York: Tor, 2009.

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Isidore, Sarah. Shrine of light. New York, N.Y: EOS, 2000.

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Dhaul, Laxmi. Sufi shrine of Ajmer. New Delhi: Rupa & Co, 2004.

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Book chapters on the topic "Shrine"

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Moyé, Lemuel A. "Shrine Worship." In Statistical Reasoning in Medicine, 48–69. New York, NY: Springer New York, 2000. http://dx.doi.org/10.1007/978-1-4757-3292-4_3.

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Moyé, Lemuel A. "Shrine Worship." In Statistical Reasoning in Medicine, 117–35. New York, NY: Springer New York, 2006. http://dx.doi.org/10.1007/978-0-387-46212-7_6.

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Ehrich, Hans-Dieter. "My ADT Shrine." In Recent Trends in Algebraic Development Techniques, 13–24. Berlin, Heidelberg: Springer Berlin Heidelberg, 2012. http://dx.doi.org/10.1007/978-3-642-28412-0_2.

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Liu, Xun. "The Martial Marquis Shrine." In Daoism in Modern China, 52–80. Abingdon, Oxon; New York: Routledge, 2021.: Routledge, 2021. http://dx.doi.org/10.4324/9781315712895-4.

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Morgahi, M. Amer. "Pilgrimage to a shrine." In Muslim Pilgrimage in Europe, 170–83. New York, NY : Routledge, [2018] | Series: Routledge studies in pilgrimage, religious travel and tourism: Routledge, 2017. http://dx.doi.org/10.4324/9781315597089-11.

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Cronin, Patricia. "12. Shrine for Girls." In Women and Migration(s) II, 61–66. Cambridge, UK: Open Book Publishers, 2022. http://dx.doi.org/10.11647/obp.0296.12.

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Delgado, Juan. "Shrine." In Camino del Sol, 40–41. University of Arizona Press, 2022. http://dx.doi.org/10.2307/j.ctv2wbz141.19.

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"Shrine." In Encyclopedic Dictionary of Archaeology, 1245. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-58292-0_190549.

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Pye, Michael. "Going Round to Other Divinities." In Japanese Buddhist Pilgrimage, 141–80. Equinox Publishing, 2015. http://dx.doi.org/10.1558/equinox.24524.

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This chapter looks first at Buddhist pilgrimage in the wider field of Japanese religion. The Seven Gods of Good Fortune (shichifukujin) are among the most accessible of all the divinities in Japan and their individual shrines, usually of relatively modest size, are places at which visitors perform a simple devotional visit. The chapter then turns to the phenomenon of circulatory pilgrimages made to a specific number of Shintō shrines and to patriotic shrine pilgrimages associated with sites at which the imperial household is held in particular reverence. It looks at the example of a pilgrimage in Tokyo round linked Shintō shrines known as Hassha Fukumairi (Good Fortune Visit to Eight Shrines) as well as other Shintō shrine circuits.
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Tabbaa, Yasser. "Invented Pieties: The Rediscovery and Rebuilding of the Shrine of Sayyida Ruqayya in Damascus, 1975–2006." In The Production of Meaning in Islamic Architecture and Ornament, 439–61. Edinburgh University Press, 2021. http://dx.doi.org/10.3366/edinburgh/9781474482189.003.0019.

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Surveys the prodigious rise of Shi’i shrines in Syria during the past three decades due largely to Iranian patronage. Focuses primarily on the complete rebuilding and expansion of the shrine of Sayyida Ruqayya in Damascus at the end of the 20th century and examines the early opposition to this shrine and its ultimate success and popularity as a pilgrimage site.
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Conference papers on the topic "Shrine"

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Shakarmamadov, N., T. K. Tojmamadova, and M. B. Lashkarbekova. "The "Chiltan" shrine." In International scientific conference " Readings in memory of B.B. Lashkarbekov dedicated to the 70th anniversary of his birth". Yazyki Narodov Mira, 2020. http://dx.doi.org/10.37892/978-5-89191-092-8-2020-0-0-453-455.

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Iida, Tomohiro, Kazutomi Nakane, and Naoki Aso. "Rebuilding of Tokyo’s SUITENGU shrine." In IABSE Conference, Kuala Lumpur 2018: Engineering the Developing World. Zurich, Switzerland: International Association for Bridge and Structural Engineering (IABSE), 2018. http://dx.doi.org/10.2749/kualalumpur.2018.0443.

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<p>Tokyo’s Suitengu is a traditional Japanese shrine located in the urban area that is often visited by people praying for safe delivery in childbirth. There are two structural features which provide both quakeproof and high fire-resistance required in the urban area. Its main structural features are the integral base isolation system for several buildings of different sizes and the application of base isolation to the low-story section that extends throughout the entire shrine precincts. The second feature is main shrine buildings constructed with a traditional wooden visible interior and exterior and an inner structure of reinforced concrete that ensures both earthquake safety and fire- resistance. These features are useful to rebuilding the traditional buildings which is often seen in the developing world in rapid urbanization area which requires high safety of buildings.</p>
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AHMED ALI, SULTAN. "MOSAIC TILES IN SHRINE ARCHITECTURE IN THE NORTH-WESTERN SUBCONTINENT." In ISLAMIC HERITAGE 2022. Southampton UK: WIT Press, 2022. http://dx.doi.org/10.2495/iha220081.

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Utsi, Erica. "The shrine of edward the confessor: A study in multi-frequency gpr investigation." In 2010 13th International Conference on Ground Penetrating Radar (GPR 2010). IEEE, 2010. http://dx.doi.org/10.1109/icgpr.2010.5550263.

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KRINSKAYA, Z. A. "THE SHRINE OF YANZHIMA IN THE BARGUZIN VALLEY: DEVELOPMENT OF THE GODDESS’S CULT." In Scientific conference, devoted to the 95th anniversary of the Republic of Buryatia. Publishing House of the Buryat Scientific Center of the Siberian Branch of the Russian Academy of Science, 2018. http://dx.doi.org/10.30792/978-5-7925-0521-6-2018-323-324.

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Smith, Wally, Hannah Lewi, Kate Darian-Smith, and Jon Pearce. "Re-connecting visual content to place in a mobile guide for the Shrine of Remembrance." In Electronic Visualisation and the Arts (EVA 2010). BCS Learning & Development, 2010. http://dx.doi.org/10.14236/ewic/eva2010.50.

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Ziraki, Behnam Eslami, and Vahid Ghasemi. "Uplift Pressure Resistant Approach in Diaphragm Wall Excavation-case Study: Imam Hossein Holy Shrine Development -Karbala- Iraq." In The 2nd World Congress on Civil, Structural, and Environmental Engineering. Avestia Publishing, 2017. http://dx.doi.org/10.11159/icgre17.106.

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Abid, S. K. "Imam Ali Shrine, institution and cultural monument: the implications of cultural significance and its impact on local conservation management." In STREMAH 2015. Southampton, UK: WIT Press, 2015. http://dx.doi.org/10.2495/str150081.

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Mugnai, Francesco, Paolo Farina, and Grazia Tucci. "INTEGRATING LASER SCANNING AND GEO-MECHANICAL SURVEY IN CONSERVATIVE RESTORATION; THE CASE OF FIRST WORLD WAR’S CIMA GRAPPA MILITARY SHRINE, ITALY." In ARQUEOLÓGICA 2.0 - 9th International Congress & 3rd GEORES - GEOmatics and pREServation. Editorial Universitat Politécnica de Valéncia: Editorial Universitat Politécnica de Valéncia, 2021. http://dx.doi.org/10.4995/arqueologica9.2021.12185.

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The work presents results obtained performing a survey campaign specifically designed to formulate an effective restoration project in a critical context. Within the remarkable project, promoted and financed by the Italian Presidency of the Council of the Ministers, and the Italian Ministry of Defence, for designing the conservative restoration plan of the Military Shrine in Cima Grappa (Italy), the assessment of the overall tunnels’ stability and a report of the state of conservation of the underground area has been produced. Exploiting the most advanced laser scanning survey technique, and some specific algorithms for point cloud analysis, several outputs have been generated, in particular a detailed geometrical 3D reconstructions of man-made and natural tunnels coating materials, geo-mechanical survey of rock mass, map of rock collapses and cinematic analysis of instability processes. The integration of Laser Scanning technique with the most commonly used Scan-line survey for rock-mass characterization and architectural surveys, allowed to perform advances analysis even in a high-risk study area as the one considered in the restoration project, which is represented by a predominant subterranean development. Most of the tunnels and underground spaces, displayed rock collapses and diffuse active instability processes that certainly could have drastically slowed down surveys and analysis. The adopted techniques allowed to rapidly proceed in acquiring data end to deliver sound outputs. This paper aims to report both a general description of the project, spending some words on the historical value of the place and describing the complex environment of work, and a detailed depiction of the performed survey activities with particular attention in showing laser scanning survey and the obtained results.
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Sánchez, Mónica. "PROPUESTA DE REUBICACIÓN MEDIANTE RECONSTRUCCIÓN VIRTUAL. CASO DE ESTUDIO: RETABLO MAYOR DE SAN FRANCISCO DE SAN ESTEBAN DE GORMAZ (SORIA)." In ARQUEOLÓGICA 2.0 - 8th International Congress on Archaeology, Computer Graphics, Cultural Heritage and Innovation. Valencia: Universitat Politècnica València, 2016. http://dx.doi.org/10.4995/arqueologica8.2016.3537.

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This paper briefly shows the skills acquired not only in the field of Conservation-Restoration, but also in Virtual Restoration as applied to Cultrual Heritage. The work under consideration is the Mayor Altarpiece of the old Convent of San Francsico, today Church of San Esteban Protomartir in San Esteban de Gormaz, Soria. Built in 1628 in one of the most important workshops of the Diocese, in 1985 renovation works and refurbishment of the church had uncovered wall paintings in advocation to the founder of the Order behind the wooden reredos, one of the few examples of pictorial altarpieces preserved in Spain that forced the transfer of the wooden altarpiece to a shrine in the same locality where it is currently disassembled.This Cultural Property is a great example of heritage on which to apply the techniques of 3D modeling for virtual restoration and reconstruction of the environment as well, which aims to attempt visual recovery and potential unit without counyerfeiting, as methods of conservation, restoration and dissemination of Cultural Heritage.
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Reports on the topic "Shrine"

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Harper, Warren W., Richard M. Williams, Jana D. Strasburg, Elizabeth C. Golovich, Jason S. Thompson, Timothy L. Stewart, and Brianna J. Tweedy. PNNL IR Sensing SHRIKE Tests. Office of Scientific and Technical Information (OSTI), September 2005. http://dx.doi.org/10.2172/971116.

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Kawaler, Emily, Max F. Rothschild, and Zhiqiang Du. Sequencing a Shrimp Diversity Panel. Ames (Iowa): Iowa State University, January 2015. http://dx.doi.org/10.31274/ans_air-180814-1347.

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Steenbergen, Josien, Mattias van Opstal, Jasper Van Vlasselae, Tony Wilkes, and Tom Bangma. Selectivity of shrimp pulse trawling versustraditional shrimp beam trawling : Results of a baseline and innovation study. IJmuiden: Wageningen Marine Research, 2021. http://dx.doi.org/10.18174/560348.

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Mitchell, Brian G., Amir Neori, Charles Yarish, D. Allen Davis, Tzachi Samocha, and Lior Guttman. The use of aquaculture effluents in spray culture for the production of high protein macroalgae for shrimp aqua-feeds. United States Department of Agriculture, January 2013. http://dx.doi.org/10.32747/2013.7597934.bard.

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The FAO has projected a doubling in world demand for seafood during the 21 ed from aquaculture of marine fish and shrimps fed primarily on fishmeal-based aquafeeds. However, current practices of high intensity monoculture of shrimp in coastal ponds and fish in offshore pens have been strongly criticized as being ecologically and socially unsustainable. This view derives from un- checked eutrophication of coastal marine ecosystems from fish farm effluents, and the destruction of coastal estuarine ecosystems by shrimp farm constructions, plus aquaculture’s reliance on wild-caught small fish - which are excellent food for humans, but instead are rendered into fishmeal and fish oil for formulating aquafeeds. Fishmeal-sparing and waste- reduction aquafeeds can only delay the time when fed aquaculture product are priced out of affordability for most consumers. Additionally, replacement of fishmeal protein and fish oil by terrestrial plant sources such as soybean meal and oil directly raises food costs for human communities in developing nations. New formulations incorporating sustainably-produced marine algal proteins and oils are growing in acceptance as viable and practical alternatives. This BARD collaborative research project investigated a sustainable water-sparing spray/drip culture method for producing high-protein marine macrophyte meals for incorporation into marine shrimp and fish diets. The spray culture work was conducted at laboratory-scale in the USA (UCSD-SIO) using selected Gracilariaand Ulvastrains isolated and supplied by UCONN, and outdoors at pilot-scale in Israel (IOLR-NCM) using local strains of Ulvasp., and nitrogen/phosphorus-enriched fish farm effluent to fertilize the spray cultures and produce seaweed biomass and meals containing up to 27% raw protein (dry weight content). Auburn University (USA) in consultation with TAMUS (USA) used the IOLR meals to formulate diets and conduct marine shrimp feeding trials, which resulted in mixed outcomes, indicating further work was needed to chemically identify and remove anti-nutritional elements present in the IOLR-produced seaweed meals.
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Marilyn Roberts, Marilyn Roberts. Nepalese shrines and parks: hotspots for pathogen exchange between primates and humans? Experiment, October 2017. http://dx.doi.org/10.18258/10164.

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Talamas Marcos, Miguel Ángel. Research Insights: Can Increased Childcare Availability Shrink the Gender Gap in Employment? Inter-American Development Bank, October 2022. http://dx.doi.org/10.18235/0004503.

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In Mexico, a grandmothers death, through its impact on childcare availability, reduces mothers employment rate by 12 percentage points but does not affect fathers employment rate. This equals half of the gender gap in the employment rate. As grandmothers are a major source of childcare around the world, this paper uses the timing of grandmothers death as variation in childcare availability and disentangles the effect of the grandmothers death through the childcare mechanism from alternative mechanisms. The effect on mothers employment is smaller in municipalities where public daycare is more available or private daycare is more affordable.
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Amanda Franklin, Amanda Franklin. A colorful world: Signaling in mantis shrimp. Experiment, March 2013. http://dx.doi.org/10.18258/0144.

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Tom, Moshe, Milton Fingerman, and Esther Lubzens. Hormonal Control of Reproduction in Penaeid Shrimp. United States Department of Agriculture, October 1992. http://dx.doi.org/10.32747/1992.7603803.bard.

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Brown, D. P., R. J. Gibbs, K. C. Wu, and R. B. Ceruti. Verifying the Strength of a Shrink Fit Joint for the RHIC Post Leg. Office of Scientific and Technical Information (OSTI), March 1988. http://dx.doi.org/10.2172/1119290.

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van Duijn, A. P., R. Beukers, Roberta B. Cowan, L. O. Judge, Willem van der Pijl, Indra Römgens, Fleur Scheele, and Tim Steinweg. Financial value-chain analysis : tuna, shrimp, soy and beef. LEI Wageningen UR, 2016. http://dx.doi.org/10.18174/370496.

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