Relevant bibliographies by topics / Shona women of Zimbabwe

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Shona women of Zimbabwe'

Author: Grafiati
Published: 4 June 2021
Last updated: 13 February 2022

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Journal articles on the topic "Shona women of Zimbabwe"

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Sukutai Gudhlanga, Enna. "Reclaiming their socio-economic space in African culture : Shona Women Cross-Border Traders of Zimbabwe." Journal of African Languages and Literary Studies 2, no. 1 (April 1, 2021): 65–82. http://dx.doi.org/10.31920/2633-2116/2021/v2n1a3.

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The advent of colonialism relegated the traditional African woman to the fringes of the family and society through codified customary law. The Shona women of Zimbabwe were some of the worst affected as they were re-defined as housewives who had to rely on their husbands for the up-keep of the family. However, in as much as globalisation has been accused of having brought some crisis on the African continent and side-lined a significant number of indigenous players, for the African woman in the global south it has brought some form of re-awakening. Globalisation seems to have re-opened the avenues for Shona women and enabled them to re-negotiate their entry back into the economic activities of the family and the public sphere. Despite the general lack of interest in the activities of women and in the strategies used by the poor for survival, it is a known fact that Shona women have become a force to reckon with in terms of cross-border trading in Zimbabwe. This research was prompted by the general hub of activity at the country's borders before the onslaught of the COVID-19 pandemic and the predominance of women traders who traverse the borders but whose activities have either not attracted enough attention to get their work recognised, or simply because they are taken for granted. Despite such strides, women in the cross-border trading business have instead garnered a certain stigma around them to the extent that the magnitude of their work is largely unrecognised. Yet elsewhere, the significance of women in informal trade is well documented. This study argues that women have not been left out in the global arena of trade. Desai (2009) acknowledges that the global economic openings in the informal sector have afforded women the opportunity to become active players in the markets of the global South. It is the aim of this research to investigate how globalisation has influenced the nature of the activities of Shona women in the cross-border trading business in Zimbabwe and their impact on the social well-being of the family and the nation’s economy at large. The research is largely qualitative in nature. Purposively selected Shona female cross-border traders at the Gulf Complex and Copacabana Market in Harare were interviewed before the COVID pandemic. The study revealed that the transnational activities of these Zimbabwean women are more wide-spread than has been anticipated. The study also revealed that women are unrecognised pillars in the economy of Zimbabwe as reflected in their success stories that have benefited Zimbabwe as a country. The study was informed by Africana Womanist theory which is embedded in African culture with special leaning on Ubuntu/ Unhu philosophy which recognises the complementary roles and partnerships of both men and women in resolving society's challenges.
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Makaudze, Godwin. "WOMEN, WEALTH GENERATION AND PROPERTY OWNERSHIP IN TRADITIONAL SHONA CULTURE IN ZIMBABWE." Latin American Report 30, no. 2 (July 20, 2016): 18–29. http://dx.doi.org/10.25159/0256-6060/1237.

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Feminist scholarship is awash with literature that strives to vindicate its position that women in general have never enjoyed status and platforms equal to those of their male counterparts in the social, economic, religious and political spheres in life. The literature bemoans the invisibility of women in matters to do with economics and property ownership. The literature further posits that women neither wielded any power nor had any platforms for the generation and accumulation of wealth or the ownership of property. Leaning on Africana Womanist theory, this paper contends that such a perception is the antithesis of what actually takes place in the Shona milieu where, traditionally, women have, not just platforms to generate and accrue personal wealth, but have also authority over the use and disposal of such wealth. Avenues for the generation and accumulation of wealth and other property by Shona women range from marriage negotiations, the institution of marriage itself as well as the family, working using one’s hands and commanding positions of leadership.
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Samanga, T., and V. M. Matiza. "Depiction of Shona marriage institution in Zimbabwe local television drama, Wenera Diamonds." Southern Africa Journal of Education, Science and Technology 5, no. 1 (August 28, 2020): 53–74. http://dx.doi.org/10.4314/sajest.v5i1.39824/sajest.2020.001.

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Marriage is a highly celebrated phenomenon among the African people. It is one of the important institutions among the Shona and Ndebele people in Zimbabwe as expressed in the saying ‘musha mukadzi’ and ‘umuzingumama’ (home is made by a woman) respectively. However with the coming of colonialism in Zimbabwe, marriage was not given the appropriate respect it deserves. This has given impetus to this paper where the researchers in the study through drama want to bring out the depiction of marriage institution in a post -independence television drama, Wenera Diamonds (2017). This paper therefore, aims to show the impact of neo-colonialism on Shona marriage institution. The neo colonial period is characterised with the perpetuation of Western imperial interests through protocols of diplomatic relations, treaties and existing bilateral agreements which marked a new phase of relationships with former colonisers. The aim of this article therefore is to depict marriage institution in neo colonial Zimbabwe in Wenera Diamonds (2017), a Zimbabwean television drama. Using qualitative research methodology, the research employs content analysis to elucidate the depiction in the said performance. Guided by the Africana womanist perspective, the article argues that the indigenous knowledge needed for African social development is rendered irrelevant by a dysfunctional set of values of the western hegemony. Against that, the paper establishes that the depiction of marriage institution in Wenera diamonds is a reflection of imperialist colonial forces on the black person hence the need to go back to basics and resuscitate their culture.
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Bessant, Leonard Leslie, and Elizabeth Schmidt. "Peasants, Traders, and Wives: Shona Women in the History of Zimbabwe, 1870-1939." International Journal of African Historical Studies 26, no. 2 (1993): 420. http://dx.doi.org/10.2307/219568.

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Moss, Barbara A., and Elizabeth Schmidt. "Peasants, Traders, and Wives: Shona Women in the History of Zimbabwe, 1870-1939." African Economic History, no. 21 (1993): 162. http://dx.doi.org/10.2307/3601819.

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O'Toole, Thomas, and Elizabeth Schmidt. "Peasants, Traders, and Wives: Shona Women in the History of Zimbabwe, 1870-1939." African Studies Review 36, no. 3 (December 1993): 136. http://dx.doi.org/10.2307/525187.

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Wright, Marcia, and Elizabeth Schmidt. "Peasants, Traders, and Wives: Shona Women in the History of Zimbabwe, 1870-1939." American Historical Review 99, no. 2 (April 1994): 616. http://dx.doi.org/10.2307/2167419.

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LUNN, JON. "Peasants, Traders and Wives. Shona women in the history of Zimbabwe, 1870–1939." African Affairs 93, no. 370 (January 1994): 144–46. http://dx.doi.org/10.1093/oxfordjournals.afraf.a098693.

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SAMBISA, WILLIAM, SIAN L. CURTIS, and C. SHANNON STOKES. "ETHNIC DIFFERENCES IN SEXUAL BEHAVIOUR AMONG UNMARRIED ADOLESCENTS AND YOUNG ADULTS IN ZIMBABWE." Journal of Biosocial Science 42, no. 1 (October 1, 2009): 1–25. http://dx.doi.org/10.1017/s0021932009990277.

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SummaryUnderstanding the social and cultural contextual determinants of sexual behaviour of adolescents and young adults is an essential step towards curtailing the spread of HIV. This study examined the effects of one cultural factor, ethnicity, on sexual abstinence, faithfulness, condom use at last sex, and risky sex among young people in Zimbabwe. Data from the cross-sectional, population-based 2005–06 Zimbabwe Demographic and Health Survey were used. Net of the effect of sociodemographic and social–cognitive factors, and using multinomial logistic regression, ethnicity was found to have a strong and consistent effect on sexual behaviour among youth. In addition, the study found that there were ethnic-specific and within-gender differences in sexual behaviour, for both men and women. Shona youth were more likely to be abstinent than Ndebele youth. Compared with Shona youth, Ndebele youth were more likely to have engaged in risky sex. However, Ndebele men were more likely have used condoms at last sex, compared with Shona men. For both men and women, sexual behaviour was more socially controlled. School attendance and religion exerted protective effects on sexual abstinence. For men only, those living in rural areas were less likely to be faithful and more likely to have engaged in risky sexual behaviour than those living in urban areas. The study attests to the fact that ethnic norms and ideologies of sexuality need to be identified and more thoroughly understood. In addition, the study provides evidence that in order to promote safe and healthy sexuality among young people in Zimbabwe, cultural, social and gender-specific approaches to the development of HIV prevention strategies should be seriously considered. Current success in the Abstinence, Being faithful and Condom use (ABC) approach could be strengthened by recognizing and responding to cultural forces that reproduce and perpetuate risky sexual behaviours.
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Taringa, Nisbert, and Clifford Mushishi. "Mainline Christianity and Gender in Zimbabwe." Fieldwork in Religion 10, no. 2 (March 29, 2016): 173–89. http://dx.doi.org/10.1558/firn.v10i2.20267.

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This research aimed to find out the actual situation on the ground regarding what mainline Christianity is actually doing in confronting or conforming to biblical and cultural norms regarding the role and position of women in their denominations. It is based on six mainline churches. This field research reveals that it may not be enough to concentrate on gender in missionary religions such as Christianity, without paying attention to the base culture: African traditional religio-culture which informs most people who are now Christians. It also illuminates how the churches are actually acting to break free of the oppressive biblical traditions and bringing about changes regarding the status of women in their churches. In some cases women are now being given more active roles in the churches, but on the other hand are still bound at home by an oppressive traditional Shona patriarchal culture and customs. Through a hybrid qualitative research design combining phenomenology and case study, what we are referring to as phenomenological case study, we argue that Christianity is a stimulus to change, an impetus to revolution, and a grounding for dignity and justice that supports and fosters gender equity efforts.
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Dissertations / Theses on the topic "Shona women of Zimbabwe"

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Chihota-Charamba, Audrey. "An analysis of how Zimbabwean female audiences decode meaning from the Shona-language radio programme Nguva Yevanhukadzi (Time for Women) against the background of their lived experiences." Thesis, Rhodes University, 2014. http://hdl.handle.net/10962/d1011750.

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This study investigates the Zimbabwean women listeners of a gender-focused radio programme Nguva yevanhukadzi (Time for Women) to find out what meanings they take from the programme. Located within the broad theoretical framework of cultural studies and drawing on audience reception theories, the study focuses on the ways in which Shona-speaking women bring their understandings of their social roles, derived from their lived socio-cultural experiences of patriarchy, to their decoding of the text. The study was set in Harare’s high-density suburb of Mbare and used the qualitative research methods of individual and focus group interviews. The study was conducted against the backdrop of the signing of the Global Political Agreement (GPA) of September 2008, which ended the impasse among the warring political parties, ZANU PF, MDC-T and MDC and introduced a new era of collectively tackling socio-economic development, including redressing gender disparities through women’s empowerment. This study examines the factors shaping the audiences’ readings of the programme and seeks to establish whether the mass media has determining power on its audience in the reception of messages or if the audiences (women) have interpretive freedom. Using Hall’s (1980) Encoding/ Decoding model, the study examines the factors that influence the audiences’ choice in making preferred, negotiated or oppositional readings and the arguments they advance in line with those readings. While the interviews revealed that most of the female listeners “negotiated” the dominant encoded meanings, seeking their relevance to their varied situations and contexts (O’ Sullivan et al. 1994:152; Ang 1990: 159), of interest is the manner in which the women dealt with the discourse of patriarchy within the context of promoting women empowerment. The contestation between women empowerment and addressing patriarchy reflected the subverted notions of maintaining the status quo, while applauding the women’s commitment and ability to interrogate the practicality of issues under discussion and drawing lessons relevant to their day to day lives prior to making the preferred reading. As such, the study revealed that preferred readings are not always automated, but can be a result of intense interrogation among media audiences.
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Chitakure, John. "Domestic violence among the Shona of Zimbabwe the Roman Catholic Church's role in combating it /." Chicago, IL : Catholic Theological Union at Chicago, 2008. http://dx.doi.org/10.2986/tren.033-0835.

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Vijfhuizen, C. "'The people you live with' gender identities and social practices, beliefs and power in the livelihoods of Ndau women and men in a village with an irrigation scheme in Zimbabwe /." Harare, Zimbabwe : Weaver Press, 2002. http://catalog.hathitrust.org/api/volumes/oclc/52525519.html.

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Austin, David L. "Women, Witchcraft, and Faith Healing: An Analysis of Syncretic Religious Development and Historical Continuity in 20th Century Zimbabwe." Kent State University Honors College / OhioLINK, 2021. http://rave.ohiolink.edu/etdc/view?acc_num=ksuhonors1620691659340769.

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Böhmer-Bauer, Kunigunde. "Great Zimbabwe : eine ethnologische Untersuchung /." Köln : R. Köppe, 2000. http://catalogue.bnf.fr/ark:/12148/cb37629678j.

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Musiyiwa, Mickias. "The narrativization of post-2000 Zimbabwe in the Shona popular song-genre : an appraisal approach." Thesis, Stellenbosch : Stellenbosch University, 2013. http://hdl.handle.net/10019.1/80237.

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Thesis (PhD)--Stellenbosch University, 2013.
ENGLISH ABSTRACT: The study explores the post-2000 popular song genre (expressed in Shona) in order to analyze its rhetorical potential in its appropriation as a medium for the construction and contestation of meanings concerning land, history and selected (political, social and religious) identities. The goal is to discover how the turbulent post-2000 period in Zimbabwe is narrativized through the lyrics of popular songs. The rationale to focus on popular songs in the context of this period was my observation of the uniquely high level of appropriation of the popular song in the Zimbabwean public sphere by political parties and the ordinary people to communicate various discourses (of their interest). The period surpasses by far the pre-2000 era in its rate of output of songs. Old songs were revived and new ones composed while new musical genres emerged and existing ones thrived. I also noted in previous researches gaps in both theoretical and coverage of the analyses of popular songs in Zimbabwe. There is little in terms of linguistically-rooted approaches while analyses are largely limited to politically-inspired songs. I therefore, besides the politically-oriented songs, also explore socially and religiously-oriented songs. I adopt a multi-perspective approach combining APPRAISAL, genre, “small stories/voices” and the “rediscovery of the ordinary” frameworks to study the rhetorical property and capacity (to communicate) of the popular song. I employ the APPRAISAL theory to deal with the songs’ language of evaluation in terms of the authorial stances and ideological positions singers adopt. I utilize the genre theory in making a typology of the various popular song texts on the basis of their communicative properties (which determine their rhetorical purposes). I employ the remaining theories to classify the songs into three clusters (‘grand narrative songs’; ‘small stories/voices songs’ and ‘songs of ordinary life’) based the sources of their ideological concerns. In pursuit of the connection between the songs’ language and its communicative effects, I note in chapters two, four, five and six, the high level of intertextuality the post-2000 popular song has assumed. I argue that the unique intertextuality can be explained in relation to the high demands being placed on the language of the song texts by composers and singers in a context in which the state and opposition are pitted in an intense competition for the “power to mean”. The state appropriates the popular song to demonize and delegitimate the opposition at the same time legitimating its hegemony, based on patriotic discourses derived from chimurenga (nationalist) grand narrative values. On the other hand, the opposition manipulates the popular song to legitimate its struggle for change through counter-state discourses exposing Zanu-PF’s political vices and debasing its power. The ordinary people also appropriate the popular song in their struggle to resolve issues of personal concern in their attempt to give meaning to their lives. It is therefore the study’s main thesis that the popular song in post-2000 Zimbabwe narrativizes the period in unique ways as illustrated through the manipulation of its rhetorical potential to construct meanings concerning land, history and identities.
AFRIKAANSE OPSOMMING: Die studie het die populêreliedjiegenre (in Shona uitgedruk) ná 2000 verken om die retoriese potensiaal by die aanwending as ʼn medium vir die konstruksie en omstredenheid van betekenisse rakende grond, geskiedenis en geselekteerde (politieke, maatskaplike en godsdienstige) identiteite te ontleed. Die doel was om vas te stel hoe die turbulente tydperk ná 2000 in Zimbabwe deur die lirieke van populêre liedjies aangebied word. Die rasionaal om op populêre liedjies teen die agtergrond van hierdie tydperk te fokus was my waarneming van die buitengewoon hoë vlak van aanwending van die populêre liedjie in die Zimbabwiese openbare sfeer deur politieke partye en gewone mense om verskillende diskoerse (tot eie voordeel) te kommunikeer. Die tydperk oortref verreweg die tydperk voor 2000 wat betref die spoed waarteen liedjies verskyn. Ou liedjies is opgediep en nuwes is gekomponeer terwyl nuwe musiekgenres na vore gekom en bestaandes floreer het. Ek het ook leemtes in vorige navorsing opgemerk, beide ten opsigte van die teoretiese ontledings van populêre liedjies in Zimbabwe en die dekking daarvan. Daar bestaan min inligting ten opsigte van linguisties-begronde benaderings terwyl ontledings hoofsaaklik beperk is tot polities-geïnspireerde liedjies. Ek het dus, afgesien van die polities-georiënteerde liedjies, ook liedjies wat sosiaal en godsdienstig geïnspireer is, ondersoek. Ek het ʼn multiperspektiefbenadering ingeneem en raamwerke met betrekking tot WAARDEBEPALING, genre, “klein stories/stemme” en die “herontdekking van die gewone” gekombineer om die retoriese eienskap en kapasiteit (om te kommunikeer) van die populêre liedjie te bestudeer. Ek het die teorie van WAARDEBEPALING aangewend ten einde aan die liedjies se evalueringstaal ten opsigte van die standpunte wat die skrywers inneem en ideologiese posisies van die sangers aandag te gee. Ek het die genreteorie gebruik om ʼn tipologie van die verskillende populêre liedjietekste op grond van hulle kommunikatiewe eienskappe (wat hulle retoriese doelwitte bepaal) op te stel. Ek het die oorblywende teorieë gebruik om die liedjies in drie groepe te klassifiseer (‘meesternarratief-liedjies’, ‘liedjies oor klein stories/stemme’ en ‘liedjies oor die gewone lewe’) gebaseer op die bronne van hulle ideologiese besorgdhede. In ʼn soeke na die skakeling tussen die taal van die liedjies en die kommunikatiewe effekte daarvan, wys ek in hoofstukke twee, vier, vyf en ses op die hoë vlak van intertekstualiteit wat die populêre liedjie ná 2000 aangeneem het. Ek voer aan dat die unieke intertekstualiteit verklaar kan word in verhouding met die hoë eise wat deur komponiste en sangers aan die taal van die liedjies se tekste gestel word in ʼn konteks waarin die staat en opposisie in konflik verkeer in ʼn intense wedywering om die “mag om te beteken”. Die staat eien hulle die populêre liedjie toe ten einde die opposisie te demoniseer en te delegitimeer en terselfdertyd sy hegemonie te legitimeer, gebaseer op patriotiese diskoerse afgelei van chimurenga (nasionalistiese) waardes van die meesternarratief. Aan die ander kant, die opposisie manipuleer die populêre liedjie om sy stryd om verandering te legitimeer deur diskoerse te weerlê en so Zanu-PF se politieke gebreke aan die kaak te stel en sy mag te verminder. Jan Alleman en sy maat eien hulle ook die populêre liedjie toe in hulle stryd om kwessies van persoonlike kommer uit die weg te ruim in hulle poging om betekenis aan hulle lewens te gee. Dit is dus hierdie studie se hoofhipotese dat die populêre liedjie in Zimbabwe ná 2000 die tydperk op unieke wyses beskryf soos geïllustreer deur die manipulasie van die retoriese potensiaal daarvan om betekenisse rakende grond, geskiedenis en identiteite te konstrueer.
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Maxwell, David James. "A social and conceptual history of North-East Zimbabwe, 1890-1990." Thesis, University of Oxford, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.670267.

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Mutate, Joe Kennedy. "A critique of the Shona people of Zimbabwe's concept of salvation." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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Mazzeo, John. "The Impact of HIV/AIDS on the Shona Livelihood System of Southeast Zimbabwe." Diss., The University of Arizona, 2007. http://hdl.handle.net/10150/193999.

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This study aims to understand the mechanisms by which HIV/AIDS affects the means, relations and processes of rural livelihood systems practiced by the Shona living in the arid southeastern region of Zimbabwe. It shows how these households that participate in that livelihood system and respond to the shocks and stresses associated with HIV/AIDS. During fieldwork in 2004 and 2005, this region underwent a severe and prolonged drought resulting in the widespread loss of staple crops and placing the nation in a declared food emergency. Widespread poverty, stigma and an inadequate health care system further exacerbate the crisis created by HIV infection, limiting the range of household options to access care and nutrition. I propose that HIV/AIDS constitutes a shock or threat to the functioning of a livelihood system and its ability to respond to drought. The analysis investigates a set of mechanisms internal to the Shona livelihood system to show the impacts of HIV/AIDS at the household level. It presents a scenario in which the harsh synergism of drought and HIV/AIDS result in significant loss of livelihood security.
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Ladley, Andrew Steven. "Courts and authority : a study of a Shona village court in rural Zimbabwe." Thesis, London School of Economics and Political Science (University of London), 1985. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.342034.

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Books on the topic "Shona women of Zimbabwe"

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Peasants, traders, and wives: Shona women in the history of Zimbabwe, 1870-1939. Portsmouth, NH: Heinemann, 1992.

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Elizabeth, Schmidt. Peasants, traders, and wives: Shona women in the history of Zimbabwe, 1870-1939. Portsmouth, NH: Heinemann, 1992.

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Schäfer, Rita. Guter Rat ist wie die Glut des Feuers: Der Wandel der Anbaukenntnisse, Wissenskommunikation und Geschlechterverhältnisse der Shona in Zimbabwe. Pfaffenweiler: Centaurus, 1998.

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Nhongo-Simbanegavi, Josephine. For better or worse?: Women and ZANLA in Zimbabwe's liberation struggle. Avondale, Harare: Weaver Press, 2000.

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Garlake, Peter S. Great Zimbabwe. Harare, Zimbabwe: Zimbabwe Pub. House, 1985.

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Bessire, Mark. Great Zimbabwe. New York: F. Watts, 1998.

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Traditional healers and childhood in Zimbabwe. Athens: Ohio University Press, 1996.

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Mutswairo, S. M. The Zimbabwe national anthem: Shona, Ndebele, and English. Harare: Govt. Printer, 1993.

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Böhmer-Bauer, Kunigunde. Great Zimbabwe: Eine ethnologische Untersuchung. Köln: R. Köppe, 2000.

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Symbols in stone: Unravelling the mystery of Great Zimbabwe. Johannesburg: Witwatersrand University Press, 1987.

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Book chapters on the topic "Shona women of Zimbabwe"

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Amoros, Luis Gimenez. "Reconsidering the Colonial Creation of Shona Musical Identity and Shona Mbiras in the Sound Archive." In Tracing the Mbira Sound Archive in Zimbabwe, 22–31. New York : Routledge, 2018.: Routledge, 2018. http://dx.doi.org/10.4324/9780429505539-3.

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Amoros, Luis Gimenez. "Lyrics and Reinterpretations of Shona-Mbira Recordings." In Tracing the Mbira Sound Archive in Zimbabwe, 46–53. New York : Routledge, 2018.: Routledge, 2018. http://dx.doi.org/10.4324/9780429505539-5.

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Amoros, Luis Gimenez. "The Mobilisation of Shona Musical Identity During Colonial Times." In Tracing the Mbira Sound Archive in Zimbabwe, 15–21. New York : Routledge, 2018.: Routledge, 2018. http://dx.doi.org/10.4324/9780429505539-2.

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Kanji, Nazneen, and Niki Jazdowska. "Structural Adjustment and Women in Zimbabwe." In African Women, 97–111. New York: Palgrave Macmillan US, 2010. http://dx.doi.org/10.1057/9780230114326_7.

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Carr, Marilyn, and Anna Makinda. "4. Zimbabwe - Women and Food Security." In Women and Food Security, 71–90. Rugby, Warwickshire, United Kingdom: Practical Action Publishing, 1991. http://dx.doi.org/10.3362/9781780446455.004.

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Chigudu, Hope. "11. The Zimbabwe Women’s Resource Centre and Network." In Development with Women, 151–58. Oxford, United Kingdom: Oxfam Publishing, 1999. http://dx.doi.org/10.3362/9780855987022.011.

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Sylvester, Christine. "Vacillations Around Women: The Overlapping Meanings of ‘Women’ in the Zimbabwean Context." In Twenty Years of Independence in Zimbabwe, 159–78. London: Palgrave Macmillan UK, 2003. http://dx.doi.org/10.1057/9781403948120_8.

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Taringa, Nisbert T., and Macloud Sipeyiye. "Religious Pluralism and the Interaction between Pentecostal Christianity and African Traditional Religions: A Case Study of ZAOGA and Shona Traditional Religion." In Aspects of Pentecostal Christianity in Zimbabwe, 199–210. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-78565-3_14.

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Jacobs, Susie M., and Tracey Howard. "Women in Zimbabwe: Stated Policy and State Action." In Women, State and Ideology, 28–47. London: Palgrave Macmillan UK, 1987. http://dx.doi.org/10.1007/978-1-349-18650-1_3.

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Sibanda, Patience. "Married women and development in Gwanda." In Everyday Crisis-Living in Contemporary Zimbabwe, 128–40. New York : Routledge, 2020.: Routledge, 2020. http://dx.doi.org/10.4324/9781003026327-12.

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Conference papers on the topic "Shona women of Zimbabwe"

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Shambira, Sekai. "Women in Physics in Zimbabwe." In WOMEN IN PHYSICS: The IUPAP International Conference on Women in Physics. AIP, 2002. http://dx.doi.org/10.1063/1.1505353.

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Danga, H. T., S. M. Tunhuma, V. E. Gora, J. F. Jena, and A. Chawanda. "Women in physics in Zimbabwe." In WOMEN IN PHYSICS: 6th IUPAP International Conference on Women in Physics. AIP Publishing, 2019. http://dx.doi.org/10.1063/1.5110118.

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Hlalele, Bernard, Moddie Nyahwo, and Alice Ncube. "Investigating the socio-economic impacts of climate-induced drought risks on resettled women farmers in Mashonaland Central Province, Zimbabwe." In 5th International Electronic Conference on Water Sciences. Basel, Switzerland: MDPI, 2020. http://dx.doi.org/10.3390/ecws-5-08006.

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Saputri, Eviana Maya. "Urgency of Violence Screening in Pregnant Women: A Scoping Review." In The 7th International Conference on Public Health 2020. Masters Program in Public Health, Universitas Sebelas Maret, 2020. http://dx.doi.org/10.26911/the7thicph.03.61.

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ABSTRACT Background: Partner violence during pregnancy might contribute to the clinical conditions of pregnant women. Early assessment and supportive response are required to improve clinical diagnosis and subsequent care. This scoping review aimed to identify the partner violence screening practices of community-based health care providers in pregnant women. Subjects and Method: A scoping review method was conducted in eight stages including (1) Identification of study problems; (2) Determining priority problem and study question; (3) Determining framework; (4) Literature searching; (5) Article selec­tion; (6) Critical appraisal; (7) Data extraction; and (8) Mapping. The search included PubMed, Science Direct, EBSCO, Wiley Online Library, and ProQuest databases. The inclusion criteria were English-language and full-text articles published between 2010 and 2020. A total of 580 articles were obtained by the searched database. After the review process, eight articles were eligible for this review. The critical appraisal for searched articles were measured by Mix Methods Appraisal Tools (MMAT). The data were reported by the PRISMA flow chart. Results: Two articles from developing countries (Zimbabwe and Kenya) and six articles from developed countries (Australia, Norway, Italy, and Sweden) met the inclusion criteria with a mixed-method, qualitative, and quantitative (cross-sectional) studies. The existing studies revealed that violence screening in pregnant women was effective to increase awareness of violence by their partners. Screening practice had an empowering effect on women to disclose the violence experienced. Barriers to the health care providers performing partner violence screening included: lack of knowledge, experience and training, confidence in undertaking the screening, taboo cultural practices, and absence of domestic violence screening policies. Conclusion: Partner violence screening practice should be strongly considered at antenatal care visits. Further insights of community-based health care providers are required to perform effective screening. Keywords: partner violence screening, pregnant women, health care providers Correspondence: Eviana Maya Saputri. Universitas ‘Aisyiyah Yogyakarta. Jl. Siliwangi No. 63, Nogotirto, Gamping, Sleman, Yogyakarta, 55292. Email: evianamaya34@gmail.com. Mobile: +6281367470323. DOI: https://doi.org/10.26911/the7thicph.03.61
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Reports on the topic "Shona women of Zimbabwe"

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Niemeyer, Larry. Proverbs : tools for world view studies : an exploratory comparison of the Bemba of Zambia and the Shona of Zimbabwe. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.886.

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Dube, Samukeliso, Barbara Friedland, Saiqa Mullick, Martha Brady, and C. McGrory. Policy and programme considerations for ARV-based prevention for women: Insights from key opinion leaders in Zimbabwe about tenofovir gel. Population Council, 2014. http://dx.doi.org/10.31899/hiv9.1011.

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ARV-based HIV prevention for women: State of the science and considerations for implementation in Zimbabwe. Report from a provider workshop. Population Council, 2015. http://dx.doi.org/10.31899/hiv8.1013.

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