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Journal articles on the topic 'Shoemaker'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

Mikhail, Dunya, and Elizabeth Ann Winslow. "Shoemaker." World Literature Today 79, no. 1 (2005): 40. http://dx.doi.org/10.2307/40158775.

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2

Leidenhag, Joanna. "Accountability, Autism and Friendship with God." Studies in Christian Ethics 34, no. 3 (April 10, 2021): 347–59. http://dx.doi.org/10.1177/09539468211009759.

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David Shoemaker has argued that autistic persons cannot be held accountable and are not members of the moral community. Arguing against this conclusion, this article both corrects the view of autism contained in Shoemaker’s paper and resituates his theory of accountability within a Christian virtue ethic based on the gift of friendship. The call to be accountable to God for one’s life contains within it the gift of God’s friendship and does not require the capacity for empathy ( contra Shoemaker) or joint attention ( contra Pinsent) as a prerequisite. Instead, the inclusion of autistic people within the moral community created by the call of God highlights that accountability is a grace given for the flourishing of all persons.

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3

Hamali, Sambudi, Teddy Indira Budiwan, and Taufik Taufik. "SHOEMAKER COACHING IN CAMPAKAMULYA VILLAGE (SME PARTNER: SOPIAN)." ICCD 1, no. 1 (December 12, 2018): 249–56. http://dx.doi.org/10.33068/iccd.vol1.iss1.38.

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Sopian, a shoemaker, is one of several shoemakers in Campakamulya village, Cimaung District, Bandung Regency. The usual problem found is lack of funding to expand the business and difficulties in marketing the products. The purpose of this activity is to give the knowledge, training, and coaching on SWOT analysis (Strengths-Weaknesses-Opportunities-Threats) and marketing strategies. The target of this community service is expected to give the best understanding and plan for future business development and getting funding by reorganizing and expanding the marketplace. The result shown is Sopian’s increasing knowledge of SWOT analysis and marketing strategy, sales increased and increased assets that have a gallery.

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4

Momtaz, Mst Selina, Shamim Shamsi, and Tapan Kumar Dey. "Association of Bipolaris and Drechslera Species with Bipolaris Leaf Blight (BPLB) Infected Wheat Leaves." Journal of Bangladesh Academy of Sciences 43, no. 1 (July 16, 2019): 11–16. http://dx.doi.org/10.3329/jbas.v43i1.42228.

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Five species of Bipolaris and two species of Drechslera associated with leaf blight disease of wheat (Triticum aestivum L.) have been described. The associated fungi were Bipolaris cynodontis (Marig.) Shoemaker, B. oryzae (Breda De Haan) Shoemaker, B. sorokiniana (Sacc.) Shoemaker, B. tetramera (Mckinney) Shoemaker, B. victoriae (Meehan & Murphy) Shoemaker, Drechslera dematioidea (Bub. & Wrob.) Subram. & Jain and D. hawaiiensis (Bugnicourt) ex M.B. Ellis; Subram. & Jain. Journal of Bangladesh Academy of Sciences, Vol. 43, No. 1, 11-16, 2019

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5

Smith, Renée J. "Shoemaker’s moderate qualia realism and the transparency of qualia." Disputatio 2, no. 22 (May 1, 2007): 101–13. http://dx.doi.org/10.2478/disp-2007-0002.

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Abstract Qualia realists hold that experience’s phenomenal character is a non-representational property of experience, what they call qualia. Representationalists hold that phenomenal character is a representational property of experience — there are no qualia (in this particular sense of the word). The transparency of qualia to introspection would seem to count as reason for rejecting qualia realism and favouring representationalism. Sydney Shoemaker defends a middle ground, call it moderate qualia realism, which seems to provide a response to the problem of transparency that in consistent with qualia realism. According to this view, while phenomenal character is a representational property of experience, it is determined by certain non-representational properties of experience, namely qualia. Shoemaker explains the apparent transparency of qualia by claiming that, while qualia are not directly introspectible, they are indirectly introspectible. I argue that neither Shoemaker’s moderate qualia realism nor his account of indirect introspection provide the qualia realist with a plausible solution to the problem of transparency.

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6

Wiggins, David. "Reply to Shoemaker." Monist 87, no. 4 (2004): 594–609. http://dx.doi.org/10.5840/monist200487427.

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7

Buchman, Timothy G. "William C. Shoemaker." Critical Care Medicine 44, no. 6 (June 2016): 1032–33. http://dx.doi.org/10.1097/ccm.0000000000001886.

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8

Thau, Michael. "Response to Shoemaker." Philosophical Studies 132, no. 3 (January 31, 2007): 637–59. http://dx.doi.org/10.1007/s11098-005-2979-9.

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9

Bryan-Brown, Christopher W. "William C. Shoemaker." Journal of Critical Care 33 (June 2016): 2. http://dx.doi.org/10.1016/j.jcrc.2016.03.010.

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10

Hedberg, Kenneth, and Verner Schomaker. "David Powell Shoemaker." Physics Today 49, no. 7 (July 1996): 85–86. http://dx.doi.org/10.1063/1.2807706.

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11

Shrader, Warren. "Shoemaker on emergence." Philosophical Studies 150, no. 2 (May 19, 2009): 285–300. http://dx.doi.org/10.1007/s11098-009-9413-7.

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12

Fricke, Martin F. "Reasoning and Self-Knowledge." Análisis Filosófico 38, no. 1 (December 1, 2019): 33–55. http://dx.doi.org/10.36446/af.2018.282.

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What is the relation between reasoning and self-knowledge? According to Shoemaker (1988), a certain kind of reasoning requires self-knowledge: we cannot rationally revise our beliefs without knowing that we have them, in part because we cannot see that there is a problem with an inconsistent set of propositions unless we are aware of believing them. In this paper, I argue that this view is mistaken. A second account, versions of which can be found in Shoemaker (1988 and 2009) and Byrne (2005), claims that we can reason our way from belief about the world to self-knowledge about such belief. While Shoemaker’s “zany argument” fails to show how such reasoning can issue in self-knowledge, Byrne’s account, which centres on the epistemic rule “If p, believe that you believe that p”, is more successful. Two interesting objections are that the epistemic rule embodies a mad inference (Boyle 2011) and that it makes us form first-order beliefs, rather than revealing them (Gertler 2011). I sketch responses to both objections.

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13

Lormand, Eric. "Shoemaker and “Inner Sense”." Philosophical Topics 28, no. 2 (2000): 147–70. http://dx.doi.org/10.5840/philtopics20002822.

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14

Parsa, M. H. "Dr. William C. Shoemaker." Critical Care Medicine 19, no. 1 (January 1991): 4–5. http://dx.doi.org/10.1097/00003246-199101000-00004.

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15

Hess, Mary. "Response to Shoemaker Review." Religious Education 102, no. 4 (November 19, 2007): 459–60. http://dx.doi.org/10.1080/00344080701657980.

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16

Hansson, Sven Ove. "Bentham and the Shoemaker." Theoria 75, no. 3 (September 2009): 153–55. http://dx.doi.org/10.1111/j.1755-2567.2009.01043.x.

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17

Kerr, R. A. "Shoemaker-Levy Dazzles, Bewilders." Science 265, no. 5172 (July 29, 1994): 601–2. http://dx.doi.org/10.1126/science.265.5172.601.

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18

Thompson, Brad. "Shoemaker on Phenomenal Content." Philosophical Studies 135, no. 3 (September 21, 2006): 307–34. http://dx.doi.org/10.1007/s11098-005-3735-x.

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19

Costa, Lizinara Pereira da, and Samara Silva dos Santos. "Adolescente em conflito com a lei: revisando as contribuições de variáveis sociais, familiares e individuais." Estudos e Pesquisas em Psicologia 16, no. 3 (March 15, 2018): 757–71. http://dx.doi.org/10.12957/epp.2016.31462.

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O objetivo deste artigo é reunir informações a partir da literatura PSI, a fim de aprofundar o conhecimento sobre os adolescentes em conflito com a lei, tomando como parâmetro o modelo teórico proposto por Shoemaker. O artigo foi dividido em seções de acordo com os três níveis de conceitualização de Shoemaker: nível estrutural, nível individual e nível sociopsicológico. Destacou-se que, para uma melhor compreensão do comportamento infrator, faz-se necessário uma articulação e interação com todos os níveis de compreensão propostos pelo modelo de Shoemaker. Enfatizou-se a importância de pesquisas com dados mais específicos da realidade brasileira.

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20

Coleman, Charles Oliver. "Batea aldebaranae sp. nov. (Crustacea: Amphipoda: Bateidae) from the coast of Belize with redescriptions of two related species." Journal of the Marine Biological Association of the United Kingdom 91, no. 2 (September 1, 2010): 455–69. http://dx.doi.org/10.1017/s0025315410001207.

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The new species Batea aldebaranae from the coast of Belize is described and distinguished from the similar species Batea cuspidata (Shoemaker, 1926) and Batea carinata (Shoemaker, 1926). Characteristic for the new species are: additional set of dorsolateral teeth on pleonites 1–2; pereopod 1 second article small, scale-like; propodus of pereopod 7 elongate, dactylus shortened and telson shallowly cleft.

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21

Belzberg, Howard. "Tribute to Dr William Shoemaker." Journal of Critical Care 33 (June 2016): 3. http://dx.doi.org/10.1016/j.jcrc.2016.03.011.

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22

Lumb, Philip D. "William C. Shoemaker, M.D., MCCM." Journal of Critical Care 33 (June 2016): 1. http://dx.doi.org/10.1016/j.jcrc.2016.03.012.

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23

Bowell, Edward. "Eugene M. Shoemaker 1928–1997." COSPAR Information Bulletin 1997, no. 140 (December 1997): 6. http://dx.doi.org/10.1016/s0045-8732(97)81780-9.

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24

Ahrens, Thomas J. "Eugene M. Shoemaker (1928-97)." Nature 389, no. 6647 (September 1997): 132. http://dx.doi.org/10.1038/38145.

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25

Wilhelms, Don E. "Eugene Merle Shoemaker (1928–1997)." Eos, Transactions American Geophysical Union 80, no. 8 (1999): 91. http://dx.doi.org/10.1029/99eo00061.

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26

Anderson, Don L., and Eugene M. Shoemaker. "Shoemaker receives the Bowie Medal." Eos, Transactions American Geophysical Union 78, no. 5 (February 4, 1997): 53. http://dx.doi.org/10.1029/97eo00039.

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27

Anonymous. "Eugene M. Shoemaker (1928–1997)." Eos, Transactions American Geophysical Union 78, no. 30 (1997): 309. http://dx.doi.org/10.1029/97eo00202.

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28

Schwartz, Edythe Haendel. "The Conchologist and the Shoemaker." JAMA 296, no. 9 (September 6, 2006): 1039. http://dx.doi.org/10.1001/jama.296.9.1039.

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29

Hahn, Joseph M., Terrence W. Rettig, and Michael J. Mumma. "Comet Shoemaker–Levy 9 Dust." Icarus 121, no. 2 (June 1996): 291–304. http://dx.doi.org/10.1006/icar.1996.0087.

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30

Brueckner, Anthony. "Shoemaker on Second-Order Belief." Philosophy and Phenomenological Research 58, no. 2 (June 1998): 361. http://dx.doi.org/10.2307/2653514.

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31

Schomaker, V., and K. Hedberg. "David Powell Shoemaker, 1920–1995." Journal of Applied Crystallography 29, no. 3 (June 1, 1996): 219–21. http://dx.doi.org/10.1107/s0021889896002890.

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32

Gibb, S. C. "Review: Sydney Shoemaker: Physical Realization." Mind 118, no. 469 (January 1, 2009): 207–11. http://dx.doi.org/10.1093/mind/fzp010.

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33

Abrahams, Sidney C., and Kenneth Hedberg. "Clara Brink Shoemaker (1921–2009)." Acta Crystallographica Section B Structural Science 65, no. 6 (November 16, 2009): 788–90. http://dx.doi.org/10.1107/s0108768109047533.

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34

Pirajno, F., P. Hawke, A. Y. Glikson, P. W. Haines, and T. Uysal. "Shoemaker impact structure, Western Australia." Australian Journal of Earth Sciences 50, no. 5 (October 2003): 775–96. http://dx.doi.org/10.1111/j.1440-0952.2003.01027.x.

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35

French, Bevan M. "Eugene M. Shoemaker (1928-1997)." Meteoritics & Planetary Science 32, no. 6 (November 1997): 985–86. http://dx.doi.org/10.1111/j.1945-5100.1997.tb01587.x.

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36

Moran, Richard. "Responses to O'Brien and Shoemaker." European Journal of Philosophy 11, no. 3 (December 2003): 402–19. http://dx.doi.org/10.1111/1468-0378.00193.

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37

McLaughlin, Brian P. "Mental Causation and Shoemaker-Realization." Erkenntnis 67, no. 2 (August 22, 2007): 149–72. http://dx.doi.org/10.1007/s10670-007-9069-7.

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38

Wiseman, Rachael. "The Misidentification of Immunity to Error through Misidentification." Journal of Philosophy 116, no. 12 (2019): 663–77. http://dx.doi.org/10.5840/jphil20191161242.

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Sidney Shoemaker credits Wittgenstein’s Blue Book with identifying a special kind of immunity to error that is characteristic of ‘I’ in its “use as subject” (Shoemaker 1968). This immunity to error is thought by Shoemaker, and by many following him, to be central to the meaning of ‘I’ and thus to the topics of self-knowledge, self-consciousness and personal memory. This paper argues that Wittgenstein’s work does not contain the thesis, nor any version of the thesis, that there is a use of ‘I’—‘use as subject’—which is ‘immune to error through misidentification’. It offers an interpretative corrective and shows that the passage in question is part of a deep challenge to IEM and to accounts of first-person thought that begin with the idea that there are two uses of the word ‘I’. With the corrective in place novel perspectives on the relation between self-consciousness and subjectivity become visible.

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39

ÇAM, Taner. "ÇOCUK SUÇLULUĞU TEORİLERİ, DONALD J. SHOEMAKER." Journal of Academic Social Science Studies 8, Number: 27 (January 1, 2014): 565. http://dx.doi.org/10.9761/jasss2480.

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40

Morrison, Hope. "The Elves and the Shoemaker (review)." Bulletin of the Center for Children's Books 60, no. 11 (2007): 456. http://dx.doi.org/10.1353/bcc.2007.0462.

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41

Marsden, Brian G. "Obituary—Eugene M. Shoemaker (1928–1997)." Planetary and Space Science 45, no. 8 (August 1997): 1049–50. http://dx.doi.org/10.1016/s0032-0633(97)80262-0.

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42

Levy, David H., Eugene M. Shoemaker, and Carolyn S. Shoemaker. "Comet Shoemaker-Levy 9 Meets Jupiter." Scientific American 273, no. 2 (August 1995): 84–91. http://dx.doi.org/10.1038/scientificamerican0895-84.

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43

Shoemaker, Eugene M. "Comet Shoemaker-Levy 9 at Jupiter." Geophysical Research Letters 22, no. 12 (June 15, 1995): 1555–56. http://dx.doi.org/10.1029/95gl01529.

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44

Schultz, Reynolds B. "Personal Identity. Sydney Shoemaker , Richard Swinburne." Ethics 96, no. 3 (April 1986): 641–43. http://dx.doi.org/10.1086/292785.

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45

Kind, Amy. "Shoemaker, Self-Blindness and Moore's Paradox." Philosophical Quarterly 53, no. 210 (January 2003): 39–48. http://dx.doi.org/10.1111/1467-9213.00294.

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46

Kieffer, S. W. "RETROSPECTIVE: Eugene M. Shoemaker (1928-1997)." Science 277, no. 5327 (August 8, 1997): 776–77. http://dx.doi.org/10.1126/science.277.5327.776.

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47

Kerr, R. A. "Second Thoughts About Shoemaker-Levy Impact." Science 266, no. 5187 (November 11, 1994): 975. http://dx.doi.org/10.1126/science.266.5187.975.

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48

Bracken, Brian. "Charlotte’s Letter, Heger and the Shoemaker." Brontë Studies 41, no. 1 (January 2, 2016): 3–10. http://dx.doi.org/10.1080/14748932.2015.1123910.

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49

Weissman, Paul. "Workshop on Comet Shoemaker-Levy 9." Meteoritics 29, no. 2 (March 1994): 151b—152. http://dx.doi.org/10.1111/j.1945-5100.1994.tb00667.x.

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50

DANIELS, CHARLES B. "Immediate Knowledge: Ayer, Strawson, and Shoemaker." Theoria 33, no. 3 (February 11, 2008): 176–88. http://dx.doi.org/10.1111/j.1755-2567.1967.tb00617.x.

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