Academic literature on the topic 'Shaming effect'
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Journal articles on the topic "Shaming effect"
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Hariyati, Rita, Muhammad Andri Setiawan, and Sulistiyana Sulistiyana. "The effect of body shaming on students who blame themselves." KONSELI : Jurnal Bimbingan dan Konseling (E-Journal) 9, no. 2 (November 30, 2022): 149–56. http://dx.doi.org/10.24042/kons.v9i2.13886.
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Teenagers often become victims and perpetrators of body shaming carried out by those closest to them, such as family, community, and friends, by joking. Ignorant adolescents will not respond to these comments, but adolescents who cannot accept comments from their environment tend to blame themselves. This study aims to determine the effect of body shaming on self-blaming in students of SMP Negeri 27 Banjarmasin. This study used an observational method with a cross-sectional design and random sampling and obtained 239 samples. The analysis technique uses simple linear regression. The instruments used in this study were the body shaming scale by Vargas and the self-blaming scale by Coleman. The independent variable in this study is body shaming, and the dependent variable is self-blame. The results showed that there was an effect of body shaming on self-blaming in students of SMP Negeri 27 Banjarmasin. This study concluded that body shaming by students of SMP Negeri 27 Banjarmasin was classified as very high and resulted in students who were victims of body shaming experiencing moderate self-blaming. There is a significant influence between body shaming and self-blaming on students.
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Ramadhany, Harisa Ninda Siti, and K. Y. S. Putri. "The Effect of Body Shaming on Instagram on Student's Confidence." HUMANISMA : Journal of Gender Studies 5, no. 2 (December 31, 2021): 184. http://dx.doi.org/10.30983/humanisme.v5i2.4466.
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<p class="abstrak"><em>Social media is used to express someone's personal image and connect with anyone. Not only that, many people play social media to display their advantages. So it is undeniable that everyone can compare each other like physical insults or body shaming like social media. This study aimed to determine whether there is an effect of body shaming on Instagram on the trust of female students in the Communication Studies program, State University of Jakarta. The method used in this study is a quantitative method with an explanatory format. The researcher collected data using a questionnaire distributed through a link to 37 respondents, and the sampling technique used was a simple random sampling technique. The results of this study indicate an effect of body shaming on Instagram on female students' self-confidence. The regression coefficient value obtained in this study is Y= 22.788 + 0.285X with a significance level of 0.000 less than 0.05, so it can be concluded that the X variable affects the Y variable. Body shaming on Instagram on female students' self-confidence by 6.9% with a shallow category and the rest is influenced by other things outside of this study, such as the psychological component.</em><strong><em></em></strong></p><p class="abstrak"> </p><p class="abstrak">Media sosial digunakan sebagai wadah untuk mengekspresikan diri dan berhubungan dengan siapapun itu. Tak hanya itu, banyak orang yang memainkan media sosial hanya untuk memajang kelebihannya. Sehingga tak bisa dipungkiri, layaknya media sosial, setiap orang pasti bisa membandingkan satu sama lain seperti penghinaan fisik atau <em>body shaming</em>. Tujuan dari penelitian ini adalah untuk mengetahui apakah ada pengaruh <em>body shamming</em> di Instagram terhadap kepercayaan mahasiswi di program studi Ilmu Komunikasi Universitas Negeri Jakarta. Metode yang idigunakan dalam penelitian ini adalah metode kuantitatif dengan format <em>explanatory</em>. Peneliti mengumpulkan data menggunakan kuesioner yang disebarkan melalui <em>link</em> kepada 37 responden dan Teknik penentuan sampel menggunakan Teknik <em>simple random sampling</em>. Hasil penelitian ini menunjukkan bahwa terdapat pengaruh <em>body shaming</em> di <em>Instagram</em> terhadap kepercayaan diri mahasiswi, nilai koefisien regresi yang diperoleh dalam penelitian ini adalah Y= 22,788 + 0,285 X dengan tingkat signifikans 0,000 lebih kecil dari 0,05, sehingga dapat disimpulkan bahwa variabel X berpengaruh terhadap variabel Y. Angka tersebut menunjukkan bahwa pengaruh <em>body shaming</em> di <em>Instagram</em> terhadap kepercayaan diri mahasiswi sebesar 6,9% dengan kategori sangat rendah dan selebihnya dipengaruhi oleh hal-hal lain di luar dari penelitian ini, seperti komponen psikologi</p>
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Ahmed, Eliza, and John Braithwaite. "Forgiveness, Shaming, Shame and Bullying." Australian & New Zealand Journal of Criminology 38, no. 3 (December 2005): 298–323. http://dx.doi.org/10.1375/acri.38.3.298.
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This study predicts self-initiated bullying from three variables: shaming, forgiveness and shame. Data were collected from 1875 Bangladeshi school children (60% girls; mean grade = 8.28) using the Bengali version of the Life at School Survey. Results demonstrated that reintegrative shaming and forgiveness were related to less bullying. High shame acknowledgment (accepting responsibility, making amends) and low shame displacement into anger or blaming others were also associated with less bullying. Liking school protected children who experienced (a) less reintegrative shaming, and (b) more stigmatising shaming at home. Equally, more reintegrative shaming and less stigmatising shaming protected children against bullying when liking for school was absent. The forgiveness main effect on bullying (22.4% reduction) was much bigger than the main effect of reintegrative shaming (11.3% reduction). These results are consistent with the view that forgiveness is a more powerful restorative practice than reintegrative shaming.
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Nasution, Nani Barorah, and Ernita Simanjuntak. "Pengaruh Body Shaming terhadap Self-Esteem Siswa SMP." Jurnal Pendidikan: Teori, Penelitian, dan Pengembangan 5, no. 7 (July 30, 2020): 962. http://dx.doi.org/10.17977/jptpp.v5i7.13770.
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<p><strong>Abstract:</strong> The existence of a standardized appearance or ideal body, both for men and for women, often triggers body shaming for people who do not comply with these standards. This study aims to investigate the effect of body shaming on students' self-esteem This research uses a quantitative method using survey questionnare. Population of this study were 242 students of SMPN 2 Datuk Lima Puluh, with 60 sample of students. The instruments given were a questionnaire of body shaming and self-esteem. Then the data were analyzed using simple linear regression. The results of the calculations in data analysis indicates that each addition of one unit of body shaming score will be followed by a reduction in the score of the level of self-esteem. Furthermore, the results of the correlation coefficient showed that there is an effect of Body Shaming on Self-Esteem of Junior High School.</p><strong>Abstrak:</strong><em> </em>Adanya standarisasi penampilan tubuh yang ideal, baik bagi laki-laki maupun perempuan seringkali memicu terjadinya <em>body shaming</em> pada orang-orang yang tidak sesuai dengan standarisasi tersebut. Penelitian ini menguji Pengaruh <em>Body Shaming</em> terhadap <em>Self-Esteem</em> Siswa SMP. Penelitian ini menggunakan pendekatan kuantitatif dengan metode survei. Populasi dalam penelitian ini adalah 242 siswa SMPN 2 Datuk Lima Puluh dengan sampel 60 siswa. Instrumen yang diberikan adalah angket <em>body shaming</em> dan <em>self-esteem</em>. Hasil analisas data s menggunakan regresi linier sederhana. menunjukkan bahwa setiap penambahan satu satuan skor <em>body shaming</em> akan diikuti oleh pengurangan skor tingkat <em>self-esteem</em>. Selanjutnya hasil koefisien korelasi menunjukkan data bahwa rhitung>rtabel (0,455>0,254). Maka dapat disimpulkan bahwa ada pengaruh Body Shaming terhadap Self-Esteem Siswa SMP Negeri 2 Datuk Lima Puluh Tahun Ajaran 2020/2021.
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Hidayat, Rahmad, Eka Malfasari, and Rina Herniyanti. "HUBUNGAN PERLAKUAN BODY SHAMING DENGAN CITRA DIRI MAHASISWA." Jurnal Keperawatan Jiwa 7, no. 1 (May 27, 2019): 79. http://dx.doi.org/10.26714/jkj.7.1.2019.79-86.
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Perlakuan body shaming adalah pengalaman yang di alami individu ketika kekurangan di pandang sebagai sesuatu yang negatif oleh orang lain dari bentuk tubuhnya.Efek dari perlakuan body shaming bisa membentuk citra diri positif ataukah negatif dari seorang tersebut..Tujuan penelitian ini untuk mengatahui hubungan perlakuan body shaming dengan citra diri pada mahasiswa STIKes Payung Negeri Pekanbaru. Jenis penelitian ini kuantitatif dengan desian penelitian korelasi dengan menggunakan pendekatan Cross- Sectional. Sampel penelititan teridiri dari 103 Mahasiswa. Metode pengambilan sample adalah purposive sampling. Penelitian ini dimulai tanggal 01-03 mei 2018. Analisis yang digunakan adalah uji statistik Chi- Square. Hasil uji statistik didapatkan nilai pvalue = 0,036, hal ini berarti berarti nilai p<0,05 sehingga Ho ditolak, artinya terdapat hubungan signifikan antara perlakuan body shaming dengan citra diri pada mahasiswa STIKes Payung Negeri Pekanbaru, dan nilai OR (Odds Ratio) sebesar 0,343 dengan CI (Confidence Interval) 0,136-0,865. Rekomendasi penelititan ini adalah memberikan intervensi untuk mengurangi perlakuan body shaming pada remaja untuk meningkatkan citra diri. Kata kunci : Perlakuan body shaming, Citra diri. RELATIONSHIP BETWEEN BODY SHAMING TREATMENT WITH SELF-IMAGE STUDENTS ABSTRACTThe treatment of body shaming is an experience experienced by the individual when deficiency is seen as something negative by others of his or her body shape. The effect of the body shaming treatment can form a positive self-image or negative of a person.. The purpose of this study to knowing relationship treatment of body shaming with self-image at STIKes Payung Negeri Pekanbaru students. This type of research was quantitative with the descriptions of correlation research using Cross-Sectional approach. The research sample consisted of 103 Students. with purposive sampling. Tehnique this research was started on 01-03 May 2018. The analysis used Chi-Square statistical test. The result of statistical test is p value = 0.036, it means p value <0,05 so ho is rejected, it means there is a significant correlation between body shaming treatment with self image of STIKes Payung Negeri Pekanbaru student, and OR (Odds Ratio) value equal to 0.343 with CI (Confidence Interval) 0,136-0,865. This research recommendation is to provide intervention to reduce the body shaming treatment in adolescents to improve self-image. Keywords: Body shaming treatment, Self image
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Hendrix, Cullen S., and Wendy H. Wong. "When Is the Pen Truly Mighty? Regime Type and the Efficacy of Naming and Shaming in Curbing Human Rights Abuses." British Journal of Political Science 43, no. 3 (October 31, 2012): 651–72. http://dx.doi.org/10.1017/s0007123412000488.
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Does naming and shaming states affect respect for human rights in those states? This article argues that incentives to change repressive behaviour when facing international condemnation vary across regime types. In democracies and hybrid regimes – which combine democratic and authoritarian elements – opposition parties and relatively free presses paradoxically make rulers less likely to change behaviour when facing international criticism. In contrast, autocracies, which lack these domestic sources of information on abuses, are more sensitive to international shaming. Using data on naming and shaming taken from Western press reports and Amnesty International, the authors demonstrate that naming and shaming is associated with improved human rights outcomes in autocracies, but with either no effect or a worsening of outcomes in democracies and hybrid regimes.
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Nyamutata, C. "Engaging or Shaming? An Analysis of UN’s Naming and Shaming of Child Abusers in Armed Conflict." Journal of International Humanitarian Legal Studies 4, no. 1 (September 24, 2013): 151–73. http://dx.doi.org/10.1163/18781527-00401005.
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The impact of armed conflict on children has been recognized for some time as a major humanitarian problem. In 1999, the United Nations (UN) Security Council began taking up the abuse of children during armed conflict as a regular thematic issue. As part of the protective framework, the UN adopted a “strategy” of “naming and shaming” government forces and rebel groups recruiting, killing, maiming, raping or other sexual abusing of children during conflict. The philosophical justification of the public exposures is premised on the supposed stigmatic and deterrent effect on named and shamed offenders. However, little analysis has gone into the impact of this UN policy. This paper has the modest aim of assessing the UN’s naming and shaming practice since inception of the policy in 2002. The efficacy of shaming sanctions is contestable. The recent UN annual statistics on the exposed parties do not seem to evince a convincing causal link between of naming and shaming and adherence to international humanitarian law and international human rights law, particularly among armed non-State groups (ANSAs) so far. Naming and shaming represents an antagonistic modus operandi. This paper argues that humanitarian engagement with ANSAs offers a non-confrontational and corrective approach and thus greater promise for compliance and protection of children during armed conflict than naming and shaming.
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Zarpli, Omer, and Huseyin Zengin. "Shame, endorse, or remain silent?: State response to human rights violations in other countries." Research & Politics 9, no. 1 (January 2022): 205316802110703. http://dx.doi.org/10.1177/20531680211070344.
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Naming and shaming has been widely used by governments and non-governmental organizations to address human rights violations. Yet despite the prevalence of this foreign policy instrument, the question of when states publicly denounce norm-violators received relatively little scholarly attention. We examine this question in the context of China’s repression of its Uyghur minority. This case offers a unique opportunity to study not only when countries engage in naming and shaming but also when they explicitly defend or endorse rights violations. We analyze the official positions of 174 countries between 2019 and 2021. We find that while geopolitical alignment is a significant predictor of both shaming and defending, a nation’s strong trade links with China has a less straightforward effect. Similarly, while democracies are significantly less likely to defend China’s Uyghur policy, they are not more likely to denounce it. We also find that identity-related factors have a muted effect. The paper advances our understanding of a broader spectrum of government behavior vis-a-vis human rights violations in other countries, and has implications for the role of identity in inter-state shaming.
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Peterson, Timothy M., Amanda Murdie, and Victor Asal. "Human Rights, NGO Shaming and the Exports of Abusive States." British Journal of Political Science 48, no. 3 (June 1, 2016): 767–86. http://dx.doi.org/10.1017/s0007123416000065.
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Does the attention of human rights organizations limit exports from rights-abusing states? This article examines how naming and shaming by human rights organizations (HROs) conditions the influence of human rights abuse on exports, and argues that human rights abuse alone is insufficient to damage a state’s exports. However, as attention to abuse via HRO shaming increases, abuse has an increasingly negative impact on exports. Importantly, this relationship is also conditional on the respect for human rights among importing states; human rights abuse, even if it is shamed, has no effect when importers are similarly abusive. Empirical tests utilizing gravity models of trade incorporating data on physical integrity rights abuse and HRO shaming in 1990–2008 yield strong support for our expectations.
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Sari, Tri Indah, and Rezkiyah Rosyidah. "Pengaruh Body Shaming terhadap Kecenderungan Anorexia Nervosa pada Remaja Perempuan di Surabaya." Personifikasi: Jurnal Ilmu Psikologi 11, no. 2 (November 27, 2020): 202–17. http://dx.doi.org/10.21107/personifikasi.v11i2.9105.
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ABSTRACTThere are many dramatic changes in adolescence, one of them is the physical changes in which adolescent girls are less satisfied with their bodies due to increased amount of fat. There is an assumption that having a thin body will be easier to adapt to the social environment, influencing adolescents in making a decision to go on a diet even though it causes a tendency to anorexia nervosa. This research was conducted to knowing the effect of body shaming on the tendency of anorexia nervosa in adolescent girls in Surabaya. This study uses a quantitative approach where the respondents in this study were adolescent girls who experienced the tendency of anorexia nervosa in the city of Surabaya with a total of 349 respondents. The instruments in this study were the body shaming scale and the tendency scale for anorexia nervosa. This study used to simple linear regression test to analyze data (with SPSS 24 for windows program). The results of the study show the value of F = 54.172; P = 0.00, and R = 0.135. This means that there is an effect of body shaming on the tendency of anorexia nervosa in teenage girls in Surabaya. ABSTRAK Banyak perubahan dramatis di usia remaja, salah satunya adalah perubahan fisik dimana remaja perempuan kurang puas dengan tubuhnya terkait dengan meningkatnya jumlah lemak. Adanya anggapan bahwa memiliki tubuh kurus akan lebih mudah beradaptasi dengan lingkungan sosial, mempengaruhi remaja dalam mengambil suatu keputusan untuk melakukan diet meskipun menimbulkan kecenderungan anorexia nervosa. Penelitian ini dilakukan dengan tujuan untuk mengetahui pengaruh body shaming terhadap kecenderungan anorexia nervosa pada remaja perempuan di Surabaya. Penelitian ini menggunakan pendekatan kuantitatif dimana responden dalam penelitian ini adalah remaja perempuan yang mengalami kecenderungan anorexia nervosa di kota Surabaya dengan jumlah 349 responden. Instrumen dalam penelitian ini adalah skala body shaming dan skala kecenderungan anorexia nervosa. Analisis yang digunakan dalam penelitian ini adalah uji regresi linier sederhana dengan bantuan program SPSS 24 for windows dimana hasil penelitian menunjukkan nilai F = 54,172; P = 0,00, dan R = 0,135. Artinya terdapat pengaruh body shaming terhadap kecenderungan anorexia nervosa pada remaja perempuan di Surabaya.
Dissertations / Theses on the topic "Shaming effect"
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Hughes, Melissa Marie. ""She's Just a Slut": The Effect of Language on the Perceived Value and Worth of Women." University of Dayton / OhioLINK, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1462187944.
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Martinez, Melissa. "Naming and Shaming Non-State Organizations, Coercive State Capacity, and Its Effects on Human Rights Violations." Thesis, University of North Texas, 2018. https://digital.library.unt.edu/ark:/67531/metadc1248410/.
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Scholars generally assume that states are shamed for their own behavior, but they can also be shamed for the lack of investigation for violence perpetrated by domestic non-state actors. I engage this previously-unstudied phenomenon and develop a theory to explain how states will respond to being shamed for failing to control domestic violence. I examine two types of outcomes: the governments' change in behavior, and the accountability efforts against state agents that have abused human rights. For the government's reaction to being shamed for violence from non-state organizations, I develop a theory to examine changes in coercive state capacity – including military and police personnel – since this reaction may largely exacerbate human rights violations. I hypothesize that states shamed due to abuses by violent non-state organizations (VNSO) will increase military personnel to halt criminal violence and respond to the international spotlight. I then examine the relationship between naming and shaming states over physical integrity abuses by different types of perpetrators and human rights prosecutions. Using newly coded data on the types of perpetrators shamed in the United Nations Human Rights Council (UNHRC) country reports, I find that shaming over abuses that include VNSO as perpetrators decreases the likelihood of expanding their police force when the state has the military patrolling the streets and is likely to increase the predicted number of police prosecutions, particularly if the shaming is over killings from VNSOs. Lastly, I examine how changes in coercive capacity affect human rights violations and the number of violent episodes from VNSOs.
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Jones, Amanda. "Arbetslöshet bland ungdomar : En kvantitativ enkätstudie om konsekvenser av arbetslöshet hos ungdomar." Thesis, Örebro universitet, Institutionen för juridik, psykologi och socialt arbete, 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:oru:diva-32907.
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Det övergripande syftet med föreliggande studie var att undersöka levnadsförhållanden bland arbetslösa ungdomar. Syftet var även att undersöka vilka konsekvenser som arbetslösheten kan föra med sig för ungdomarna. Konsekvenser som har undersökts är inom livsområdena 1)hälsa 2) sociala relationer och fritid 3) konsumtion 4) rökning, alkohol och droger 5)kriminalitet och 6) livet i sin helhet. Metoden som använts är en kvantitativ metod med enkäter, som har delats ut till arbetslösa ungdomar i två kommuner i Sverige. För att ta reda på varför vissa ungdomar påverkas negativt av arbetslösheten, medan andra förblir nästintill opåverkade har ekonomi- skammodellen använts. Utgångspunkten för ekonomi-skammodellen är att desto högre den ekonomiska påfrestningen är i relation till skamgörandeeffekter, vilka uttrycks genom en negativ attityd från omgivningen, ju mer negativ inverkanhar arbetslöshet i människors liv. Studiens resultat och analys bekräftar denna teori. En större andel av ungdomarna som upplever högre grad av ekonomisk påfrestning och skamgörande effekter har även en sämre hälsa, röker mer, dricker oftare och har provat droger i högre utsträckning samt uppskattar livet i sin helhet att vara sämre, jämfört med ungdomar som upplever lägre grad av ekonomisk påfrestning och skamgörande effekter. Oavsett påfrestning bedömer ungdomarna generellt sett sina sociala relationer och fritid på likartade sätt, varpå modellen ej kan användas för att förklara variationer inom detta livsområde. I föreliggande studie undersöktes även hur ungdomarna påverkas av att vara arbetslösa i ett konsumtionssamhälle där normen är att konsumera. Resultat och analys visar att det är de ungdomar med mest påfrestning som konsumerar i högre grad, vilket förklaras utifrån att de kompenserar för den statusförlust som arbetslösheten medfört.The aim of the study was to investigate living conditions amongst unemployed youths. The aim was also to examine the effects unemployment can have on young people. Consequences that have been explored are within the following areas of life: 1) Health 2) Social relationships and leisure activity 3) Consumption 4) Smoking, alcohol and drug abuse 5)Crime and 6) Life in its entirety. The method used is a quantitative method with questionnaires, which were distributed to unemployed youths in two towns in Sweden. To find out why some young people are adversely affected by unemployment, while others remain virtually unaffected the economy-shame model was used. The starting point for this model is that the higher the economic stress is in relation to the humiliating effects, which are expressed through a negative attitude from people in the environment, the more negative impact unemployment has in people's lives. The results and analysis in this study confirms the theory. A greater proportion of young people who experience higher levels of economic stress and shame also have poorer health, smoke more, drink more often and are more likely to have tried drugs and have a negative outlook on life, as opposed to adolescents who experience lower levels of economic stress and shame. Overall the model can not be used to explain variations in areas of life concerning social relations and leisure activities. The study also looked into how young people are affected by being unemployed in a consumer society where the norm is to consume. Results and analysis shows that it is young people who experience a greater level of economical distress and shame who consume the most. The explanation for this might be that they are compensating for the loss of status resulting from unemployment.
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CHU, JUNG-LAN, and 朱榕蘭. "A Preliminary Study of Investigating the Effects of Spiritual Healing on Physical, Mental and Meridian Energies – Based on the inheritance of oluma Shaman." Thesis, 2019. http://ndltd.ncl.edu.tw/handle/ax2k58.
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碩士佛光大學
未來與樂活產業學系
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People in today’s world suffer from anxiety, fatigue or insomnia due to the pressure of life; the excessive thinking, tension, and excessive vigilance are the main causes of those imbalance. From the healing experience and the response of the cases, the researcher found that the sufferer often returning the "healing responsibility" to the professional of the healer, and hopes to explore the true meaning behind the problem through spiritual healing, but they insufficient understanding of the multiple aspects of health, their lifestyle have not been adjusted, causing the sub-health situation to reappear. How can people improve the physical and mental discomfort caused by stress? While the body and mind are healthy, we can feel peace and joy, and in a state of complete balance. But how do we to exam the spiritual health? The efficacy of Reiki healing on physical and mental status have confirmed by studies. Reiki has improved effects on the patient's immune and neurological functions; relieve clinical case symptoms and increase quality of life; it can improve the fatigue and conscious health of employees in their workplace. However, most of researches are qualitative studies, and most of them use scales or measurements of blood pressure and heartbeat, but lack indicators that can assess sub-health status. In order to make the spiritual healing program easy to implement in life, so that people can adjust the spiritual balance to achieve health. This study explores the changes in physical and mental status and meridian energy before and after the intervention of oluma shamanic healing to understand the effects of the program on the subjects. The study population consisted of 10 healthy adults (26-55 years old) with an average age of 45.1 ± 8.0 year-old. The subjects were treated with oluma healing as an interventional method, 4 interventions were performed every 3 days; before and after the 1st and 4th interventions, HRV, EEG, meridian instrument and pressure perception scale were used to evaluate the effects of oluma healing on the subject's physical, mental and meridian energies. The first intervention results, the SDNN of HRV index decline, the meridian energies of Heart Meridian and Liver Meridian decreased, and the mental state of the five-state indicators decreased. In additions, the β brainwaves increased, δ brainwaves decreased; the meridian energies of Kidney Meridian, Gallbladder Meridian, Stomach Meridian increased; chi and blood status increased. The first intervention can affect the status of mind and body, brainwaves, meridian energies; these results have consistent effects on EEG and meridian energies. The fourth intervention results, the ratio and power of α brainwaves increased, the mental status of meridian decreased. In additions, the δ brainwaves decrease, the meridian energies of Lung Meridian, Pericardium Meridian, Triple Energizer Meridian, Spleen Meridian, Kidney Meridian, Bladder Meridian, Stomach Meridian decreased and the autonomic nervous system decreased. These results show that after the fourth intervention, the subjects’ consciousness relaxation but awake and deep consciousness were awake, the meridian, visceral energies and mental status adjusted; these results have the same effects with EEG; that is, the fourth intervention affect subjects’ brain wave consciousness and meridian energies. After 4 cumulative interventions, the ratio and power of α brainwaves increased, the total energy and mental state of meridian energy decreased, the energies of Heart Meridian and Triple Energizer Meridian decreased, its indicating relaxation; In additions, the power of right brain β waves increased, the ratio of brainwaves decreased in θ and δ, these results suggest that although the subjects were relaxed, but the consciousness and deep consciousness were still awake. These results were consistent with the increase in Sympathetic and parasympathetic activity (LF) of the HRV index. It shows that the subjects’ status of consciousness and mental status were relaxed, the meridian and visceral energies were adjusted and the vitality increased; that is, the four cumulative interventions have effects on body and mind, brain wave consciousness and meridian energy. The study concluded that the oluma shamanic healing could relax the status of mind and body and adjust the effects of meridian energies, which can help balance the psychological and mental stress caused by life influence. The measurement index of the multi-observation instrument corresponds to the status of mind and observation of the whole body's life structure. The results of this study show the possibility of practicing spiritual health programs in life, and at the same time establish the academic data of spiritual health programs. It brought the message of "self-healing essence" to the sufferer make it clear that he needs to pay attention to his body and mind. The study findings may serve as a guide for personal health or for evaluation of implementation options in body and mind health programs.
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Lenz, Victoria IIse Shamim [Verfasser]. "A process based crop growth model for assessing Global Change effects on biomass production and water demand : a component of the integrative Global Change decision support system DANUBIA / vorgelegt von Victoria IIse Shamim Lenz." 2007. http://d-nb.info/986419168/34.
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Ramaboea, Paul Hlabana. "The effects of epilepsy on families living in Mamelodi with special reference to the role of the social worker." Diss., 1995. http://hdl.handle.net/10500/15853.
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A study of the relevant theoretical concepts and
empirical research was undertaken to explore the role
of the social worker pertaining to the problem of
epilepsy in the black community of Mamelodi.
The sample comprised 40 families in which there was a
person with epilepsy. Data were obtained through an
interview schedule administered by the researcher.
The literature study highlighted the phenomenon
epilepsy, causes of epilepsy/ psychosocial effects of
epilepsy on the epileptic and his family and the
treatment of the epileptic. However/ it became quite
clear that a multi-disciplinary team approach is
vital importance in the treatment of an epileptic
Furthermore/ significant others like traditional healers, faith healers, priests, relatives and friends were identified as some of the important informal support systems.
Although the findings of study cannot be generalised to the entire population they can be of great
significance for further research.'n Studie van die relevante konsepte asook empiriese navorsing is gedoen om die rol van die maatskaplike werker met betrekking tot die probleem van epilepsie in die swart gemeenskap van Mamelodi te eksploreer. Die steekproef is saamgestel uit 'n groep van 40 gesinne met 'n epileptikus in hul midde. Inlighting is verkry deur groep van onderhoudskedule. Die literatuurstudie beklemtoon die volgende: die verskynsel van epilepsie, oorsake van epilepsie, psigososiale gevolge van epilepsie op die per soon met epilepsie en sy gesin en die behandeling van die epileptikus. Dit het egter duidelik na vore gekom dat 'n multi-dissiplinere spanbenadering van die uiterste belang is in die behandeling van die epilepsielyer. Dit het ook duidelik geword dat betekenisvolle ander persone soos tradisionele genesers, geloofsgenesers priesters, familie en vriende van die mees belangrike steunstelsels is. Alhoewel bevindinge van die studie nie veralgemeen kan word en van toepassing gemaak kan word op die bevolking as geheel nie, kan dit egter van groot belang vir verdere navorsing wees.
Social Work
M.A. (Social Science)
Books on the topic "Shaming effect"
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Shani shaman: Wooing Saturn. New Delhi: Nishkaam Peeth Prakashan, 1999.
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Sam, Dr Keith. Codependency: Stop controlling others and boost your self-esteem. How to spot and survive the hidden gaslight effect, save relationships affected by addiction, abuse, trauma or toxic shaming. Independently published, 2020.
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Horne, Cynthia M. Transitional Justice in Support of Democratization. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198793328.003.0008.
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Chapter 7 examines the conditions under which transitional justice affected democratic consolidation, a strong civil society, and low levels of corruption in the post-communist sphere. Lustration measures were robustly associated with democracy, with compulsory programs involving a punitive dimension having more noticeable effects than programs relying on symbolic shaming mechanisms. Wide and compulsory programs were similarly associated with more robust civil societies. However, there was evidence of a weak but negative relationship between truth commissions and democracy and civil society. Moreover, despite the framing of lustration as a corruption corrective, there was no apparent direct relationship. There were, however, indirect relationships between lustration measures and lower levels of corruption, highlighting the possible conditional effects of lustration. Finally, the chapter illustrated that there was a relatively long period of time after the transition within which to pass beneficial transitional justice measures, with declining efficacy several decades after the transition.
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HURLEY, J. FINLEY. Hurley J. Finley : Sorcery (Hbk). Arkana, 1988.
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Ullmann-Margalit, Edna. The Case of the Camera in the Kitchen. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198802433.003.0012.
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In the summer of 2007, a member of the Rationality Center at the Hebrew University of Jerusalem took it upon himself to install a closed-circuit TV camera in the Center’s kitchen. An email explained that the camera was installed in an effort to solve the problem of cleanness in the kitchen. The camera was removed a week later: within this week, the members of the Center exchanged close to 120 emails among themselves, expressing their opinions for and against the camera, and discussing related issues. Taking off from this exchange, this article explores some of the surprisingly rich set of normative concerns touched upon by the kitchen camera incident. Among them: public surveillance and people’s polarized attitudes to it, the invasive gaze and the argument that “if you have nothing to hide you have nothing to worry about,” the efficacy of disciplining behavior through sanctions along with the problem of shaming sanctions, the notion of privacy and its arguable relevance to the kitchen case, and more. In an epilogue, I offer some reflections in the wake of the incident, connecting it to the incipient literature on regulation through observation. I find that it is precisely the smallness, concreteness, and seeming triviality of this incident that helps bring a large set of interconnected, vexing normative concerns into sharp relief.
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Ayahuasca: The Visionary and Healing Powers of the Vine of the Soul. Park Street Press, 2003.
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Wilcox, Joan Parisi. Ayahuasca: The Visionary and Healing Powers of the Vine of the Soul. Inner Traditions International, Limited, 2003.
Find full textBook chapters on the topic "Shaming effect"
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Mayer, Claude-Hélène, and Elisabeth Vanderheiden. "Naming and Shaming in Cyberspace: Forms, Effects and Counterstrategies." In Shame 4.0, 389–412. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-59527-2_18.
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Kaplan, Lindsay. "The Mark of Cain and Embodying Inferiority." In Figuring Racism in Medieval Christianity, 57–80. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190678241.003.0003.
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Although hereditary inferiority initially defines a status absent a corporeal effect, the figure of Cain provides a means by which the Jews’ subjection could be embodied. Medieval Christian theologians employ the marked and cursed figure of Cain in the invention of a divinely inflicted curse of bleeding that functions to humiliate and subordinate male Jewish bodies. The author demonstrates that Jacques de Vitry’s account of this disease in his Historia Orientalis very closely traces the logic of papal decretals referencing Cain and Jewish servitude. Following the objective of legal attempts to define and enforce Jewish inferiority, the discourse of Jewish bleeding, whether described as menstrual or hemorrhoidal in subsequent texts, seeks to embody inferiority by means of demeaning disease. The theological concept of servitus Judaeorum influences discourses of natural philosophy and medicine that represent materially inferior Jewish bodies through the force of shaming infirmity.
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Dawson, Alexander S. "2011." In Peyote Effect, 154–68. University of California Press, 2018. http://dx.doi.org/10.1525/california/9780520285422.003.0013.
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This chapter turns to the white shamans. This is not a term of endearment, as it is often linked to notions of charlatanism, foolishness, and more lately, cultural appropriation. Beginning with Carlos Castaneda, several generations of white shamans have deployed images tied to Wixárika peyotism in order to authorize their special wisdom. Resisting the temptation to dismiss them in a wholesale fashion, the chapter explores these figures in the context of the long history of non-indigenous interest in peyote and endeavors to reconsider their practices in that light. If viewed as part of long-standing historical phenomena, the white shamans can represent something more than what is allowed by contemporary binaries (i.e., authentic indigenous mysticism versus an inauthentic white shamanism). While some are, indeed, quite clearly hucksters, as a whole, the white shamans can be read as figures whose attractions to indigeneity speak to a long history in which Western notions of rationality and observable reality have not always been broadly embraced, even within the West. They become fascinating figures who at once reinforce the distinction between the West and the Other (through their embrace of the romance of indigeneity) and destabilize that distinction (by seeking to transcend its categories).
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Dawson, Alexander S. "1957." In Peyote Effect, 73–89. University of California Press, 2018. http://dx.doi.org/10.1525/california/9780520285422.003.0008.
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After several decades in which scientists produced a slow trickle of scholarship on the potential uses of peyote/mescaline for mental health afflictions, in the 1950s this genre of psychiatric research into hallucinogens expanded significantly. Mexico remained a relative backwater for this type of work until 1957, when Dr. José Rodríguez at the Sanatorio Psiquiatrico Santiago Ramírez Moreno in Mexico City initiated a mescaline study, in which a young Mexican doctor named Salvador Roquet participated. Though terrified and initially incapacitated by his experience, over time, Roquet came to believe that the psychedelics he took in this session offered profoundly powerful tools for psychiatry. Over the course of a decade, he sought to learn as much as he could about these drugs from their traditional users, the shamans of the Mazatec and Huichol communities, and to build a medical practice in Mexico City that translated that knowledge into something that would be useful for his urban, ladino, and generally well-educated patients. His Clínica de Psicosíntesis operated in Mexico City from 1967 to 1974.
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Benedetti, Fabrizio. "A brief evolutionary account of medical care." In Placebo Effects, 5–23. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198843177.003.0001.
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In this chapter, medical care is approached from an evolutionary perspective, starting from simple forms of defence behaviours to social grooming in non-human primates. Social grooming in apes and early hominids was likely to pave the road to altruistic behaviour. Whereas the very early forms of altruism and medical care in a social group relied on the involvement of many members of the group, in the course of evolution a single individual started taking care of the sick: the shaman. It is important to look at the doctor–patient relationship from an evolutionary perspective because it acts as a reminder that this unique social interaction can be studied using a neuroscientific and evolutionary approach.
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Benedetti, Fabrizio. "Emergence and development of scientific medicine." In Placebo Effects, 24–48. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198843177.003.0002.
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This chapter 2 describes how scientific medicine has evolved over the centuries, representing an important point if we want to investigate the doctor–patient relationship and placebo effects from a neuroscientific perspective. The transition from the shaman to the modern physician, and from shamanism (i.e. a spiritual-based notion of disease) to scientific medicine (i.e. an anatomophysiological-based concept of disease), was a slow process that took many centuries to develop. With the advent of psychoimmunology, modern medicine recognizes that the brain may play an important role in the pathophysiology of many illnesses. It is important to underscore that, although medical approaches vary across different cultures, the interaction between the doctor and his patient does not change very much, as it is always characterized by four steps: feeling sick, seeking relief, meeting the therapist, receiving the therapy.
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Montaudon- Tomas, Cynthia Maria, Ingrid N. Pinto-López, and Anna Amsler. "Tourism in the Low Touch Economy." In Handbook of Research on the Impacts and Implications of COVID-19 on the Tourism Industry, 177–99. IGI Global, 2021. http://dx.doi.org/10.4018/978-1-7998-8231-2.ch009.
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This chapter analyzes the situation of the tourism industry during the COVID-19 pandemic. The health crisis's main effects are explained, as well as how the sector is learning to function under strict sanitary and hygiene measures, relying more on technology than before. The opportunities and challenges in a low contact economy are described. Post-pandemic fear, crowded conditions, mass tourism, travel guilt and shaming, extensive job losses, fixed costs, and employee morale are the challenges identified. The opportunities include variants of slow tourism, products and services for the remote worker, and the digitalization of the sector.
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Quijada, Justine Buck. "Introduction." In Buddhists, Shamans, and Soviets, 1–33. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190916794.003.0001.
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Applying J. L. Austin’s distinction between constative and performative speech to history-making offers terminology for studying how knowledge about the past is produced and wielded in the present. In drawing a distinction between a historical event as a constative fact and the performative effect of talking about that historical event in the present, scholars can identify historical genres. Just as literary genres are defined by chronotopes (the relationship between time, space, and the hero), so too historical genres can be defined by chronotopes. By indexing these chronotopes, ritual can work to situate people within time and space. In post-Soviet Buryatia, rituals become spaces where people can explore alternative chronotopes and re-evaluate the past. The chapter offers key background information and argues that the stakes of history are higher both in post-authoritarian contexts and among indigenous peoples.
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Krook, Mona Lena. "Psychological Violence." In Violence against Women in Politics, 139–53. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190088460.003.0013.
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Chapter 13 provides an overview of psychological forms of violence against women in politics. Psychological violence inflicts trauma on individuals’ mental state or emotional well-being. It seeks to disempower targets by degrading, demoralizing, or shaming them—often through efforts to instill fear, cause stress, or harm their credibility. These acts may occur inside and outside official political settings and be carried out in person, by telephone, or via digital means like email and social media. Experiencing it firsthand, targets (and their allies) have taken the lead in devising and sharing coping strategies, empowering individuals and mobilizing groups to call out psychological violence and counteract its pernicious effects.
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Lauricella, Sharon. "A Feminist Autoethography of Academic Performance on Twitter." In Advances in Religious and Cultural Studies, 33–51. IGI Global, 2020. http://dx.doi.org/10.4018/978-1-7998-3618-6.ch003.
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The online arena is rife with mansplaining, harassment, and intimidation of women. Similarly, women in academia operate in a traditionally patriarchal, misogynistic environment. What happens when a female academic creates a vibrant online presence? This chapter is an autoethnographic account of the author's experiences managing the public, online performance of a female scholar (@AcademicBatgirl) with the objective to create and cultivate community. She argues that in the online landscape, prosocial behaviour is essential in creating community and sustaining cohesion. She addresses the prosocial effects of humour, including examples of memes that she created and posted on Twitter. She also addresses pitfalls relative to student shaming that she recommends academics avoid in any online or offline forum.
Conference papers on the topic "Shaming effect"
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"E-Safety in the Use of Social Networking Apps by Children, Adolescents, and Young Adults." In InSITE 2019: Informing Science + IT Education Conferences: Jerusalem. Informing Science Institute, 2019. http://dx.doi.org/10.28945/4155.
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[This Proceedings paper was revised and published in the 2019 issue of the Interdisciplinary Journal of E-Skills and Lifelong Learning, Volume 15.] Aim/Purpose: Following the widespread use of social networking applications (SNAs) by children, adolescents, and young adults, this paper sought to examine the usage habits, sharing, and dangers involved from the perspective of the children, adolescents, and young adults. The research question was: What are the usage habits, sharing, drawbacks, and dangers of using SNAs from the perspective of children, adolescents, and young adults? Background: Safety has become a major issue and relates to a range of activities including online privacy, cyberbullying, exposure to violent content, exposure to content that foments exclusion and hatred, contact with strangers online, and coarse language. The present study examined the use of social networking applications (SNAs) by children, adolescents, and young adults, from their point of view. Methodology: This is a mixed-method study; 551participants from Israel completed questionnaires, and 110 respondents were also interviewed. Contribution: The study sought to examine from their point of view (a) characteristics of SNA usage; (b) the e-safety of SNA; (c) gender differences between age groups; (d) habits of use; (e) hazards and solutions; and (f) sharing with parents and parental control. Findings: Most respondents stated that cyberbullying (such as shaming) happens mainly between members of the group and it is not carried out by strangers. The study found that children’s awareness of the connection between failures of communication in the SNAs and quarrels and disputes was lower than that of adolescents and young adults. It was found that more children than adolescents and young adults believe that monitoring and external control can prevent the dangers inherent in SNAs, and that the awareness of personal responsibility increases with age. The SNAs have intensified the phenomenon of shaming, but the phenomenon is accurately documented in SNAs, unlike in face-to-face communication. Therefore, today more than ever, it is possible and necessary to deal with shaming, both in face-to-face and in SNA communication. Recommendations for Practitioners: Efforts should be made to resolve the issue of shaming among members of the group and to explain the importance of preserving human dignity and privacy. The Internet in general and SNAs in particular are an integral part of children’s and adolescents’ life environment, so it can be said that the SNAs are part of the problem because they augment shaming. But they can also be part of the solution, because interactions are accurately documented, unlike in face-to-face communication, where it is more difficult to examine events, to remember exactly what has been said, to point out cause and effect, etc. Therefore, more than ever before, today it is possible and necessary to deal with shaming both in face-to-face and in the SNA communication, because from the point of view of youngsters, this is their natural environment, which includes smart phones, SNAs, etc. Recommendations for Researchers: The study recommends incorporating in future studies individual case studies and allowing participants to express how they perceive complex e-Safety situa-tions in the use of social networking apps. Impact on Society: Today more than ever, it is possible and necessary to deal with shaming, both in face-to-face and in SNA communication. Future Research: The study was unable to find significant differences between age groups. Fur-ther research may shed light on the subject.
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Hadzantonis, Michael. "Shifting the Semangat: Parallelism in the Central Indonesian Mantra." In GLOCAL Conference on Asian Linguistic Anthropology 2020. The GLOCAL Unit, SOAS University of London, 2020. http://dx.doi.org/10.47298/cala2020.1-2.
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The Javanese mantra, is a communicative act, and a spiritual dialogue. During the mantra ritual, the shaman Orang Pinter and supplicant receiving the intervention select become equal agents, as they intervene for change in the cultural and spiritual disposition of the supplicant. But in this paper. The presentation discusses ethnographic work over 10 years during which over 1500 mantras were documented throughout central to east Java, Indonesia, To effect the documentation process, I engaged with a range of communities and individuals throughout Java, that is, Yogyakarta, Solo, Surabaya, Alas Purwo, Salatiga, Bali, and other localities, Spiritual interventions were witnessed, and we suggest religious affiliation tells only part of the story. Drawing on frameworks of symbolic interactionism, and phenomenological nominalism, the synopsis discusses how a poetic discourse analysis of mantras can describe a system employed by these shamans and the supplicants to discursively facilitate the spiritual process, by altering the dissociative state of the supplicant. The talk concludes by presenting a model for the mantra in Java, and possibly in other global regions. Within this model, several overlapping processes mediate the drawing on cultural symbolisms, and overlap in strategic designs, to to effect change in the supplicant. The paper draws on work by Rebecca Seligman, who has conducted similar ethnographic and theoretical work in the South American context.