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Books on the topic 'Shamanism'

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Author: Grafiati

Published: 4 June 2021

Last updated: 3 March 2023

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1

Maddox, John Lee. Shamans and shamanism. Mineola, NY: Dover Publications, 2003.

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2

Freke, Timothy. Shamanic wisdomkeepers: Shamanism in the modern world. New York: Sterling Pub. Co., 1999.

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3

Vitebsky, Piers. Shamanism. Norman: University of Oklahoma Press, 2001.

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4

Dolfyn. Shamanism. Oakland, CA (6114 La Salle Ave., #362, Oakland 94611): Earthspirit, 1992.

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5

Putnam, James. Shamanism. Milano - Italy: Mimmo Scognamiglio artecontemporanea, 2021.

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6

Vitebsky, Piers. Shamanism. Norman: University of Oklahoma Press, 2001.

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7

Stutley, Margaret. Shamanism. London: Taylor & Francis Inc, 2004.

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8

Berman, Michael. The nature of shamanism and the shamanic story. Newcastle: Cambridge Scholars, 2007.

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9

Meadows, Kenneth. Shamanic experience: A practical guide to contemporary shamanism. Shaftesbury, Dorset: Element, 1991.

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10

O, Pu̇rėv. Mongolian shamanism. 3rd ed. Ulaanbaatar: Admon, 2004.

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11

Colleoni, Aldo. Mongolian shamanism. Italy?]: National Research Institutue, 2005.

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12

Felton, Ronald Antony. Mapuche shamanism. Uxbridge: Brunel University, 1988.

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13

O, Pu̇rėv. Mongolian shamanism. 2nd ed. Ulaanbaatar: Admon, 2003.

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14

Sin, Myŏng-gi. Mudang naeryŏk: Chʻŏn Pok-hwa. 8th ed. Sŏul: Minsogwŏn, 2001.

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15

Suparlan, Parsudi. The Javanese dukun. Jakarta: Peka Publications, 1991.

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16

Lules, Ledo Miranda. Ser chaman. Mexico, D.F: Grupo Editorial Tomo, 2003.

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17

Sultrekov, Anatoliĭ. Chalbart khaĭanyn︠g︡ chazyttary: Taĭny gory Chalbart. Abakan: Khakas kniga izdatelʹstvozy, 2008.

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18

Pentikäinen, Juha. Samaanit: Pohjoisten kansojen elämäntaistelu. Helsinki: Etnika, 1998.

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19

Yun, Kwang-bong. Kut kwa mudang: Kyeryongsan ŭl chungsim ŭro. Sŏul: Kyŏngsŏwŏn, 1987.

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20

Ikegami, Yoshimasa. Minkan fusha shinkō no kenkyū: Shūkyōgaku no shiten kara. Tōkyō: Miraisha, 1999.

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21

Narby, Jeremy. Shamans through time: 500 years on the path to knowledge. New York: Jeremy P. Tarcher/Penguin, 2004.

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22

No, Chung-p'yŏng. Mugyo. Sŏul T'ŭkpyŏlsi: Susŏwŏn, 2008.

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23

Seyidov, Miräli Miräläkbar oğlu. Gam-Shaman vă onun gai̐naglaryna u̇mumi bakhysh. Baky: Ġănjlik, 1994.

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24

Yun, Kwang-bong. Kut kwa mudang: Kyeryongsan ŭl chungsim ŭro. Sŏul: Kyŏngsŏwŏn, 1987.

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25

Konovalov, A. V., V. V. Gorbacheva, T. I︠U︡ Sem, and K. I︠U︡ Solovʹeva. Na grani mirov: Shamanizm narodov Sibiri. Moskva: Khudozhnik i kniga, 2006.

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26

Baker, Shiela. Journeys of transformation: Tools for the trip. Seattle, WA: Shamanic Institute of the NorthWest, 2015.

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27

Mihály, Hoppál, Szathmári Botond 1957-, and Takács András, eds. Sámánok és kultúrák. Budapest: Gondolat, 2006.

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28

Hutton, Ronald. Shamans: Siberian spirituality and the western imagination. London: Hambledon and London, 2001.

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29

Chʻoe, Sang-hwa. Han ŭn pʻulgo pok ŭn nanumyŏ. Kyŏnggi-do Ansŏng-si: Chungang Taehakkyo Kugak Kyoyuk Taehagwŏn, 2005.

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30

Baud, Sébastien. Faire parler les montagnes: Initiation chamanique dans les Andes péruviennes. Paris: Armand Colin, 2011.

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31

Fu̇zu̇li, Ġȯzălov, and Bäydili Cälal, eds. Shaman ăfsanălări vă sȯi̐lămălări. Baky: I̐azychy, 1993.

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32

Sŏ, Tae-sŏk. Mudang naeryŏk. Sŏul: Minsogwŏn, 2005.

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33

Kraññʻ, Taṅʻ Moṅʻ. Adventures in shamanism. Chanmyatharsei, Mandalay: Pyinsagan Bookshouse, 2014.

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34

Znamenski, Andrei A. Shamanism in Siberia. Dordrecht: Springer Netherlands, 2003. http://dx.doi.org/10.1007/978-94-017-0277-5.

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35

Pentikäinen, Juha. Shamanism and culture. 3rd ed. Helsinki: Etnika, 1998.

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36

Siikala, Anna-Leena. Studies on shamanism. Helsinki: Finish Anthropological Society, 1992.

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37

Vilmos, Diószegi, and Hoppál Mihály, eds. Shamanism in Siberia. Budapest: Akadémiai Kiadó, 1996.

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38

Tʻae-gon, Kim. Korean Shamanism-Muism. Seoul, Korea: Jimoondang Pub. Co., 1998.

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39

Young, Serinity. Women Shamans: Fluctuations in Female Spiritual Power. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780195307887.003.0010.

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Abstract:

The Manchu folk epic known as the Tale of the Nišan Shaman introduces all of the elements of shamanism discussed in this chapter: how one becomes a shaman; shamanic flight; ritual dress; spirit animals; and gender. Transvestism and sex change are also an important part of the history of shamanism, given that over time, men in many places took on female roles to be become shamans, or had to wear remnants of female clothing during ceremonies in order to call upon the power of the earlier female shamans. Others were Two-Spirit people: biologically male Two-Spirits who dressed, acted, and lived as women. Some were considered powerful shamans. The shaman costume was very important; its fringe represented bird feathers, with birds painted on other parts of it. The shaman’s drum was believed to carry the shaman’s spirit on its flight.

40

Freke, Timothy. Shamanic Wisdomkeepers: Shamanism in the Modern World. Sterling, 2000.

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41

Freke, Timothy. Shamanic Wisdomkeepers: Shamanism in the Modern World. Sterling Publishing, 2000.

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42

Freke, Timothy. Shamanic Wisdomkeepers: Shamanism in the Modern World. Sterling Pub Co Inc, 2000.

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43

Drury, Nevill. Shamanism. Element Books, 1996.

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44

Place, Robert Michael. Shamanism. Chelsea House Pub (L), 2008.

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45

Price, Neil. Shamanism. Oxford University Press, 2011. http://dx.doi.org/10.1093/oxfordhb/9780199232444.013.0062.

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46

Stutley, Margaret. Shamanism. Routledge, 2003. http://dx.doi.org/10.4324/9780203398166.

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47

Nicholson, Shirley. Shamanism. Pilgrims Publishing,India, 2006.

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48

Éliade, Mircea. Shamanism. Routledge, 1989.

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49

Mackinnon, Christa. Shamanism: Awaken and develop the shamanic force within. 2016.

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50

High, Casey. Shamans and Enemies. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252039058.003.0007.

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Abstract:

This chapter examines the themes of shamanism and witchcraft in the context of Waorani–Quichua relations in Toñampari. Even as a growing number of kowori have come to live in Waorani villages, Quichua people continue to have a prominent place in local discussions of enmity and violence. This sense of alterity can be seen in Waorani ideas about shamanism, a practice that is associated closely with Quichuas. This chapter describes indigenous understandings of shamanism and the historical role of shamans in mediating intercultural relations in Amazonia. It considers how Quichuas have become the primary source of both shamanic curing and witchcraft accusations, a seemingly paradoxical situation that reflects indigenous understandings of shamanism and Waorani efforts to “live well” in contemporary villages in the aftermath of violence. The chapter shows that Waorani in Toñampari object to shamanism not because of a lack of belief in its efficacy but because shamanic power presents a threat to the idealized conditions of living in what they call a comunidad (community).