Relevant bibliographies by topics / Shaktism

Academic literature on the topic 'Shaktism'

Author: Grafiati
Published: 4 June 2021
Last updated: 30 July 2024

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Journal articles on the topic "Shaktism"

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McDaniel, June. "At the Burning Ground: Death and Transcendence in Bengali Shaktism." Religions 14, no. 8 (August 8, 2023): 1014. http://dx.doi.org/10.3390/rel14081014.

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The burning ground is both a place and a metaphor in the religion of Shaktism or goddess worship in West Bengal, India. As a place, it is where corpses are cremated. As a metaphor, it refers to the human heart, which has been left as a wasteland through sorrow and tragedy. It is when the soul loses its attachment to this world, when the heart is desolate and alone, that the dark goddess Kali descends from the heavens. She may bring the gift of salvation, bringing the soul to her paradise, or she may save it from unhappy rebirth by bringing a new and better life. She may also bring the universal consciousness that is moksha or liberation. Transcendence from the bondage of worldly attachments, which are left behind amid the ashes of the burning ground, brings divine vision and realization. This paper explores the roles of negation and desolation in ritual practice and religious experience in Bengali Shaktism.
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Barua, Archana. "Elements of Magic, Esotericism, and Religion in Shaktism and Tantrism in Light of the Shakti Pitha Kāmākhyā." Pomegranate: The International Journal of Pagan Studies 17, no. 1-2 (October 18, 2015): 51–70. http://dx.doi.org/10.1558/pome.v17i1-2.26652.

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3

Mahaputra, I. Gusti Ngurah Agung Mahesa. "KOMPARASI KISAH DEWI KĀLĪ MENGINJAK DADA DEWA ŚIVA DALAM SERIAL MAHAKALI PERSPEKTIF DEWI MĀHĀTMYAM." Pangkaja: Jurnal Agama Hindu 25, no. 2 (November 23, 2022): 110–15. http://dx.doi.org/10.25078/pjah.v25i2.2020.

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The common image of Goddess Kālī on the internet and Her worship in statues is that She is always depicted as stepping on Lord Śiva for some reason. The story of Goddess Kālī stepping on Lord Śiva's chest has a different narrative from what is shown in the Mahakali TV Series with Devī Māhātmyam (Mārkaṇḍeya Purāṇa), so it deserves to be studied under the title 'Reconstruction of the Story of Goddess Kālī Stepping on Śiva's Chest in Mahakali Series from Devī Māhātmyam's Perspective'. However, the description of the TV series about tattva behind Dewi Kālī stepping on Her husband is not supported by the stories of the Hindu Puranas and Tantras. The purpose of this study is to reintroduce the concept of the Godhead of Shaktism, especially the tattva of Goddess Kālī stepping on Her husband, Lord Śiva.
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McDaniel, J. "The Role of Yoga in Some Bengali Bhakti Traditions: Shaktism, Gaudiya Vaisnavism, Baul, and Sahajiya Dharma." Journal of Hindu Studies 5, no. 1 (March 20, 2012): 53–74. http://dx.doi.org/10.1093/jhs/his011.

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David, Karamankodu Jacob, David Lawrence Hancock, Santhamma Salini, Ramasamy Gandhi Gracy, and Kandiyil Sachin. "Taxonomic notes on the genus Campiglossa Rondani (Diptera, Tephritidae, Tephritinae, Tephritini) in India, with description of three new species." ZooKeys 977 (October 22, 2020): 75–100. http://dx.doi.org/10.3897/zookeys.977.57875.

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Three new species of Campiglossa Rondani are described from India: adults of both sexes and third instar larvae of C. ialong David, Salini & Hancock, sp. nov. and C. sherlyae David & Hancock, sp. nov., plus an adult female of C. shaktii David, Sachin & Hancock, sp. nov., are described and illustrated. Postabdominal structures, cephalopharyngeal skeleton, and anterior and posterior spiracles of C. gemma (Hering, 1939) and C. sororcula (Wiedemann, 1830) are illustrated. DNA barcode sequences of C. ialongsp. nov., C. sherlyaesp. nov., and C. gemma were obtained and reported. Records of C. absinthii (Fabricius, 1805) and C. iracunda (Hering, 1938) are regarded as misidentifications of C. lyncea (Bezzi, 1913) and C. shaktiisp. nov., respectively, and excluded from the Indian fauna. A key to the known species of Campiglossa from India is provided. Results of preliminary phylogenetic analysis using COI revealed that C. ialongsp. nov. is paraphyletic to the Campiglossa misella group and C. C. sherlyaesp. nov. is a sister species of C. deserta.
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Roy, Suddhabrata Deb. "The Indian Superheroine costume: Analysing Indian comics’ first superheroine." Film, Fashion & Consumption 10, no. 1 (April 1, 2021): 313–24. http://dx.doi.org/10.1386/ffc_00027_7.

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Comics are an important form of Indian popular culture. Like other forms of popular culture which have engaged with superheroes, male superheroes have dominated the comic book industry in India. Costumes enable the social construction of these characters in comics, determine their characteristic traits and emphasize their gendered roles. Female characters have had to struggle against multiple patriarchal social processes which are integral to the global comics’ culture. Costumes play a critical role in how these characters engage with the overall narrative of the comics. The article analyses the costume of Shakti ‐ Indian comics’ first superheroine. It locates her costume within the broader literature available on graphic novels, comics and costumes. The article attempts to analyse the processes by which Shakti’s costume restricts her to a normative femininity where the power and authority of women become socially acceptable only when they are expressed or asserted without challenging patriarchal social norms.
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Neath, Gavin, and Vijay Sharma. "The Shakti Revolution." Development Outreach 10, no. 2 (June 2008): 13–16. http://dx.doi.org/10.1596/1020-797x-10_2_13.

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Olsson, Tova. "Att förkroppsliga Shakti." AURA - Tidsskrift for akademiske studier av nyreligiøsitet 13 (December 23, 2022): 1–20. http://dx.doi.org/10.31265/aura.541.

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In recent years, contemporary tantra, sometimes referred to as “neo-tantra” has spread substantially throughout Sweden. Emphasizing intimacy and polarity as means to healing and liberation, the movement tends to highlight ideals of “masculine males” and ”feminine females”, while identifying women with Shakti (creativity/immanence) and men with Shiva (consciousness/transcendence). This text examines the use of polarity and more precisely notions of femininity within Swedish contemporary tantra, using qualitative interviews. The purpose is to analyse the relationship between tantric femininity/femininities and the agency and subjectivity of female practitioners. The material is construed from a critical feminist theoretical framework, taking its point of departure in the concept of plural and positional femininities as well as Luce Irigaray’s “sexual difference” (Irigaray 1994) and Rosi Braidotti’s ”nondual materialism” (Braidotti 2011). Irigaray’s position as being one of essentialism is discussed and related to her ventures into yogic and tantric practice. The study suggests that Swedish contemporary tantra in many ways fortifies gender-stereotypical views on femininity while the question of the effects on women’s agency and subjectivity is discussed and left open for further research.
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Khanduja, Geetika. "Prakriti and Shakti." Jindal Journal of Public Policy 3, no. 1 (June 1, 2017): 105–14. http://dx.doi.org/10.54945/jjpp.v3i1.120.

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This article draws on the ecofeminist ideology to understand the vagaries of Green Revolution in India and its impact on women. It draws parallels between patriarchy and capitalism and suggests that the various lenses such as dualism, marxism and the reductionist view of science are limited to understand the violence inflicted upon women and nature by men and the capitalist class. It takes a critical view of the popular scientific paradigm that favours expertise over generalist knowledge and the propagation of monocultures as more scientifically sound than diversified farming. Using various analogies, the paper illustrates the ideology of treating women and nature as mere surrogates in society and the repercussions of shifting towards intensive agriculture from a subsistencebased approach.
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Acharya, Mahesh Kumar. "लुँती अजिमा जात्रा र जीव आहुति होम {Lunti Ajima Jatra ra Jiva Aahuti Homa}." Nepalese Culture 16, no. 1 (May 11, 2023): 25–38. http://dx.doi.org/10.3126/nc.v16i1.54125.

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मध्यकालीन काठमाण्डौ सहरको पश्चिमतर्फ विष्णुमती नदी किनारको ढल्को टोलमा एक शक्तिपीठ रहेको छ जसलाई स्थानीय नेवार समुदायले लुँती अजिमा नामले सम्बोधन गर्ने गर्दछन् । पौराणिक कालकी अष्ठमातृका देवी मध्येकै एक इन्द्राणीको रूपमा पुजिने यी लुँती अजिमा काठमाण्डौको पुरानो बस्ती त्यौड टोल र ठँहिटि क्षेत्रका नेवार बस्तीको संरक्षक देवी हुन् । मध्यकालमा उनलाई उक्त टोलका बासिन्दाहरूले बस्तीको रक्षक देवी स्वीकार गरे र टोलकै अग्रज व्यक्तिका घरमा स्थापना गरी पूजाआजा गर्ने परम्परा चलाए । यी अजिमालाई हरेक वर्ष मसानघाट क्षेत्रको पीठमा लग्ने, विशेष तान्त्रिक पूजा र होम गर्ने तथा भोलिपल्ट जात्राका साथमा यी अजिमालाई टोलमै स्थापना गर्ने परम्परा रहेको छ । यसलाई लुँती अजिमा जात्रा वा इन्द्राणी जात्रा भनिन्छ । यस्तो महत्वपूर्ण जात्रा र होम अधिक सहरीकरण र नदीको जलप्रदूषणको कारणले र तान्त्रिक पूजा विधिको विश्मरणको कारणले लोप हुने अवस्थामा पुग्न लाग्दा पनि यस विषयमा गहिरो खोजको अभाव रहेको छ । लुँती अजिमा कस्तो प्रकारको मातृशक्ति हुन् ? यस अजिमा जात्राको अर्थ र प्रयोजन के हो ? र यस अवसरमा गरिने जीव आहुति होम कस्तो प्रकृतिको होम हो ? भन्ने मुख्य शोध प्रश्नहरूको उत्तर खोजीको उदेश्यले यो अध्ययन कार्य गरिएको हो । यसका लागि गुणात्मक प्रकृतिको अध्ययन विधि छनोट गरिएको छ । प्रत्यक्ष अवलोकनबाट, जात्रा र होमकार्यमा संलग्न सम्बन्धित व्यतिmसँगको अन्तवार्ताबाट र प्रकाशित पूर्व साहित्यहरूबाट तथ्यहरू संकलन गर्ने कार्य गरिएको छ । संकलित तथ्यहरूको सम्पादन, तिनको सत्यता परीक्षण र तथ्यहरूको समीक्षा एवं विश्लेषण गरेर निश्कर्षमा पुग्ने वर्णनात्मक विधिको अनुसरण गर्दै यो अध्ययन पूरा गरिएको छ । अध्ययनबाट यी अजिमा हिन्दुु धार्मिक साहित्यले वर्णन गरेको इन्द्राणी नै रहे तापनि भिन्न व्यक्तित्व भएको स्थानीय देवीको रूपमा स्थापित हुन पुगेको तथ्य प्रकाशमा आएको छ । यसै गरी उनको जात्रा शाक्त तान्त्रिक पूजा र जीव आहुति होम मार्फत् उनमा रक्षा शक्ति पुनः स्थापना गराउने धार्मिक उत्सवको रूपमा प्रचलनमा रही आएको तथ्य प्रकाशमा आएको छ । यस बाहेक जात्राको अवसरमा हुने जीव आहुति होम हिन्दु वैदिक होमभन्दा भिन्न तान्त्रिक शाक्त परम्पराको जीव आहुति होम रहेको तथ्य पनि यस अध्ययबाट प्रकाशमा आएको छ । {On the western side of the Kantipur city lies a temple of mother goddesses called Luti Ajima by the local Newar community. This mother goddess is one of the eight ancient mother goddesses known as Indrani. Luti Ajima. She is the protector goddess of the Newar community of Tyodah and Thahity. The goddess was accepted as the protector deity and her idol was housed at the senior member's house. Every year the goddess is taken to her temple at the river bank near the crematory ground, a special tantric puja, and homa is performed and the next day a chariot procession is performed called Luti Ajima Jatra or Indrani Jatra. Such an important Jatra is losing its charm because of urbanization and the decontamination of the river. Along with this the tantric puja and Homa performed during this Jatra are also on the verge of extinction. So, at this moment, intense research is much needed to answer some of the research questions. Like Who is Luti Ajima? What is the meaning and significance of the Jatra and What type of tantric Homa is performed at the premises of the temple? The present study has been carried out to find the answer to the above-mentioned questions. Qualitative research design has been selected. Direct observation and interview with persons involved in the Jatra and Homa along with the published materials on the same subject have been consulted. The study is completed after compiling and checking the facts and reaching the final conclusion using a qualitative method. The final outcome of the research is that Luti Ajima is the same mother goddess described by the Hindu scriptures as Indrani but here she is worshipped as a local deity. The Homa that is performed is done to revitalize the cosmic energy of the goddess. Along with this the Homa performed here with the animal sacrifice is a different one than the Vedic Homa and it reflects Tantric Shaktism}.
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Dissertations / Theses on the topic "Shaktism"

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Dobia, Brenda. "Śakti Yātrā locating power, questioning desire : a women's pilgrimage to the temple of Kāmākhyā /." View thesis, 2008. http://handle.uws.edu.au:8081/1959.7/32785.

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Thesis (Ph.D.)--University of Western Sydney, 2008.
A thesis presented to the University of Western Sydney, College of Arts, Centre for Cultural Research, in fulfilment of the requirements for the degree of Doctor of Philosophy. Includes bibliographies.
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Kuchuk, Nika. "From the Temple to the Witch’s Coven: Journeying West with Kali Ma, Fierce Goddess of Transformation. A Study of Contemporary Kali Worship in North America: Syncretism, Sacred Relationships, and the Gendered Divine." Thèse, Université d'Ottawa / University of Ottawa, 2013. http://hdl.handle.net/10393/23711.

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This thesis explores the cult and mythos of the goddess Kali both in her Eastern and Western contexts, comparing and contrasting them in order to gain a better understanding of the Western appropriations of Kali within feminist goddess spirituality. Utilizing a variety of methods, including ethnographic research conducted at Kali temples in California, this research is aimed at providing an entry into the lived contemporary tradition of the Western Kali within goddess spirituality circles, focusing on embodied experience, devotion, ritual, and syncretic practices. Kali, a fierce Indian goddess, is often seen in the Hindu context as a central manifestation of the all encompassing Mother Goddess (Mahadevi, Devi, Shakti, etc), and therefore is a particularly engaging example of contemporary Western appropriation of religious and cultural symbols and narratives. This thesis contributes to understanding Kali in her new North American domain, as well as serving as a case study of the shifting religious landscape in the West.
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Muñoz, Gómez Paloma Valeria. "El Shivaísmo y el Shaktismo en la danza y los templos del Tamilnadu, bajo la dinastía Chola." Tesis, Universidad de Chile, 2006. http://repositorio.uchile.cl/handle/2250/110369.

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El presente trabajo se enmarca en parte de la historia del sur de la India, indaga en aspectos de la política, religión y arte predominantes, y se enfoca en investigar el papel religoso y social de la danza en los templos de Tamilnadu bajo el reinado de la dinastía Chola (de fines del siglo IX a mediados del siglo XIII). El principal objetivo de ésta investigación es establecer el papel de las esculturas de danza en el espacio sagrado del templo Hindú de la dinastía Chola. Este tipo de templo se fue conformando como una institución, que a través del desarrollo del arte sagrado incluyó y sistematizó antiguas culturas locales, articulándolas dentro de la más amplia tradición del Hinduismo. En éste proceso jugaron un papel preponderante la especulación filosófica Hindú, que logró armonizar la multiplicidad de cultos, propia del sur de India, con el concepto de Absoluto desarrollado en los Upanishads. Esta especulación toma forma a través del movimiento devocional de santos Bhakti, que fue un importante agente en la conformación del Hinduismo de la zona meridional.
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Ramos, Imma. "'Give me, give me my Sati!' : the myth of the Shakti Pithas in colonial Bengal." Thesis, University of Cambridge, 2015. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.709025.

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Jana, Santhanu Shakti Pada [Verfasser]. "Numerical predictions of misruns in development of near-net shape casting process / Santhanu Shakti Pada Jana." Aachen : Hochschulbibliothek der Rheinisch-Westfälischen Technischen Hochschule Aachen, 2015. http://d-nb.info/1071688812/34.

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Merz, Brigitte [Verfasser], and William S. [Akademischer Betreuer] Sax. "Bhakti und Shakti: göttliche und menschliche agency im Kontext des Heilkults der Göttin Harati in Nepal / Brigitte Merz ; Betreuer: William S. Sax." Heidelberg : CrossAsia E-Publishing, 2006. http://d-nb.info/1218726555/34.

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Pousette, Niclas, and Annelie Möllberg. "Spikmattans effekter hos en person med smärtproblematik." Thesis, Mälardalen University, School of Health, Care and Social Welfare, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:mdh:diva-9353.

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Background: Pain may involve physical, emotional and psychological reactions. Chronic pain can lead to restrictions and problems in everyday life. One of the most common pain states is low back pain. A form of treatment that has been marketed as a charitable and pain reliefing alternative is the Shakti mat. Currently there are no studies on its effects published. Purpose: To see whether treatment with Shakti mat in a person with low back pain has an effect on the experience of the ability in activities of daily life and to see if the psychological factors will change. Method: The participant had to lie on a Shakti mat once a day for four weeks. The participant was asked to complete five questionnaires two weeks before, during intervention and two weeks after treatment. The Tampa Scale: a Measure of Kinesiophobia measures to what degree the participant experiencing pain for movement or to harm itself in motion, Coping Strategies Questionnaire - Catastrophizing scale investigating catastrophizing thoughts in connection with pain perception, Pain Disability Index investigates how the participants’ everyday affected/hampered by pain, Self-Efficacy Scale investigates how sure the participant is in his ability to carry out a task despite pain and a Self-monitoring diary where the perception of its ability in everyday activities, experience after treatment, the type of underlay and if the participant could lie longer on the Shakti mat were judged. Results: The participant’s pain in some everyday activities mitigated while the degree of ability in these increased after four weeks of treatment. The psychological factors had not changed much.

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Ahmed, Hassan. "Energy need assessment and preferential choice survey of rural people in Bangladesh." Thesis, KTH, Energi och klimatstudier, ECS, 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:kth:diva-123399.

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This study is a part of a poly generation project which will use animal waste or agricultural waste to produce biogas and will provide cooking gas, electricity and arsenic free clean water for drinking in rural areas of Bangladesh.  The study mainly analyzes the cooking and lighting energy demand of households across different income groups in a village named “Pani Para” in the Faridpur district in Bangladesh and also looks at the potential of biogas in the village. It has been done by adopting case study method and conducting a survey in the village using a questionnaire. Fuel mix across different income groups for meeting their cooking and lighting energy needs have also been studied along with socio-economic situation of the villagers and their preferences to change their current cooking fuel utilization patterns. Various scenarios like variation in fuel consumption patterns, priority of income expenditure and access to fuel with income level have been examined. The study also focuses to analyze the awareness of the villagers about biogas technology and their willingness to contribute for the poly generation project along with the willingness of households to pay for embracing change in current cooking and lighting fuels. Biomass potential i.e. cow dung and agricultural waste is also calculated in the surveyed village along with the production of biogas from the available biomass resources. The scenarios to provide the cooking gas, electricity and clean water through biogas poly generation project from the available resources are also investigated. Analysis reveals that the total energy consumption (cooking and lighting) increases with the increase in the income level among the households. Average household cooking and lighting energy demand by low, medium and high income groups is 8492 kWh/yr, 9789 kWh/yr and 14806 kWh/yr respectively. Cooking energy demand and agricultural waste consumption also show an increasing trend with the increase in land holding size. Among the income expenditure priorities food is one of the most important priorities and energy being less important due to availability of biomass at little or no cost. Awareness of biogas technology among the households and willingness to contribute for the poly generation plant shows an increasing trend with the increase in education level. The study shows that there is a positive response of the villagers for being willing to embrace the change in the current cooking patterns as well as welcoming new technologies that could support such a change. It was found that the cow dung resource in the village is not enough to produce sufficient biogas for the poly generation project. With the incorporation of the agricultural waste with the cow dung, biogas production comes quite close to requirement of the poly generation plant but however could not suffice it completely due to the lack of raw material in the studied village. In that case the scenario of providing electricity and clean water to all the villagers and providing all the three facilities to the 2/3rd of households is investigated. 1/3rd of the low income households then could meet their cooking demands by provision of improved cooking stoves as cooking gas could not be provided to them due to limited feedstock. The study shows that despite of the fact that cooking and lighting energy needs increase with income but there is not much variation in the fuel mix and almost everyone in the village rely on biomass to meet their energy demand. It is because there is very limited access to the modern fuel for cooking and no electricity access in the village, so the households have to rely on the traditional fuels.

KTH School of Industrial Engineering and Management, Department of Energy Technology, Division of Energy and Climate studies

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Blanchard, Marie-Josée. "Pour un monde chargé de sens : l’univers sensoriel de la pūjā hindoue." Thèse, Université d'Ottawa / University of Ottawa, 2011. http://hdl.handle.net/10393/20462.

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La culture indienne a longtemps été identifiée à une philosophie où le monde n’est qu’illusion, où les sens s’avèrent trompeurs, et où, donc, il est nécessaire de se détacher du corps afin d’atteindre une réalité suprême, en dehors de ce monde. Pourtant, une courte immersion dans la réalité quotidienne de l’hindouisme, en particulier par rapport à sa forme dévotionnelle (bhakti) et au rituel de la pūjā s’y rattachant, laisse entendre tout le contraire. Le monde dévotionnel hindou s’avère en fait plongé dans un univers hautement incorporé et sensoriel. La présente thèse se donne pour objectif de réaliser la profondeur de cette nature incorporée et hautement sensorielle de la bhakti hindoue. C’est en envisageant l’utilisation des sens non seulement comme le résultat d’un apprentissage culturel, mais également comme le locus de la connaissance du monde, que la méthodologie proposée par l’anthropologie sensorielle nous permettra de réaliser l’ampleur du rôle joué par le sensorium dans la compréhension, l’acquisition et la communication avec le divin. Nous concentrerons cette étude sur la pūjā hebdomadaire effectuée par la communauté hindoue d’Ottawa au temple Vishva Shakti Durgā. Cette analyse révélera que c’est en utilisant ses sens que le dévot réussit à entrer en contact avec le divin et que c’est également en exploitant divers stimuli sensoriels que le divin réussit à se manifester et à s’incorporer au profit de ses dévots. Le sens de la vision se dévoilera l’un des plus importants dans cette interaction avec les divinités, particulièrement à travers le darśan, mais les autres sens s’avéreront eux aussi essentiels dans cette transaction avec le divin, notamment à travers la musique, les mantras, la prasād, ainsi que les diverses formes de toucher direct ou indirect avec la divinité. Somme toute, cette étude démontrera que la rencontre avec le divin nécessite en soi l’utilisation d’un sensorium sacré. Les diverses perceptions sensorielles engagées dans cette interaction parlent à la fois à la nature humaine et divine de l’être, et permettent dès lors à la vraie nature de l’humain d’entrer en contact avec la vraie et suprême réalité du divin (bhagwān/brahman).
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Stopfel, Henry. "Tailoring the magnetic order in mesoscopic spin systems." Doctoral thesis, Uppsala universitet, Materialfysik, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-328790.

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Mesoscopic spin systems can be designed and fabricated using modern nano-fabrication techniques. These systems can contain large numbers of patterned ferromagnetic elements, for which the shape will generally determine their effective mesospin dimensionality. The lateral arrangement of these mesospins can be further used to tune the interactions between them. With an appropriate choice of material, it is possible to define a temperature range where thermal fluctuations of these mesospins are experimentally accessible. To actively define this range, we use δ-doped Palladium, a three-layer system of Palladium—Iron—Palladium, for which the Curie-temperature scales with the Iron layer thickness. The patterned mesoscopic elements used in this work have a stadium-like shape that promotes a single magnetic domain state, thus making these islands behave as one-dimensional Ising-like mesospins that can be observed using magnetic imaging techniques. We investigate the impact on the magnetic order resulting from modifications of the square spin ice geometry. By adding, removing and merging elements in the square artificial spin ice architecture, energy-landscape variations can be realized. Firstly, an added interaction modifier is used to equilibrate the interactions between the mesospins at the vertex level, which can restore the degenerate ground state of the square spin ice model. Secondly, the removal of elements can lead to topologically frustrated spin systems, as not all building blocks can simultaneously be in their lowest energy state. Furthermore, the merging results in multiple element sizes in the mesospin system. As the magnetization reversal barrier is dependent on the element size, these mesospin systems have different energy barriers. The thermal ordering process in such a system differs from a single-size element system with its unique energy barrier. Using reciprocal space analysis tools like the magnetic spin structure factor we show that systems with multiple element sizes achieve a higher short-range order then their single-size element references. The magnetic order in mesoscopic spin systems could successfully be tailored by modifications of the lattice geometry.
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Books on the topic "Shaktism"

1

Osho. La transformación tántrica: El lenguaje del amor. Barcelona: Kairós, 2008.

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Śarmā, Nīlakamala. Prācīna Bhārata meṃ Śakti-pūjā =: Śakti worship in ancient India. Jodhapura: Sāinṭiphika Pabliśarsa, 1986.

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Baradalai, Nirmmalaprabhā. Dewī. Guwāhāṭī: Sāhitya-Prakāśa, 1986.

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Lakṣmaṇadeśikendra. Śāradātilakam: Śrīmadrāghavabhaṭṭakr̥tapadārthādarśavyākhyāvibhūṣitam. Vārāṇasī: Sampūrṇānanda Saṃskr̥ta Viśvavidyālaya, 1997.

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Sarvvānandanātha. Sarvvollāsatantram. Vārāṇasī: Pratyabhijñā-Prakāśana, 1987.

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Sarvvānandanātha. Sarvvollāsatantram. Vārāṇasī: Pratyabhijñā-Prakāśana, 1987.

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Bharatiya, Jitendra Chandra. Bendiction Saraswat kundalini mahayog: Shaktipata shastra. Delhi: Ajanta Publications, 1992.

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Bhattacharyya, Narendra Nath. History of the Śākta religion. 2nd ed. New Delhi: Munshiram Manoharlal Publishers, 1996.

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Jhā, Umāramaṇa. Śāktadarśana evaṃ Daśamahāvidyā. Darabhaṅgā: Bhāshā-Bhāratī Prakāśana, 1997.

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Chakravarti, Prabhat Chandra. Doctrine of sákti in Indian literature. Patna: Eastern Book House, 1986.

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Book chapters on the topic "Shaktism"

1

Leeming, David A. "Shakti." In Encyclopedia of Psychology and Religion, 2179–80. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_610.

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Leeming, David A. "Shakti." In Encyclopedia of Psychology and Religion, 1646–47. Boston, MA: Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_610.

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Cyrous, Sam, Carol L. Schnabl Schweitzer, Stacey Enslow, Paul Larson, Rod Blackhirst, Morgan Stebbins, Erel Shalit, et al. "Shakti." In Encyclopedia of Psychology and Religion, 840. Boston, MA: Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-71802-6_610.

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Leeming, David A. "Shakti." In Encyclopedia of Psychology and Religion, 1. Berlin, Heidelberg: Springer Berlin Heidelberg, 2016. http://dx.doi.org/10.1007/978-3-642-27771-9_610-4.

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Baltutis, Michael. "Durga and shakti." In What is Hinduism?, 124–44. London: Routledge, 2024. http://dx.doi.org/10.4324/9781003475033-7.

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Chowdhury, Soutrick Roy, Aishwarjyamoy Mukherjee, S. Madan Kumar, Kotteeswaran, Anand, N. Sathya Narayanan, and Shankar Raman. "Modular Secured IoT Using SHAKTI." In Advances in Intelligent Systems and Computing, 785–94. Singapore: Springer Singapore, 2020. http://dx.doi.org/10.1007/978-981-15-7834-2_73.

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Chodron, Karma Gyurmey. "Mamaki: The Shakti of Aksobhya." In Comparative Philosophy of Religion, 5–6. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-18013-2_1.

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Gill, Veena. "India as a Regional Great Power: in Pursuit of Shakti." In Regional Great Powers in International Politics, 49–69. London: Palgrave Macmillan UK, 1992. http://dx.doi.org/10.1007/978-1-349-12661-3_3.

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Joshee, Reva, and Karen Sihra. "Shakti as a Liberatory and Educative Force for Hindu Women." In Gender, Religion and Education in a Chaotic Postmodern World, 73–82. Dordrecht: Springer Netherlands, 2012. http://dx.doi.org/10.1007/978-94-007-5270-2_5.

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Wimmer, Nancy. "Grameen Shakti Social Business: A Vanguard Model for Rural Energy Service." In Social Business, 89–100. Berlin, Heidelberg: Springer Berlin Heidelberg, 2014. http://dx.doi.org/10.1007/978-3-642-45275-8_6.

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Conference papers on the topic "Shaktism"

1

Menon, Arjun, Subadra Murugan, Chester Rebeiro, Neel Gala, and Kamakoti Veezhinathan. "Shakti-T." In the Hardware and Architectural Support for Security and Privacy. New York, New York, USA: ACM Press, 2017. http://dx.doi.org/10.1145/3092627.3092629.

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Gala, Neel, Arjun Menon, Rahul Bodduna, G. S. Madhusudan, and V. Kamakoti. "SHAKTI Processors: An Open-Source Hardware Initiative." In 2016 29th International Conference on VLSI Design and 2016 15th International Conference on Embedded Systems (VLSID). IEEE, 2016. http://dx.doi.org/10.1109/vlsid.2016.130.

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Gupta, Sukrat, Neel Gala, G. S. Madhusudan, and V. Kamakoti. "SHAKTI-F: A Fault Tolerant Microprocessor Architecture." In 2015 IEEE 24th Asian Test Symposium (ATS). IEEE, 2015. http://dx.doi.org/10.1109/ats.2015.35.

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Choné, T., P. J. Le Quellec, A. Pal, D. Pampliega, C. Dromacque, and L. Goel. "IElectrix Project - Demand Response and Customer Engagement in Shakti Demonstration." In CIRED 2021 - The 26th International Conference and Exhibition on Electricity Distribution. Institution of Engineering and Technology, 2021. http://dx.doi.org/10.1049/icp.2021.1746.

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Das, Sourav, R. Harikrishnan Unnithan, Arjun Menon, Chester Rebeiro, and Kamakoti Veezhinathan. "SHAKTI-MS: a RISC-V processor for memory safety in C." In the 20th ACM SIGPLAN/SIGBED International Conference. New York, New York, USA: ACM Press, 2019. http://dx.doi.org/10.1145/3316482.3326356.

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Amin, Narima, and Richard Langendoen. "Grameen Shakti: A Renewable Energy Social Business Model for Global Replication." In 2012 IEEE Global Humanitarian Technology Conference (GHTC). IEEE, 2012. http://dx.doi.org/10.1109/ghtc.2012.50.

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Sarkar, Abhishek Kumar, Sayantan Shome, Fareha Hareem, and Pradip Kumar Das. "SHAKTI — Secured and highly adaptive knowledge base tracking information system using android platform." In 2016 2nd International Conference on Next Generation Computing Technologies (NGCT). IEEE, 2016. http://dx.doi.org/10.1109/ngct.2016.7877526.

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Babu, B. Kishore, Sravani Paladugu, and Maruthi Nagarjuna. "A study on influence of GATI Shakti scheme on enhancement of operational efficiency of MSME’s - (entrepreneur perception) – Andhra Pradesh, India." In CONTEMPORARY INNOVATIONS IN ENGINEERING AND MANAGEMENT. AIP Publishing, 2023. http://dx.doi.org/10.1063/5.0158739.

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Kar, Apurba, and Sandip Patil. "A Modified Structural Arrangement of Rigs for Safe Launching of Life Boats and Berthing of OSVs." In ASME 2011 30th International Conference on Ocean, Offshore and Arctic Engineering. ASMEDC, 2011. http://dx.doi.org/10.1115/omae2011-49713.

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It has long been experienced that Launching of lifeboat from rigs and Positioning of offshore supply vessel (OSV) near rigs are very critical and vulnerable operations as regards to the safety. In present days, sophisticated & expensive Dynamic Positioning (DP) Systems are used in order to avoid the collision of OSVs with rigs. However, it is observed that despite the provision of such sophisticated means, accidents are still occurring. Loss of control during positioning of OSVs can lead to severe accident (e.g. collision of OSV Samudra Shakti with Mumbai High North (MHN) platform in 2005). To avoid such accidents, considerable gap needs to be maintained between the OSV and the rig position. Also launching of lifeboat is known to be another safety critical operation. Particularly in rough weather, the landing of lifeboat requires to be at least 20 to 30m away from the platform. This is essential for preventing the lifeboat to drift under the platform and colliding with the structure & piping system there at. Lifeboat launching by davit lowering or freefall have got their own traditional problems as widely known in shipping industry. These are described in the paper “Safety of Lifeboat launching - Some Possible Improvements {P19J_AB27}” presented at Design for Safety Conference-2010 held in Italy. Considering both the issues as described above, it is evident that maintaining adequate distance from the rig is a crucial factor for improving safety of Life Boat launching and positioning of OSVs alongside the rigs. In order to achieve this, an additional structural part of the rig is proposed in this paper. This new structural entity is to be in the form of an inclined truss which will act as launching skid for the lifeboat. This arrangement will provide a guided slipway to enable landing of lifeboat at a considerable distance from the rig. Also this structure will be configured suitably to enable berthing & mooring of supply vessels alongside the rig. In this arrangement the DP system will be required for a short time only, at the initial stage of placing the vessel. After having the vessel positioned, she can be moored with the new proposed truss structure. Thus the dependency of DP System will reduce significantly to avoid collisions. So the authors believe that the proposed arrangement will improve the safety of offshore operation in a significant manner.
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