Relevant bibliographies by topics / Sexuele repressie

Academic literature on the topic 'Sexuele repressie'

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Published: 25 July 2024
Last updated: 26 July 2024

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Journal articles on the topic "Sexuele repressie"

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STEWART-STEINBERG, SUZANNE. "SEXUAL CAUSALITY." Modern Intellectual History 17, no. 1 (May 6, 2018): 221–26. http://dx.doi.org/10.1017/s1479244318000033.

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Close on the thematic heels of her groundbreaking Sex after Fascism, Dagmar Herzog offers us in her new book Cold War Freud: Psychoanalysis in an Age of Catastrophes a further elaboration on her earlier thesis about the complex relationship between sex and politics. Sex after Fascism made an immensely productive but counterintuitive argument, one that crucially relied on the proposition of three historical periods, each defined by its particular relationship with sex(uality). Herzog claimed, first, that German fascism was not sexually repressive; second, that the immediate postwar environment was, on the contrary, sexually repressive; and third, that the “sexual revolution” beginning in the late 1960s and expanding into the 1970s was consciously contesting fascist repression, while in fact it was actually and unconsciously in dialogue with the more immediate past of the postwar era. Her tour de force argument here was that this historical sequencing had the overall effect of obscuring, indeed repressing, the sex-positive policies of the Nazis and therefore “misunderstanding” not only fascism itself but also—and especially—fascism's (sexual) appeal. Herzog suggested that not only did the generation of the 1968-ers espouse a politics of the missed object; more nefariously, the repression of fascism's sexual appeal also opened the road to all sorts of varieties of historical revisionism.
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LOFTUS, ELIZABETH, SUSAN JOSLYN, and DANIELLE POLAGE. "Repression: A mistaken impression?" Development and Psychopathology 10, no. 4 (December 1998): 781–92. http://dx.doi.org/10.1017/s0954579498001862.

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How do clinical observations of repression square with experimental evidence suggesting that emotionally arousing memories are especially enduring? This discrepancy can be understood by examining three kinds of memory distortions that give the impression in a clinical context, of repression. Potentially traumatic events such as childhood sexual abuse (CSA) may be subject to ordinary forgetting. Recent research suggests people who fail to understand the sexual nature of CSA report that they remember it less well. In other words, the event occurred and it was forgotten, but not “repressed.” In addition, people may be wrong about experiencing a period of forgetting, i.e. the event occurred but was never forgotten. Finally, people may believe that a particular traumatic event occurred and was repressed when, in fact, it did not happen in the first place. Under certain circumstances, some combination of these distortions could lead to situations that are mistakenly interpreted as repression.
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Olivier, Alain Patrick. "Relation sexuelle et relation pédagogique." Educação e Filosofia 36, no. 78 (January 4, 2023): 1745–62. http://dx.doi.org/10.14393/revedfil.v36n78a2022-66445.

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Résumé : Peut-on tirer de l’œuvre de Michel Foucault une théorie de l’éducation et de l’éducation comme émancipation ? et quelle place pourrait avoir dans ce cadre l’histoire de la sexualité ? Nous nous attachons dans cet article aux derniers cours du philosophe qui font place à une thématique de l’autonomie, de la liberté avec les thèses sur le « souci de soi ». Nous discutons la possibilité de considérer la relation épimélétique comme une forme de relation pédagogique, et nous demandons pourquoi et comment la question de la sexualité permet de réévaluer la question pédagogique, fait basculer la problématique de la répression et de la domination à celle de la formation du sujet. Nous revenons d’abord sur les discussions antérieures autour de l’hypothèse répressive (I). Puis nous envisageons la façon dont se met en place l’équation entre relation épimélétique, relation érotique et relation pédagogique dans Subjectivité et Vérité (II). Enfin, nous abordons la problématique du « souci de soi » dans L’herméneutique du sujet en relation au « souci des autres », à la question politique et aux institutions (III). Mots clé : Relation pédagogique; éducation; souci de soi; souci des autre; émancipation. Relação sexual e relação pedagógica: acerca do cuidado de si e do cuidado dos outros Resumo: Será possível extrair da obra de Michel Foucault uma teoria da educação e da educação como emancipação? E ainda: qual lugar poderia ocupar no quadro da história da sexualidade? Este artigo ater-se-á aos últimos cursos do filósofo, que deram lugar à temática da autonomia, da liberdade com as teses acerca do “cuidado de si”. Discutir-se-á a possibilidade de considerar a relação epimeléica (cuidado) como uma forma de relação pedagógica, e se indagará por que e como a questão da sexualidade permite reavaliar a questão pedagógica, tocando na problemática da repressão e da dominação concernentes à formação do sujeito. Retoma-se, antes de tudo, as discussões anteriores ao redor da hipótese repressiva (I). Em seguida, visa-se o modo pelo qual se situa a equação entre relação epimeléica, relação erótica e relação pedagógica em Subjetividade e Verdade (II). Enfim, aborda-se a problemática do “cuidado de si” em A hermenêutica do sujeito, com relação ao “cuidado dos outros” à luz da questão da política e das instituições. Palavras-chave : Relação pedagógica; educação; cuidado de si; cuidado dos outros; emancipação Sexual relationship and pedagogical relationship: about the care of the self and the care of the others Abstract: Can we draw from Michel Foucault's work a theory of education and of education as emancipation? And what place could the history of sexuality have in this framework? In this article, we focus on the philosopher's last lectures, which give way to a theme of autonomy and freedom with the theses on "concern for the self". We discuss the possibility of considering the epimeletic relation as a form of pedagogical relation, and we ask why and how the question of sexuality allows us to re-evaluate the pedagogical question, shifting the problematic of repression and domination to that of subject formation. We first return to the previous discussions around the repressive hypothesis (I). Then we consider how the equation between epimeletic relation, erotic relation and pedagogical relation is set up in Subjectivity and Truth (II). Finally, we address the problematic of the "concern for the self" in The Hermeneutics of the Subject in relation to the "concern for others", to the political question and to institutions (III). Keywords: Pedagogical relation; Education; care of the self; care of the others; emacinpation Data de registro: 22/07/2022 Data de aceite: 13/12/2022
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Malinowitz, Harriet. "Textual Trouble in River City: Literacy, Rhetoric, and Consumerism in The Music Man." College English 62, no. 1 (September 1, 1999): 58–82. http://dx.doi.org/10.58680/ce19991160.

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Offers a reading of “The Music Man” that traces the ways its charm and humor are undergirded by a parodic stance toward American values as rooted in turn-of-the-century discourses of literacy, education, morality, and in the simultaneously burgeoning national obsessing with buying and selling. Considers sexual and textual anxieties in the Progressive Era, “the repressed/repressive librarian,” and consumerist rhetoric.
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Mompó Navarro, Jacob. "El procés contra el mulat Amador de Molina per sodomia, del 1588." SCRIPTA. Revista Internacional de Literatura i Cultura Medieval i Moderna 12 (December 21, 2018): 34. http://dx.doi.org/10.7203/scripta.12.13663.

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Resum: La sodomia ha estat perseguida al llarg de la història europea pels tribunals civils i eclesiàstics. A més, a partir de l’any 1524 la Inquisició obtingué jurisdicció plena per jutjar la sodomia als territoris d’Aragó, Catalunya i València. Amador de Molina ja havia sigut jutjat i condemnat a Múrcia, des d’on va arribar, desterrat, a la localitat d’Ontinyent. Denunciat per l’estupre d’un menor, el Tribunal de la Inquisició de València es va mostrar implacable. Junt amb la transcripció del procés, aportem en aquest article una relació general d’alguns dels treballs més significatius en l’estudi de la Inquisició i la repressió sexual, i un esbós dels marcs doctrinals i legals del pecat-delicte de sodomia. Paraules clau: sodomia, homosexualitat, pecat nefand, crim, Inquisició, repressió sexual.Abstract: Throughout European history, sodomy has been pursued by civil and ecclesiastical courts. In addition, from 1524 on, the Inquisition obtained jurisdiction to judge sodomy in the territories of Aragon, Catalonia and Valencia. Amador de Molina had been judged and sentenced in Murcia, from where he arrived, exiled, in the village of Ontinyent. Denounced by the rape of a minor, the Court of the Inquisition of Valencia was relentless. Along with the transcription of the process, in this article we provide a general relation of some of the most significant works in the study of the Inquisition and sexual repression, and an outline of the doctrinal and legal frameworks of the sin-crime of sodomy.Keywords: sodomy, homosexuality, nefarious sin, crime, Inquisition, sexual repression.
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Johnson, Byron F., Teena Walker, Machiko Miyata, Hisao Miyata, and G. B. Calleja. "Sexual co-flocculation and asexual self-flocculation of heterothallic fission-yeast cells(Schizosaccharomyces pombe)." Canadian Journal of Microbiology 33, no. 8 (August 1, 1987): 684–88. http://dx.doi.org/10.1139/m87-119.

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Culturing conditions have been found that engender flocculation of strains 975h+ and 972h− of the fission yeast Schizosaccharomyces pombe Lindner. Both strains separately exhibit asexual self-flocculation and together, sexual co-flocculation. Flocculation is glucose repressible, but that repression is leaky, because self-flocculation can occur during the late logarithmic phase of growth before either of the C or N sources are depleted.
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Abrams, Stan. "False memory syndrome vs. total repression." Journal of Psychiatry & Law 23, no. 2 (June 1995): 283–93. http://dx.doi.org/10.1177/009318539502300204.

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A major debate exists within the mental health field regarding the authenticity of recovered repressed memories involving childhood sexual abuse. Since it is difficult to document events that occurred years ago, a study was conducted in which polygraphy was utilized to test alleged child abusers accused on the basis of recovered memories versus those abusers whose purported victims experienced no repression. The former group was found to be deceptive in only 4% of the cases, in contrast to 78% for the latter subjects. These findings strongly argue against the validity of the concept of repression for acts that might have persisted for years.
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Ng, Vivien W. "Ideology and Sexuality: Rape Laws in Qing China." Journal of Asian Studies 46, no. 1 (February 1987): 57–70. http://dx.doi.org/10.2307/2056666.

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It is generally accepted that Qing China (1644–1912) was a straitlaced, sexually repressed society. Robert H. van Gulik, for example, ended his study of sexual life in China with the fall of the Ming dynasty, in part because he believed that Chinese attitudes toward sexuality became much more repressive after the Ming, and the generalizations he made in his book were not appropriate for the Qing (1961:333–36). This dramatic change in attitude has been attributed to the resurgence of Cheng- Zhu Neo-Confucianism, with its strict view of sexual relations in general, and female sexuality in particular (Ropp 1981:120–24).
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Schweingruber, Anne-Marie, Norma Hilti, Eleonore Edenharter, and M. Ernst Schweingruber. "Methionine Induces Sexual Development in the Fission Yeast Schizosaccharomyces pombe via anste11-Dependent Signalling Pathway." Journal of Bacteriology 180, no. 23 (December 1, 1998): 6338–41. http://dx.doi.org/10.1128/jb.180.23.6338-6341.1998.

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ABSTRACT Methionine added to minimal medium overcomes the repressing effects of ammonium and cyclic AMP (cAMP) on sexual development and efficiently induces mating and sporulation in homothallic strains ofSchizosaccharomyces pombe. In heterothallic strains it induces G1 arrest when cells enter stationary phase. We show that methionine reduces the intracellular cAMP pool and induces the expression of at least two cAMP-repressible genes, includingfbp1 and ste11. The easiest interpretation of the results is that methionine induces sexual development via a cAMP-dependent ste11 signalling pathway.
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Sugrue, Thomas J. "Reassessing the History of Postwar America." Prospects 20 (October 1995): 493–509. http://dx.doi.org/10.1017/s0361233300006190.

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In the american popular imagination, the 1950s and 1960s stand in stark juxtaposition. The conformity of the 1950s contrasts with the rebelliousness of the 1960s. Consumerism was undermined by the challenge of youthful antimaterialism. Repressed sexuality gave way to sexual liberation. Political centrism yielded to polarization. A homogeneous mass culture fragmented into balkanized cultures. Consensus broke down into irrepressible conflict. For conservatives, the 1950s serve as a symbolic “golden age,” an era that atavistic (and terribly forgetful) Americans evoke when pondering current economic, cultural, and social problems. For those on the Left, the 1950s remain the “dark ages” of repression, corporate domination, and racial and sexual subordination.
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Dissertations / Theses on the topic "Sexuele repressie"

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Silva, Roberto Florentino da. "Sexo, dinheiro e repressão: o global e o local na dinâmica sócio-espacial da prostituição." Universidade Estadual do Oeste do Parana, 2013. http://tede.unioeste.br:8080/tede/handle/tede/23.

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This dissertation seeks to analyze the socio-spatial dynamics of prostitution in the city of Francisco Beltrão, Paraná, in its earliest manifestations, in specific moments, and at present, at another time, and alterations in the forms, functions, structures and processes of this activity, here understood as an economic activity. Part of the overall scale of the sex industry in a globalized world, of international trafficking of people, and the forms of organization of this activity in the city of São Paulo, to give a more precise cut of this activity on the scale of Francisco Beltrão. It attempts to analyze the explosive mix of sex, money and prejudices just as a socioeconomic activity in the light of the categories of Economic Geography.
Este trabalho busca analisar a dinâmica sócio-espacial da prostituição no município de Francisco Beltrão, Paraná, em suas primeiras manifestações, num momento, e na atualidade, em outro momento, e as modificações ocorridas nas formas, funções, estruturas e processos dessa atividade, aqui entendida como atividade econômica. Parte da escala geral da indústria do sexo no mundo globalizado, do tráfico internacional de pessoas, das formas de organização dessa atividade na cidade de São Paulo, para dar um recorte mais preciso dessa atividade na escala do Município. Tenta analisar a explosiva mistura de sexo, dinheiro e preconceitos apenas como uma atividade sócio-econômica, à luz das categorias da Geografia Econômica.
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Filgueiras, Wanessa Reis, and 9299301-4568. "Repressão sexual e tradição patriarcal na obra crônica da casa assassinada, de Lúcio Cardoso." Universidade Federal do Amazonas, 2018. https://tede.ufam.edu.br/handle/tede/6362.

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The research aimed to study the novel Crônica da casa assassinada (1959), by Lúcio Cardoso. Its focus is Meneses’ family, a patriarchal family, once aristocratic, found in financial and moral decay at the moment of the narrative. The present work will explore time and space in the narrative, the patriarchal family, gender issues and the role of women in that historical context, modern and postmodern aspects of the novel. In the theoretical part we had the support of Pierre Bourdieu, Judith Butler, Zygmunt Bauman, Regina Dalcastagnè, among others that constitute fundamental parts of this research. Through analysis and theoretical support it was observed how the patriarchal family constituted itself and how the patriarch influenced the lives of all who surrounded him. In the theoretical-literary part we verify how the novel was shaped and some aspects of the author's writing.
A pesquisa objetivou estudar o romance Crônica da casa assassinada (1959), de Lúcio Cardoso. Seu foco é a família Meneses, uma família patriarcal, outrora aristocrática que se encontra em decadência financeira e moral no momento da narrativa. O presente trabalho explorará o tempo e o espaço na narrativa, a família patriarcal, questões de gêneros e o papel da mulher naquele contexto histórico, aspectos modernos e pós-modernos do romance. Na parte teórica tivemos o apoio de Pierre Bourdieu, Judith Butler, Zygmunt Bauman, Regina Dalcastagnè, dentre outros que constituem partes fundamentais desta pesquisa. Por meio da análise e do apoio teórico observou-se como a família patriarcal se constituía e como o patriarca influenciava na vida de todos que o cercavam. Na parte teórico-literária verificamos como o romance foi moldado e alguns aspectos da escrita do autor.
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Tsai, Amy Chia-Mei. "Exploring gender differences in attitudes towards repressed memories of childhood abuse /." Thesis, Connect to this title online; UW restricted, 2000. http://hdl.handle.net/1773/9057.

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Felton, Kathleen Ackley. "Repressive and dissociative coping styles as a function of conflict and terror experienced with childhood sexual and physical abuse." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp02/NQ52319.pdf.

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Felton, Kathleen Ackley Carleton University Dissertation Psychology. "Repressive and dissociative coping styles as a function of conflict and terror experienced with childhood sexual and physical abuse." Ottawa, 2000.

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FERRON, LAURENT. "La repression penale des violences sexuelles au xixe siecle : l'exemple du ressort de la cour d'appel d'angers." Angers, 2000. http://www.theses.fr/2000ANGE0002.

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Cette etude est centree sur les modalites de repression des violences sexuelles au xixe siecle en france. Elle etudie l'evolution de la legislation a travers trois incriminations : viol, attentat a la pudeur avec violence (1810) et sans violence (1832). A partir de donnees statistiques (de la cour d'appel d'angers) et des discours contenus dans les dossiers mayennais d'assises et les ouvrages de medecine legale, elle montre la realite, la variete des actes denonces et les representations concernant les differentes violences sexuelles. Les criteres definissant le viol et le recours a l'expertise medico-legale font du viol des adultes, un crime rarement reprime. Le xixe siecle apparait comme celui de la protection de l'enfance (la notion de pedophilie est alors en construction). En revanche, les filles des l'age de 15 ans et les femmes sont considerees par ce systeme comme responsables de ce qui leur arrive : leur reputation et leur honneur en dependent. L'accuse nie le plus souvent et denonce une calomnie. La procedure judiciaire assigne des la plainte a chacun son role : victime et agresseur. Cependant, les enquetes font le tri. Les reputations et l'expertise medico-legale entrainent non lieu et acquittement. La repression se durcit a la fin du siecle par le pourcentage des accuses condamnes et l'allongement des peines prononcees, mais la repression frappe les violences contre les enfants : le viol sur adulte est peu reconnu.
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Sousa, Maria da Glória Ferreira de. "Traços da culpa: estudo comparativo e gendrado da repressão feminina em Lucíola, de José de Alencar." reponame:Repositório Institucional da UFC, 2016. http://www.repositorio.ufc.br/handle/riufc/18093.

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SOUSA, Maria da Glória Ferreira de. Traços da culpa: estudo comparativo e gendrado da repressão feminina em Lucíola, de José de Alencar. 2016. 165f. – Dissertação (Mestrado) – Universidade Federal do Ceará, Programa de Pós-graduação em Letras, Fortaleza (CE), 2016.
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There are several means by which repression against female sex, so pungent in many moments of human trajectory, is demonstrated in literature, being the guilty conscience one of the oldest ways these representations take and perhaps the most tragical. Admitting the importance of this feeling as the main basis for delineation of Lúcia’s story, from José de Alencar’s novel, Lucíola, this work aims to answer how the social and cultural factors, specially gender inequalities and their consequent dual morality standard, are articulated so that it results in the protagonist’s repression by herself. It is divided in four chapters. The first intends to verify how some of the historical female domination processes took their forms, including there symbolic domination that sees guilty as one of its most effective instruments. Also, some psychosocial aspects of this feeling and how it transfigures in prostitute’s stigmatization promoted by themselves will be analysed. In the second chapter, Romanticism is focused. It examines the importance of this movement in the crystallization of patterns that limited even more female sex as well as the place José de Alencar holds in this context with his singular protagonists – these ones formed with dense psychological bagagge. In the third chapter, the analysis of Lúcia’s sense of guilt take shape with specific attention to Christianity’s blaming methods and their assimilation by Maria da Glória. The fourth chapter, finally, reveals the way Maria’s sense of guilt results in Lúcia’s conception and, from a psychoanalytic and gendered perspective, studies the mechanisms involved in the development of this feeling, just like its consequences, all this ruled by observations of nineteenth century woman’s idealization that contributed to sinuosities of relation female/guilt. To the accomplishment of these studies some authors were essencial, like Pierre Bourdieu (2014), Thomas Bonnicci (2007), Jonathan Culler (1999), François Furet (1999), Heinrich Heine (1991), Antônio Cândido (2006), but mainly, Freud (2011), Nietzsche (2009) and theorizations of Alencar himself, always having in mind a better contribution to the studies of different roles both sexes represent in literature and the processes of symbolic domination that have as their goal the achievement of these gaps – namely the process of guilt internalization.
São muitas as maneiras pelas quais a repressão sobre o sexo feminino, tão pungente em vários momentos da trajetória humana, se evidencia na literatura, sendo a consciência de culpa uma das formas mais antigas e, por que não dizer, mais trágicas que tomam essas representações. Admitindo como base a importância desse sentimento para o delineamento da história da personagem Lúcia, do romance alencarino Lucíola, este trabalho visa a responder de que maneira fatores sociais e culturais, em especial as desigualdades de gênero e o consequente duplo padrão de moralidade, se articulam, resultando na autorrepressão da referida protagonista. Está dividido em quatro capítulos. No primeiro, tenciona-se verificar como se deram alguns dos processos históricos de dominação do feminino, incluindo-se aí a dominação simbólica que vê na culpa um de seus mais efetivos instrumentos, além de aspectos psicossociais desse sentimento e como ele se transfigura na autoestigmatização da figura da prostituta. No segundo capítulo, o Romantismo ganha foco. Apura-se a importância desse movimento na cristalização de padrões que limitaram ainda mais o feminino, assim como o lugar que José de Alencar ocupa em tal contexto com suas protagonistas singulares e de densas cargas psicológicas. No terceiro capítulo, as análises do engendramento da culpa de Lúcia ganham corpo, com especial atenção a todo o processo de culpabilização veiculado pelo Cristianismo e a assimilação dessa culpa por Maria da Glória. O quarto capítulo, por fim, expõe de que modo a culpa de Maria resultará na própria concepção e Lúcia e, sob uma perspectiva psicanalítica e gendrada, analisa os mecanismos envolvidos no desenvolvimento desse sentimento, assim como suas implicações, tudo isso pautando-se sobre observações dos parâmetros de idealização da mulher oitocentista que contribuíram para a sinuosidade da relação feminino/culpa. Para a efetivação desses estudos, recorremos, dentre outros autores, a Pierre Bourdieu (2014), Thomas Bonnicci (2007), Jonathan Culler (1999), François Furet (1999), Heinrich Heine (1991), Antônio Cândido (2006), mas, sobretudo, a Freud (2011), a Nietzsche (2009) e às teorizações do próprio Alencar, sempre tendo em vista uma maior contribuição para os estudos dos lugares diferenciados que os sexos têm representado na literatura e dos processos de dominação simbólica que objetivam a concretização dessas diferenças – nomeadamente o processo de internalização da culpa.
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Falconer, Jayne. "Eccentric abstraction : investigations into the transformation of objects in clay, a physical process of emotional repression and absence." Thesis, University of Derby, 2017. http://hdl.handle.net/10545/621591.

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Omoali, Quionie. "Vers un modèle évolué de prise en charge des victimes des violences sexuelles basées sur le genre commises en période de conflits armés. Cas de la République Démocratique du Congo." Electronic Thesis or Diss., Pau, 2024. http://www.theses.fr/2024PAUU2156.

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Depuis environ vingt-sept ans, la République Démocratique du Congo (RDC) est en proie aux conflits armés qui se poursuivent actuellement dans l'Est de ce pays. On y compte plusieurs milliers de morts et de femmes et filles violées. Ces dernières ont subi des préjudices divers et exceptionnels causés par les actes de violences sexuelles, amplifiés par la stigmatisation et l'ostracisation sociale.Nonobstant l'existence d'un cadre juridique national et international progressiste, l'impunité persiste. Les victimes n'ont toujours pas accès au droit à réparation. Le système judiciaire national dysfonctionnel, conforté par les principes du droit pénal et du droit à réparation classiques en vigueur, se révèle la faiblesse de la réponse nationale aux crimes internationaux en cause.Dans le cadre de la relance de la justice transitionnelle, les réponses nationales de justice pénale et de réparation s'inscrivant dans l'approche classique apparaissent inadaptées au contexte national et international.Au travers d'une approche globale sui generis de prise en charge des crimes internationaux centrée sur l'affirmation de l'autonomie des violences sexuelles utilisées comme arme de guerre en RDC, émerge un mécanisme de justice transitionnelle à visée judiciaire et extrajudiciaire.Dans un contexte géopolitique contrasté par le désengagement des Nations Unies ou de l'effritement de la responsabilité internationale, la perspective d'un modèle de mécanisme judiciaire construit selon l'approche crescendo d'internationalisation ou de dénationalisation de la compétence concurrente entre les juridictions nationales (les Chambres Judiciaires Spécialisées) et le Tribunal Pénal Spécial pour la RDC, juridiction internationale, constitue l'innovation de la présente thèse
For approximately 27 years, the Democratic Republic of the Congo has been plagued by armed conflicts, currently persisting in the eastern part of the country. Thousands have lost their lives, and women and girls have endured various and exceptional harms from sexual violence, compounded by stigma and social ostracization. Despite progressive national and international legal frameworks, impunity persists, denying victims access to the right to redress. The dysfunctional national judicial system, guided by conventional criminal and reparative principles, reveals the weakness of the domestic response to the implicated international crimes. In the context of transitional justice revival, traditional national approaches to criminal justice and reparations prove inadequate in the dual national and international setting. A unique comprehensive approach addressing international crimes, focusing on the autonomy of sexual violence as a weapon of war in the DRC, gives rise to a transitional justice mechanism encompassing both judicial and extrajudicial aspects. In a geopolitical landscape marked by UN disengagement and the erosion of international responsibility, the prospect of a judicial mechanism constructed with a crescendo approach to the internationalization or denationalization of concurrent jurisdiction between national courts (Judicial Special Chambers) and the Special Criminal Court for the DRC, an international tribunal, constitutes the innovation of this thesis
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Rodrigues, Adriana Mattoso. "Silêncios e gritos, corpos e sexualidade : filhas e mães representando a repressão sexual em O espartilho, Verão no aquário e As meninas de Lygia Fagundes Telles." reponame:Repositório Institucional da UnB, 2011. http://repositorio.unb.br/handle/10482/9055.

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Dissertação (mestrado)—Universidade de Brasília, Instituto de Letras, 2011.
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Este trabalho faz uma leitura analítica da representação da repressão sexual tendo como foco sua transmissão de mãe para filha na literatura nas obras Verão no Aquário, O Espartilho e As Meninas de Lygia Fagundes Telles. Considerando a literatura como uma prática social podemos assim analisar como a repressão sexual é praticada pela mãe e como se manifesta a reação por parte das filhas. Considerando essa relação uma relação deficiente quanto ao estabelecimento de fronteiras identitárias, pois mães e filhas estão intimamente ligadas devido aos papéis sociais que atrelam a identidade da mulher à maternidade. A situação entre mãe e filha é também, uma das razões pelas quais a transmissão da repressão sexual se dá de forma inconsciente e se reproduz até os dias de hoje. As teorias sociais, de gênero e psicanalíticas dão suporte para analisar como essas relações são estabelecidas no meio social e familiar, no nível individual e social, que aparecem testemunhadas através da criação literária feminina. _______________________________________________________________________________ ABSTRACT
This dissertation attemps an analytical reading of sexual repression, focusing on the transmission from mother to daughter in the literature, more specifically in Verão no Aquário, O Espartilho and As Meninas, by Lygia Fagundes Telles. It is relevant to take into account how sexual repression is put into practice by the mother, and how the reactions of the daughter manifests itself. Taking into account that this is a troubled relationship, when it comes to the establishment of identitary frontiers, since mothers and daughters are intimately connected due to women social roles that bind their identiy to motherhood. This intimate relationshiop is why the transmission of sexual repression happens at an inconscious level, and is reproduced until these days. Social, psychoanalytical and gender theories give support to the study on how these relationships are established in the social and familial milieu, at the individual as well as at the social level, and are shown through women's writings.
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Books on the topic "Sexuele repressie"

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Coordinadora de Organizaciones Feministas del Estado Español. Tribunal contra las agresiones al derecho al aborto: Encuentros. [s.l.]: "Coordinadora de Organizaciones Feministas del Estado Español", 1986.

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Repressed memories of sexual abuse. Holmes Beach, Fla: Learning Publications, 1995.

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Hajcak, Frank. Hidden bedroom partners: Needs and motives that destroy sexual pleasure. Northvale, N.J: J. Aronson, 1995.

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Malinowski, Bronislaw. Sex and Repression in Savage Society (Routledge Classics). London: Routledge, 2001.

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B, Gartner Richard, ed. Memories of sexual betrayal: Truth, fantasy, repression, and dissociation. Northvale, NJ: Jason Aronson, 1997.

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Fredrickson, Renée. Repressed memories: A journey to recovery from sexual abuse. New York: Simon and Schuster, 1992.

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Fredrickson, Renee. Repressed memories: A journey to recovery from sexual abuse. New York: Fireside/Parkside, 1992.

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Fredrickson, Renee. Repressed memories: A journey to recovery from sexual abuse. New York, N.Y: Simon and Schuster, 1992.

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Loftus, Elizabeth F. The myth of repressed memory: False memories and allegations of sexual abuse. New York: St. Martin's Griffin, 1996.

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1949-, Ketcham Katherine, ed. The myth of repressed memory: False memories and allegations of sexual abuse. New York: St. Martin's Press, 1994.

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Book chapters on the topic "Sexuele repressie"

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Salas, Angela M. "Power and Repression/Repression and Power: Homosexuality in Subversive Picture Books and Conservative Youth Novels." In Sexual Pedagogies, 113–33. New York: Palgrave Macmillan US, 2004. http://dx.doi.org/10.1057/9781403981035_7.

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Peach, Linden. "Religion, Repression and Sexual Violence." In The Prose Writing of Dylan Thomas, 15–45. London: Palgrave Macmillan UK, 1988. http://dx.doi.org/10.1007/978-1-349-09405-9_2.

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Eco, Umberto. "Industrie und sexuelle Repression in einer norditalienischen Gesellschaft." In Wissenschaft als Satire, 55–77. Wiesbaden: VS Verlag für Sozialwissenschaften, 1998. http://dx.doi.org/10.1007/978-3-322-83332-7_3.

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Rassin, Eric. "Delayed Allegation of Sexual Assault, Repression and Psychotherapy." In Case Studies in Legal Psychology, 63–81. Cham: Springer Nature Switzerland, 2023. http://dx.doi.org/10.1007/978-3-031-44931-4_5.

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Pierse, Michael. "Return of the Oppressed: Sexual Repression, Culture and Class." In Writing Ireland’s Working Class, 191–221. London: Palgrave Macmillan UK, 2011. http://dx.doi.org/10.1057/9780230299351_7.

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Cranny-Francis, Anne. "Sexual Politics and Political Repression in Bram Stoker’s Dracula." In Nineteenth-Century Suspense, 64–79. London: Palgrave Macmillan UK, 1988. http://dx.doi.org/10.1007/978-1-349-19218-2_5.

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Low, Katharine E. "Chapter 4: ‘If You Want to Be Safe, You Must Stay at Home’: Dialogical Spaces and Repressive Outcomes." In Applied Theatre and Sexual Health Communication, 181–219. London: Palgrave Macmillan UK, 2020. http://dx.doi.org/10.1057/978-1-349-95975-4_5.

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Goodman, Gail S., Samara Wolpe, and Lauren Gonzalves. "Childhood Trauma and Repressed Memories: Building on Williams (1994) : Williams, L.M. (1994) Recall of childhood trauma: a prospective study of women’s memories of child sexual abuse, Journal of Consulting and Clinical Psychology, 62: 1167–76." In Clinical Psychology: Revisiting the Classic Studies, 97–116. 1 Oliver’s Yard, 55 City Road London EC1Y 1SP: SAGE Publications Ltd, 2019. http://dx.doi.org/10.4135/9781526483232.n7.

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"Sexual Repression." In The Impotence Epidemic, 51–70. Duke University Press, 2015. http://dx.doi.org/10.1215/9780822375746-003.

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"Sexual Repression." In The Impotence Epidemic, 51–70. Duke University Press, 2015. http://dx.doi.org/10.2307/j.ctv11smhhj.6.

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Conference papers on the topic "Sexuele repressie"

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Oliveira, Jorge, and Edmar Silva. "EspiaMule e Wyoming ToolKit: ferramentas de repressão à exploração sexual infanto-juvinil em redes Peer-to-Peer." In The Fourth International Conference on Forensic Computer Science. ABEAT, 2009. http://dx.doi.org/10.5769/c2009014.

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Januário, Natália Costa da Silva, Isabela Cristina Nogueira, and Maria Helena Baena de Moraes Lopes. "O impacto da cultura protestante no autoconhecimento de mulheres evangélicas sobre seu corpo e sexualidade." In Simpósio Internacional Programa de Pós-Graduação em Enfermagem : ciência, sustentabilidade e integralidade no caminha da saúde. Universidade Estadual de Campinas, 2024. http://dx.doi.org/10.20396/sippgenf.3.e023028.

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Introdução: O segmento protestante da religião cristã interpreta os textos bíblicos de várias formas no que diz respeito ao pecado e à sexualidade e corpo, ora a condenando, ora tratando-a como inerente ao ser humano. No Brasil, o protestantismo teve como influência o movimento puritano, que considera a sexualidade como perigosa e que deve ser evitada, gerando uma cultura de repressão que gera obstáculos no conhecimento sobre o próprio corpo pelas mulheres e em seu autocuidado. Objetivos: Investigar o autoconhecimento de mulheres evangélicas quanto ao próprio corpo e identificar o impacto da cultura protestante nesse autoconhecimento. Método: Pesquisa quali-quantitativa, realizada por meio de questionário estruturado sobre a anatomia do sistema reprodutor feminino e realização de dois grupos focais, compostos por: (1) mulheres solteiras e sem vida sexual ativa e (2) mulheres casadas com vida sexual ativa. Os dados foram analisados utilizando-se estatística descritiva e análise de discurso de Bardin. A presente pesquisa foi autorizada pelo Comitê de Ética em Pesquisa da Unicamp, CAAE 58364822.9.0000.5404/2022. Resultados: O questionário possibilitou identificar as principais lacunas de conhecimento quanto às estruturas anatômicas e os grupos focais permitiram identificar seis principais temas de discussão: (1) Sexualidade e autoconhecimento; (2) Experiências com a atuação dos profissionais de saúde; (3) Papel da Igreja; (4) Papel da família e da escola; (5) Conhecimento científico versus conhecimento tradicional; (6) Mudanças no processo de autoconhecimento entre as diferentes gerações. Conclusão: O avanço da discussão sobre corpo e sexualidade tem tomado forma com o passar dos anos no ambiente evangélico, evidenciado nos ambientes da igreja, da escola e da família, porém as mulheres evangélicas ainda encontram obstáculos nos serviços de saúde. Dessa forma, a Igreja tem impacto tanto positivo quanto negativo, podendo apresentar-se como um espaço de opressão, mas possuindo potencial de configurar-se como espaço de promoção de autocuidado e autoconhecimento.
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Machado, Vanessa Rosa. "Anarquia e crítica em Lygia Pape." In Encontro da História da Arte. Universidade Estadual de Campinas, 2006. http://dx.doi.org/10.20396/eha.2.2006.3857.

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A ainda pouco estudada trajetória da artista plástica Lygia Pape (1927-2004) pode revelar interessantes aspectos sobre as radicais transformações ocorridas nas últimas cinco décadas, período em que ela produziu. Embora parte de sua produção tenha sido voltada ao trabalho poético dos materiais, outra vertente despertou nosso maior interesse: a que se relaciona ao tratamento das questões exteriores, de fora, do cotidiano e da cidade. Sua obra foi marcada pelo experirnentalisrno e pelo engajamento; como artista concreta e neoconcreta esteve envolvida no amplo "projeto cultural moderno", de reconstrução do país em outras bases. Tal engajamento assumiu outras formas no final dos anos 1960, período de recrudescimento das medidas ditatoriais, e se traduziu em obras participativas realizadas em espaços alternativos. Entretanto, e apesar da dura realidade, a grande maioria de suas propostas foge do tom sisudo da denúncia panfletária e da crítica direta. Trabalhos como "Ovo" (1968) e "Divisor" (1968), embora possam ser lidos numa vertente política, apresentam essa questão de modo indireto, filtrado esteticamente. Obras posteriores, de meados da década de 1970, como seu projeto "Eat me: a gula ou a luxúria?" (1976), sobre a transformação da mulher em objeto sexual, já incorporam questões ligadas à cultura de massa e à indústria cultural. Seus anárquicos filmes em super-8, que ora criam uma realidade distinta, ora registram poeticamente a realidade, se apóiam no humor, na insolência e no grotesco para trazer à tona espinhosos aspectos contemporâneos, como o domínio da imagem e a agonia do espaço público. Nesse trabalho pretendemos investigar as inusitadas formas assumidas pela crítica no trabalho de Lygia Pape, uma vez que diante de um contexto repressivo, humor e anarquia podem ter assumido o papel de abrir uma possibilidade para trazer ao debate, através da arte, as questões mais candentes daquele período.
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Souza, Carolina de, and Manoel Antônio dos Santos. "“IT’S AS IF THERE IS NO COUPLE”: EXPERIENCES OF LESBIAN WOMEN WITH BREAST CANCER AND THEIR PARTNERS IN HEALTH SERVICES." In Abstracts from the Brazilian Breast Cancer Symposium - BBCS 2021. Mastology, 2021. http://dx.doi.org/10.29289/259453942021v31s2085.

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The model of a woman expected in health services is as follows: adult, mother, and heterosexual. Any woman who breaks this pattern is invisibilized or goes through services that are not adequate for her particular demands. Most of the time, lesbian women go unnoticed in health services, and the identification of their sexual orientation does not occur directly, in consultations with the women, but by the identification of others of characteristics considered as male gender, such as short hair, masculine way of walking, and type of clothes. Objective: This study aims to understand the meanings attributed by a lesbian couple to the discrimination suffered in health services. Methodology: This is a qualitative, cross-sectional, descriptive, exploratory study that had gender studies as theoretical references. One woman with breast cancer and her partner participated. An in-depth interview was conducted with each of the participants and, subsequently, the data were analyzed and discussed from the perspective of the inductive thematic content analysis. Results: The participants reported more than one experience of discrimination with the health professionals they encountered throughout the cancer treatment: sexist comments, invisibilization, and denial of the relationship of the two as a couple, among others. It can be said that women are taught, since they are born, to be mothers, to take care of others, and to “give pleasure to the other.” Thus, the sexuality of women is denied, repressed, and feared. These gaps invisibilize lesbianities within the healthcare system. Conclusion: The findings of this study also allow us to look toward the health issues of lesbian women, whose vulnerabilities are amplified by the need to defend their dissident identities and sexualities when they are in contact with health services. Fighting the inequities experienced by lesbian women in the health sector is a challenge for the effective implementation of health rights, with respect to citizenship and dignity.
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