Academic literature on the topic 'Sex preselection Moral and ethical aspects'
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Journal articles on the topic "Sex preselection Moral and ethical aspects"
Levy, David. "Some aspects of human consent to sex with robots." Paladyn, Journal of Behavioral Robotics 11, no. 1 (May 27, 2020): 191–98. http://dx.doi.org/10.1515/pjbr-2020-0037.
Full textMackenzie, Robin. "Sexbots: Customizing Them to Suit Us versus an Ethical Duty to Created Sentient Beings to Minimize Suffering." Robotics 7, no. 4 (November 11, 2018): 70. http://dx.doi.org/10.3390/robotics7040070.
Full textToescher, Aline Marcelino Ramos, Edison Luiz Devos Barlem, Valéria Lerch Lunardi, Aline Neutzling Brum, Jamila Geri Tomaschewski Barlem, and Graziele de Lima Dalmolin. "Moral distress and professors of nursing: A cluster analysis." Nursing Ethics 27, no. 4 (March 19, 2020): 1157–67. http://dx.doi.org/10.1177/0969733019895794.
Full textBrooks, Ann, and Vanessa Heaslip. "Sex trafficking and sex tourism in a globalised world." Tourism Review 74, no. 5 (November 4, 2019): 1104–15. http://dx.doi.org/10.1108/tr-02-2017-0017.
Full textShahvisi, Arianne, and Fionnuala Finnerty. "Why it is unethical to charge migrant women for pregnancy care in the National Health Service." Journal of Medical Ethics 45, no. 8 (April 25, 2019): 489–96. http://dx.doi.org/10.1136/medethics-2018-105224.
Full text�nyshko, Oksana. "LEGAL, SOCIAL AND HISTORICAL ASPECTS OF LEGALIZATION OF SEXUAL SERVICES." Social Legal Studios 10, no. 4 (December 25, 2020): 101–8. http://dx.doi.org/10.32518/2617-4162-2020-4-101-108.
Full textSherwin, Susan. "Women in Clinical Studies: A Feminist View." Cambridge Quarterly of Healthcare Ethics 3, no. 4 (1994): 533–38. http://dx.doi.org/10.1017/s0963180100005417.
Full textBerkhout, S. "37. Unlikely bedmates: A critical look at the history of public health and prostitution." Clinical & Investigative Medicine 30, no. 4 (August 1, 2007): 47. http://dx.doi.org/10.25011/cim.v30i4.2797.
Full textWijaya, Adi, and Ehwanudin Ehwanudin. "Gadamer’s Hermeneutic Approach in the Concept of Education KH. Hasyim Asy’ari." Journal of Contemporary Islamic Education 1, no. 2 (July 28, 2021): 141–53. http://dx.doi.org/10.25217/cie.v1i2.1627.
Full textANTONOV, SERGII. "Methods of Legal Regulation for Surrogacy in Ukraine and Abroad." Право України, no. 2020/03 (2020): 129. http://dx.doi.org/10.33498/louu-2020-03-129.
Full textDissertations / Theses on the topic "Sex preselection Moral and ethical aspects"
Tenty, Crystal Renee. "Sex Work and Moral Conflict: Enhancing the Quality of Public Discourse Using Photovoice Method." PDXScholar, 2009. https://pdxscholar.library.pdx.edu/open_access_etds/3005.
Full textThayer, Nancy Lynn. "Children's Conception of the Social and Moral Dilemmas Associated with Drug Use." PDXScholar, 1994. https://pdxscholar.library.pdx.edu/open_access_etds/4852.
Full textRank, Janice Lee. "Moral orientation and decision-making: Ethnic and gender differences." CSUSB ScholarWorks, 1991. https://scholarworks.lib.csusb.edu/etd-project/456.
Full textJefthas, Wilna Desiree. "Youth understandings of a sex education programme." Thesis, Stellenbosch : Stellenbosch University, 2013. http://hdl.handle.net/10019.1/85571.
Full textThe problem of youth has been a key issue in South Africa since 1994, with youth seen as needing extra guidance and leadership if they are to bring about the country that many hope for. The interest in youth is also spurred on by recent studies that claim that once adolescents establish certain behavioural patterns that it becomes difficult to modify these patterns. Little research exists that describes the ordinary sociological experiences of youth, especially on sensitive issues that attract a lot of public attention- such as teenage sex and pregnancies, and what is perceived as the ‘slipping of youth morals’. There is great concern that youth are experimenting with sex at too early an age in their social and political development (Frimpong 2010: 27). In my thesis I focus on the thinking, choices and decisions that learners at one high school in Cape Town seem to make with regard to sex and sexuality, and how their choices seem to be influenced by a variety of discourses attached to the provision of a sex education programme at the school; discourses that organise their everyday thinking and actions in very concrete ways. A key goal of the study was to disarticulate and re-articulate the deficit mentality that shapes discourses of sexuality in South Africa, and to develop ‘sexual’ stories and strategies of story-telling that allow the voices of learners to be heard (Pillow 2004). My focus in this study is mainly to explore how the sex education programme reconstitutes youth’s sexual identity. In my qualitative study I challenge the tendency to view youth participation in teen sex using mainly an abstinence-only discourse, and suggest that sex education programmes ‘contaminate’ and ‘mutilate’ youth understandings of sex and sexuality in quite complex ways.
Nicholls, Gordon Charles. "Accountable to God alone? : theologising with a hammer : the HIV/AIDS crisis, condoms and Catholicism." Thesis, Stellenbosch : Stellenbosch University, 2003. http://hdl.handle.net/10019.1/53230.
Full textENGLISH ABSTRACT: Theological positions are usually considered as coterminous with ethical considerations. That which the Church has earnestly considered in the light of what is believed to be God's will, as elucidated in religious texts and through prayerful contemplation, are considered to be ethical without contradiction. Recently the Roman Catholic Church adopted a position forbidding the use of condoms as protection from contracting HIV/AIDS. Instead, the Church has declared that the way to controlling the AIDS pandemic is via sexual abstinence for the unmarried and sexual faithfulness within marriage. It is acknowledged that it is not possible for all the church's theological positions to be driven by pragmatic concerns within society. Nor can a church easily be seen to be promoting sex outside of marriage by recommending the indiscriminate use of condoms. However, the Roman Catholic Church, by forbidding the use of contraception, puts itself in an ethically questionable light relative to other Christian churches. The Catholic Church needs to reconsider its stance on contraception from first principles, divorced from dogmatic beliefs and practices which were derived by men and which have endured beyond their usefulness or theological veracity. It is evident that a church should not adhere to dogmas that are ungodly in their impact and ethically questionable in their import. If a church needs to revise its dogmatic stance on such issues, it should have the courage to do so. This research considers whether the stance of the Catholic Church on condoms can be considered ethical. The position of the Catholic Church is considered critically from a variety of philosophical, empirical and ethical viewpoints. In so doing, it highlights the principled and practical problems of resolving differing moral positions that cross the religious and secular divide. The approach adopted is one of an applied ethical nature, given the probable effects of participating in unprotected sex. Pregnancy and contracting HIV/AIDS are the likely outcomes of not using condoms, and these conditions will create enormous problems for the individual concerned, her, or his, family, as well as for the greater society. The position taken in this research is that the Catholic Church's stand on abstinence before marriage and faithfulness in marriage, as the answer to the HIV/AIDS crisis, would be a realistic ethical position, if, and only if, it was at all feasible and realisable in practice. However, it is the contention of the author, based on empirical considerations, that the idealistic stance taken by the Catholic Church is out of touch with the realities in our contemporary South African society and is doomed to failure. Given this perspective, the Catholic stance is morally questionable, as, if sexual relationships continue to occur outside of marriage, and if condoms are not used, the result will be unwanted pregnancies, HIV infections of both mothers and their babies, crises for families and society at large, and ultimately widespread death from AIDS. Given the pandemic facing South Africa, the Catholic position in banning the use of condoms, is ethically questionable and morally suspect. The Church needs to be called to account for the implications of its dogmatic stance. The HIV/AIDS pandemic is simply too serious for a public institution, such as the Catholic Church, to be involved in perpetuating theological niceties and holding idealised positions. The Church is not divorced from the society it exists in and a realistic, responsible and accountable response is needed in the current context of hundreds of thousands of persons facing death from AIDS and its related diseases.
AFRIKAANSE OPSOMMING: Teologiese standpunte word gewoonlik beskou as gelyktermig met etiese oorwegings. Dit wat die Kerk met erns beskou het word sonder weerspreking as eties aanvaar in die geloof dat dit die wil van God is wat belig word in religieuse geskrifte en deur gebedsoordenking. Onlangs het die Rooms-Katolieke Kerk 'n standpunt aanvaar wat die gebruik van kondome verbied as beskermingsmiddel teen MIV/VIGS-besmetting. Daarteenoor het die Kerk verklaar dat die VIGS-pandemie beheer moet word via seksuele weerhouding vir ongetroudes en seksuele getrouheid binne die huwelik. Daar word toe gegee dat dit nie moontlik is om al die die kerk se teologiese standpunte aan pragmatiese kwellinge binne die gemeenskap te onderwerp nie. Daarmee saam kan die kerk ook nie buite-huwelikse seks aanmoedig deur aan te beveel dat kondome onoordeelkundig benut word nie. Relatief tot ander Christelike kerke plaas die Rooms- Katolieke Kerk homself egter in 'n etiese bevraagtekenbare posisie deur die gebruik van voorbehoedmiddels te verbied. Die Katolieke Kerk behoort sy standpunt oor geboortebeperking te heroorweeg in die lig van primêre prinsiepe - geskei van dogmatiese oortuigings en bedrywe wat deur mense bedink is en wat hulle bestaansreg as nuttigheid of teologiese waarheid oorskrei. Dit is duidelik dat 'n kerk nie dogmas behoort aan te hang wat onverantwoord in haar impak en eties bevraagtekenbaar in hulle belangrikheid is nie. Indien 'n kerk sy dogmatiese standpunte oor sulke sake moet hersien, behoort dit die moed te hê om dit te doen. Hierdie navorsing skenk oorweging aan die vraag of die Katolieke Kerk se standpunt oor kondome as eties beskou kan word. Die posisie van die Katolieke Kerk word krities beskou vanuit 'n verskeidenheid filosofiese, empiriese en etiese standpunte. Dit verlig die beginsels en praktiese probleme wat verband hou met die resolusie van die verskillende morele posisies wat die kloof tussen die religieuse en sekulêre moet oorbrug. Die benadering wat benut word is van 'n toegepas etiese aard, gegewe die waarskynlike gevolge van deelname aan onbeskermde seks. Swangerskap en besmetting met MIV /VIGS is die waarskynlike resultate indien kondome nie benut word nie. Dit lei gevolglik tot enorme probleme vir die betrokke individu, familie en die breër samelewing. Die aanspraak van hierdie navorsing is dat die Katolieke Kerk se standpunt - dat weerhouding van seks voor die huwelik en getrouheid binne die huwelik as antwoord dien vir die MIV /VIGS krisis - 'n realistiese etiese posisie verteenwoordig indien, en slegs indien, dit toepasbaar en haalbaar binne die praktyk is. Dit is egter die bewering van hierdie skrywer, gebaseer op empiriese oorwegings, dat die idealisriese standpunt van die Katolieke Kerk uit voeling is met die realiteite van ons kontemporêre Suid-Afrikaanse samelewing en dat dit gedoem is tot mislukking. Gege hierdie perspektief, word dit duidelik dat die Katolieke standpunt moreel verdag is, veral as in gedagte gehou word dat - indien seksuele verhoudings buite huweliksverband voortduur en kondome nie gebruik word nie - die resultaat onbeplande swangerskap, MIV besmetting van beide moeders en babas, krisisse vir families en die samelewing en uiteindelik wydverspreide sterftes as gevolg van VIGS sal wees. Gegewe die pandemie wat Suid-Afrika in die gesig staar word die Katolieke standpunt waarin die gebruik van kondome verbied word eties bevraagtekenbaar asook moreel verdag. Die Kerk moet tot verantwoording geroep word vir die implikasies van sy dogmatiese standpunt. Die MIV /VIGS'pandemie is eenvoudig te ernstig vir 'n openbare instansie soos die Katolieke Kerk om betrokke te bly in die voorsetting van teologiese kieskeurigheid en die verkondiging van geïdealiseerde standpunte. Die Kerk is nie los van die samelewing waarbinne dit bestaan nie en 'n realistiese, verantwoordelike en toerekenbare respons word benodig binne die huidige konteks waarbinne honderde duisende mense dood as gevolg van VIGS in die gesig staar.
Morehead, Elizabeth. "Public Policy and Sexual Geography in Portland, Oregon, 1970-2010." PDXScholar, 2012. https://pdxscholar.library.pdx.edu/open_access_etds/205.
Full textNgalangi, Naftal Sakaria. "A Foucauldian analysis of discourses shaping perspectives, responses, and experiences on the accessibility, availability and distribution of condoms in some school communities in Kavango Region." Thesis, Rhodes University, 2016. http://hdl.handle.net/10962/d1019990.
Full textNakacwa, Susan. "“Please don’t show me on Agataliiko Nfuufu or my husband will beat me like engalabi (long drum)”: young women and tabloid television in Kampala, Uganda." Thesis, Rhodes University, 2014. http://hdl.handle.net/10962/d1020968.
Full textSmith, Katherine Nicole. "Halfway humanitarianism : the gender agenda's potential and the deficiencies of policy and practice." Phd thesis, 2014. http://hdl.handle.net/1885/156026.
Full textStark, Marlies. "Attitudes of older persons, and their care-givers, towards human sexuality." Thesis, 1992. http://hdl.handle.net/10413/6218.
Full textThesis (M.A.)-University of Natal, Durban, 1992.
Books on the topic "Sex preselection Moral and ethical aspects"
Great Britain. Human Fertilisation and Embryology Authority. Sex selection: Report summary : should people be allowed to choose the sex of their children? if sex selection is allowed, should it be restricted in any way? London: HFEA, 2002.
Find full textChoosing tomorrow's children: The ethics of selective reproduction. Oxford: Clarendon Press, 2010.
Find full textThompson, Tamara. Should parents be allowed to choose the sex of their children? Detroit: Greenhaven Press, 2011.
Find full textSinger, Peter. Making babies: The new science and ethics of conception. New York: C. Scribner's Sons, 1985.
Find full textGenetic dilemmas: Reproductive technology, parental choices, and children's futures. 2nd ed. Oxford: Oxford University Press, 2009.
Find full textGenetic dilemmas: Reproductive technology, parental choices, and children's futures. New York: Routledge, 2001.
Find full textKimbrough, Kuschner T., Weisstub D. N, Simonstein Frida, and SpringerLink (Online service), eds. Reprogen-ethics and the future of gender. Dordrecht: Springer Netherlands, 2009.
Find full textCheck, James V. P. Ethical considerations in sex and aggression research. North York, Ont: LaMarsh Research Programme, York University, 1987.
Find full textAnchell, Melvin. What's wrong with sex education? St Louis, MO: Central Bureau of the Catholic Central Verein of America, 1993.
Find full textWhat's wrong with sex education? Selma, AL: Hoffman Center for the Family, 1991.
Find full textBook chapters on the topic "Sex preselection Moral and ethical aspects"
Estera Mrozewicz, Anna. "Guilt and Shame in (Trans)national Spaces." In Beyond Eastern Noir. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474418102.003.0005.
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