Dissertations / Theses on the topic 'Sex in dance'
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Schwartz, Adam M. "Fat Boy Private Dance." ScholarWorks@UNO, 2015. http://scholarworks.uno.edu/td/2108.
Full textPoona, Sobhna Keshavelal. "Dance and sexual politics some implications of the status of women in selected dance forms." Thesis, Rhodes University, 1992. http://hdl.handle.net/10962/d1002377.
Full textMcLeod, Shaun, and shaun mcleod@deakin edu au. "Chamber: Dance improvisation, masculine embodiment and subjectivity." Deakin University. School of Communication and Creative Arts, 2002. http://tux.lib.deakin.edu.au./adt-VDU/public/adt-VDU20061207.114658.
Full textMorrissey, Sean Afnán. "Dancing around masculinity? : young men negotiating risk in the context of dance education /." Available from the University of Aberdeen Library and Historic Collections Digital Resources, 2009. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?application=DIGITOOL-3&owner=resourcediscovery&custom_att_2=simple_viewer&pid=59614.
Full textMorrissey, Sean Afnán. "Dancing around masculinity? : young men negotiating risk in the context of dance education." Thesis, University of Aberdeen, 2009. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=59614.
Full textHerridge, Elizabeth J. "The role of polyandry in sexual selection among dance flies." Thesis, University of Stirling, 2016. http://hdl.handle.net/1893/25013.
Full textCaroline, Windahl. ""Dansa, lek och lär" : En kvalitativ studie om sex pedagogers förhållningsätt till dans som pedagogiskt verktyg i förskolan." Thesis, Södertörns högskola, Lärarutbildningen, 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-28925.
Full textLaw, Tuulia. "Managing the ‘Party’: Third Parties and the Organization of Labour in Ontario Strip Clubs." Thesis, Université d'Ottawa / University of Ottawa, 2016. http://hdl.handle.net/10393/34580.
Full textTumosaitė, Lina. "Sportiniuose šokiuose įgytos patirties ypatumai." Master's thesis, Lithuanian Academic Libraries Network (LABT), 2008. http://vddb.library.lt/obj/LT-eLABa-0001:E.02~2008~D_20080618_120344-56586.
Full textIn this paper as an investigative object various aspects of dancers' experience were chosen.They are associated with formation of personality, initiative, general abilities, abilities of working in a team, interpersonal relationships, communication with adults, as well as negative influence of trainers and other dancers. Aim of the research is to find peculiarities of experience in sport dances. Tasks of the research are to: 1. Find out positive peculiarities of experience in sport dances according to sex. 2. Find out positive peculiarities of experience in sport dances according to the dancers' experience in sports. 3. Find out positive peculiarities of experience in sport dances according to dancers' age. 4. Find out negative peculiarities of experience in sport dances according to sex, age and experience in sports. There were 63 participants in the research, who practice sport dance regularly. There were 33 girls and 30 boys. The average age of the dancers is 14,2 , and the everage length of practice of sport dances is 10,66 years. For this research the dancers who are involved into rankings of Lithuanian dance sport federation(B, C and D skills classes) were chosen. The experience of sport dance was investigated using the Youth Experience Scale. There were given 78 propositions in that scale. The propositions in the question comprised six factors: formation of personality, initiative, general abilities, abilities working in a team, interpersonal relationships... [to full text]
Moss, Merrilee Anne. "Tango Femme : placing the lesbian centre stage." Thesis, Queensland University of Technology, 2009. https://eprints.qut.edu.au/32157/1/Merrilee_Moss_Thesis.pdf.
Full textNilsson, Nadja. "Sex och samlevnad i dansundervisning : En queerteoretisk studie om danslärares arbete med sexualitet, kroppslighet, normativitet och genus i gymnasieskolor." Thesis, Luleå tekniska universitet, Institutionen för konst, kommunikation och lärande, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:ltu:diva-64294.
Full textHowe, Christine. "They say they see me." Thesis, University of Iowa, 2019. https://ir.uiowa.edu/etd/6768.
Full textTeixeira, Paula Caruso 1970. "A história das origens da criação do método Bailarino-Pesquisador-Intérprete (BPI) e do seu desenvolvimento no primeiro percurso da sua criadora (1970-1987)." [s.n.], 2014. http://repositorio.unicamp.br/jspui/handle/REPOSIP/285215.
Full textTese (doutorado) - Universidade Estadual de Campinas, Instituto de Artes
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Resumo: Este trabalho tem por finalidade principal desvendar como foram as origens da criação em 1980, do método de pesquisa e criação em dança Bailarino-Pesquisador-Intérprete (BPI) e do seu desenvolvimento no primeiro percurso da sua criadora (1980-1987), Graziela Rodrigues. Descobrir o que da sua formação em diversos métodos, sistemas e técnicas de dança e de teatro e em linguagens afins influenciou no BPI, bem como o que do contexto histórico da dança no Brasil dos anos 70 e 80. Para responder à essas indagações, a autora fez pesquisas bibliográficas e documentais, mas, sobretudo, pesquisas de campo, através da realização de dezoito entrevistas semiestruturadas inclusive com a própria criadora do BPI e o restante, na sua maioria, com artistas que trabalharam e conviveram com ela no período histórico de 1970-1987. Após a análise dessas entrevistas e o levantamento das suas categorias, dialogou os dados relevantes coletados de campo com os dados bibliográficos e documentais. Assim, a discussão desta tese revela novos dados sobre a história da dança no Brasil no período histórico estudado e sobre a história deste método, das suas origens, do seu nascimento até 1987. Depois dessas reflexões, a autora chegou a algumas conclusões, sendo que a principal é que por mais que o BPI ressoe o espírito dos anos 70 e 80 na história da dança no Brasil, ele apresenta uma originalidade em relação aos métodos, sistemas e técnicas que contribuíram para a formação da sua criadora
Abstract: The main purpose of this work is to disclose how the origins of the creation of the method of research and creation in (DRI) Dancer-Researcher-Interpreter in 1980 were and of its development in the first course of its creator (1970-1987), Graziela Rodrigues. Also discover what, from her education in several dance and theater methods, systems and techniques and in related languages, influenced the DRI, as well as what from the historical context of dance in the Brazil of the 1970¿s and 1980¿s. In order to answer these questions, the author made bibliographic and documentary research, but above all, fieldwork by having eighteen semi-structured interviews, including with the creator of DRI and the rest, mostly with artists who worked and lived with her in the historical period from 1970 to 1987. After analyzing these interviews and the gathering of its categories, she dialogued the relevant data collected from the field with the bibliographical and documental data. Therefore the discussion of this thesis reveals new data on the history of dance in Brazil in the historical period studied and on the history of this method, its origins and its birth until 1987. After these reflections, the author came to some conclusions and the main one is that to whatever degree the DRI resounds the spirit of the 70s and 80s in the history of dance in Brazil, it shows an originality in relation to the methods, systems and techniques which contributed to the education of its creator
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Lamamie, de Clairac Garrido Paula. "There was a sea." Thesis, University of Iowa, 2015. https://ir.uiowa.edu/etd/1982.
Full textChappell, Kerry. "Creativity within late primary age dance education : unlocking expert specialist dance teachers' conceptions and approaches." Thesis, City University London, 2005. http://openaccess.city.ac.uk/11882/.
Full textFylla, Iliana. "Mises en présence des corps : la scène chorégraphique française (2000-2013) et ses antécédents historiques." Thesis, Paris 10, 2013. http://www.theses.fr/2013PA100195.
Full textIn the early 2000s, a phenomenon of transgression in the conventional representations of bodies invades the choreographic scenes. Autonomy, indiscipline, reflexivity, experimentation, protean tendency, performativity, social integration and participative attitude are some of the dimensions favored by the dancing body. Where does this phenomenon come from? Within a historical perspective, this PhD thesis examines how these choreographic claims with a politico-artistic orientation of the middle 1990s, aiming to challenge the proper limits of the dance, the boundaries among the other arts, the frontiers between the artist, his work and the audience, as well as the dance and the French institutional frame, found their legitimacy and started showing results in the years 2000. In line with the critical analysis which recently expanded its field of interest by questioning the traditional borders of the dance, this PhD thesis proposes to explore the transformations of the body, the thinking, the image and the view by examining: the (re)formation of the dancing body, the process of historicisation of the domain, the mutation of visuals stemming from transdisciplinary and transversal approaches, as well as the discipline’s democratisation which generates the (re)formation of the audience. This study deals with three main questions: Which body? Which dance? Who is dancing?Panoramic as well as monographic, this research develops a methodology which intends to raise awareness in favour of the multidimensional analysis of dance, as well as for the most adequate tools for the historiography of related works
Chao, Yu-ling. "Dance, culture and nationalism : the socio-cultural significance of Cloud Gate Dance Theatre in Taiwanese society." Thesis, City University London, 2000. http://openaccess.city.ac.uk/11875/.
Full textSerret, Mathilde. "Élaboration d'un dispositif de danse-thérapie à expression primitive et évaluation de ses effets auprès de patients atteints de la maladie de Parkinson." Thesis, Université Côte d'Azur (ComUE), 2018. http://www.theses.fr/2018AZUR2011.
Full textRecent studies have shown that dance may be an appropriate and effective strategy for improving motor and non-motor symptoms, as well as quality of life on individuals with Parkinson’s Disease (PD). Dance-Therapy through primitive expression (DTPE), as a mind-body therapy, may convey superior benefits, not only on physical areas but also on psychological and social ones. The main hypothesis is that Dance-Therapy will lead to greater gait and balance ability, an improved quality of life, will have psychological and social benefits and is an important component of a multidisciplinary approach to long-term management of PD.The first study, which lasted for two years, consisted of elaborating, observing and modifying the DTPE proposals in order to adapt them to the requirements of Parkinson's disease and to develop protocols of sessions in order to propose an innovative management of the disease.The second study, developed after a thorough literature review and which lasted seven months, made it possible to test the feasibility of such a study, to test a first main outcome (gait) and to evaluate the effects of the DTPE with the scales, which, after reviewing the studies on the subject, appeared to us to be the most relevant and well recognized in the medical community.The development of an original approach between Human and Social Sciences and Medicine can be used to feed the practices and care of patients by providing useful elements for the training of professionals and the organization of care. The thinking that has grounded the methodology of the studies developed in this thesis will contribute to fueling research and setting up new studies
Pakes, Anna. "Dance interpretation and the cultural institution : exploring the condition(s) of British and French contemporary dance in the 1990s." Thesis, City University London, 2001. http://openaccess.city.ac.uk/11878/.
Full textStorm, Frida. "RISK, RESPECT & UNSPEAKABLE ACTS : Untangling Intimate-Sexual Consent through 'Intuitive Inquiry' & 'Agential Realism'." Thesis, Karlstads universitet, Centrum för genusforskning (from 2013), 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:kau:diva-83220.
Full textI ett försök att ta itu med problem inom forskning och teori om 'consent' undersöker denna avhandling vad samtycke kan ses som ”göra” genom 'Intuitiv Inquiry' (Anderson 2011a) och'Agential Realism' (Barad 2007). Olika manifestationer av 'consent' framträder genom: forskarens erfarenheter, samtyckes-forskning och teori, samtyckelagstiftning, intervjuer med professionella inom samtycke, och, feministiska fanzines. Samtycke väcker frågor kring agens, makt, kommunikation, respekt, våld, risk, moral och etik som går bortom sexuella-intima förhandlingar. Samtycke framträder som multipelt, komplext och rörligt i 'intra-action' (ibid.) med kontexten. 'Entanglements' och paradoxer inom samtycke undersöks vidare i 'diffraktiv analys' (ibid.) genom "kroppslig autonomi" och"rättigheter/skyldigheter". Som ett fenomen gör samtycke agens och makt möjlig att tänka (iolika grad), men kan inte sägas bidra med en hållbar strategi mot sexuellt våld. Grundsatserna i samtyckesdiskursen riskerar att (re)producera ängsla kring intima-sexuella situationer, responsibilisera offer och dölja sexuellt våld. Ytterligare och förbättrad forskning är i akut behov kring kommunikation i vardagliga sexuella förhandlingar, sexuellt våld, samtyckeslagstiftning och vad samtycke "gör". Genom kreativ metod och ny epistemologi (re)presenterar avhandlingen en kunskapsprocesssom är trogen till levd verklighet, samt en inbjudan att närma sig, den fruktansvärda underbara världen, dess komplexitet, och oss inom den.
Constantakopoulou, Christy. "The dance of the islands : perceptions of insularity in classical Greece." Thesis, University of Oxford, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.248874.
Full textAndrade, Joachim. "Shiva abandona seu trono: destradicionalização da dança Hindu e sua difusão no Brasil." Pontifícia Universidade Católica de São Paulo, 2007. https://tede2.pucsp.br/handle/handle/2018.
Full textHindu Dance one of the most popular artistic forms of India, has received universal acclamation including in Brazil as one of the subtlest expressions of Hinduism. Its intimate connection with the temple, as a ritualistic art, mirroring the imperceptible feelings of devadasis the dancing girls , reflects he inwardness of Hindu culture. This dance is performed according to the most delicate nuances of a musical piece, or a poem, through the vehicle of a body, reflecting the principles laid down by the Natya Shastra treatise. Through some of the pioneer performing artists and a few dedicated visionaries at the beginning of the XX century, the Hindu dance gained unprecedented popularity and initiated its process of detraditionalization. Accompanying the historical processes of modernization and secularization of India the Hindu dance initially did its passage from temple to theater; e then to the other religions in India and consequently to the west and finally to Brazil. In this research the process of detraditionalization as been organized in three parts. In the first part, some questions have been raised with regard to the changes that the dance would face during the process of detraditinalization and also has shown panoramic view of the dance in Brazil. The second part establishes approximation of the Hindu dance with the empirical analyses of the detraditionalization process from the temple until its arrival to the west. In the third part, we treat the modifications suffered by the art as well as the changes occurred in the lives of the dancers. The conclusion deals with the possible contribution this process has given to the society as general and the Sciences of Religion in particular
A dança hindu, uma das formas artísticas mais populares na Índia, tem recebido reconhecimento universal (inclusive no Brasil) como expressão das mais sutis do Hinduísmo. Sua conexão íntima com o templo, como arte ritualística que espelha sentimentos imperceptíveis das devadasis, dançarinas do Senhor , reflete a tendência introspectiva da cultura hindu. Essa dança era realizada conforme os matizes mais delicados de uma peça, ou de um poema, por intermédio do corpo, refletindo os princípios explicitados no tratado mais antigo da dança, o Natya Shastra . Por meio de dançarinos pioneiros e de visionários dedicados no início do século XX, essa dança alcançou uma popularidade sem precedentes e iniciou o processo de destradicionalização. Acompanhando o processo histórico de modernização e secularização da Índia, a dança hindu inicialmente passou do templo ao teatro; depois para as outras religiões na Índia, para o Ocidente e, por fim, para o Brasil. Nesta pesquisa, organizamos o processo da destradicionalização em três blocos. No primeiro, questionamos as possíveis mudanças que a dança deve enfrentar no processo da destradicionalização; também mapeamos a dança no Brasil. O segundo estabelece uma aproximação entre a dança hindu e a análise empírica da destradicionalização, do templo ao Ocidente. No terceiro bloco examinamos as modificações na arte e também as mudanças na vida dos bailarinos. Conclui-se visando a possível contribuição que esse processo faz à sociedade, em particular aos estudos de Ciência da Religião
Samuelson, Anna. "He dances, she shakes: the possessed mood of nonduality in Buddhist tantric sex." Thesis, McGill University, 2012. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=107880.
Full textMa thèse explore l'esthétique ainsi que les attentes performatives de ceux et celles qui pratiquent le tantra, un rite sexuel Bouddhiste. Ma recherche examine le cote erotique de ce rite récupérer dans le Vanaratna's (1384 -1468) un manuel de méditation Tibétain, examinant la déesse Vajravarahi (Truie Adamantin), aussi connu sous le nom de Vajravilasini (Beauté Adamantin). Ce manuel est aussi connu en tant que le Vajravilasini namah Vajravarahi sadhana (Le sadhana de Vajravarahi connu en tant que Vajravilasini). Un poème datant du huitième siècle est préserver dans ce manuel dans la section de ce sadhana, qui est attribué a l'Indien mahasiddha (celui qui a accompli bien des choses) Lakrminkara. Ma recherche examine ce poème en relation avec la théorie esthétique Indienne, la théorie rasa. Mon argument consiste a expliquer que les poètes qui s'opposaient aux règles du temps, comme Lakrminkara, faisaient usures de (tout en étant au delà de) la théorie rasa. Ceci créa un ambiance érotique (spngara rasa) dans leurs poèmes. En transcendant ce rasa, les poètes créaient une ambiance Bouddhiste, non duel samarasa, c'est-a-dire un état non duel qui est le but ultime du tantra. De plus, ma recherche examine les données ethnographiques de Syed Jamil Ahmed (2003) et de David N. Gellner (1992) concernant les rituels tantriques Newar au Népal. Dans le contexte de la performance du Vajravarahi, les homes sont attendues à danser pour démontrer leur transformation en Cakrasamvara, le consort de Vajravarahi. Les femmes, pour leurs parts, elles doivent trembler violemment pour démontrer leur possession spirituel pour représenter qu'ils sont Vajravarahi. Samarasa est exprimer dans les participants du rituel sexuel symbolique de la dance et du tremblement corporel. Pour que le rituel soit un succès, la présence du déité doit être maintenu à travers la possession corporel (samavesa) lors de l'osmose de l'être humain avec le déité. La divergence sexuelle lors des performances exprime l'existence de différentes niveau d'autorité entre home et femme. Je conclue que la non dualité est exprimé sous forme de performance masculine et féminine exagéré entre l'homme qui domine et la femme qui est passive, qui des lors leur convergence, forment la non dualité sous forme d'union ritualise.
Ferreira, Carolina Fernandes. "Re-descobrindo ser-si-mesmo: a existencialidade de mulheres praticantes de pole dance." Universidade Federal do Amazonas, 2015. http://tede.ufam.edu.br/handle/tede/4892.
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Physical activity is a trainer for everyday life, promoting sound judgment and situational awareness, enabling reaction in face of environmental changes, and having social relations as a performance mediators. The Pole Dance is a sport that is gaining ground in the media. Therefore, the present study, titled "Re-discovering being-one-self: the existentialism of women pole dance practitioners", is aimed at understanding how pole dance women practitioners mean their existence from the practice of sports. It is a qualitative research, which was developed according to the precepts of the phenomenological method and analysis from the assumptions of the Phenomenology of Merleau-Ponty. Twelve women pole dance practitioners from a studio in the city of Manaus were considered as participants and the data collection was carried out from a guiding question. Through those speeches the following categories of analysis were created: Starting "to pole", Obstacles versus Overcoming , Pre-Concepts, Re-discovering be one-self and "What does pole dance mean for you?". In such analysis, the most diverse experiences were seized on a common practice, in which of them the being-in- the-world of each of these women was verified and how they see themselves and perceive their bodies in interaction with themselves and with the world. It was understood that behind a simple movement, there are countless beings- in- the-world and that the most certain existing fact is individuality
A atividade física é um preparador para a vida cotidiana, promovendo a capacidade de julgamento e percepção da situação, possibilitando reação frente a alterações do ambiente, tendo as relações sociais como mediadores de desempenho. A Pole Dance é uma modalidade esportiva que está ganhando espaço na mídia. Por conseguinte, a presente pesquisa, intitulada “Re-descobrindo ser-si-mesmo: a existencialidade das mulheres praticantes de pole dance”, teve como objetivo compreender como mulheres praticantes de pole dance significam a sua existência a partir da prática da atividade esportiva. É uma pesquisa de natureza qualitativa, que se desenvolveu de acordo com os preceitos do método fenomenológico e a análise a partir dos pressupostos da Fenomenologia de Merleau-Ponty. Foram consideradas como participantes doze mulheres praticantes de pole dance de um estúdio na cidade de Manaus e a obtenção dos dados foi realizada a partir de uma questão norteadora. Através dos discursos foram criadas as categorias de análise: Começando a “polear”, Obstáculos versus Superação, Pré-Conceitos, Re-descobrindo ser-si-mesmo e “O que significa pole dance para você?”. Nelas foram apreendidas as mais diversas experiências sobre uma mesma prática, em que se verificou o ser-no-mundo de cada uma dessas mulheres e como elas se veem e percebem o seu corpo na interação com-si-mesmas e com-o-mundo. Compreendeu-se que por trás de um simples movimento, há inúmeros seres-no-mundo e que a individualidade é o fato mais certo que existe
Dávila, Ramírez Tania Violeta Broyer Gérard. "La souffrance du corps vécu dans la danse professionnelle." Lyon : Université Lumière Lyon 2, 2006. http://demeter.univ-lyon2.fr/sdx/theses/lyon2/2006/davilaramirez_tv.
Full textWeir, Lucy Gabrielle Ann. "The cross-cultural rituals of twentieth-century dance : Mary Wigman, Martha Graham, Pina Bausch." Thesis, University of Glasgow, 2013. http://theses.gla.ac.uk/4033/.
Full textKruger, Esthea. "An analysis of Priaulx Rainier’s Barbaric Dance Suite for piano." Thesis, Stellenbosch : University of Stellenbosch, 2009. http://hdl.handle.net/10019.1/1883.
Full textPriaulx Rainier (1903-1986) was a South-African born composer whose highly original compositional style attracted great attention during her lifetime. She spent most of her life in England, but was inspired by the images and recollections of her youth in Africa. Despite the critical acclaim she received, little research has been done about her, both in South Africa and abroad. Additionally, the nature of existing sources is mostly not analytical, but rather provides an overview of her life or general aspects of her style. Although some conclusions have been drawn about her compositional style, they are not thoroughly substantiated by concrete analytical evidence. Also, the focus is mostly on her prominent rhythmic use (often linked by authors to the “African” element of her idiom), with an evident disregard of the other aspects of style, most notably with regard to pitch coherence. This research attempts to correct this unbalanced discourse by analysing one of her few solo piano works, the Barbaric Dance Suite (composed in 1949), and pointing out significant pitch relations, similarities and contrasts. The rationale for selecting this specific work originated from Rainier’s own pronouncement that “The Suite is a key to all my later music, for in the three DANCES, their structural embryo is, on a small scale, the basis for most of the later works.” Although the scope of the research did not allow for a comparative analysis, it is strongly believed that the conclusions reached in this study could also be applicable to many of Rainier’s other works, especially of the early period. The study consists of an introduction in which the Barbaric Dance Suite is contextualised, followed by the main body of the thesis that consists of a detailed analysis of each of the three movements. The foremost method of analysis used is set theory analysis, which could be briefly described as a method whereby (particularly atonal) music is segmented and categorised in pitch class sets. As set theory focuses exclusively on the dimension of pitch, traditional methods of analysis are employed to examine the other musical parameters. In the conclusion, the analytical results are contextualised with regard to existing pronouncements on Rainier’s oeuvre. The study also comments on the applicability of set theory as analytical system in Rainier’s music. The many complex pitch relations that were discovered by the intensive analysis of pitch content has given enough evidence to conclude that Rainier’s use of sonorities has been unjustly neglected in the discourse of this work and perhaps also in her musical style as a whole. It is hoped that further detailed analysis of her use of sonorities in other works could lead authorities to revise the insistent pronouncements on her rhythmic use in favour of a more balanced assessment of all aspects of her compositional style.
Cunha, Maria Luisa Oliveira da. "Pelas fronteiras sem fim da dança : memórias da Escola de Dança João Luiz Rolla (1951-1986)." reponame:Biblioteca Digital de Teses e Dissertações da UFRGS, 2016. http://hdl.handle.net/10183/140963.
Full textThis doctoral thesis addresses, by a historical and cultural approach, the João Luiz Rolla Dance School (1951-1986) in the city of Porto Alegre. It aims to describe its constitution and history in the cultural scene of dance from João Luiz Rolla’s personal archive (documentary sources) and testimonials of the involved subjects (oral sources). For a period of 35 years, the João Luiz Rolla Dance School emerged as one of the biggest dance schools in the city, being the first founded by a male dancer. João Luiz Rolla was trained in dance at the Tony Seitz Petzhold School of Classical Dances and, after 10 years of studies, started his own school. Analysis of historical data revealed that the school, in the first years of operation, had already emerged in the cultural scene of dance in the city, using as a pedagogical strategy classical ballet education set in its own methodology, striving for strict discipline surrounded by affection and inserting different dance techniques. Thus, organized in stages, with tests, assessments and graduation, it gave to its students an Academic Ballet and Dance course certification with registration in the Department of Education of the Rio Grande do Sul State. As a cultural vehicle of expression of dance, the centerpiece of its history was a rapid rise in this scenario and the maintenance of this status, guided by creativity and innovation presented in 55 shows over the course of 35 years of activity. Choreographies such as “Burlesco”, “Grand Canyon Suite”, “Assassinato na Décima Avenida”, “Estudos Sinfônicos de Schumann”, “Crime no Night Club”, “Masquerade”, “A Orquestra”, “2001 Uma experiência pelas fronteiras sem fim da dança” are prominent works on this path and impacted the cultural space of the city, solidifying a position and an identity. As results of the school, it was possible to identify and map more than 20 schools and dance groups, dancers with international prominence and university professors in the field of dance. João Luiz Rolla’s personal archive, promoter and a result of this thesis, was made available in the CEME/UFRGS Digital Repository, linked to the LUME/UFRGS Institutional Repository, in a total of 1,034 items, including documents, photographs, newspaper articles, invitations, programs, drawings, three-dimensional objects and 48 interviews. We conclude that the João Luiz Rolla Dance School constituted a space of representation of cultural identity of dance in the city of Porto Alegre guided by its innovative choreographic works that established its own way of doing dance, characteristic of this school, and that perpetuated through its developments and ramifications, being consolidated in the ideology of the subjects in which it enabled the experiences lived and in the history of dance in the city of Porto Alegre.
Lhortolat, Elisa. "Les représentations de genre dans la danse orientale et la danse American Tribal : regards croisés sur des pratiques et des discours." Thesis, Université Côte d'Azur, 2020. http://www.theses.fr/2020COAZ2019.
Full textThis inquiry starts with the practice of bellydance in France, marked today by numerous debates around tradition and modernity. Two practices will thus be compared. On the one hand, bellydance known as Sharki, which is considered as the most “authentic” practice and the closest to the Egyptian tradition. On the other hand, the American Tribal dance, which emerged in the United States in the specific context of counter-culture.Based on fieldwork, some cross-questions common to these two practices are arising. Those are mostly about the vision of the body and the gender issues, in these almost exclusively female practices. Through the analysis of the practices and the discourses, two archetypes of femininity appear implicitly, raising the question of the construction and the representation of the feminine, but also, paradoxically, of the masculine in these two different forms of dance, yet so close one to the other. This research puts into question the construction of these stereotypical visions of the feminine, through the history of these dance forms but also in terms of movement. What are these images and imaginary representations of the feminine, and consequently, of the masculine, how are they brought into play ? How are they embodied in dance movement ?
Coltice, Michelle Develay Michel. "La danse au collège le modèle de "pratiquant culturé /." [S.l.] : [s.n.], 2000. http://demeter.univ-lyon2.fr:8080/sdx/theses/lyon2/2000/coltice_m.
Full textSilva, Abílio de Matos Salgado e. "Observação e análise da performance rítmica-comparação das competências do ritmo motor entre jovens com experiência e sem experiência em dança, na perspectiva de definir objectivos de performance." Master's thesis, Instituições portuguesas -- UTL-Universidade Técnica de Lisboa -- -Faculdade de Motricidade Humana, 2003. http://dited.bn.pt:80/29946.
Full textEtonde, Bebey Kidi. "La danse et ses exploitations littéraires chez les romanciers sahéliens et bantous." Lille 3, 1993. http://www.theses.fr/1993LIL3A003.
Full textGabion, Denhez Caroline Favre Robert. "Les danses macabres et leurs métamorphoses (1830-1930)." [S.l.] : [s.n.], 2000. http://demeter.univ-lyon2.fr/sdx/theses/lyon2/2000/gabion_c.
Full textSilva, Ana Cristina Ribeiro 1980. "Dança de Rua : do ser competitivo ao artista da cena." [s.n.], 2014. http://repositorio.unicamp.br/jspui/handle/REPOSIP/285220.
Full textDissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Artes
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Resumo: Este trabalho visou apresentar reflexões sobre as Danças Urbanas e suas possibilidades de atuação no campo educacional, competitivo e artístico. Além disso, verificou-se que a preparação corporal e artística destes dançarinos urbanos necessita contemplar procedimentos que favoreçam diferentes espaços como o palco italiano, espaços alternativos e ou locais onde ocorrem as batalhas, portanto, questiona-se a possibilidade de haver uma efetiva contribuição da técnica somática Ideokinesis. Como existe uma estreita relação entre a Cultura Hip Hop e as danças urbanas, observada em diferentes fatores como a maneira de se comportar na sociedade e a visão de mundo destes dançarinos, não poderia se falar de dança urbana, sem falar dos diferentes elementos que compõem esta cultura híbrida. Para este trabalho a pesquisa de campo foi realizada com a "Cia Eclipse Cultura e Arte" e Associação "Família Eclipse", na cidade de Campinas, São Paulo, onde foi importante observar desde a metodologia utilizada na preparação corporal do elenco até os espetáculos criados para diferentes espaços. Durante esta etapa da pesquisa houve também a oportunidade de investigar outros grupos nacionais e internacionais de dança urbana, o que contribuiu para o desenvolvimento de um olhar diferenciado para a dança urbana a partir dos conceitos da educação somática
Abstract: This research aimed to present reflections about urban dances and their possibilities of action in the educational, artistic and competitive field. Furthermore, it was verified that the body and artistic urban dancers preparation, needs to include procedures that promote different and alternative spaces like Italian stage, areas where battles happens, therefore, its question the possibility of an effective contribution of somatic Ideokinesis technique. As there is a close relationship between Hip Hop Culture and urban dances, it was observed different factors such as how to behave in society and the world view from all of these dancers, there is no way to speak of urban dance, and not to mention the different elements that make this hybrid culture. For this work the field research was held by "Cia Eclipse Culture and Art" and "Eclipse Family" Association in Campinas city, São Paulo, where it was important to observe the methodology used in the cast body preparation to the shows for different spaces. During this stage of the research there was also the opportunity to investigate other national and international groups of urban dance, which cont
Mestrado
Teatro, Dança e Performance
Mestra em Artes da Cena
Santos, Elizabete Silva dos. "Escore de risco Dante Pazzanese para síndrome coronária aguda sem supradesnivelamento do segmento ST." Universidade de São Paulo, 2008. http://www.teses.usp.br/teses/disponiveis/5/5131/tde-12092008-140813/.
Full textBACKGROUND: Cardiovascular diseases are usually the leading cause of death in both developed and developing countries. Patients with non-ST-segment elevation (NSTE) acute coronary syndrome (ACS) are at varying degrees of risk for death and recurrent ischemic events. It is important that the risk for these adverse events be determined for the initial screening at the emergency department, as well as for identifying patients who may benefit from treatment options that are more aggressive, expensive and associated with higher morbidity and mortality. OBJECTIVE: To develop a simple risk-stratification model, easily performed in the Emergency Department setting, based on a non-selected Brazilian sample of clinical trials using clinical, electrocardiographic, and biochemical variables, as well as plasma biomarkers. PATIENTS AND METHODS: This is a prospective study of patients with NSTE-ACS recruited from July 1 2004 to October 31 2006. Patients were followed up for 14 and 30 days to assess the endpoints of all-cause mortality, infarction (reinfarction), and urgent myocardial revascularization due to recurrent ischemia, and for 180 days to assess all-cause mortality. Patients with bundle branch blocks, pacemaker rhythm, or atrial fibrillation were excluded from the study, as were those with ischemic episodes of non-cardiac causes. For the model under development the endpoint chosen was all-cause mortality or infarction (reinfarction) up to 30 days. Data on clinical history, physical examination, admission electrocardiogram, blood cell count, biochemistry, and plasma biomarkers were selected for an exploratory analysis. Variables with a significance level of less than 10% on the exploratory analysis or considered clinically relevant were included in a multiple logistic regression model. RESULTS: The study population included 1027 patients, of which 589 were men (57.4%). Mean age was 61.55 (± 0.35). Fifty-four patients (5.3%) reached the endpoints of death and/or infarction (reinfarction) within 30 days. Due to the multicolinearity phenomenon between ST-segment depression and cardiac troponin I, these variables were combined. Seven prognostic variables were identified, namely, age in years, past history of diabetes mellitus or stroke, nonuse of angiotensin-converting enzyme inhibitors, increased cardiac troponin I levels combined with ST-segment depression; and serum creatinine. The C-statistic for the model was 0.78, and for the Dante Pazzanese Risk Score was 0.74. CONCLUSION: In non-ST-segment elevation ACS patients, the Dante Pazzanese Risk Score proved to be easy to perform, with a high predictive value for cardiovascular events at 30 days, guiding prognosis and treatment of these patients. It may be a source of information for the medical team, the patients and their families, including important prognostic data.
Kilgore, Elizabeth Ann. "A Study of the Work and Interactions of Exotic Dancers." Ohio University / OhioLINK, 2002. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1040068806.
Full textJackson, Jeanette. "Culturally-Responsive Dance: Building Community One Step at a Time." Cleveland State University / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=csu1356091805.
Full textGuillen, Marissa E. "The Performance of Tango: Gender, Power and Role Playing." Ohio : Ohio University, 2008. http://www.ohiolink.edu/etd/view.cgi?ohiou1213208506.
Full textGravina, Heloisa Corrêa. "Ser da praça : performance-etnografia na Praça da Alfândega, Porto Alegre." reponame:Biblioteca Digital de Teses e Dissertações da UFRGS, 2006. http://hdl.handle.net/10183/10277.
Full textThis research studies how the public space of the Praça da Alfândega - a historic site in the central area of Porto Alegre - is commonty "used" by the local workers and inhabitants, which identify themselves with that space. As an inportant part of the ethnographic method, artistic presentations based in the language of contemporary dance were performed by the author at Praça da Alfândega. Those presentations provided the means to engage in the fieldwork, to interact with lhe locals and to circumscribe the universe of the research: prostitutes, salesmen, paper collectors, pensioners. Through the observation of the practices, performances and narratives present in that specific social context, the study focused in the analysis of the dynamics by which that space is organized by its ordinary occupants and the process of construction of subjectivities, related to the use of that space. The concept of performance was praposed as an anthropological tool, used with different purposes and in different ways throughout the research: as a base to the dramatic structure of the artistic performance, as a perspective from which to observe the performativity related to daily actions and as an analytic device - providing the means to understand social events as refiexive arenas where opaque aspects af the ordinary life are made visible.
Doignon, Aurélie. "La "mise en savoirs" des danses africaines : Approche anthropo-didactique des liens entre transposition d’une pratique culturelle et évolution de ses modes de diffusion : le cas du sabar au Sénégal et en France." Thesis, Bordeaux, 2019. http://www.theses.fr/2019BORD0257.
Full textDance of the popular districts of Dakar, sabar dance is subject to professional and spatial reconfigurations. This dance was formerly defined as originating from a line of griots and education through informal institutions. New frames structure this dance tradition in a more formal way, integrating it in the "art" category and leading to a new economic structure. The griots, whose knowledge is an atavist transmission, are no longer in the majority in professional circles of dance. This leads to new attitudes of transmission, training and learning of dance. The sabar is institutionalized, to access the international legitimate choreographic field. This thesis studies the dialectic between traditional references (religious, old, etc.) and modern approaches, in light of the new professionalization of these dancers. How do the processes of institutionalization and transposition of the practice of the sabar allow and encourage exchanges and circulation of corporealities and dancers around the world? Becoming a sabar dancer at a professional level means getting one’s education both from "classical" and formal learning, and from everyday, informal learning This overall education marks the porosity of the structural categorizations of learning. This thesis highlights the multiple modifications involved in this learning. It explores choreographic changes and shows how sabar dance is undergoing a reconfiguration in terms of gender and social status
Silva, Maria Aparecida Linhares dos Santos. "Sentir, Criar, Dançar: o autoconhecimento como fundamento para a Dança-Educação." Universidade Federal da Bahia, 2007. http://repositorio.ufba.br/ri/handle/ri/14689.
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A práxis pedagógica resultante desta pesquisa sobre a Dança-Educação e sua criação artística, foi desenvolvida através da conscientização dos processos sensoriais do Ser-dan-çarino, da busca do autoconhecimento como fator fundamental na transversalidade de todo aprendizado da Dança, e da necessidade artística e profissional dos alunos da Escola de Dança da UFBA. Essa busca foi fundamentada pela Dança-Educação, pela Psicologia, es-pecificamente teoria da Análise Transacional, pela teoria do Umwelt (entorno ou auto mundo) de Jacob Von Uexküll trabalhando no encontro de um material específico que pode ser utilizado pelo dançarino para a sua criação. Trazemos a teoria dos Sistemas que funda-menta o sistema Ser-Corpo e seu Universo e a teoria da Complexidade. O trabalho artístico elaborado foi o desenvolvimento de um processo de composição em dança que levasse as oito alunas do grupo criado para essa pesquisa à criação de uma dança genuína do ser dan-çarino. A dança genuína é individual e foi baseada no trabalho de busca do autoconheci-mento de cada uma dessas alunas. O autoconhecimento foi o fator fundante para o conheci-mento e reconhecimento do Ser-Corpo e da Arte da Dança. Essa processo busca conhecer, reconhecer e apreender a informação ressignificada pelo Corpo que, estando em constante relação com seu ambiente de vivência é registro de acontecimentos, é mídia, e busca, através da Arte da Dança, constituir-se como um Ser-integral, Ser-Dança, Ser-Pleno.
O'Bomsawin-Bégin, Maxime. "Confluence d'influences chez Dowland: Musique mesurée, danse, rhétorique et ballade populaire anglaise au sein de ses airs pour luth." Thesis, University of Ottawa (Canada), 2009. http://hdl.handle.net/10393/28392.
Full textPouzoulet, Christine. "La construction du modèle de Dante comme poète national de l'Italie romantique : de Mme de Stae͏̈l à Quinet, l'exemple de Claude Fauriel (1772-1844) et du réseau de ses relations." Paris 3, 1996. http://www.theses.fr/1996PA030063.
Full textThe present research aims at demonstrating how the rediscovery of dante in the romantic era and his subsequent sacralisation as the national poet of italy resulted from the conjunction of two developments. The emergence of a new historical approach to litterature, as practiced by the ideologues and the coppet group together with the institutionalization in the 1830's of foreign literatures as full-fledged academic disciplines, generated a renewed, historicized conception of dante and enlightened his poetic genius as the founding of a national language and literature. Dante's persona was charged with a new political dimension and made into a symbol of italy's legitimacy in existing as a nation. Therefore this work also consideres the functioning of dante as a model in the literal debate carried out in france on the political and cultural destiny of italy. This comparative approach is worked out through a study of fauriel's intellectual network throughout france, italy, germany. Fauriel was the first professor to hold the chair of foreign literature created at la sorbonne after the 1830 revolution. The course he professed in 1833-1834, dante and the origins of italian language and literature, demonstrates his twofold concern for the most recent research in germany and the aesthetic and political discussions carried by the italian romantics to whom he was cloesely related, through his personal friendship with manzoni, his stay in italy from 1823 to 1825 and his exchanges with visconti and berchet
Ferreira, Marcos Rodrigues. "Vai ser bailarina! : um estudo sobre construção de identidade e luta por reconhecimento." [s.n.], 2009. http://repositorio.unicamp.br/jspui/handle/REPOSIP/251521.
Full textDissertação (mestrado) - Universidade Estadual de Campinas, Faculdade de Educação
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Resumo: Este trabalho estuda uma experiência de ensino de dança clássica para crianças de um bairro/favela do município de Mogi das Cruzes. A experiência iniciada na escola pública estadual, no quadro do projeto Escola da Família, é dirigida pelo trabalho voluntário de duas mulheres, uma bailarina e sua mãe. O estudo parte das narrativas orais - produzidas pelas voluntárias professoras de dança e pelas famílias das crianças envolvidas - para compreender as possibilidades de atribuição de sentidos próprios a uma atividade tradicional e portadora de prestígio e reconhecimento. Interpreta o lugar reservado para as oficinas de balé em relação ao movimento dos moradores do bairro nos embates com a cidade, com os poderes públicos e com a imprensa. O local onde as oficinas são realizadas, a Vila Estação, está em luta com o poder público pelo reconhecimento como espaço oficial. Este espaço/lugar mostrou-se um acontecimento que resulta das articulações e das desarticulações entre as multiplicidades simultâneas que nele coexistem. O que o estudo apreende no encontro do trabalho voluntário com as lutas políticas do bairro/favela são expressões da complexidade da cultura contemporânea nesta tensão/distensão emaranhada de diferenças e semelhanças, disputas e alianças. A construção do reconhecimento de um bairro e a formação de identidade pessoal, de uma persona meticulosamente elaborada, são projetos que se entrecruzam na história tratada nesta dissertação.
Abstract: This work studies an experience of classic dance education for children of a quarter/slum quarter of the city of Mogi das Cruzes. The experience initiated in the state public school, in the Escola da Família project, is directed by the voluntary work of two women, a dancer and her mother. The study it has left of the verbal narratives - produced for the voluntary teachers of dance and the families of the involved children - to understand the possibilities of attribution of precise meanings to a traditional and carrying activity of prestige and recognition. It interprets the place reserved for the workshops of ballet in relation to the movement of the inhabitants of the quarter in them strike with the city for recognition. The place where the workshops are carried through, the Vila Estação, is in fight with the public power for the recognition as official space. This space/place revealed an event that results of the joints and of the disarticulations between the simultaneous multiplicities that in it coexist. What the study it apprehends in the meeting of the voluntary work with the fights politics of the quarter/slum quarter entangled distention of differences and similarities are expressions of the complexity of the culture contemporary in this tension, disputes and alliances. The construction of the recognition of a quarter and the formation of personal identity, and the process about one persona meticulously elaborated, are projects that intercross the history treated in this dissertation.
Mestrado
Educação, Conhecimento, Linguagem e Arte
Mestre em Educação
Leitão, Maria Balbina Dias Pires. "Mover, Co-Mover, Ver - História de uma indagação através da prática artística." Master's thesis, Universidade de Évora, 2020. http://hdl.handle.net/10174/27796.
Full textMASINA, Marinella. "Risposta morfologica della spiaggia compresa tra Lido di Dante e Lido di Classe ad eventi di mareggiata." Doctoral thesis, Università degli studi di Ferrara, 2012. http://hdl.handle.net/11392/2389249.
Full textPereira, Sayonara Sousa. "Rastros do Tanztheater no processo criativo de ES-BOÇO : espetaculo cenico com alunos do Instituto de Artes da UNICAMP." [s.n.], 2007. http://repositorio.unicamp.br/jspui/handle/REPOSIP/285046.
Full textTese (doutorado) - Universidade Estadual de Campinas, Instituto de Artes
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Resumo: O percurso desenvolvido nesta pesquisa teve como ponto de partida o Tanztheater2, movimento de dança que ocorreu na Alemanha a partir de 1932, e considerações sobre a obra de quatro de seus principais protagonistas, respectivamente: Kurt Jooss, Dore Hoyer, Pina Bausch e Susanne Linke. Em seu prosseguimento, a pesquisa foi articulada no desenvolvimento profissional da autora por meio das influências absorvidas ao longo dos trabalhos com Tanztheater, estudos na Folkwang Hochschule Essen e na Hochschule Für Musik Köln; e o incremento da carreira da autora como bailarina, coreógrafa e pedagoga nos anos que atuou na Alemanha (1985-2004). Para a sua realização efetiva, foi adotada, na pesquisa a combinação de vários métodos: revisão bibliográfica e videográfica relevantes, observação participante e entrevistas semi-estruturadas. Como resultado deste percurso, foi criado o espetáculo cênico ES-BOÇO, realizado com alunos do Instituto de Artes da Unicamp, onde se encontra refletida a influência do Tanztheater na caligrafia coreográfica desenvolvida pela pesquisadora
Abstract: The objective of this study is twofold: to research the German Tanztheater3 and the work of four of its leading influencers, and to develop a stage performance with the participation of students of the Arts Institute of the Universidade Estadual de Campinas (Unicamp). A combined approach of literature and videographic reviews, participant observation, and semi-structured interviews is adopted to carry out this study. The study characterizes Tanztheater and analyzes the work of Kurt Jooss, Dore Hoyer, Pina Bausch, and Susanne Linke, based on the experiences of the author while studying, performing, teaching, and choreographing in Germany from1985 to 2004. The stage performance ES-BOÇO, which reflects the influence of the Tanztheater in its choreographic style, was created by the author as a result of this research
Doutorado
Doutor em Artes
Cometti, Dominique. "Evolution langagière des représentations de la danse : la différence garçons/filles à 10, 11 et 15 ans." Dijon, 2003. http://www.theses.fr/2003DIJOL026.
Full textA three-dimensional organisation of dance representation was revealed in this study through speech analysis. The various ways of speaking about dance in terms of: "social image", "concept" and "activity" were found to differ according to age. There is a distinct boy/girl difference at 10 years old: girls emphasize the "activity" more. Eleven year old boys aren't hesitant to speak of dance style revealing identity concerns. Fifteen year olds debate about dance style yet conform to their gender stereotype. They prefer hip hop. One needs to consider the social logic of dance regarding masculine/feminine gender differentiation on the one hand, and the biological and cognitive logic concerning development on the other hand
Borba, Daniela Farias Garcia de. "APRENDER E ENSINAR A SER GAÚCHO DENTRO DO GRUPO DE DANÇAS BIRIVA TROPEIROS DE DOIS MUNDOS." Universidade Federal de Santa Maria, 2013. http://repositorio.ufsm.br/handle/1/7081.
Full textEsta dissertação é parte de uma pesquisa de mestrado do Programa de Pós-graduação em Educação da Universidade Federal de Santa Maria/RS, vinculada à Linha Educação e Artes e ao Grupo de Pesquisa Diferença, Educação e Cultura (DEC-UFSM). A investigaçãotem como objeto de estudos o grupo de danças Agrupamento Biriva Tropeiro de Dois Mundos , da cidade de Encantado/RS, analisados a partir da perspectiva dos Estudos Culturais, utilizando de autores como Costa (2003), Hall (1997), Silva (1995), Veiga-Neto (2000). Analisaram-se narrativas presentes nas leituras do cotidiano de ensaios e apresentações públicas do grupo e nos artefatos simbólicos, os quais compõem a identificação deste grupo de danças, e problematizou-se a produção de identidades sob o viés das pedagogias culturais. A abordagem da pesquisa é qualitativa, através de um estudo realizado com participantes do Agrupamento BirivaTropeiros de Dois Mundos. Foram utilizados a observação participante, a entrevista e o diário de campo como instrumentos de coleta de dados. Como resultado da investigação, notou-se, na análise de cunho cultural deste grupo de danças, os modos de ser entre os sujeitos deste grupo dão um tom de busca de uma maneira mais autêntica de ser gaúcho, de produzir a dança gaúcha, onde o dançarino possa expressar a sua interpretação para a dança, além do desenvolvimento de certa criticidade em relação ao consumo e à competitividade implicadas nas danças tradicionais. Nesse sentido, vê-se a importância da construção de uma aproximação da educação, nas diversas instâncias culturais, e sobre o produto cultural como o grupo de danças biriva inseridos na abordagem dos Estudos Culturais.
Chatagnon-Weiler, Pauline. "Claude Pujade-Renaud ou le corps en ses métamorphoses." Thesis, Pau, 2016. http://www.theses.fr/2016PAUU1014.
Full textFrom dancing to writing, Claude Pujade-Renaud’s personal trajectory is characterized by heterogeneous sporting, artistic, academic and literary activities. With a heavy emphasis laid on the tight links between real-life stories and narrative plots, this Phd thesis stresses the permanent interactions between bodies and texts.The idea that a literary work is shaped well before its publication will be developed thanks to the analysis of a body of reference works made up of thirteen novels, five collections of short stories, a literary correspondence and a dual autobiography.A literary work is enriched by the initial attempts to put it down into words, using a written or an oral language. Hence, it establishes a particular relation to people, places and time.As an element that is often only sensed, the process of writing seeks to transcribe an untold story. This Phd thesis will show to what extent Claude Pujade-Renaud questions literary genres – a novel, a shot-story, a dual autobiography, a correspondence – to recapture characterization and the necessity of writing. Also, this thesis focuses on bodily metamorphoses throughout time and the writer’s evolution in her choice of words. Through the successive steps of foetal life, early childhood, adolescence, adulthood and old age, we are not just led to consider an analysis on time passing by, but rather, a meditation on the creative potential of words, when they are written but also when they not uttered. As words re-examine the various ages of life, they guide use during an intimate quest for a particular identity