Dissertations / Theses on the topic 'Sex in art History'
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Ljung, Tove. "Sex som symbol : Analys om hur sex skildras i musikvideos, det dolda budskapet och vilken betydelse det har." Thesis, Stockholms universitet, Institutionen för kultur och estetik, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-152175.
Full textGladston, Paul. "Art history after deconstruction : is there any future for a deconstructive attention to art historical discourse?" Thesis, University of Nottingham, 2004. http://eprints.nottingham.ac.uk/12638/.
Full textLi, Yiwen. "Networks of Profit and Faith| Spanning the Sea of Japan and the East China Sea, 838-1403." Thesis, Yale University, 2017. http://pqdtopen.proquest.com/#viewpdf?dispub=10633256.
Full textThe lengthy descriptions of tribute embassies in the Chinese dynastic histories have led to the widespread belief that the China-centered tribute system dominated the trade of pre-modern East Asia at all times. The tribute trade, however, was not the main form of trade between China and Japan. In the year 838 CE, the last Japanese embassy for nearly six centuries traveled to Tang-dynasty China (618-907). Until 1403, when the shogun Ashikaga Yoshimitsu of the Ashikaga bakufu dispatched a delegation to the Ming dynasty (1368-1644) to resume formal diplomatic relations, the tribute trade was suspended. Even though sources are few and far between, this thesis demonstrates the Sino-Japanese trade flourished throughout these six centuries.
Buddhist trade—the commercial exchange of objects for Buddhist uses, with monks as participants—occupied a prominent position in Sino-Japanese trade between 838 and 1403. People living on the Japanese archipelago desired many continental goods, and meanwhile, Chinese consumers also sought many commodities from Japan. Some of the Japanese embassy members in the 838 delegation were already engaged in non-tribute trade, trying to purchase incense and medicines in the lower Yangzi region of China. Meanwhile, Japanese monks diligently collected Buddhist texts and ritual objects. Archaeological discoveries show that between the eleventh and thirteenth centuries, the Japanese repurposed various Chinese daily utensils such as ceramic jars, porcelain boxes, and bronze mirrors for religious uses. At the same time, Chinese commoners acquired Japanese goods. In addition to fine products like pearls, China also imported bulky goods from Japan such as lumber for monastery construction and for coffins.
Religious networks and commercial networks gradually became integrated as monks traveled on merchant ships and transmitted trade information. Prestigious monasteries also actively collaborated with merchants, and the trust embedded in the religious network facilitated long-distance trade. The authorities in both China and Japan realized that the shared belief in Buddhism could act as a common ground to reduce friction. The emperors of the Song dynasty (960-1276) warmly welcomed pilgrim monks from Japan.
Although the Mongol ruler Khubilai Khan (r. 1260-1294) launched two invasions of Japan, in 1274 and 1281, the commercial and religious exchanges between China and Japan continued. The Mongol Emperor Chengzong (r. 1294-1307) dispatched a Zen master as his envoy to Japan, who stayed and taught in Kamakura. Ships named for Japanese monasteries brought sulfur and other goods to China and then returned to Japan with incense, medicines, ceramics, copper coins, and books. In the late thirteenth and fourteenth centuries Kamakura became the center of the growing Zen Buddhist movement as well as a distribution center for continental goods.
The six centuries of commercial and religious exchanges between China and Japan left a clear legacy. When Ashikaga Yoshimitsu resumed sending tribute to the Ming dynasty in 1403, an eminent monk led the Japanese delegation. Unlike the tribute system before 838, the newly established tribute exchanges acknowledged the need for participants to make a profit. And after the resumption of the tribute trade in 1403, monks and monasteries continued to play a significant role.
Briley, Joshua Paul. "Trauma Responses, Abuse History, and Exposure to Violence as Risk Factors in Adolescent Sex and Non-Sex Offenders." Thesis, University of North Texas, 2003. https://digital.library.unt.edu/ark:/67531/metadc4369/.
Full textNurre, Anastasia C. "Contextualizing Sixteenth-Century Lutheran Epitaphs by Lucas Cranach the Younger: The Influence of Luther’s Two Realms on the Composition and Content of a Set of Reformation Funerary Monuments." The Ohio State University, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=osu1429777814.
Full textCobb, Morgan B. "Sex, Chastity, and Political Power in Medieval and Early Renaissance Representations of the Ermine." University of Cincinnati / OhioLINK, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1458578117.
Full textLockette, Philip M. "Sex in the Kitchen: The Re-interpretation of Gendered Space Within the Post-World War II Suburban Home in the West." DigitalCommons@USU, 2010. https://digitalcommons.usu.edu/etd/668.
Full textWolf, Erin Irene. "A Thesis is Not a Diary and Other Myths." Oberlin College Honors Theses / OhioLINK, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=oberlin1565810728861941.
Full textcom, Christinelamont@hotmail, and Christine Lamont. "Sex Allocation and Reproductive Costs in a Gull with a Long Breeding Season." Murdoch University, 2004. http://wwwlib.murdoch.edu.au/adt/browse/view/adt-MU20050617.102950.
Full textGarcia, Julie. "Beginning to see the light| posters in social and political revolutions." Thesis, The George Washington University, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=1589769.
Full textKeith, Marlise. "Fugitive pieces : exploring the boundaries of womanhood." Thesis, Stellenbosch : Stellenbosch University, 2002. http://hdl.handle.net/10019.1/52855.
Full textENGLISH ABSTRACT: The research question of this thesis was: What is the nature of the social boundaries that define women as a group, how has this been depicted throughout the ages and, more specifically, in the work of South African artists, Vladimir Tretchikoff and Irma Stern, and what comment does my own work seem to make on these boundaries? The study used an analytical approach to pursue these questions, while the works of art were analysed according to the levels of interpretation suggested by Panofsky and Dietrich, The aim of this research was also to analyse my own body of work more theoretically within the context of postmodern feminist thought to determine how it resonates with earlier assumptions regarding women. For this purpose a comparison was made between, on the one hand, what Tretchikoff and Stern's respective depictions of women reveal about traditional conventions that hold women captive and, on the other, how my own work seems to question the boundaries that society imposes on women. Both Tretchikoff and Stern were successful enough to raise public consciousness on issues that concerned female subjugation. Seemingly for very different reasons, however, they remained apathetic to the quest for women's liberation. The study shows that Tretchikoff's work reflects a blatant disregard of the identities and social realities of his models, and romanticises their constraints instead. Stern, on the other hand, could not have been unaware of the societal limitations imposed on women. Yet she chose to remain aloof. While she seemed to be able to move masculine requirements and the demands of society to the background to depict women as natural and almost free of stereotype in some of her works, she cannot be seen to have made a major contribution to the liberation of women. In contrast, I have found many similarities throughout the study between feminist thought of the Second Wave and the thought processes mirrored in my art. In addition to the expected outcome, the study has shown that it is possible to trace developments in feminist thought in art.
AFRIKAANSE OPSOMMING: Die navorsingsvraag behels die volgende: Wat is die aard van die maatskaplike grense wat vroue in 'n ondergeskikte posisie in die gemeenskap gehou het, en hoe is dit naspeurbaar in kuns, en meer spesifiek in die werk van twee Suid-Afrikaanse kunstenaars, Vladimir Tretchikoff en Irma Stem. Laastens, hoe lewer my eie werk kommentaar op hierdie vorm van onderdrukking. Die studie volg 'n analitiese benadering in die ontleding van die geselekteerde kunswerke, soos voorgestel deur Panofsky en Dietriech. Die doel van die studie was om binne die konteks van 'n postmodernistiese feministiese raamwerk 'n meer teoretiese ontleding van my eie werk te maak om vas te stel hoe dit ooreenkom met vroeer aannames oor die vrou. Vir hierdie doel is daar 'n vergelyking getref tussen, aan die een kant, die kommentaar wat Tretchikoff en Stem se werk oor die onderdrukking van vroue maak en, aan die ander kant, hoe my eie werk hierdie konvensies blootle. Beide Tretchikoff en Stern was in die posisie om die publiek bewus te maak van die ondergeskiktheid van vroue binne hulle gemeenskap. Ten spyte hiervan, toon die studie dat beide apaties gestaan het teenoor die lot van vroue, hoewel om verskillende redes. Terwyl Tretchikoff se werk die toonbeeld van 'n blatante miskenning van die verskillende indentiteite en maatskaplike realiteite van sy modelle is, en eerder kies om hulle toestande te romantiseer, kon Stern, as 'n vrou, nie onbewus gewees het van die lot van die vroue van haar tyd nie. Ten spyte hiervan, het sy apaties teenoor die ondergeskiktheid van vroue gestaan. Terwyl dit wil voorkom as of sy die patriargale eise van die gemeenskap op die agtergrond kon skuif om haar vroue as natuurlik en bykans vry van stereotipes uit te beeld, kan sy nie gesien word as iemand wat daadwerklik tot vroue se strewe na gelykheid bygedra het nie. In teenstelling hiermee, het die studie deurgaans 'n ooreenkoms aangetoon tussen die feministiese denke van die "Tweede Golf' en die denkprosesse wat in my eie kuns weerspieel word. 'n Bykomende bevinding van die studie is dat die ontwikkeling van feministiese denke in die kuns nagespeur kan word.
Gluckman, Amie. "Minoan Barbotine Ware: Styles, Shapes, and A Characterization of the Clay Fabric." Master's thesis, Temple University Libraries, 2015. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/337064.
Full textM.A.
This paper examines the styles, shapes, and chemical composition, and ceramic fabric of Minoan Barbotine Ware. During the Middle Minoan period, Barbotine Ware exemplifies the creative ingenuity of the Minoan potter. The vessels’ elaborate decorative motifs play an integral part in the development of Minoan pottery. Barbotine Ware remains an ill-defined tradition. This paper will analyze the styles and shapes of Barbotine Ware vessels, as well as provide a chemical and petrographic study of Barbotine Ware from Kommos. The ultimate goal is to provide a thorough study of all aspects of the Ware in the hopes that future scholars may better understand its place within Minoan pottery and appreciate how it exemplifies the spirit of experimentation during the Middle Bronze Age on Crete.
Temple University--Theses
Gayet, Gwenn. "Le manoir de Kerazan et ses propriétaires : Architecture, décor inérieur et collections." Thesis, Clermont-Ferrand 2, 2014. http://www.theses.fr/2014CLF20004.
Full textThe domain of Kerazan, still an underestimated set, was bequeathed to the Institute of France by Joseph-Georges Astor in 1929. Placed right in the heart of the Bigouden County, between Pont-l'Abbé and Loctudy, the manor house of Kerazan is today one of the jewels of the lifestyle in the XIXth century, in South Finistère. Spreading out from the XVIth century to 1934, a whole collection of decorative arts fills the manor house: paintings of regional masters, Breton furniture or still earthenware of Quimper make this building live as they make the past live. This eclectic set was made by a family of three collectors: Joseph Astor II, Mayor of Quimper from 1870 to 1886, member of the “General Council” (from 1877 to 1895) and first republican Senator of Finistère, elected in 1890 until he died in 1901. His son, Joseph-Georges Astor, Doctor of Law, continued the family collection throughout his life, before bequeathing - under certain conditions - the whole collection to the Institute of France.Last member of this family of collectors, brother-in-law of Joseph Astor II and uncle of Joseph-Georges Astor, Georges Arnoult was elected Member of Parliament of the second district of Quimper from 1876 to 1885.The manor house and its domain, have known very important modifications, since the end of the XVth century up to nowadays, and that is what we are going to study here, thanks to various subjects, that is to say : political history, social history and art history.Thus, the manor house was changed thanks to several families’ and several collectors’ actions in its architecture and also in its internal decoration. Finally, we will analyze, the history of taste through the example of the constitution of the collection of Kerazan. Do paintings, furniture and daily objects deserve the name of " Breton collection "?What were the goals of this collection, which trends can be observed, and which processes could we identify ? Can the latter be compared with other collections ?
McDonald, Paul, and Paul McDonald@latrobe edu au. "Reproductive success, dimorphism and sex allocation in the brown falcon Falco berigora." The Australian National University. Faculty of Science, 2003. http://thesis.anu.edu.au./public/adt-ANU20041111.100436.
Full textKirsten, Marnell. "Alternative to what? : the rise of Loslyf magazine." Thesis, Stellenbosch : Stellenbosch University, 2014. http://hdl.handle.net/10019.1/86663.
Full textENGLISH ABSTRACT: In this study I analyse the first year of publication of Loslyf, the first and, at the time of its launch in June 1995, only Afrikaans pornographic magazine. The analysis comprises a historical account of its inception as relayed mainly by Ryk Hattingh, the first editor of Loslyf and primary creative force behind the publication. Such an investigation offers valuable insights into an aspect of South African media history as yet undocumented. As a powerful contributor to an Afrikaans imaginary, emerging at a time of political renewal, Loslyf provides a glimpse into the desires, tensions and tastes of and for an imagined community potentially still shaped by a censorial past. The magazine is worth studying, in part, as an example of an attempt at reinvesting the prescriptive and seemingly generic genre of pornography with cultural specificity and political content, with a view to making it more interesting and relevant. The study argues that whilst Loslyf succeeded in fracturing the “simulacrum” (Baudrillard 1990: 35) of pornographic representation, it also demonstrated that this kind of „alternativity‟ is difficult to sustain. An analysis of the written and visual content of the first 12 issues of the magazine, under Hattingh‟s editorship, investigates the basis of Loslyf‟s status as „alternative‟ publication. I conclude that the first year of Loslyf contributed towards the broader project of democratic expression in an expanding South African visual economy, as a simultaneously well considered and underrated (at the time of its publication at least) cultural product.
AFRIKAANSE OPSOMMING: In hierdie studie analiseer ek die eerste jaar van publikasie van Loslyf as 'n baanbrekende en, in die tyd van sy ontstaan in Junie 1995, die enigste Afrikaanse pornografiese tydskrif. Hierdie analise behels ʼn historiese oorsig van die ontstaan van Loslyf soos hoofsaaklik verhaal deur Ryk Hattingh, die eerste redakteur van Loslyf en primêre kreatiewe mag agter die publikasie. So ʼn ondersoek bied waardevolle insig tot ʼn ongedokumenteerde aspek van Suid-Afrikaanse mediageskiedenis. As ʼn kultuurproduk wat ʼn kragtige bydrae gelewer het tot die Afrikaanse samelewing in ʼn tyd van politieke hernuwing, bied Loslyf ʼn weerkaatsing van die begeertes, spanninge en smake vir en van hierdie gemeenskap – begeertes en smake wat grootendeels gevorm is deur ʼn geskiedenis van sensuur. Dit is waardevol om die tydskrif te bestudeer as voorbeeld van 'n poging om die voorskriftelike en skynbaar generiese pornografiese genre met kulturele bepaaldheid en politiese inhoud te herbelê, ten einde hierdie genre meer interessant en relevant te maak. Hierdie studie beweer dat, terwyl Loslyf daarin slaag om die “simulakrum” (Baudrillard 1990: 35) van pornografiese voorstelling te breek, die publikasie ook demonstreer dat hierdie tipe „alternatiwiteit‟ moeilik volhoubaar is. ʼn Analise van die geskrewe en visuele inhoud van die eerste 12 uitgawes van die tydskrif, onder redakteurskap van Hattingh, ondersoek die basis van Loslyf se status as „alternatiewe‟ publikasie. Ek beslis dat Loslyf se eerste jaar bygedra het tot die breër inisiatief van demokratiese uitdrukking in ʼn ontwikkelende Suid- Afrikaanse visuele ekonomie, as gelyktydig goed deurdagte én ondergeskatte (veral ten tyde van sy ontstaan) publikasie.
Furtado, Michael Anthony 1958. "Islands of Castile: Artistic, Literary, and Legal Perception of the Sea in Castile-Leon, 1248-1450." Thesis, University of Oregon, 2011. http://hdl.handle.net/1794/12098.
Full textBefore Spain encountered the Americas, it first encountered the sea. This dissertation explores the roots of that encounter by examining perceptions of the sea in late medieval Castile-Leon reflected in art, literature, and law. It analyzes the changing attitudes of the Castilians towards the sea through an examination of its perceived place in their world, underscoring the complexity of Castilian attitudes toward the dangers and opportunities presented by the marine environment. Conceptual separation and union serve as the two foundational concepts employed for the analysis of evidence from each of the three genres under examination. Each genre highlights in various ways either the strong contrast drawn between land and sea or their seeming union conceptually. These complexities are manifest in a broad variety of sources, from collections of miracle tales to fifteenth century romances. Analysis of legal distinctions between land and sea reveal significant differences in perception regarding the nature of each environment and the rights and responsibilities of Castilians acting in either. Findings include that artistic sources reveal that a fearful attitude toward the sea accentuated by helplessness before its power dominated thirteenth century imagery, contrasting with the greater unity of land and sea reflected in miniatures from fifteenth century sources. A similar pattern of separation and union emerges in the literary evidence, where fear of the loss of agency when traveling at sea in early sources gives way to fifteenth century examples that praise its value. A comparison of the laws contained in the Siete Partidas with the late medieval records of the Cortes of Castile-Leon reveals that while the Castilian monarchs tended to consider the sea as firmly outside of their realm throughout the majority of the period of this study, strategic necessity led to an inexorable growth in the importance of the sea in the affairs of the kingdom generally. Together, the evidence supports the conclusion that by the mid-fourteenth century the view of the sea as other, typical of all early Castilian sources, gave way to a fifteenth century perspective that welcomed it in many respects, laying the foundation for the development of a great maritime empire.
Committee in charge: Lisa Wolverton, Chairperson; Robert Haskett, Member; David Luebke, Member; David Wacks, Outside Member
Taylor, Chloë. "The aesthetics of sadism and masochism in Italian renaissance painting /." Thesis, McGill University, 2002. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=79810.
Full textRosenthal, Dalia. "O elemento material na obra de Joseph Beuys." [s.n.], 2002. http://repositorio.unicamp.br/jspui/handle/REPOSIP/285092.
Full textDissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Artes
Made available in DSpace on 2018-08-04T14:01:53Z (GMT). No. of bitstreams: 1 Rosenthal_Dalia_M.pdf: 6232476 bytes, checksum: 182064c92ac1ced38ba24095f8b78ad5 (MD5) Previous issue date: 2002
Resumo: JosephBeuys(1921-1986), artista plástico do pósguerra alemão,conhecido em todo o mundo,é consagradocomoumdosartistasmaisinfluentese divulgadosdesteséculo.Um nome que está intimamente ligadoaousoincomume bizarroquedeuaosmateriaisqueutilizavaemsuas ações,esculturase trabalhosgráficos.Na entradado novo milênio,Beuyscontinuaa ser intensamente interpretado, discutidoe analisado. Os materiais básicos queBeuysutilizouemsuasobrascomo gordura, cobreoufeltro, os uais constituem a tela de fundo de todooseutrabalho, sãoabordadoscomomateriaisquecontêm energiasacumuladasde formapotenciale comgrandespossibilidades detransformação. Beuys compreendia estes materiais como símbolos e energias presentes no contextodasociedade do trabalho artístico(Tashem, 1992). Este modo inovador com que tratou os materiaisartísticos,explorandotodasas suas possibilidades deassociações, determinou a ua posterior importância à toda uma forma de pensar efazer na arte contemporânea.Oobjetivopropostonestadissertaçãoé o deinvestigara vida,o pensamento e a obrade JosephBeuys,enfocandonautilizaçãoparticular que este artista deu aos materiais artísticos
Abstract: Not informed.
Mestrado
Artes
Mestre em Artes
Searle, Rebecca K. "Art, propaganda and the experience of aerial warfare in Britain during the Second World War." Thesis, University of Sussex, 2011. http://sro.sussex.ac.uk/id/eprint/6919/.
Full textRio, Gaëlle. "Le musée national de la Marine : histoire d'une institution et de ses collections (1748-1998)." Thesis, Sorbonne université, 2018. http://www.theses.fr/2018SORUL178.
Full textOne of the major national museums, The Marine Museum is the oldest museum of maritime history in France, whose origins date back to the mid-eighteenth century. Founded from the collection of boat models given to king Louis XV by the Academician Henri Louis Duhamel du Monceau in 1748, the Dauphin Museum (as it was called) opened in the Louvre in 1827 under the reign of Charles X ; primarily intended for teaching purposes to the construction engineers of the Navy. The monographic and institutioal approach highlights three major moments in the history of this museum : the slow genesis of the naval museum (1748-1827) in the context of the Enlightenment and of the development of scientific and technical culture ; the long period of the naval museum at the Louvre Palace (1827-1939), during which the identity of the institution is based on technical and ethnographic collections for educational purposes ; the transfer of the museum to the Palais de Chaillot and its expansion in the 20th century with the modernization of the Paris site, the extension of its collections to the five Navies and the creation of a network of port museums (1939-1971). Having become a public administrative institution in 1971, the National Marine Museum was transformed at the end of the 20th century into the great maritime museum of the 21st century, as it is now. This study seeks to identify the social, cultural and ideological issues that led to the creation and the development of this museum, to question the status of its collections, between technique, art and propaganda or communication instrument, and finally, to analyze the broader question of the museum's role in French society, from a place of representation of power to a space in the service of the public
Huguet, Charlotte. "Catalogue raisonné de l’œuvre de Franz Erhard Walther de ses premiers travaux en 1954 à ce jour." Thesis, Paris 4, 2015. http://www.theses.fr/2015PA040089.
Full textThe objective of this thesis is to propose an exhaustive study of the work of the german contemporary artist Franz Erhard Walther (1939, Fulda - ), as well as the catalogue raisonné of his work. There is indeed since many years an imperative need for such a comprehensive catalogue, given the colossal production of Walther. Although his work plays a prominent role in the Art History of the second half of the XXth century, it remains little-known and is still subject of some confusion. This body of work, mainly characterized by the use of sewing as technique and tissue as material, and whose enormity wouldn't have been possible without the collaboration of the artist's first wife, Johanna Frieß, finds its specificity in the concept of Handlung that Walther developed. This study includes thus the first actual catalogue raisonné of Franz Erhard Walter, from his first-ever works of 1954 until now, as well as a specific study of every group of works, putting it in the context of Art History
Hollingsworth, Jerry Don. "An Analysis of the Perception of the Degree of Compliance of Selected Texas Public High Schools with Title IX of the Education Amendments of 1972." Thesis, University of North Texas, 2005. https://digital.library.unt.edu/ark:/67531/metadc4960/.
Full textG??lin, Uriel. "Strat??gies de reproduction des femelles du kangourou g??ant (Macropus giganteus)." Thèse, Universit?? de Sherbrooke, 2014. http://savoirs.usherbrooke.ca/handle/11143/87.
Full textDavies, Ben. "Exceptional intercourse : sex, time and space in contemporary novels by male British and American writers." Thesis, University of St Andrews, 2011. http://hdl.handle.net/10023/2582.
Full textLawrence, Clinton Martin Norman. "Charles I and Anthony van Dyck portraiture : images of authority and masculinity." Thesis, Lethbridge, Alta. : University of Lethbridge, Dept. of History, c2013, 2013. http://hdl.handle.net/10133/3370.
Full textviii, 164 leaves : [18] leaves of color plates ; 29 cm
Koehler, Nicole. "The effects of retrospectively examined early psychosocial stress on mate choice and sexual behaviour : a life history theory perspective." University of Western Australia. School of Anatomy and Human Biology, 2007. http://theses.library.uwa.edu.au/adt-WU2007.0217.
Full textAlsina, Francisco. "L'ouverture chez Lacan et ses conséquences cliniques." Thesis, Université de Paris (2019-....), 2020. https://theses.md.univ-paris-diderot.fr/ALSINA_Francisco_va.pdf.
Full textFor Lacan, the notion of “the opening” is not a psychoanalytic concept. This term encompasses several different expressions and ideas, which, in Lacan’s thought, relate to holes, gaps, and unsurpassable distances. In the early nineteen-fifties, Lacan uses the word béance—a gaping hole—when he articulates his first hypothesis regarding symbolic absence. Thus, béance is the first word that contributes to Lacan’s lexicon concerning openings. In following seminars, other forms of openings appear. First, the space of the tomb, a concept Lacan addresses in his reading of the death of Oedipus, in his analysis of Antigone, and in his treatment of Hamlet. In these two tragedies by Sophocles, and in Shakespeare’s play, Lacan discoversan opening that allows him to envision modifications to the theories of subject and object in psychoanalysis. After this analysis of the grave, empty space occupies a central place in Lacan’s thought. In his discussion of Antigone, where Lacan broaches the subject of Freud’s “Thing”, and in his first treatment of the objet petit a, the question of openings is approached through art history. This project explores the intersections of psychoanalysis, literature, and art history and examines the space between the subject and the object of its desire. In doing so, the study furthers the work Lacan began in the late nineteen-fifties on the birth of linear perspective and the vanitas in painting. These preliminary explorations of the theme of the opening in psychoanalysis led Lacan, in his later work, to approach the idea of the opening through topology. The present study can be understood as a regrouping of the preliminary instances where openings and their mathematical formalizations appear in Lacan’s work
Niñá, Jové Meritxell. "L'escultura del segle XIII de la Seu Vella de Lleida." Doctoral thesis, Universitat de Lleida, 2014. http://hdl.handle.net/10803/275936.
Full textLa presente tesis doctoral es un estudio sobre la escultura monumental del siglo XIII de la Seu Vella de Lleida (la antigua catedral románica que preside esta ciudad), que constituye uno de los conjuntos escultóricos más ricos del panorama artístico del siglo XIII catalán. La principal finalidad de la investigación es contextualizar y comprender las razones de su presencia en relación con el momento en que fue creado. La aportación que se realiza radica en proponer una mirada inédita, global y completa sobre este conjunto de imágenes fundamentada en materiales de diferente carácter: documentación, bibliografía, datos arqueológicos y las propias esculturas como fuentes materiales. Ante la insistencia en determinados temas bíblicos se plantea, como punto de partida, la hipótesis que una de las líneas que marcó el diseño general del conjunto de temas fue un ideario eclesiástico de lucha contra de las herejías, principalmente el Islam y el catarismo, que se tradujo en una notable presencia de representaciones relacionadas con la Encarnación de Cristo, que era negada por estas doctrinas.
This doctoral thesis is a study of the 13th Century monumental sculpture in the Seu Vella in Lleida (the old romanesque cathedral that presides over this town), which constitutes one of the richest sculptural bodies in the 13th Century Catalan artistic panorama. The main goal of the investigation is to contextualise and understand the reasons behind its presence in relation to the moment in which it was created. The contribution being made lies in offering an unprecedented, global vision of this body of images, based on various types of materials: documents, bibliography, archaeological data and the sculptures themselves as source material. Faced with the persistence of biblical themes, the starting point chosen will be the hypothesis that one of the approaches that influenced the general design themes was an ecclesiastic ideology of the fight against heresy, mainly Islam and Catharism, which resulted in the presence of representations of the incarnation of Christ, which was denied by those doctrines.
Waters, Leah E. "The Persuasive Power of Ridicule: A Critical Rhetorical Analysis of Gender and Humor in U.S. Sitcoms." Thesis, University of North Texas, 2017. https://digital.library.unt.edu/ark:/67531/metadc984248/.
Full textPliley, Jessica Rae. "Any Other Immoral Purpose: The Mann Act, Policing Women, and the American State, 1900 – 1941." The Ohio State University, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=osu1281537489.
Full textBlayo, Nicolas. "La fictionnalisation de l'histoire par la direction artistique dans le cinéma espagnol." Thesis, Montpellier 3, 2017. http://www.theses.fr/2017MON30071.
Full textThe fictionalization of recent history in the Spanish cinema of democracy is approached in terms of its representation by the art directors who, in cinema, are responsible for all the visual aspects of the film. The study of this issue, little discussed in the scientific production of film studies, interests us in its development since the 30s until the current time. It makes possible to highlight the mechanisms that are at work to represent history in cinema, from Francoism to democracy.The aim of the thesis is to demonstrate the fundamental importance of art direction in the historical film, to identify the ideological implications that underlies and detect the aesthetic characteristics that vary according to eras, styles and intentions of production designers
McEwan, Joanne. "Negotiating support : crime and women's networks in London and Middlesex, c. 1730-1820." University of Western Australia. History Discipline Group, 2009. http://theses.library.uwa.edu.au/adt-WU2009.0121.
Full textSchunk, Rafael [UNESP]. "Frei Agostinho de Jesus e as tradições da imaginária colonial brasileira: séculos XVI-XVII." Universidade Estadual Paulista (UNESP), 2012. http://hdl.handle.net/11449/86903.
Full textUniversidade Estadual Paulista (UNESP)
Na história da colonização brasileira, a produção de imagens sagradas representou um importante papel didático no processo de ensino e conversão religiosa do território conquistado, sobretudo incentivado nas oficinas conventuais jesuíticas, beneditinas, franciscanas e carmelitas. No planalto de Piratininga, as pioneiras relações sociais estabelecidas por meio de laços matrimoniais entre tupis e portugueses foram de encontro à secular sociedade paraguaia formada por espanhóis e guaranis, gerando uma mescla de culturas que resultaram na idéia de sertão: local onde a miscigenação e liberdade fugiram de tratados ibéricos e controles metropolitanos. Pelos velhos caminhos indígenas Peabirus, os bandeirantes paulistas avançaram no interior do continente em busca de riquezas, levando consigo suas experiências e retornando com a prata de Potosí e mão de obra missioneira. No meio deste caminho estava Santana de Parnaíba e a arte do primeiro grande artista brasileiro: Frei Agostinho de Jesus. Residindo no Mosteiro dos Beneditinos desta localidade a partir de 1643 transforma o panorama cultural do Brasil, um significativo momento das artes plásticas nacionais. Em Parnaíba, o mestre encontrou uma sociedade original, miscigenada, criando obras-primas, testemunhos da arte sacra paulista, berço da identidade nacional. A série de imagens em terracota desenvolvidas nesta região integra umas das primeiras tradições brasileiras de escultura religiosa somando contribuições de artistas como Frei Agostinho da Piedade, Mestre de Angra dos Reis e entalhadores missioneiros. A partir desse evento forma-se um conjunto de santeiros que seguirão estéticas eruditas e populares formando a Escola Cultural do Vale do Rio Tietê e Paraíba do Sul. Toda essa agitação social irá acompanhar os pioneiros no processo de expansão do país rumo a Minas Gerais, Mato Grosso e Goiás...
The production of sacred images played important role for the teaching process and religious conversion for the history of the Brazilian colonization. Jesuits, Benedictines, Franciscans and Carmelites, had encouraged the production of sacred images in their handcrafts spaces. At the Piratininga plateau, the first social relationships have been born through marriages between Tupis and Portugueses. The opposite of the secular Paraguayan society, made up of Spanish and Guaranis. These relationships, turned into a mix of cultures resulting in an idea of backwoods: miscegenation and freedom, ran away from Iberic control. The pioneers from São Paulo “paulistas” used the old indigenas ways, looking for wealth. They returned to the silver of Potosi, bringing their experience and missionary labor. Through the middle of the way, in Santana de Parnaíba, was Frar Agostinho de Jesus, the first, and most important Brazilian artist. From 1643, Frar Agostinho living with the Benedictines transformed the culture of Brazil, into a significant moment of national art. In Parnaíba, the master found an original and mixed society, creating masterpieces, standarts of sacred art in São Paulo, birth of national identity. The series of images in terracotta developed in this region includes one of the first Brazilian traditions of religious sculpture by adding contributions from artists such as Frar Agostinho da Piedade, Master of Angra dos Reis and carvers missionaries. This event result in the foundation of the important “The School Culture of the Tietê and Paraíba do Sul River Valley”. All this unrest will follow the pioneers in the expansion of the country towards Minas Gerais, Mato Grosso and Goiás... (Complete abstract click electronic access below)
Gross, Bernard O. "Sex, death, and the landscape /." Online version of thesis, 1992. http://hdl.handle.net/1850/11898.
Full textKahn, Jillien Anne. "Visual Sexuality: Integrating Art and Sex Therapies." Digital Commons at Loyola Marymount University and Loyola Law School, 2013. https://digitalcommons.lmu.edu/etd/29.
Full textHalsall, Francis. "Art, art history and systems-theory." Thesis, University of Glasgow, 2004. http://theses.gla.ac.uk/5392/.
Full textDias, Katia Helena Rodrigues. "Fotografias para memória: a Escola de Belas Artes de Pelotas através do seu acervo documental (1949-1973)." Universidade Federal de Pelotas, 2012. http://repositorio.ufpel.edu.br/handle/ri/1042.
Full textThe Pelotas School of Fine Arts (EBA) ran between the years 1949 to 1973, having been a pioneer in the formal teaching of fine arts in the city of Pelotas/RS. Throughout that period, the school generated a set of documents consisting of text documents and photos that compose the collection of Leopoldo Gotuzzo Museum of Art (MALG), an institution linked to the Arts Center (CA) of the Federal University of Pelotas (UFPel) that currently holds the custody and protection of those documents. This research has as main goal to systematize that collection, since it was not cataloged yet. The systematization of this set of documents, here called EBA Collection, takes in account conservation steps, processing information and accessibility. For the technical development of this research, studies of Belloto, Burgi, Cândido, Paes and Pavão are used. The photographic documents record classes, indoor venues and several happenings, such as social gatherings, exhibitions, graduation events and portraits. The text documents are made up mostly by administrative papers: meeting minutes, letters, statutes, memos, official letters, regulations and news. Therefore, according to the nature of the assembly, the methodology used was the documental analysis of case study of EBA Collection, which is regarded as an evocative of memories object, because while referring our thoughts to the past, the photography itself communicates and contributes to rethink and recreate past experiences, re-signifying them in the present. This work aims to systematize the collection, saving, organizing and keeping items to ensure better conditions of preservation. Then, information is processed towards its methodical organization. For this purpose, tables of photographic and textual elements are created, in which information is arranged according to the information content of each document. All of it with the main goal of preserving and communicating the history and memory of EBA, making the contents thus treated available to several other surveys
A Escola de Belas Artes de Pelotas (EBA) funcionou entre os anos de 1949 a 1973, tendo sido pioneira no ensino formal de artes plásticas na cidade de Pelotas/RS. Ao longo desse período, a escola gerou um conjunto documental composto por fotografias e documentos textuais que constituem o acervo do Museu de Arte Leopoldo Gotuzzo (MALG), instituição vinculada ao Centro de Artes (CA) da Universidade Federal de Pelotas (UFPel) que atualmente detém a guarda e proteção desses documentos. A presente pesquisa tem como principal meta sistematizar esse acervo, uma vez que o mesmo não se encontrava catalogado. A sistematização desse conjunto documental, aqui denominado Coleção EBA, abrange etapas de conservação, tratamento da informação e acessibilidade. Para o desenvolvimento técnico da pesquisa utilizam-se publicações de Belloto, Burgi, Cândido, Paes e Pavão. Os documentos fotográficos registram aulas, ambientes internos e diversos eventos, tais como confraternizações, exposições, formaturas e retratos. Os documentos textuais são constituídos em sua maioria por papéis de cunho administrativo: atas, correspondências, estatutos, memorandos, ofícios, regimentos internos e notícias de jornal. Portanto, de acordo com a natureza do conjunto, foi utilizada como metodologia a análise documental a partir do estudo de caso da Coleção EBA, a qual é considerada como um objeto evocador de memórias, pois ao mesmo tempo em que remete nosso pensamento ao passado, ela, a fotografia, comunica e contribui para repensar e recriar experiências passadas, ressignificando-as no presente. Este trabalho objetiva sistematizar o acervo, conservando, organizando e acondicionando os itens de modo a garantir melhores condições de preservação. Em seguida, a informação é tratada com vistas à sua organização metódica. Para isso, criam-se tabelas de elementos fotográficos e textuais em que as informações são dispostas de acordo com os conteúdos informativos de cada documento. Tudo isto com o objetivo principal de preservar e comunicar a história e a memória da EBA, disponibilizando os conteúdos assim tratados às mais diversas pesquisas
Jagell, Elisabet. "Förebilder i slöjd : en undersökning om vem som kan ses som förebild i nutida pedagogisk slöjd." Thesis, Uppsala universitet, Konstvetenskapliga institutionen, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-352379.
Full textThe essay's question is what designers, artisans, craftsmen, people working with sloyd or other people could be seen as role models in educational sloyd in a contemporary context. The method of investigating the issue was a web survey targeted at a selection of groups related to sloyd. The most common model among my respondents turned out to be a Swedish man who is a relative. Second and third place came two well-known professional craftsmen; Jögge Surolle Sundqvist and Beth Moen. Respondents describe their role models as creative, curious and generous. The lack of known models in sloyd can greatly affect the status and position of the educational sloyd. More focus on highlighting a width of rolemodels in sloyd teaching could open up for improved opportunities to work according to the elementary school's curriculum in sloyd.
Nycander, Olga. "Deconstructing Thought Forms : Ett bokformgivningsprojekt om ett färg- och formsystem över hur tankar och känslor ser ut." Thesis, Konstfack, Grafisk design & illustration, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:konstfack:diva-7992.
Full textA book design project that shows the theories of color and form in the book Thought Forms from 1905 as an early of art- and design theoretical work. The book Thought Forms by Annie Besant and C. W. Leadbeater is a theosophical book that shows "thought forms". Colourful shapes formed by thoughts and feelings, only visible for the clairvoyant. The book is believed to have inspired abstract artists such as Wassily Kandinsky and Hilma af Klint, who were both members of the Theosophical Society. Through a series of three books, I present the color and shape systems from Thought Forms as an early art and design theoretical work. This project is both an investigation of the influence of emotions and spiritual ideas on design as an exploration of the book designs effect on how we receive a content. The result is a series of three books: Deconstructing Thought Forms: The Figures Deconstructing Thought Forms: The Colors Deconstructing Thought Forms: The Shapes
Duprat, Marie. "Modèle d'artiste : histoire d'un métier et de ses représentations dans la société française de 1800 à 1950 /." Paris : Université de Paris I, 1996. http://catalogue.bnf.fr/ark:/12148/cb37067074t.
Full textFollensbee, Billie J. A. "Sex and gender in Olmec art and archaeology /." Ann Arbor (Mich.) : UMI dissertation services, 2001. http://catalogue.bnf.fr/ark:/12148/cb37711865s.
Full textWilliams, Cheryl Lynn. "Mapping the art historical landscape : genres of art history appearing in art history literature and the journal, Art education /." Connect to this title online, 1997. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1102365647.
Full textMasters, Hannah L. "Art Therapy and Art History Theories, an Inquiry." Digital Commons at Loyola Marymount University and Loyola Law School, 2018. https://digitalcommons.lmu.edu/etd/515.
Full textLintner, Natalie Elaine. "Living art history in the elementary art room." The Ohio State University, 1997. http://rave.ohiolink.edu/etdc/view?acc_num=osu1407397595.
Full textPereira, André Luiz Tavares 1972. "A constituição do programa iconografico das irmandades de clerigos seculares no Brasil e em Portugal no seculo XVIII : estudos de caso." [s.n.], 2006. http://repositorio.unicamp.br/jspui/handle/REPOSIP/280540.
Full textTese (doutorado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas
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Resumo: A presente tese analisa o papel das irmandades de clérigos seculares, na América portuguesa e em Portugal, como encomendadoras de obras artísticas ao longo do século XVIII. Procura-se demonstrar de que maneira organiza-se seu programa iconográfico até 1731 e como esse conjunto de imagens devocionais e pintura decorativa atende às necessidades político-ideológicas do clero português na seqüência imediata da criação do Patriarcado de Lisboa em 1716. Ainda, ressaltamos a ligação de membros dos altos setores da administração religiosa portuguesa com as referidas irmandades, lembrando o exemplo do primeiro patriarca de Lisboa, D. Tomás de Almeida, ligado intimamente aos quadros da Irmandade de clérigos do Porto. Apresentamos variado registro de imagens e análises cuidadosas do patrimônio artístico das irmandades portuguesas ¿ Porto, Amarante e Viana do Castelo ¿ e daquelas instaladas na América portuguesa ¿ Salvador, Recife e Mariana ¿ sublinhando a importância do programa de imagens patrocinado por estas agremiações, que interpretamos como manipulação político-teológica da iconografia da Autoridade Religiosa, opção oportuna durante os anos do reinado de D. João V e da organização da administrção eclesiástica na América Portuguesa ao longo do século XVIII
Doutorado
Historia da Arte
Doutor em História
Boyd, Louise Anne. "Art, sex, and institutions : defining, collecting, and displaying shunga." Thesis, University of Glasgow, 2016. http://theses.gla.ac.uk/7546/.
Full textChan, Nicole E. "Xing: Sex, Gender and Revolution in Contemporary Chinese Art." Scholarship @ Claremont, 2014. http://scholarship.claremont.edu/scripps_theses/315.
Full textQuinlan, Joshua Mortimer. "Reduce, Reuse, Recycle – Research: Sustainable Scene Design for a Production of Henrik Ibsen’s An Enemy Of The People." The Ohio State University, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=osu1461084681.
Full textRadesky, Caroline. "Feeling historical: same-sex desire and historical imaginaries, 1880-1920." Diss., University of Iowa, 2019. https://ir.uiowa.edu/etd/7016.
Full textKirkham, Deborah Anne. "Medieval art writing and the study of art history." Thesis, University of Manchester, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.529796.
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