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Books on the topic 'Settler state'

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Published: 4 June 2021
Last updated: 31 January 2023

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1

Unsettling the settler state: Creativity and resistance in indigenous settler-state governance. Annandale, N.S.W: Federation Press, 2011.

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2

Neoliberal indigenous policy: Settler colonialism and the "post-welfare" state. New York: Palgrave Macmillan, 2015.

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3

Philanthropy and settler colonialism. Houndmills, Basingstoke, Hampshire: Palgrave Macmillan, 2015.

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4

Settlers: Poems. Baton Rouge: Louisiana State University Press, 1999.

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5

Downie, J. A. To Settle the Succession of the State. London: Macmillan Education UK, 1994. http://dx.doi.org/10.1007/978-1-349-23383-0.

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6

Kalman, Bobbie. Food for the settler. Toronto: Crabtree Pub., 1992.

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7

Kalman, Bobbie. Food for the settler. Toronto: Crabtree Pub., 1989.

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8

1964-, Peters Anne, ed. Non-state actors as standard setters. Cambridge: Cambridge University Press, 2009.

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9

Peters, Anne, Lucy Koechlin, Till Forster, and Gretta Fenner, eds. Non-State Actors as Standard Setters. Cambridge: Cambridge University Press, 2009. http://dx.doi.org/10.1017/cbo9780511635519.

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10

Gummer, Robert E. The Sixtown settlers. Adams, N.Y: Historical Association of South Jefferson, 1988.

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11

Chiswick, Barry R. Where immigrants settle in the United States. Bonn, Germany: IZA, 2004.

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12

Jacobs, Joke. Oyo State: Pace-setter in a new democratic dawn. Ibadan: Glow Communications, 2001.

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13

Law, Kate. Gendering the Settler State. Routledge, 2015. http://dx.doi.org/10.4324/9781315689845.

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14

Israel: A Colonial- Settler State? Anchor Foundation, 1991.

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15

Rodinson, Maxime. Israel: A Colonial-Settler State? Anchor Foundation, 1988.

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16

Sriprakash, Arathi, Jessica Gerrard, and Sophie Rudolph. Learning Whiteness: Education and the Settler Colonial State. Pluto Press, 2022.

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17

Learning Whiteness: Education and the Settler Colonial State. Pluto Press, 2022.

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18

Settler-Colonial State Formation in Palestine: A Comparative Study. Taylor & Francis Group, 2020.

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19

Mansour, Awad Issa. Settler-Colonial State Formation in Palestine: A Comparative Study. Taylor & Francis Group, 2015.

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20

Mansour, Awad Issa. Settler-Colonial State Formation in Palestine: A Comparative Study. Taylor & Francis Group, 2015.

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21

Mansour, Awad Issa. Settler-Colonial State Formation in Palestine: A Comparative Study. Taylor & Francis Group, 2015.

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22

Lino, Dylan. Constitutional Recognition: First Peoples and the Australian Settler State. Taylor & Francis Group, 2018.

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23

Mansour, Awad Issa. Settler-Colonial State Formation in Palestine: A Comparative Study. Taylor & Francis Group, 2018.

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24

Saito, Natsu Taylor. Settler Colonialism, Race, and the Law. NYU Press, 2020. http://dx.doi.org/10.18574/nyu/9780814723944.001.0001.

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Settler Colonialism, Race, and the Law begins from the premise that the United States is neither postracial nor postcolonial. Using the lens of settler colonial theory, it attributes the origins and persistence of racialized inequities in the United States to the prerogatives asserted by its predominantly Angloamerican founders to appropriate Indigenous lands and resources, to profit from the labor of voluntary and involuntary migrants, and to ensure that all people of color remain “in their place.” This book assesses the experiences of American Indians, African Americans, Latina/os, and Asian Americans to the present day in terms of the strategies utilized by the settlers to accomplish these ends. By providing a functional analysis that links disparate forms of oppression, it makes the case for the oft-cited proposition that racial justice is indivisible, focusing particularly on the importance of acknowledging and contesting the continued colonization of Indigenous peoples and lands. It concludes that we will more effectively dismantle structural racism not by relying on promises of formal equality but by envisioning what the right of all peoples to self-determination means in a settler colonial state.
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25

Johnson, Miranda C. L. Land Is Our History: Indigeneity, Law, and the Settler State. Oxford University Press, Incorporated, 2016.

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26

Strakosch, Elizabeth. Neoliberal Indigenous Policy: Settler Colonialism and the 'Post-Welfare' State. Palgrave Macmillan, 2016.

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27

Land Is Our History: Indigeneity, Law, and the Settler State. Oxford University Press, Incorporated, 2016.

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28

MacDonald, David B., and Scholarly Publishing Division University of Toronto Press. Rollback, Resurgence, Reconciliation: The Canadian Settler State and Indigenous Genocide. University of Toronto Press, 2019.

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29

Johnson, Miranda. Land Is Our History: Indigeneity, Law, and the Settler State. Oxford University Press, Incorporated, 2016.

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30

Holland, Alison. Breaking the Silence: Aboriginal Defenders and the Settler State, 1905-1939. Melbourne University Publishing, 2019.

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31

Robinson, Shira. Citizen Strangers: Palestinians and the Birth of Israel's Liberal Settler State. Stanford University Press, 2013.

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32

Robinson, Shira. Citizen strangers: Palestinians and the birth of Israel's liberal settler state. Stanford University Press, 2013.

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33

Breaking the Silence: Aboriginal Defenders and the Settler State, 1905-1939. Melbourne University Publishing, 2019.

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34

Speed, Shannon. Incarcerated Stories: Indigenous Women Migrants and Violence in the Settler-Capitalist State. University of North Carolina Press, 2019.

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35

Speed, Shannon. Incarcerated Stories: Indigenous Women Migrants and Violence in the Settler-Capitalist State. University of North Carolina Press, 2019.

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36

Incarcerated Stories: Indigenous Women Migrants and Violence in the Settler-Capitalist State. University of North Carolina Press, 2019.

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37

Gendering the Settler State: White Women, Race, Liberalism and Empire in Colonial Rhodesia. Taylor & Francis Group, 2015.

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38

Law, Kate. Gendering the Settler State: White Women, Race, Liberalism and Empire in Rhodesia, 1950-1980. Taylor & Francis Group, 2015.

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39

Law, Kate. Gendering the Settler State: White Women, Race, Liberalism and Empire in Rhodesia, 1950-1980. Taylor & Francis Group, 2015.

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40

Law, Kate. Gendering the Settler State: White Women, Race, Liberalism and Empire in Rhodesia, 1950-1980. Taylor & Francis Group, 2015.

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41

Law, Kate. Gendering the Settler State: White Women, Race, Liberalism and Empire in Rhodesia, 1950-1980. Taylor & Francis Group, 2017.

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42

Law, Kate. Gendering the Settler State: White Women, Race, Liberalism and Empire in Rhodesia, 1950-1980. Taylor & Francis Group, 2015.

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43

Halper, Jeff. Decolonizing Israel, Liberating Palestine: Zionism, Settler Colonialism, and the Case for One Democratic State. Pluto Press, 2021.

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44

Weitzer, Ronald. Transforming Settler States. University of California Press, 1990. http://dx.doi.org/10.1525/9780520333284.

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45

Waterman, Adam John. The Corpse in the Kitchen. Fordham University Press, 2021. http://dx.doi.org/10.5422/fordham/9780823298761.001.0001.

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The Corpse in the Kitchen explores relationships between the dispossession of Indigenous peoples, the enclosure of Indigenous land and extraction of Indigenous resources, and settler colonialism as a technique of racial capitalism. Drawing upon the literature and historiography of the so-called Black Hawk War, it looks to the colonization of the upper Mississippi River lead region as one instance of primitive accumulation for purposes of mineral accretion. While conventional histories of the Black Hawk War have treated the conflict as gratuitous and tragic, The Corpse in the Kitchen argues that the conflict between Black Hawk, settler militias, and the federal military were part of a struggle over the dispensation of mineral resources, specifically, mineral lead. The elemental basis for the fabrication of bullets, the federal state had a vested interest in control over regional lead resources, as a means of manufacturing the implements by which it would secure its sovereignty over North America. As the basis for metallic type, the abundance of lead drawn from the mines of the upper Mississippi would also occasion an expansion of printing, creating new technologies of memory and forgetting. The Corpse in the Kitchen explores the intimacies between extraction and killing, writing, printing, memory, and forgetting, a story of settlers as rapacious consumers of Indigenous peoples.
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46

Speed, Shannon. Incarcerated Stories. University of North Carolina Press, 2019. http://dx.doi.org/10.5149/northcarolina/9781469653129.001.0001.

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Indigenous women migrants from Central America and Mexico face harrowing experiences of violence before, during, and after their migration to the United States, like all asylum seekers. But as Shannon Speed argues, the circumstances for Indigenous women are especially devastating, given their disproportionate vulnerability to neoliberal economic and political policies and practices in Latin America and the United States, including policing, detention, and human trafficking. Speed dubs this vulnerability "neoliberal multicriminalism" and identifies its relation to settler structures of Indigenous dispossession and elimination. Using innovative ethnographic practices to record and recount stories from Indigenous women in U.S. detention, Speed demonstrates that these women's vulnerability to individual and state violence is not rooted in a failure to exercise agency. Rather, it is a structural condition, created and reinforced by settler colonialism, which consistently deploys racial and gender ideologies to manage the ongoing business of occupation and capitalist exploitation. With sensitive narration and sophisticated analysis, this book reveals the human consequences of state policy and practices throughout the Americas and adds vital new context for understanding the circumstances of migrants seeking asylum in the United States.
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47

Johnson, Sylvester. Religion, Race, and American Empire. Edited by Paul Harvey and Kathryn Gin Lum. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780190221171.013.21.

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The United States has been many things: a constitutional democracy, a settler state, a slavocracy, and a republic. Even prior to formally organizing as a nation-state, the antecedent Anglo-American colonies functioned veritably as a confederated empire in relation to Indigenous nations. Because it has simultaneously embodied these forms, the United States challenges facile conceptions of these categories. Its status as an empire, thus, has been repeatedly debated and even denied. This chapter foregrounds the relationship among religion, race, and the political order of colonialism in order to explain how US empire has been constituted through the intersection of these social formations.
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48

Byler, Darren. Terror Capitalism. Duke University Press, 2021. http://dx.doi.org/10.1215/9781478022268.

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In Terror Capitalism anthropologist Darren Byler theorizes the contemporary Chinese colonization of the Uyghur Muslim minority group in the northwest autonomous region of Xinjiang. He shows that the mass detention of over one million Uyghurs in “reeducation camps” is part of processes of resource extraction in Uyghur lands that have led to what he calls terror capitalism—a configuration of ethnoracialization, surveillance, and mass detention that in this case promotes settler colonialism. Drawing on ethnographic fieldwork in the regional capital Ürümchi, Byler shows how media infrastructures, the state’s enforcement of “Chinese” cultural values, and the influx of Han Chinese settlers contribute to Uyghur dispossession and their expulsion from the city. He particularly attends to the experiences of young Uyghur men—who are the primary target of state violence—and how they develop masculinities and homosocial friendships to protect themselves against gendered, ethnoracial, and economic violence. By tracing the political and economic stakes of Uyghur colonization, Byler demonstrates that state-directed capitalist dispossession is coconstructed with a colonial relation of domination.
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49

Kim, Jodi. Settler Garrison. Duke University Press, 2022. http://dx.doi.org/10.1215/9781478022923.

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In Settler Garrison Jodi Kim theorizes how the United States extends its sovereignty across Asia and the Pacific in the post-World War II era through a militarist settler imperialism that is leveraged on debt as a manifold economic and cultural relation undergirded by asymmetries of power. Kim demonstrates that despite being the largest debtor nation in the world, the United States positions itself as an imperial creditor that imposes financial and affective indebtedness alongside a disciplinary payback temporality even as it evades repayment of its own debts. This debt imperialism is violently reproduced in juridically ambiguous spaces Kim calls the “settler garrison”: a colonial archipelago of distinct yet linked military camptowns, bases, POW camps, and unincorporated territories situated across the Pacific from South Korea to Okinawa to Guam. Kim reveals this process through an analysis of how a wide array of transpacific cultural productions creates antimilitarist and decolonial imaginaries that diagnose US militarist settler imperialism while envisioning alternatives to it.
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50

Kirsty, Gover. Tribal Constitutionalism. Oxford University Press, 2010. http://dx.doi.org/10.1093/acprof:oso/9780199587094.001.0001.

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In settler societies, tribal self-governance creates a legal distinction between indigeneity (defined by settler governments) and tribal membership (defined by tribes). Many legally indigenous persons are not tribal members, and some tribal members are not legally indigenous. This book considers the membership rules included in the constitutions and membership codes of nearly 750 recognized tribes in Canada, New Zealand, Australia, and the United States. It addresses the first-order question of tribal constitutionalism: who are the members of tribes, and how are they chosen? The question is of practical and theoretical import. A large proportion of indigenous peoples in each state are not enrolled in a recognized tribe, and the majority of indigenous peoples do not live near their tribal territories. The book's empirical study challenges many of the assumptions used to model tribalism in theories of cultural pluralism, especially those that depict tribes as distinctively insular, ascriptive, and territorially-confined. The book shows that while they are descent-based groups, tribes also self-constitute relationally, by enrolling non-descendants in accordance with cultural and social criteria, and by recruiting from other indigenous communities. The book draws on tribal law and practice, political theory, legal doctrine, policy, and demographic data to critically assess the strategies used by tribes and states to manage the jurisdictional and ideological challenges of tribal membership governance.
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