Relevant bibliographies by topics / Settler society

Academic literature on the topic 'Settler society'

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Published: 4 June 2021
Last updated: 21 February 2023

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Journal articles on the topic "Settler society"

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Bennetts, Darrell. "Review Essay: `Unsettling' Settler Society." Thesis Eleven 92, no. 1 (February 2008): 122–33. http://dx.doi.org/10.1177/0725513607085048.

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Schick, Carol. "White resentment in settler society." Race Ethnicity and Education 17, no. 1 (October 29, 2012): 88–102. http://dx.doi.org/10.1080/13613324.2012.733688.

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Kimmerling, Baruch. "Jurisdiction in an Immigrant-Settler Society." Comparative Political Studies 35, no. 10 (December 2002): 1119–44. http://dx.doi.org/10.1177/001041402237945.

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Barnes, Helen Moewaka, Belinda Borell, and Time McCreanor. "Theorising the structural dynamics of ethnic privilege in Aotearoa." International Journal of Critical Indigenous Studies 7, no. 1 (January 1, 2014): 1–14. http://dx.doi.org/10.5204/ijcis.v7i1.120.

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Colonial praxis has been imposed on the culture, epistemologies and praxis of indigenous Maori in Aotearoa, entrenching the settler cultural project that ensures the continuation of the colonial state, producing damaging disparities. This article theorises ways in which settler privilege works at multiple levels supporting settler interests, aspirations and sensibilities. In institutions, myriad mundane processes operate through commerce, law, media, education, health services, environment, religion and international relations constituting settler culture, values and norms. Among individuals, settler discursive/ideological frameworks are hegemonic, powerfully influencing interactions with Maori to produce outcomes that routinely suit settlers. In the internalised domain, there is a symbiotic sense of belonging, rightness, entitlement and confidence that the established social hierarchies will serve settler interests. This structure of privilege works together with overt and implicit acts of racism to reproduce a collective sense of superiority. It requires progressive de-mobilising together with anti-racism efforts to enable our society to move toward social justice.
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Prescott, Cynthia, Nathan Rees, and Rebecca Weaver-Hightower. "Enshrining Gender in Monuments to Settler Whiteness: South Africa’s Voortrekker Monument and the United States’ This Is the Place Monument." Humanities 10, no. 1 (March 2, 2021): 41. http://dx.doi.org/10.3390/h10010041.

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This essay examines two monuments: the Voortrekker Monument in South Africa and the American This is the Place Monument in Utah. Similar in terms of construction and historical purpose, both employ gender as an important tool to legitimize the settler society each commemorates. Each was part of a similar project of cultural recuperation in the 1930s−1940s that chose as their object of commemoration the overland migration in covered wagons of a group of white settlers that felt oppressed by other white settlers, and therefore sought a new homeland. In a precarious cultural moment, descendants of these two white settler societies—the Dutch Voortrekkers of South Africa and Euro-American Mormons (Latter-day Saints or LDS) of Utah—undertook massive commemoration projects to memorialize their ancestors’ 1830s−1840s migrations into the interior, holding Afrikaners and Mormons up as the most worthy settler groups among each nation’s white population. This essay will argue that a close reading of these monuments reveals how each white settler group employed gendered depictions that were inflected by class and race in their claims to be the true heart of their respective settler societies, despite perceiving themselves as oppressed minorities.
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Mackey, Eva. "Unsettling Expectations: (Un)certainty, Settler States of Feeling, Law, and Decolonization1." Canadian Journal of Law and Society / Revue Canadienne Droit et Société 29, no. 02 (July 18, 2014): 235–52. http://dx.doi.org/10.1017/cls.2014.10.

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AbstractGuaranteeing “certainty” (for governments, business development, society, etc.) is often the goal of state land rights settlements with Indigenous peoples in Canada. Certainty is also often seen as an unequivocally desirable and positive state of affairs. This paper explores how certainty and uncertainty intersect with the challenges of decolonization in North America. I explore how settler certainty and entitlement to Indigenous land has been constructed in past colonial and current national laws, land policies, and ideologies. Then, drawing on data from fieldwork among activists against land rights, I argue that their deep anger about their uncertainty regarding land and their futures helps to reveal how certainty and entitlement underpin “settler states of feeling” (Rifkin). If one persistent characteristic of settler colonialism is settler certainty and entitlement, then decolonization, both for settlers and for jurisprudence, may therefore mean embracing uncertainty. I conclude by discussing the relationship between certainty, uncertainty, and decolonization.
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Imada, Adria. ""Aloha 'Oe": Settler-Colonial Nostalgia and the Genealogy of a Love Song." American Indian Culture and Research Journal 37, no. 2 (January 1, 2013): 35–52. http://dx.doi.org/10.17953/aicr.37.2.c4x497167lx48183.

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Hawai'i's most renowned song, "Aloha 'Oe," was composed by Queen Lili'uokalani before she was deposed by missionary settlers. Circulating in the cultural imaginary since the late nineteenth century, "Aloha 'Oe" was transformed from a love song into a dirge that erased the sovereign rights of Lili'uokalani in and beyond Hawai'i. This article theorizes "settler colonial nostalgia" as a gendered material and symbolic process of effecting indigenous displacement and expropriation. Providing an alibi for settler society and its beneficiaries, performances of the song center settler subjects as nostalgic witnesses to, rather than participants in, the loss of the Hawaiian kingdom. Yet the politics of melancholy prove unstable, as Kanaka Maoli (Native Hawaiian) and islander musicians continue to resignify "Aloha 'Oe" as performances that sustain Native counter-hegemonies.
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GOTT, RICHARD. "Latin America as a White Settler Society." Bulletin of Latin American Research 26, no. 2 (April 2007): 269–89. http://dx.doi.org/10.1111/j.1470-9856.2007.00224.x.

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Ahluwalia, Pal. "When Does a Settler Become a Native? Citizenship and Identity in a Settler Society." Pretexts: Literary and Cultural Studies 10, no. 1 (July 2001): 63–73. http://dx.doi.org/10.1080/713692599.

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Scruton, CJ. "“A kind of privilege to haunt”: Settler Structures, Land-Based Knowledge, and the Agency of the (Super)Natural in The House of the Seven Gables." Nathaniel Hawthorne Review 48, no. 1 (May 1, 2022): 28–49. http://dx.doi.org/10.5325/nathhawtrevi.48.1.0028.

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ABSTRACT The House of the Seven Gables constantly seems, on the surface, to separate settler civilization from North American Nature, from the obsession with cultivating garden space to the fear of moral decay within white American homes and lineages. However, a closer look at the actions and presence of Nature in the novel reveals a complex network of agential beings that are not so controllable or conquerable. I argue that the novel’s spectral conflict is a material conflict between Nature and settler institutions, a conflict that ultimately undermines this binary opposition and reveals the presence and agency of nonhuman Nature in settlers’ lives. Anxieties over the (super)natural presence of ghosts and witchcraft in the novel reflect the reality that beings in the natural environment have massive, invisible influence on settler society despite attempts to erase both Natural spaces and Native presence and relationships to the land.
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Dissertations / Theses on the topic "Settler society"

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West, Sharon Ann, and sharon west@rmit edu au. "A pictorial historical narrative of colonial Australian society: examining settler and indigenous culture." RMIT University. Education, 2009. http://adt.lib.rmit.edu.au/adt/public/adt-VIT20091104.102857.

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This exegesis covers a period of research and art practice spanning from 2004 to 2007. I have combined visual arts with theoretical research practice that considers the notion of Australian colonialism via a post colonial construct. I have questioned how visual arts can convey various conditions relationships between settler and Indigenous cultures and in doing so have drawn on both personal art practice and the works of Australian artists of the 19th and 20th centuries. These references demonstrate an ongoing examination of black and white relations portrayed in art, ranging from the drawings of convict artist, Joseph Lycett, through to the post federation stance of Margaret Preston, whose works expressed a renewal of interest in Indigenous culture. In applying a research approach, I have utilised a Narrative Enquiry methodology with a comparative paradigm within a Creative Research framework, which allows for various interpretations of my themes through both text and visuals. These applications also express a personal view that has been formed from family and workplace experiences. These include cultural influences from my settler family history and settler historical events in general juxtaposed with an accumulated knowledge base that has evolved from my personal and professional experience within Indigenous arts and education. I have also cited examples from Australian colonial and postcolonial art and literature that have influenced the development of my visual language. These include applying stylistic approaches that incorporate various artistic aspects of figuration and the Picturesque and literal thematic mode based on satire and social commentary. Overall, my research work also expresses an ongoing and evolving process that has been guided and influenced by current Indigenous and non-Indigenous Australian postcolonial critical thinking and arts criticism, assisting within the development of my personal views and philosophies .This process has supported the formation of a belief system that I believe has matured throughout my research and art practices, providing a personal confidence to assert my own analytical stance on colonial history.
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Becke, Johannes. "Historicizing the settler-colonial paradigm." HATiKVA e.V. – Die Hoffnung Bildungs- und Begegnungsstätte für Jüdische Geschichte und Kultur Sachsen, 2018. https://slub.qucosa.de/id/qucosa%3A34621.

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Sadomba, Wilbert Zvakanyorwa. "War veterans in Zimbabwe's land occupations complexities of a liberation movement in an African post-colonial settler society /." [Wageningen : s.n.], 2008. http://catalog.hathitrust.org/api/volumes/oclc/244249371.html.

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Morris, Gerard S. "Time and the Making of New Zealand:A Theme in the Development of a Settler Society, 1840 to 1868." Thesis, University of Canterbury. Humanities, 2012. http://hdl.handle.net/10092/7084.

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The thesis seeks to reveal, through the use of numerous case studies, the timekeeping processes that helped to make New Zealand. Whilst the period under review covers primarily the period 1840 to 1868 there is also a discussion of the emergence of clock time in thirteenth century Britain and Europe and its development through to the late nineteenth century. This is because the settlers‟ apprehension of time and their use of clocks and watches had evolved over the preceding centuries. The importance of reliable time was recognised by the Church from the medieval period but as ownership of public and private clocks proliferated the decentralisation of clock time commenced. Clock time commanded the lives of people and imprinted itself through the inculcation of such notions as punctuality and productivity. Better clocks brought a new emphasis to workplace efficiency underpinning the belief that time was money and facilitated the efficient coordination of Land, Labour and Capital. The discovery of New Zealand required timekeeping at sea. The achievements of James Cook, underpinned by improved chronometers, facilitated the large-scale British colonisation of New Zealand and seldom brought respite from the rule of time. Once on land, the settlers looked to establish a temporal order similar to Britain. The challenge to establish and disseminate the „true‟ local time within communities led to the setting up of observatories and the use of public clocks, time ball stations, bells and guns to signal clock time. The myriad of local times was not a problem at first but once the telegraph began to link communities they hindered its optimal efficiency. This led to the introduction of „telegraph time‟ in early 1868, dual time systems in communities using the telegraph, and public debate. Whilst most provinces accepted the new clock time, Otago saw it as an affront to their community‟s autonomy and identity. The province challenged the imposition of telegraph time, instigated a Parliamentary debate, and argued for the introduction of a common New Zealand time. Parliament‟s 1868 decision was a triumph for convenience and economic rationality over tradition and local identity. New Zealand was the first country entirely to abandon local times and regulate its time in relation to Greenwich mean time.
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Aitken, Robbie John Macvicar. "Exclusion and inclusion : gradations of whiteness and socio-economic engineering in a settler society : German Southwest Africa, 1884-1914." Thesis, University of Liverpool, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.272833.

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In this dissertation the internal workings of a colonial settler society are examined· through employing elements of post-colonial theory and whiteness studies. Specifically, the dissertation focuses on the construction of a hierarchical social order in the German colony of German Southwest Africa during the period 1884-1914. It is argued that Gennan colonial rule was underpinned, and informed by a polarised Self and Other dichotomy which distinguished between the European colonisers and the colonised indigenous Africans. The employment of dichotomous categories of identification, based on notions of imagined racial and cultural difference, allowed for the mapping of colonial society and was central to political and discursive practices of social control. Furthermore, this dichotomy justified and informed relations not simply between the colonisers and the colonised, but also amongst the colonisers themselves. The presence of settlers whose cultural practices and behaviour did not match with the nonns attributed to the idealised settler undennined the demarcation of difference. As a consequence undesirable settlers were increasingly perceived by the colonial authorities and interest groups as posing a threat to social control and the future stability of the Southwest. In particular, the dissertation examines the resulting discursive and political strategies of social engineering and identification which sought to include or exclude settlers from settler society based upon an assessment of their economic capacity and cultural competency as measured against the existing categories of identification. What emerged was an increasingly exclusionary settler society. The dissertation is based on extensive archival material from the Bundesarchiv in Berlin as well as a wide range of printed Sources. It allows for an insight into strategies of social control, power and the establishment of social privilege in a settler society. It investigates a construction of a specifically Gennan version of whiteness in a colonial context which enables an insight into the ways in which sections ofthe middle class conceived of Germanness and whiteness. As the lines of cultural and racial difference became increasingly confused, the categories of Black and White were under constant negotiation and re-construction and whilst the category ofthe Black remained an absolute, the category of the White collapsed into a system of gradations of whiteness.
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Dunstone, William John Louis. "A Study of the Generative Relationship Between Live Performance and Collective Remembering in Western Australian Settler Society, 1839 to 1899." Thesis, Dunstone, William John Louis (2009) A Study of the Generative Relationship Between Live Performance and Collective Remembering in Western Australian Settler Society, 1839 to 1899. PhD thesis, Murdoch University, 2009. https://researchrepository.murdoch.edu.au/id/eprint/2869/.

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This thesis makes a theoretical intervention into debates about the interrelationship of performance with remembering; and analyses performance as a specific instance of distributed collective remembering in colonial Western Australia during the period from 1839 to 1899. It brings new archival data to an analysis of the transmission of British culture through performance events in the colony. This transmission was a double process, in which performance heritage played a significant part in the development of a West Australian identification and sense of place. The first part of the thesis delimits the topic and the interdisciplinary approach I take to it. It then conceptualises the generative links between performance and collective memory in relation to prior philosophical concepts of place and space. It next relates these concepts to social and cultural praxis, culminating with five case studies of colonial Western Australian performances. I argue that colonial performance is symptomatic of a wider modern crisis of remembering that was embedded in specifically Western Australian matrices of gender, class, and race. The case studies analyse the function of microcosmic place-worlds enacted through doublets of imaginative thinking and future remembering, acculturation and cultural amnesia, within colonial performance.
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Lafferty, Janna L. "Plant Pedagogies, Salmon Nation, and Fire: Settler Colonial Food Utopias and the (Un)Making of Human-Land Relationships in Coast Salish Territories." FIU Digital Commons, 2018. https://digitalcommons.fiu.edu/etd/3863.

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As knowledge about the constellating set of environmental and social crises stemming from the neoliberal global food regime becomes more pressing and popularized among US consumers, it has brought Indigenous actors asserting their political sovereignty and treaty rights with regards to their homelands into new collaborations, contestations, and negotiations with settlers in emerging food politics domains. In this dissertation, I examine solidarities and affinities being forged between Coast Salish and settler food actors in Puget Sound, attending specifically to how contested sovereignties are submerged but at play in these relations and how settler desires for belonging on and to stolen Indigenous lands animate liberal and radical food system politics. The dissertation presents my ethnographic fieldwork in South Puget Sound over a period of 18 months with two related Coast Salish food sovereignty projects that brought Indigenous and settler food actors into weedy collaborations. One was a curriculum development project for Native and regional youth focused on the revitalization of Coast Salish plant landscapes, knowledge, pedagogies, and systems of reciprocity. The other was a campaign to counter the introduction of genetically engineered salmon into US food markets and coastal production facilities across the Western Hemisphere, which I situate within longstanding salmon-centered social and political struggles in Coast Salish territories in the context of Indigenous/settler-state relations. Throughout these engagements, I identified how multicultural, anti-racist, and anti-capitalist food movement frameworks share in common with neoliberal nature privatization schemes modes of disavowing the geopolitics of Indigenous sovereignty within the US settler state. The research reveals patterns in how Coast Salish food actors push back against the ways settler food actors are plugged into settler colonial governmentality. These insights, in turn, helped to make legible how inherited liberal mythologies of the nation-state and legal orders rooted in the doctrine of terra nulliuslimit the stakes of food system work in terms of inclusion and equality, and miss their collusion with structures that unmake the human-land relationships that Coast Salish people define as existential and (geo)political. In my analysis, I engage Indigenous critiques of settler colonialism to complicate Marxian, Deleuzian, and Foucauldian analyses of North American alternative food politics, while doubling back to consider the ways the disavowal of ongoing Indigenous dispossession functions across these literatures and the social practices they influence, ultimately to consider how food-centered scholarship, environmentalism, and politics in North America stand to be transformed by what I argue is a Coast Salish ‘politics of refusal’. This project is unique in attending to how settler colonial theory, Indigenous critical theory, and Indigenous politics in North America enrich and complicate the literatures provincializing the Nature-Culture divide, as well as a largely Marxian and antiracist critical food studies literature. It contributes to settler colonial studies as a project of redefinition for the study of US politics and society while specifically bringing that interdisciplinary project into the ambit of North American critical food studies scholarship.
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Richards, Jonathan. ""A Question of Necessity" : The Native Police in Queensland." Thesis, Griffith University, 2005. http://hdl.handle.net/10072/365772.

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Frontier issues are an inevitable part of Australian historiography, and have often been dealt with in either an indifferent or a moralistic manner. Specifically, it has been widely argued that records of officially condoned frontier violence have been destroyed or lost. This thesis, which deals with the Native Police in Queensland from 1860 to 1905, attempts to move the discussion on to firmer ground. It is driven by a passionate commitment to the rights of Indigenous Australians, and shows that detailed archival research does not support those who deny the violence that accompanied the colonisation of Australia. Apologists for dispossession will find no comfort in the archival records. The Native Police force was widely reputed to have been the most violent police force on the Australian frontier. Long-standing and widely cited references about the lack of Native Police records have been tied into arguments about the kind of force it was. This dissertation is the first significant archival work on the Native Police force after Separation. The force was part of broader colonial settler-society, and I analyse the Native Police in that context. The problem with existing literature is that the archives have not been adequately consulted, and historians have neglected vital contextual aspects of the force in Queensland. The sociology of policing has not been integrated with a model of military force in the Queensland case, even though in colonial Queensland the same men formed the dual function of soldiers and police. The aim of the thesis is to provide an integrated model documented by detailed research in the archives. The research hypothesis is that the Native Police played a central role in the dispossession and punitive treatment of Indigenous people. Chapter 1 sets up the research problem in the context of the existing scholarship on native policing. Chapter 2 looks at the officers. Chapter 3 is concerned with the Aboriginal troopers of the force, and Chapter 4 examines the operations of the Native Police in Queensland. The thesis is very detailed, as the topic requires, but it still only opens up essential avenues of research. In particular, more work needs to be done on the experiences of the troopers and on the records of frontier violence in general.
Thesis (PhD Doctorate)
Doctor of Philosophy (PhD)
School of Arts, Media and Culture
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Colton, Katie L. "The Sue-and-Settle Phenomenon: Its Impact on the Law, Agency, and Society." DigitalCommons@USU, 2019. https://digitalcommons.usu.edu/etd/7412.

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Sue-and-settle is the name applied to a federal agency’s use of litigation to create policy outside of the normal regulatory process. This paper discusses the impact that the sue-and-settle policy has had on Congress, the judiciary, and the Environmental Protection Agency. Specifically, this paper will discuss the issues caused by the perception of collusion within the sue-and-settle policy. First, this paper examines whether a relationship occurs between the litigants. The paper then discusses whether the relationship between the litigants in sue-and-settle cases tends to be collusive or not. The second part of the paper examines how Congress, the Environmental Protection Agency, and the judiciary are viewed because of the continued perception of collusion in the agency’s settlements. Overall, this paper finds that, the impacts of the sue-and-settle policy, and the perception of collusion, has affected Congress, the Environmental Protection Agency, and the judiciary by increasing regulation, distorting the purpose of the courts, and resulting in a lost value for the regulatory process.
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Bertini, Marco <1980&gt. "Gli abusi di mercato e le società quotate operanti nel settore dei trasporti." Doctoral thesis, Alma Mater Studiorum - Università di Bologna, 2009. http://amsdottorato.unibo.it/1569/1/Bertini_Marco_Tesi.pdf.

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Books on the topic "Settler society"

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Hammel, Tanja. Shaping Natural History and Settler Society. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-22639-8.

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Settler Society in the English Leeward Islands, 1670-1776. New York: Cambridge University Press, 2010.

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Sherene, Razack, ed. Race, space, and the law: Unmapping a white settler society. Toronto: Between the Lines, 2002.

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Fedorchenko, A. V. Ėkonomika pereselencheskogo obshchestva: Izrailʹskai︠a︡ modelʹ = Settler society economy : Israeli model. Moskva: Institut vostokovedenii︠a︡ RAN, 1998.

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Dirk, Moses A., ed. Genocide and settler society: Frontier violence and stolen indigenous children in Australian history. New York: Berghahn Books, 2004.

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Osgoode Society for Canadian Legal History, ed. Westward bound: Sex, violence, the law , and the making of a settler society. Vancouver: UBC Press for the Osgoode Society for Canadian Legal History, 2011.

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Little, J. I. Crofters and habitants: Settler society, economy, and culture in a Quebec township, 1848-1881. Montreal: McGill-Queen's University Press, 1991.

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Hammel, Tanja. Shaping Natural History and Settler Society: Mary Elizabeth Barber and the Nineteenth-Century Cape. Cham: Springer Nature, 2019.

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Islands of white: Settler society and culture in Kenya and Southern Rhodesia, 1890-1939. Durham [N.C.]: Duke University Press, 1987.

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War veterans in Zimbabwe's revolution : challenging neo-colonialism & settler & international capital. Harare, Zimbabwe: Weaver Press, 2011.

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Book chapters on the topic "Settler society"

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Grande, Sandy. "Refusing the Settler Society of the Spectacle." In Handbook of Indigenous Education, 1–17. Singapore: Springer Singapore, 2017. http://dx.doi.org/10.1007/978-981-10-1839-8_42-1.

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Grande, Sandy. "Refusing the Settler Society of the Spectacle." In Handbook of Indigenous Education, 1013–29. Singapore: Springer Singapore, 2019. http://dx.doi.org/10.1007/978-981-10-3899-0_42.

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Spady, James O’Neil. "An Overview of a Republican Settler Society." In Education and the Racial Dynamics of Settler Colonialism in Early America, 135–51. New York, NY : Routledge, 2020. | Series: Routledge advances in American history; 16: Routledge, 2020. http://dx.doi.org/10.4324/9781003005247-7.

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Hammel, Tanja. "Correction to: Shaping Natural History and Settler Society." In Shaping Natural History and Settler Society, C1—C2. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-22639-8_11.

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Hammel, Tanja. "Introduction." In Shaping Natural History and Settler Society, 1–36. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-22639-8_1.

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Hammel, Tanja. "‘The fragments that are left behind’." In Shaping Natural History and Settler Society, 335–45. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-22639-8_10.

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Hammel, Tanja. "African Farmers and Medicinal Plant Experts." In Shaping Natural History and Settler Society, 39–74. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-22639-8_2.

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Hammel, Tanja. "African Naturalists, Collectors and Taxidermists." In Shaping Natural History and Settler Society, 75–99. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-22639-8_3.

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Hammel, Tanja. "Gender, Class and Competition." In Shaping Natural History and Settler Society, 103–46. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-22639-8_4.

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Hammel, Tanja. "Proving and Circulating the Theory of Natural Selection." In Shaping Natural History and Settler Society, 147–85. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-22639-8_5.

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Conference papers on the topic "Settler society"

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Deane, Saul. "The Sandstone Squarehouses of Macarthur: The Ultra Vires Blockhouses of Sydney Basin’s Dispossession." In The 38th Annual Conference of the Society of Architectural Historians Australia and New Zealand. online: SAHANZ, 2022. http://dx.doi.org/10.55939/a3997pwac2.

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South of Campbelltown, wedged between Sydney’s two great rivers, where the Georges and the Nepean almost meet is Macarthur. In the early 1810s, to go beyond Campbelltown was to leave the authority of colonial Sydney - a colonial ultra vires frontier. Here are squarehouses that date from the mid-1810s, some were built during the height of Sydney’s frontier wars, before the 1816 Appin Massacre, which secured colonial control over all of Macarthur. These squarehouses are archaeologically intriguing as they are almost square, not large, have thick sandstone walls, some have ‘slot openings’ and others small openings. Were these squarehouses built with a defensive premise in mind, the openings for use as ‘gunloops’ as much as ventilation? If so they would be architectural evidence of the frontier wars. The suggestion is that these small squarehouses, often overlooked as just an outbuilding in the homestead aggregation, were among the first buildings built on a property. If built on contested land, its presence would have acted as notification of a land claim, while its physical structure provided a bolthole from which one could defend life and property - a private blockhouse. Blockhouses existed right across the British settler empire, with common standards constructed for defence in frontier areas from South Africa to New Zealand, Canada and the United States. So it should be no surprise to find them at the beginning of colonial NSW and yet it is, and this raises questions as to why this distinctive colonial structure is missing in Australia. The placement of these squarehouses and the prospect of their loops - their surveillance isovists over creeks and valleys, would provide historical insight into the colonial consolidation of these landscapes.
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Blanc, Paul D., Patricia J. Quinlan, John Balmes, Patricia P. Katz, Edward H. Yelin, and Carlos Iribarren. "Concentrations Of Elemental Substances In Household Settled Dust Samples." In American Thoracic Society 2011 International Conference, May 13-18, 2011 • Denver Colorado. American Thoracic Society, 2011. http://dx.doi.org/10.1164/ajrccm-conference.2011.183.1_meetingabstracts.a3906.

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Metwali, N., and P. S. Thorne. "Evaluation of Extraction Buffers for Quantifying Peanut Allergens in Settled Dust." In American Thoracic Society 2019 International Conference, May 17-22, 2019 - Dallas, TX. American Thoracic Society, 2019. http://dx.doi.org/10.1164/ajrccm-conference.2019.199.1_meetingabstracts.a2966.

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Fujimura, Kei, Christine C. Johnson, Dennis R. Ownby, Michael J. Cox, Eoin Brodie, Edward Zoratti, Kimberly Woodcroft, et al. "The Impact Of Pet Ownership On Microbial Communities In Settled House Dust." In American Thoracic Society 2010 International Conference, May 14-19, 2010 • New Orleans. American Thoracic Society, 2010. http://dx.doi.org/10.1164/ajrccm-conference.2010.181.1_meetingabstracts.a5634.

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Diaz, N., A. Fawzy, K. M. Romero, H. Woo, C. Liu, K. Ladson, M. Lauver, K. Koehler, and N. Putcha. "Home Settled Dust Allergen Assessment: Comparison of Technician versus Self-Collection Approaches." In American Thoracic Society 2022 International Conference, May 13-18, 2022 - San Francisco, CA. American Thoracic Society, 2022. http://dx.doi.org/10.1164/ajrccm-conference.2022.205.1_meetingabstracts.a5172.

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Kabbar, Eltahir, and Barbara Crump. "The Factors that Influence Adoption of ICTs by Recent Refugee Immigrants to New Zealand." In InSITE 2006: Informing Science + IT Education Conference. Informing Science Institute, 2006. http://dx.doi.org/10.28945/2971.

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Research indicates that to effectively participate in today’s global digital information age, Information and Communication Technologies (ICTs) familiarity is essential for individuals and communities. There is concern, especially amongst developed nations that advances in, and the rapid growth of, ICTs has the possibility of creating a new form of inequality among individuals. The New Zealand government recognises the potential for some sections of society to be alienated from the new digital environment and has made a commitment to creating an inclusive society where all individuals have the opportunity to access and effectively use ICTs. This paper presents results from a qualitative study with the goal of identifying the factors that influence ICTs’ adoption by recently arrived immigrants from developing countries, the majority of whom are refugees, and who had settled in Wellington, New Zealand’s capital city.
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Aydın, Elif, and Berna Dikçınar Sel. "Reading Cultural Heritage of Beşiktaş Through Society, Memory and Identity of the Place." In 4th International Conference of Contemporary Affairs in Architecture and Urbanism – Full book proceedings of ICCAUA2020, 20-21 May 2021. Alanya Hamdullah Emin Paşa University, 2021. http://dx.doi.org/10.38027/iccaua2021tr0046n23.

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The constant change of the meaning of the physical environment for the individual and society during the experience of space in daily life detract the spatial perception from cultural values. The formation of valuable / important perception regarding the physical space elements that are disconnected from the interaction of space, society and culture causes place attachment status to change and negatively affects the preservation of cultural heritage values. In other words, it increases the problem of preserving cultural heritage values by losing the meaning of cultural values that are a part of the physical environment in the relationship between space and society. In this context, in Beşiktaş, which has been settled for many years and has traces of different cultures, as a result of the differentiation of the relationship between the space and the individual due to technological and economic developments, the interaction with cultural values is gradually decreasing during the experience of space. In this study, using the questionnaire method, the status of place attachment is examined through interviews with daily users of Beşiktaş by using open-ended and 5-likert scale questions. The aim of the research is to analyze the cultural heritage values in the context of the relationship between society and space in Besiktas.
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Yamakami, K., S. Hirano, T. Nakamura, and E. Kaino. "Analysis of Data on Pipe Wall Thinning Phenomena by Fluid Flow in Pressurized Water Reactor Plant." In ASME 2008 Pressure Vessels and Piping Conference. ASMEDC, 2008. http://dx.doi.org/10.1115/pvp2008-61791.

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In August 2004, a pipe rupture accident occurred at The Kansai Electric Power Company Mihama Unit3. Japan Society of Mechanical Engineers (JSME) recognized that it was an urgent problem to settle the rules on Pipe Wall Thinning Management by Fluid Flow. JSME enacted “rules on Pipe Wall Thinning” that stipulates the basic requirements of pipe wall thinning management, considering from these situations. In 2006, JSME enacted the “rules on Pipe Wall Thinning Management for PWR Power Plants” (JSME S NG1-2006, JSME rules for PWR) that satisfies the requirements of “rules on Pipe Wall Thinning”. This JSME rules for PWR stipulates the process of inspection plan, measurement, evaluation and maintenance. This paper focuses on the technical grounds that specify the management systems, pipe components and initial FAC rate.
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Weizel, A., J. Zimmermann, A. Riess, S. Kruger, R. Bader, U. van Rienen, and H. Seitz. "Numerical simulation of the electric field distribution in an electrical stimulation device for scaffolds settled with cartilaginous cells." In 2019 41st Annual International Conference of the IEEE Engineering in Medicine & Biology Society (EMBC). IEEE, 2019. http://dx.doi.org/10.1109/embc.2019.8857760.

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Hettiarachchi, Shanthikumar. "TURKISH MUSLIMS AND ISLAMIC TURKEY: PERSPECTIVES FOR A NEW EUROPEAN ISLAMIC IDENTITY?" In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/qdnp5362.

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The paper discusses the potential of Fethullah Gülen’s thinking on the revival of core socio- ethical tenets of Islam to influence an emerging European Islamic identity. The long absence of any substantial Muslim population from the religious landscape of western Europe in the modern period began to end with the post-War immigration of Muslims from South Asia to the UK and other parts of Europe. But Muslims from other parts of the Islamic world have also established communities in Europe with their own, different expressions of Islam. The presence of Muslims represents a religio-cultural counterpoint to the projected ‘post-Chris- tian society of Europe’, since they are now permanently settled within that society. The encounter of ‘Turkish Islam’ (Anatolian & other) and the majority ‘South Asian Islam’ (with its diverse strands, Barelvi, Deobandi and others) in western Europe hints at the build- ing of a new ‘European Islamic’ identity. Arguably, this twenty-first century ‘European Islam’ might be a synthesis of the ‘Turkish’ and the ‘South Asian’ expressions of Islam. Any dishar- mony, on the other hand, might kindle yet another rivalry in the heart of Europe. This paper considers whether Gülen’s thought on community education based on the fundamentals of Islam could help build a positive and fresh expression of Islam that may reform the prevailing image of it as a cultural tradition that resorts to violence in order to redress grievances.
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