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Books on the topic 'Settled people'

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Author: Grafiati
Published: 10 December 2022
Last updated: 29 January 2023

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1

Solidarity with Travellers: A story of settled people making a stand for Travellers. Dublin, Ireland: Roadside Books, 2000.

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2

Collins, Jean. Still to be settled: Strategies for the resettlement of people from mental handicap hospitals. London: Values into Action, 1994.

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3

Kelly, Donal A. A social psychological analysis of the attitudes of settled people towards Travellers: In Killarney, Co. Kerry (1997). Dublin: University College Dublin, 1998.

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4

1940-, Murray Bruce, Wood David R, and Tawa Historical Society, eds. Best of Tawa: Porirua, and they who settled it : first published in the Canterbury times, 11 March 1914 to 1 July 1914. Wellington, N.Z: Tawa Historical Society, 2007.

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5

Bigby, Christine. Settled in the community: An evaluation of five years of community living for residents relocated from Kew Residential Services, 1999-2005. Melbourne: Disability Services Division, Dept. of Human Services, 2007.

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6

Bigby, Christine. Settled in the community: An evaluation of five years of community living for residents relocated from Kew Residential Services, 1999-2005. Melbourne: Disability Services Division, Dept. of Human Services, 2007.

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7

Delichristos, Grigorios. The function of music in Pygmy societies: With special reference to the BaTwa : their nomadic communities present considerable differences in music perception when compared with neighbouring settled tribes. [London, England?: G. Delichristos], 2001.

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8

Yong jiu de piao bo: Ding geng Miao zu zhi qian xi gan de ren lei xue yan jiu = Everlasting migration of the Hmong : an anthropogogical study of the sense of migration in settled Hmong. Beijing Shi: She hui ke xue wen xian chu ban she, 2008.

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9

Marple, Elliot. Two remarkable people: The lives of Martha and Lucius Marple, New Englanders who settled in Seattle in 1904 : a personal memoir written for members of the family and those who follow. Mercer Island, Wash. (2716 6lst Ave., S.E., Mercer Island 98040): Merrimount Press, 1998.

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10

Tim, Rowse, Lisa Ford, and Anna Yeatman. Between indigenous and settler governance. New York, NY: Routledge, 2012.

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11

Genocide on settler frontiers: When hunter-gatherers and commercial stock farmers clash. Cape Town, South Africa: UCT Press, 2014.

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12

Robbins, Charles D. "Old 23rd District": A genealogical and historical sketch of the people who settled the "Old 23rd District" of Henry Co., Tenn., and the northern districts of Benton Co., Tenn., including the Lick Creek community. Paris, Tenn: C.D. Robbins, 1985.

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13

Settler and migrant peoples of New Zealand. Auckland, N.Z: David Bateman, 2006.

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14

Marryat, Frederick. The settlers in Canada: Written for young people. London: H.G. Bohn, 1985.

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15

Marryat, Frederick. The settlers in Canada: Written for young people. London: Bell & Daldy, 1987.

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16

Marryat, Frederick. The settlers in Canada: Written for young people. London: Longman, Brown, Green & Longmans, 1985.

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17

Marryat, Frederick. The settlers in Canada: Written for young people. London: Longman, Brown, Green & Longmans, 1985.

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18

Abbott, Stan. To kill a railway: The run-down of the Settle-Carlisle line : the endeavours of 22,265 people and a dog to prevent its closure and the relevance of it all to transport policy in Britain. Hawes: Leading Edge in association with West Yorkshire Metropolitan County Council, 1986.

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19

Settler sovereignty: Jurisdiction and indigenous people in America and Australia, 1788-1836. Cambridge, Mass: Harvard University Press, 2010.

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20

Rory, McDonald, and Borders Region (Scotland). Department of Planning and Development., eds. Early settlers in the Borders. Melrose: Scottish Borders Council, Dept. of Planning and Development, 1997.

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21

Hanson, Rosalind P. America's first people: Histories and personalities : an overview of the first settlers in North America, including New Hampshire's first people : settlers, survivors, achievers. Hopkinton, N.H: The New Hampshire Antiquarian Society, 1996.

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22

Neoliberal indigenous policy: Settler colonialism and the "post-welfare" state. New York: Palgrave Macmillan, 2015.

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23

Scotland's first settlers. London: Batsford/Historic Scotland, 1994.

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24

Michael, Flynn. Settlers and seditionists: The people of the convict ship Surprize, 1794. Sydney: A. Lind, 1994.

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25

Adhikari, Mohamed. Civilian-Driven Violence and the Genocide of Indigenous Peoples in Settler Societies. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003015550.

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26

Beaufoy, Betty. Conflict: The story of Te Kooti and the settlers. Wellington, N.Z: Dorset Enterprises, 2006.

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27

Settled Wanderers: The Poetry of Landless People. Influx Press, 2014.

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28

McLeish, Henry. People, Politics, Parliament: The Settled Will of the Scottish People. Luath Press Limited, 2020.

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29

Travellers And The Settled Community A Shared Future. Liffey Press, 2012.

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30

Just Pencil Me In: Your Guide to Moving and Getting Settled After 60. 3rd ed. Quill Driver Books, 2002.

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31

Sheldon, George. A History Of Deerfield, Massachusetts: The Times When The People By Whom It Was Settled, Unsettled And Resettled. Arkose Press, 2015.

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32

A Danish saga: A selection of writings about Danish people who came to America and settled in Sanpete County. [Sanpete County, Utah]: Utah Humanities Council, 1997.

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33

Adirondack Proud: The Continuing Saga of Life in the Adirondacks for the Brave Families Who Settled the Land. Based on Real People, Places, and Events. Tweed River Publishing, 2021.

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34

Auerbach, Jeffrey A. Settlers. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198827375.003.0006.

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Chapter 5 focuses on settlers, the men and women who spent significant portions of their lives overseas. Many migrated voluntarily; others, like the Australian convicts, involuntarily. Some settled permanently; others gave up and returned home. But time and again, these imperial travelers describe their experiences as dreary and disillusioning. Led to believe that life in the empire would be full of opportunity, many of them instead found only the monotony of daily routine. Life was particularly difficult for women, whether entertaining friends in the Indian hill stations or whiling away the hours in the Australian outback. The former suffered from vapid social rituals and prohibitions on contact with indigenous people; the latter from extreme isolation and loneliness. This chapter demonstrates that from Governors’ wives to governesses, from gold diggers to bushwhackers, boredom was omnipresent, and as a result many settlers were disappointed and depressed by their imperial experience.
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35

Saito, Natsu Taylor. Settler Colonialism, Race, and the Law. NYU Press, 2020. http://dx.doi.org/10.18574/nyu/9780814723944.001.0001.

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Settler Colonialism, Race, and the Law begins from the premise that the United States is neither postracial nor postcolonial. Using the lens of settler colonial theory, it attributes the origins and persistence of racialized inequities in the United States to the prerogatives asserted by its predominantly Angloamerican founders to appropriate Indigenous lands and resources, to profit from the labor of voluntary and involuntary migrants, and to ensure that all people of color remain “in their place.” This book assesses the experiences of American Indians, African Americans, Latina/os, and Asian Americans to the present day in terms of the strategies utilized by the settlers to accomplish these ends. By providing a functional analysis that links disparate forms of oppression, it makes the case for the oft-cited proposition that racial justice is indivisible, focusing particularly on the importance of acknowledging and contesting the continued colonization of Indigenous peoples and lands. It concludes that we will more effectively dismantle structural racism not by relying on promises of formal equality but by envisioning what the right of all peoples to self-determination means in a settler colonial state.
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36

Between Indigenous and Settler Governance. Taylor & Francis Group, 2014.

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37

Ford, Lisa, and Tim Rowse. Between Indigenous and Settler Governance. Taylor & Francis Group, 2012.

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38

Ford, Lisa, and Tim Rowse. Between Indigenous and Settler Governance. Taylor & Francis Group, 2012.

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39

Between Indigenous and Settler Governance. Routledge, 2012.

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40

Hoerder, Dirk. Migrations. Edited by Jerry H. Bentley. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780199235810.013.0016.

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The history of humanity is a history of migration rather than an early nomadic ‘prehistory’ and a subsequent ‘history’ of settled peoples. Migrations involve intercultural exchange as well as conflict; a human-agency approach emphasizes that even forced migrants leave their mark, if under severely constrained conditions. This article describes the Homo sapiens' migrations and the ‘agricultural revolution’; cities, civilizations, and seaborne migrations to 500 ce; migrations and societies in 500 bce–1500 ce; the expansion of the Chinese empire and the rise of Europe's Atlantic littoral; people on the move in colonizer, self-ruled, and colonized societies to 1800; nineteenth-century global migration systems; refugee-generation, unmixing of peoples, and forced labor migrations to the 1950s; and decolonization and new global patterns of migration since the 1950s.
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41

Sheldon, George. A History of Deerfield, Massachusetts : The Times When and the People by Whom It Was Settled, Unsettled and Resettled: With a Special Study of the ... in the Connecticut Valley. with Genealogies. Franklin Classics Trade Press, 2018.

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42

Henty, G. A. Maori and Settler. Robinson Books, 2002.

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43

Henty, G. A. Maori and Settler. Robinson Books, 2002.

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44

Davis, Lynne, Jeffrey S. Denis, and Raven Sinclair. Pathways to Settler Decolonization. Taylor & Francis Group, 2018.

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45

Reimer, Mavis, Clare Bradford, and Heather Snell. Juvenile Fiction. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199609932.003.0017.

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This chapter focuses on the juvenile fiction of the British settler colonies to 1950, and considers how writers both take up forms familiar to them from British literature and revise these forms in the attempt to account for the specific geography, politics, and cultures of their places. It is during this time that the heroics associated with building the empire had taken hold of British cultural and literary imaginations. Repeatedly, the juvenile fiction of settler colonies returns to the question of the relations between settlers and Indigenous inhabitants—sometimes respecting the power of Indigenous knowledge and traditions; often expressing the conviction of natural British superiority to Indigenous ways of knowing and living; always revealing, whether overtly or covertly, the haunting of the stories of settler cultures by the displacement of Indigenous peoples on whose land those cultures are founded.
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46

Labrador, Roderick N. Unsettling Hawai‘i. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252038808.003.0006.

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This concluding chapter revisits the idea of identity territorializations and their use in immigrant struggles for community empowerment. It asks what happens when “home”-making processes and practices occur in someone else's “homeland.” Specifically, it examines how Filipino identity territorializations directly and indirectly engage indigeneity and local struggles for indigenous rights. Are Filipinos in Hawaiʻi one of the Asian settlers participating in the double colonialism of Hawaiʻi? How does engaging indigeneity shift our understandings of people, place, identity, and empowerment? What are the relationships between indigenous rights and immigrant rights? The chapter participates in broader conversations about settler colonialism but is also involved in more general discussions about the relationship between people, place, identity, and politics.
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47

Owensby, Brian P., and Richard J. Ross, eds. Justice in a New World. NYU Press, 2018. http://dx.doi.org/10.18574/nyu/9781479850129.001.0001.

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The wide-ranging chapters of this ambitious volume advance our understanding of how Natives and settlers in both the British and Iberian New World empires strained to use the other’s law as a political, strategic, and moral resource. Europeans and Natives appealed to imperfect understandings of their interlocutors’ notions of justice and advanced their own conceptions during workaday negotiations, disputes, and assertions of right. Settlers’ and indigenous peoples’ legal presuppositions shaped and sometimes misdirected their resort to each other’s law. Each misconstrued the other’s legal commitments while learning about them. The contributors explore the problem of “legal intelligibility”: how and to what extent did settler law and its associated notions of justice became intelligible—tactically, technically, and morally—to Natives, and vice versa? To address this question, the volume goes beyond existing scholarship, which juxtaposes settlers’ and Natives’ understanding in empire-specific circumstances, by adding another axis of comparison, that between English and Iberian New World empires. Chapters probe such topics as treaty negotiations, land sales, and the corporate privileges of indigenous peoples. Understanding the conflict and transformation of notions of justice and law through a dual comparative study of legal intelligibility is the objective of this volume.
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48

Wolak, Jennifer. Compromise in an Age of Party Polarization. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780197510490.001.0001.

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Congressional debates are increasingly defined by gridlock and stalemate, with partisan showdowns that lead to government shutdowns. Compromise in Congress seems hard to reach. But do politicians deserve all the blame? Legislators who resist concessions and stand firm to their convictions might be doing just what voters want them to do. If this is true, however, then citizens must shoulder some of the responsibility for gridlock in Congress. This book challenges this wisdom and argues that Americans value compromise as a way to resolve differences in times of partisan division. Using evidence from a variety of surveys and innovative experiments, the book demonstrates that citizens want more from politics than just ideological representation—they also care about the processes by which disagreements are settled. Americans believe that compromise is a virtuous way to resolve political disputes. Because people’s desire for compromise is deeply rooted in socialized support for democratic values, principled beliefs about compromise can serve as a check on partisan thinking. Across a range of settings, people’s support for compromise persists even when it comes at the cost of partisan goals and policy objectives. People give warmer evaluations to members of Congress who are willing to compromise and view compromise legislation as more legitimate. People care about not just outcomes, but also the way decisions are reached. Winning isn’t everything in politics. People also value the democratic principle of compromise.
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49

Chan, Emily Ying Yang. Special topics in rural health II. Oxford University Press, 2018. http://dx.doi.org/10.1093/med/9780198807179.003.0009.

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This chapter looks into another three emerging areas in rural health, namely, border towns, plantation, and nomadic pastoralists. The health status of general population may not be able to fully reflect the health problems of the border towns. As border towns offer work opportunities which may take people across the border, their socioeconomic prospective and health may be affected by the working environments and conditions of another country. In many cases, the population that has settled in the border area is composed of ethnic minorities and tends to be marginalized and neglected by the larger society. Specific issues for individual countries are included and discussed in textbox format.
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50

Adhikari, Mohamed, and Alfred J. Andrea. Destroying to Replace: Settler Genocides of Indigenous Peoples. Hackett Publishing Company, Incorporated, 2022.

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