Relevant bibliographies by topics / Settled people

Academic literature on the topic 'Settled people'

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Published: 10 December 2022
Last updated: 29 January 2023

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Journal articles on the topic "Settled people"

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Howitt, Richard. "Unsettling the taken (for granted)." Progress in Human Geography 44, no. 2 (January 17, 2019): 193–215. http://dx.doi.org/10.1177/0309132518823962.

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Histories of colonial plunder produced geographies that settler societies take for granted as settled. While some aspects of the conqueror/settler imaginary have been unsettled in specific cases, and through the negotiation of new instruments such as the United Nations Declaration on the Rights of Indigenous Peoples, various national apologies and modern treaties, much unsettling remains to be done. New geographies of plunder, violence and abuse reinstate geographies of various kleptocracies across the planet, reinforcing the unnatural disasters of displacement, disfigurement and loss on many people, places and communities. This paper uses the framing offered by emergent discourses of Indigenous geographies to reconsider the task of unsettling the taken-for-granted privilege of settler dominance in Indigenous domains.
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Zlatkova, Meglena. "(Re-) Settled People and Moving Heritage – Borders, Heirs, Inheritance." Cultura 11, no. 2 (January 1, 2014): 109–30. http://dx.doi.org/10.5840/cultura201411217.

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Clément, Gilles, and Angie Bukley. "Where Do You Sit in Class? A Study of Spatial Positioning During Two Courses of Different Duration." Journal of Human Psychology 1, no. 1 (April 1, 2017): 1–7. http://dx.doi.org/10.14302/issn.2644-1101.jhp-17-1460.

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The objective of this study was to study the selection of seat location by individuals in a group in a confined environment and to identify the factors leading people to prefer one location to another. We analyzed the seating location of students in a lecture hall over the course of two academic programs of different durations (19 days and 44 days). The goal was to determine the rate at which participants would settle into a specific seat location. Unobtrusive photography was used to collect objective data on an hourly basis. Results showed that in both courses participants began to settle into a specific location from the second day of class. Twenty percent of the participants had settled after 4-7 days or 15.5 hours in class. Settling continued for the duration of the shorter course. However, in the longer course settling stopped after 28.5 days on average. The plateau in the number of settlers depended on the number of days, not on the time actually spent in class. At the end of the longer course 52.5% of the participants had settled, compared to 38.9% in the shorter course. Settling into the same seat location can be interpreted as a strategy to establish a personal territory. These results indicate that about half of a cohort expresses the need for establishing a personal territory when in a confined and crowded environment, and this process takes about one month.
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Baher, Pohanyar Mawladad. "A Historical Glance at the Origin of the People of Kohikhana District in Faryab Province." Integrated Journal for Research in Arts and Humanities 3, no. 1 (January 6, 2023): 12–17. http://dx.doi.org/10.55544/ijrah.3.1.3.

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The subject that we are discussing here is the historical origin of the ethnic groups that live in an area of ​​9 square kilometers. This area is known as (the Kohikhana District) of Maimana city. Kohikhana district is located in the eastern part of Maimana city at the the hillside of the mountain range that stretches to the north and south. The residence of this area consists of different ethnic groups such as Lefrai, Kolani, Zai Reza, Turkmen, Uzbek, Punjabi, and Pashtun. There are various traditions and views about the origin and habitat of these ethnic groups, the form of settlement, and the method of immigration. The majority of the residents of this region are Lefrai, Kolani, and Zai Reza, who are all known under the title (AAimaq or Firouzkohi). The above tribes came here from the mountain areas of Faryab province or Ghor province and settled here. Besides them, Uzbeks, Turkmens, Punjabis, and Pashtuns have also come here from different areas and live peacefully together. The purpose of this article is to show that the tribes living in this area came to this area and settled at what time? Which region and land were they from? Under what conditions and factors did the foundation of immigration in this direction? What was their naming philosophy? And in which position did they settle in this area?
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Hasan, Ahmad. "http://jibas.org/index.php/jibas/article/view/5." JIBAS 1, no. 1 (March 10, 2021): 9–14. http://dx.doi.org/10.47720/jb.2021.0101e02.

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Diasporas are people settled far from their ancestral homelands. This research has been conducted to address the problems of Pakistani Diasporas who then plan to back-settle in Pakistan. It also defines probable solutions to the problems. The problems have different ways to take over the minds of the returning overseas Pakistanis. They face problems due to change in environment, change in the mindsets of people, change in the communications with other people, change in facilities in terms of education and basic necessities, change in religious interactions etc. These changes cause an effect on the mindset, physical health and mental health leading to diseases such as depression, tension, mental disorder, frequent mood swings etc.
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Santos, Luciano Laurindo, and Airton dos Reis Pereira. "From mining to hydroelectric: the recent face of territorial dynamics in the Eastern Brazilian Amazon." Terr Plural 15 (2021): 1–23. http://dx.doi.org/10.5212/terraplural.v.15.2117237.004.

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Since the period of military dictatorship in Brazil, Amazon has become the focus through public and credit policies to privilege the interests of capital over traditional people (riverine people, fishermen, quilombolas, indigenous people), secular settled population, and other subjects (landless workers, those settled in agrarian reform projects). They are forcibly deterritorialized in this logic of integration of national and international capital in the exploration and production of commodities in this space. This work aims to portray the recent perspective of the last two decades of territorialization process of international interest, with the inflow of large capital resources, such as mining, and hydroelectric energy production. The methodology used was the case study, with interviews, documentary and bibliography research. These enterprises, of great magnitude of socio-territorial transformations, tend to provoke a new process of deterritorialization of hundreds of families of rural workers, as in the case of those settled in agrarian reform projects, riverine people, quilombolas, and indigenous people.
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Isaac, Thomas, and Anthony Knox. "The Crown's Duty to Consult Aboriginal People." Alberta Law Review 41, no. 1 (July 1, 2003): 49. http://dx.doi.org/10.29173/alr494.

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The Crown's duty to consult Aboriginal people when contemplating an infringement of an Aboriginal or treaty right is becoming settled in law. The procedural and substantive content of that duty, however, remains uncertain. These authors demonstrate the need for certainty for industries contemplating the exploitation of lands potentially subject to Aboriginal and treaty rights, and discuss where we can look for certainty.
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Moreno, Shantelle. "Love as Resistance." Girlhood Studies 12, no. 3 (December 1, 2019): 116–33. http://dx.doi.org/10.3167/ghs.2019.120310.

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In this article, I weave together connections between notions of decoloniality and love while considering implications for decolonial praxis by racialized people settled on Indigenous lands. Through a community-based research project exploring land and body sovereignty in settler contexts, I engaged with Indigenous and racialized girls, young women, 2-Spirit, and queer-identified young adults to create artwork and land-based expressions of resistance, resurgence, and wellbeing focusing on decolonial love. Building on literature from Indigenous, decolonizing, feminist, and post-colonial studies, I unpack the ways in which decolonial love is constructed and engaged in by young Indigenous and racialized people as they navigate experiences of racism, sexism, cultural assimilation, and other intersecting forms of marginalization inherent in colonial rule. I uphold these diverse perspectives as integral components in developing more nuanced and situated understandings of the power of decolonial love in the everyday lives of Indigenous and racialized young peoples and communities.
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Fischer, Peter A., and Gunnar Malmberg. "Settled People Don't Move: On Life Course and (Im-)Mobility in Sweden." International Journal of Population Geography 7, no. 5 (2001): 357–71. http://dx.doi.org/10.1002/ijpg.230.

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Pawlikowski, Grzegorz. "Akcja przesiedleńczo-osiedleńcza w województwie lubelskim (maj–październik 1947 roku)." Sprawy Narodowościowe, no. 38 (February 18, 2022): 185–93. http://dx.doi.org/10.11649/sn.2011.014.

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The Resettlement and Settlement Action in the Province of Lublin (May–October 1947)The resettlement and settlement action is one of the least known and explored aspects of Operation Vistula, which took place in 1947. Polish Army troops were made responsible for the reset­tlement of the Ukrainians inhabiting southern Poland. In the course of the Operation, between May and October 1947, about 9,684 families (33,946 people) were forced to leave the province of Lublin to be settled in northern and western Poland. They left behind 8,871 farms. Only 30% of them were later settled by new Polish settlers, while the rest was used as industrial-scale plough land and for forestry.The forces of the Ukrainian Insurgent Army and the Ukrainian Nationalist Organization tried to prevent both the resettlement action and the subsequent Polish settlement, but were unsuccessful. This action changed the ethnic, linguistic, religious and cultural face of the Lublin region. The author presents in detail both the numerical data and the course of these events.
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Dissertations / Theses on the topic "Settled people"

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Macdonald, Gaynor. "The Koori way the dynamics of cultural distinctiveness in settled Australia /." Connect to full text, 1986. http://hdl.handle.net/2123/5433.

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Thesis (Ph. D.)--University of Sydney, 1988.
Title from title screen (viewed October 8, 2009) Submitted in fulfilment of the requirements for the degree of Doctor of Philosophy to the Dept. of Anthropology, Faculty of Arts. Degree awarded 1988; thesis submitted 1986. Includes bibliographical references. Also available in print form.
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Mullan-Jensen, C. "Being settled and unsettled : An IPA study exploring residential social workers' perceptions of relationships with young people in one children's home." Thesis, Queen's University Belfast, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.528488.

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Cronin, Fiona. "Care experiences - calm and settled, or disrupted and chaotic or somewhere in between? : an examination of the levels of movement of young people in care in two HSE integrated services areas in Ireland." Thesis, Queen's University Belfast, 2015. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.680169.

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This research generated quantitative information into the levels of movement experienced by an "In-care" population, utilising routinely collated administrative social work data as a research tool. This quantitative data was further supplemented by information from focus groups conducted with child and family staff. The routinely collected data was utilised to statistically illustrate the nature of the 'in-care' population in relation to placement types, age of children, age at admission, length of time in care amongst other data. The data was further utilised to determine the levels of movement experienced by children within the care population, and subjected it to statistical significance tests In order to determine whether relationships existed between levels of movement and a range of factors. The statistical data was further supplemented by data from focus groups held with staff working In Children and Family Services. The research found that for the majority of young people in care, high levels of movement were not a feature of their care experiences. The majority of children (78%) in the research population experienced one (51 %) or two (27%) placements during their current care episode. The remaining 22% experienced three (11 %) or four or l1Iore placements (11%). The research found that for those who do experience movement whilst in care, this movement can occur at various stages within their care careers and for different reasons. The findings from the research demonstrate that counting placements is far from straightforward, and even those who experience four or more placements can experience movement at different stages of their care careers. The factors which were found to Impact on the varying levels of movement were presented through the lens of an ecological perspective, as it helped to demonstrate how factors far removed from individual children, call nevertheless, have a very real impact on their care careers.
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Lin, Ping. "Easy to move, hard to settle down : Taiwanese people in China." Thesis, University of Oxford, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.443907.

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Ward, Damen Andrew. "The politics of jurisdiction : 'British' law, indigenous peoples and colonial government in South Australia and New Zealand, c.1834-60." Thesis, University of Oxford, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.289016.

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Posselwhite, Kaitlyn. "Dignity Takings and Dignity Restoration of Indigenous Peoples in Settler Colonial Canada: A qualitative analysis of the transformative potential of free, prior and informed consent." Master's thesis, Faculty of Humanities, 2019. http://hdl.handle.net/11427/30528.

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The ongoing reconciliation process in Canada has been criticized for failing to recognize the larger project of ongoing settler colonialism and for its inability to meaningfully respond to the aspirations and demands of Indigenous peoples for self-determination. However, in the Truth and Reconciliation Commission’s final report, the important recommendation was made for Canada to adopt the United Nations Declaration on the Rights of Indigenous Peoples, the most accomplished proclamation of Indigenous peoples’ rights, especially their right to selfdetermination, as the framework for reconciliation in the country. Following the Commission’s recommendation, the Canadian government committed itself to implementing the Declaration, including its free, prior and informed consent requirement, into the country’s legislation. This is significant for settler colonial violence in Canada continues to manifest itself in a multitude of ways, including through imposed resource extraction projects and environmental violence, which dispossesses Indigenous peoples of their land, violating their right to self-determined social, cultural and economic development, and thus, denying them their dignity. Through an application of Atuahene’s theoretical framework of Dignity Takings and Dignity Restoration, this dissertation conceptualizes eliminatory resource exploitation projects and associated environmental violence as dignity takings in a settler colonial context, whereby Indigenous peoples are dispossessed of their land, as well as their right to self-determination. It then explores the potential role the implementation of the United Nations Declaration on the Rights of Indigenous Peoples free, prior and informed consent requirement, which affirms that Indigenous people should make decisions on matters affecting their lands and/or people, can have for meaningfully restoring Indigenous peoples’ dignity, and thereby affirming their unqualified right to self-determination in settler colonial Canada. The findings demonstrate that while the free, prior and informed consent requirement’s regulatory and normative framework at the international level has the potential to meaningfully restore dignity to Indigenous peoples in theory, an assessment of the requirement’s implementation in the Canadian context reveals the considerable influence national politics and institutional norms have in shaping the requirement’s effective implementation, operationalization and dignity restoring potential.
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Midzain-Gobin, Liam. "Letting the Right One In: The Formulation & Articulation of a Rights-based Discourse for the International Indigenous Movement." Thesis, Université d'Ottawa / University of Ottawa, 2016. http://hdl.handle.net/10393/34104.

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At the international level, indigenous activism has increasingly taken the form of advocating for ‘indigenous rights.’ These rights-based claims are articulated through a human rights framework, exemplified by the UN Declaration on the Rights of Indigenous Peoples, which was passed by the UN General Assembly in September 2007. Since this time, the Declaration has become the focal point of indigenous activism at the international – and domestic – levels. Proponents of the DRIP have claimed that it moves international law into a “post-Eurocentric” position, and that for the first time, the rights of indigenous peoples have been recognized by the international community. This thesis interrogates the rights-based discourse employed in international indigenous activism. Using postcolonial and poststructuralist theory, it puts forward a hypothesis of double-movement governance affecting indigenous peoples throughout the world. In this thesis, the double-movement is made up of relations between biopolitical management of indigenous lives, and neoliberal governmentality, which come together to establish the power relations within our present-day colonial system. This double-movement governance is then connected to Glen Sean Coulthard’s critique of a politics of recognition framework, on which human rights are based. Together, this theory forms my hypothesis that instead of providing indigenous peoples with emancipatory pathways out of the colonial present, indigenous rights discourses further entrench colonial norms and hierarchies within indigenous communities, and between States and indigenous peoples. Having established my hypothesis, I then test it with empirical data from the Declaration, indigenous fora at the UN, and domestic laws, agreements and policies. Taking the evidence into account, I argue that despite meaningful steps being taken to establish collective rights for indigenous peoples, a rights-based discourse does indeed continue to entrench colonial norms and hierarchies within indigenous communities and between States and indigenous peoples. This is in part because of issues of translation that occur when indigenous claims are articulated through a human rights framework, but also because a system based upon a politics of recognition – such as a human rights framework – is unable to move indigenous peoples out of the present-day colonial relations of power in which they live. Ultimately, such a system is only able to offer indigenous peoples ‘white liberty and white justice.’
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Ujma, Susan. "A comparative study of indigenous people's and early European settlers' usage of three Perth wetlands, Western Australia, 1829-1939." Thesis, Edith Cowan University, Research Online, Perth, Western Australia, 2012. https://ro.ecu.edu.au/theses/547.

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This study takes as its focus the contrasting manner in which the Nyoongar indigenous people and the early European settlers utilised three wetland environments in southwest Australia over the century between 1829 and 1939. The thesis offers both an ecological and a landscape perspective to changes in the wetlands of Herdsman Lake, Lake Joondalup and Loch McNess. The chain of interconnecting linear lakes provides some of the largest permanent sources of fresh water masses on the Swan Coastal Plain. This thesis acknowledges the importance of the wetland system to the Nyoongar indigenous people. The aim of this research is to interpret the human intervention into the wetland ecosystems by using a methodology that combines cultural landscape, historical and biophysical concepts as guiding themes. Assisted by historical maps and field observations, this study offers an ecological perspective on the wetlands, depicting changes in the human footprint on its landscape, and mapping the changes since the indigenous people’s sustainable ecology and guardianship were removed. These data can be used and compared with current information to gain insights into how and why modification to these wetlands occurred. An emphasis is on the impact of human settlement and land use on natural systems. In the colonial period wetlands were not generally viewed as visually pleasing; they were perceived as alien and hostile environments. Settlers saw the land as an economic commodity to be exploited in a money economy. Thus the effects of a sequence of occupances and their transformation of environments as traditional Aboriginal resource use gave way to early European settlement, which brought about an evolution and cultural change in the wetland ecosystems, and attitudes towards them.
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Rumford, Michelle Hope. "Recreation, Religion, and Reconciliation: Christian Camps for Indigenous Youth in Canada." Thesis, Université d'Ottawa / University of Ottawa, 2019. http://hdl.handle.net/10393/39450.

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In this master’s thesis, which takes the format of an introductory chapter, publishable paper, and conclusion, I examined camp programs for Indigenous youth that are run by Christian organizations in Canada, with the goals of bringing attention to this phenomenon and provoking dialogue on possibilities (or impossibilities) of reconciliation in these contexts. I employed an exploratory case study methodology, using semi-structured interviews, questionnaires, and internet-mediated document analysis, to address the following research questions: i) What are the key characteristics of summer camps for Indigenous youth run by Christian organizations in Canada?; ii) To what extent are Indigenous staff members or volunteers and Indigenous cultures included at summer camps for Indigenous youth that are run by Christian organizations in Canada?; and iii) What does or could reconciliation look like in the context of these camps?, and present results and conclusions based on the collected data. This work is particularly timely and significant in light of the work of the Truth and Reconciliation Commission (2015) and broader work for decolonization and improved relationships between Indigenous and non-Indigenous peoples in Canada.
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KARSKENS, Grace. "THE ROCKS AND SYDNEY: SOCIETY, CULTURE AND MATERIAL LIFE 1788-C1830." University of Sydney, History, 1995. http://hdl.handle.net/2123/405.

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This study explores the early history of Sydney's Rocks area at two levels. First, it provides a much-needed history of the city's earliest, oldest-surviving and best-known precinct, one which allows an investigation of popular beliefs about the Rocks' convict origins, and which challenges and qualifies its reputation for lowlife, vice and squalor. Second, by examining fundamental aspects of everyday life - townscape, community and commonality, family life and work, human interaction and rites of passage - this study throws new light on the origins of Sydney from the perspective of the convict and ex-convict majority. Despite longstanding historical interest in Sydney's beginnings, the cultural identity, values, habits, beliefs of the convicts and ex-convicts remained largely hidden. The examination of such aspects reveals another Sydney altogether from that presented by governors, artists and mapmakers. Instead of an orderly oupost of empire, a gaol-town, or a 'gulag', the Sydney the Rocks represents was built and occupied largely according to the tastes, priorities and inclination of the people, with relatively little official regulation or interference. While the Rocks appeared 'disorderly' in the eyes of the elite, it nevertheless functioned according to cultural rules, those of the lower orders - the artisans, shopkeepers, publicans, labouring people, the majority of whom were convicts and ex-convicts.
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Books on the topic "Settled people"

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Solidarity with Travellers: A story of settled people making a stand for Travellers. Dublin, Ireland: Roadside Books, 2000.

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Collins, Jean. Still to be settled: Strategies for the resettlement of people from mental handicap hospitals. London: Values into Action, 1994.

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Kelly, Donal A. A social psychological analysis of the attitudes of settled people towards Travellers: In Killarney, Co. Kerry (1997). Dublin: University College Dublin, 1998.

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1940-, Murray Bruce, Wood David R, and Tawa Historical Society, eds. Best of Tawa: Porirua, and they who settled it : first published in the Canterbury times, 11 March 1914 to 1 July 1914. Wellington, N.Z: Tawa Historical Society, 2007.

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Bigby, Christine. Settled in the community: An evaluation of five years of community living for residents relocated from Kew Residential Services, 1999-2005. Melbourne: Disability Services Division, Dept. of Human Services, 2007.

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Bigby, Christine. Settled in the community: An evaluation of five years of community living for residents relocated from Kew Residential Services, 1999-2005. Melbourne: Disability Services Division, Dept. of Human Services, 2007.

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Delichristos, Grigorios. The function of music in Pygmy societies: With special reference to the BaTwa : their nomadic communities present considerable differences in music perception when compared with neighbouring settled tribes. [London, England?: G. Delichristos], 2001.

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Yong jiu de piao bo: Ding geng Miao zu zhi qian xi gan de ren lei xue yan jiu = Everlasting migration of the Hmong : an anthropogogical study of the sense of migration in settled Hmong. Beijing Shi: She hui ke xue wen xian chu ban she, 2008.

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Marple, Elliot. Two remarkable people: The lives of Martha and Lucius Marple, New Englanders who settled in Seattle in 1904 : a personal memoir written for members of the family and those who follow. Mercer Island, Wash. (2716 6lst Ave., S.E., Mercer Island 98040): Merrimount Press, 1998.

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Tim, Rowse, Lisa Ford, and Anna Yeatman. Between indigenous and settler governance. New York, NY: Routledge, 2012.

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Book chapters on the topic "Settled people"

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Pohle, P. "The People Settled Around Podocarpus National Park." In Ecological Studies, 25–36. Berlin, Heidelberg: Springer Berlin Heidelberg, 2008. http://dx.doi.org/10.1007/978-3-540-73526-7_3.

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Kintu, Ingrid M., and Henry N. N. Bulley. "Youth Engagement and Participation in Mitigating Perennial Flooding in Kampala, Uganda Using Open Geospatial Data." In Sustainable Development Goals Series, 209–19. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-05182-1_18.

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AbstractIngraining spatial thinking for problem-solving is critical for future decision makers and leaders. We argue that the use of open geospatial data and technology makes it easier to understand the interconnections between places and many socioecological issues facing communities. This facilitates openness to adopt the methods and strategies needed to make our communities and the world at large a better place as envisaged by UN-SDG 11. This case of two informal human settlements Uganda features low-lying areas with mostly slum conditions and urban poor migrants who settled there from rural communities in search of better livelihoods. YouthMappers documented conditions of drainage systems that impact flood vulnerability. We highlight important lessons in collaborating with local humanitarian organizations to spatially conceptualize development-related activities for underprivileged communities in a context that resonates with local people.
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Cushing, Nancy. "Aboriginal People and Settler Colonial Law." In A History of Crime in Australia, 65–83. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003273561-5.

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Amadahy, Zainab, and Bonita Lawrence. "Indigenous Peoples and Black People in Canada: Settlers or Allies?" In Breaching the Colonial Contract, 105–36. Dordrecht: Springer Netherlands, 2009. http://dx.doi.org/10.1007/978-1-4020-9944-1_7.

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Hixson, Walter L. "“People from the Unknown World”: The Colonial Encounter and the Acceleration of Violence." In American Settler Colonialism, 23–44. New York: Palgrave Macmillan US, 2013. http://dx.doi.org/10.1057/9781137374264_2.

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Hixson, Walter L. "“A Very Particular Kind of Inclusion”: Indigenous People in the Postcolonial United States." In American Settler Colonialism, 185–95. New York: Palgrave Macmillan US, 2013. http://dx.doi.org/10.1057/9781137374264_9.

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Merivirta, Raita. "Colonialism, Race, and White Innocence in Finnish Children’s Literature: Anni Swan’s 1920s’ Serial “Uutisasukkaana Austraaliassa”." In Cambridge Imperial and Post-Colonial Studies, 171–97. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-80610-1_7.

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AbstractThis chapter focuses on colonialism, race, and White innocence in Finnish 1920s’ children’s literature, arguing that children’s literature was an influential channel through which colonial discourse and public colonial imagination were created, consumed, and circulated in Finland in the late nineteenth and early twentieth century. As an example of such literature, Merivirta examines the Finnish children’s author Anni Swan’s serial “Uutisasukkaana Austraaliassa” (“Living as Settlers in Australia”, 1926). The serial depicts a Finnish settler family’s life in Queensland, focusing on their encounters with First Nations people. The chapter explores how colonialism and race in the Australian context are depicted and racial and cultural hierarchies constructed in Swan’s text. The chapter shows that Swan’s text circulates a number of common European and American colonial tropes and portrays Finnish settler colonialism in Australia as innocent and noncolonial.
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Mitchell, James. "The settled will of the Scottish people." In Devolution in the UK. Manchester University Press, 2013. http://dx.doi.org/10.7765/9781847793270.00011.

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Mitchell, James. "The settled will of the Scottish people." In Devolution in the UK, 111–41. Manchester University Press, 2009. http://dx.doi.org/10.7228/manchester/9780719053580.003.0006.

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Penry, S. Elizabeth. "Resettlement." In The People Are King, 53–74. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780195161601.003.0004.

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vIn the 1570s Viceroy Toledo implemented a resettlement of Andeans from their widely dispersed hamlets into larger grid-patterned towns called reducciones. Each new reducción was a self-governing república de indios, where native hereditary lords the caciques now shared authority with a town council (cabildo) of elected commoners. Within reducciones, Spaniards reinforced elements of Andean social and political organization: ayllu members were settled together, the town’s elected officials were to rotate among the ayllus and the tax rolls were recorded by ayllu. As part of conversion, each town was assigned a patron saint with a confraternity (cofradía) to celebrate it. Documents related to resettlement, including a statement that Spanish invasion had rescued Andeans from Inca tyranny, were put in each town’s community chest (caja de comunidad). Spaniards argued that reducción failed because Andeans did not live in the towns full time, but Andeans returned regularly to fulfill their civil and religious duties.
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Conference papers on the topic "Settled people"

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Abdulloev, Davron. "Funerary rites of the settled agricultural people of Transoxiana in the 7th — early 8th centuries." In Antiquities of East Europe, South Asia and South Siberia in the context of connections and interactions within the Eurasian cultural space (new data and concepts). Institute for the History of Material Culture Russian Academy of Sciences, 2019. http://dx.doi.org/10.31600/978-5-907053-34-2-175-178.

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Kowarsch, Dandan, and Zining Yang. "A System Dynamics Approach on Modeling Homeless Prevention Strategy: A Case Study of LA County." In Intelligent Human Systems Integration (IHSI 2022) Integrating People and Intelligent Systems. AHFE International, 2022. http://dx.doi.org/10.54941/ahfe100986.

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This article presents a system dynamic modeling approach to simulate the effect of a homeless prevention strategy on the homeless population in Los Angeles. Despite the implementation of rehousing strategy suggested by policy makers, the Los Angeles homeless population has increased over time. Traditional statistics analysis is widely used in researching this topic, but using aggregated data fails to provide sufficient explanations on the correlation between the permanent supportive housing and homeless population. Our system dynamics model overcomes this challenge in a unique way using stocks and flows. We model stocks as key factors that have significant impact on homelessness, including prevented homeless population, the population of the homeless who are in the temporary housing programs, and the population of those who are settled in the permanent supportive housing program. Flows provide details on how stocks are related to each other, allowing memories of the history and interconnection in the homeless system. Each stock may affect the other due to time delays and feedback loops through inflows and outflows. To assess the impact of homeless prevention programs, we perform simulation and scenario analysis by adjusting model inputs including ratios for prevented homelessness and the rapid re-housing. The system dynamics model helps unveil the unintended consequence introduced by the Housing-First policy and allows us to evaluate various policies to come up with data-driven recommendations. The simulation results suggest that prevention strategy could lead to a positive impact on reducing the homeless population. Indeed, the use of Housing-First policy along with a preventative program for homelessness could be considered as a more effective strategy for the mitigation of LA homelessness.
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Sarı, Selahattin, Ahmet Ay, and Melike Köksal. "The Relationship Between Unemployment and Immigration: The Case of OECD Countries (2008-2018)." In International Conference on Eurasian Economies. Eurasian Economists Association, 2019. http://dx.doi.org/10.36880/c11.02340.

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In the broadest sense, immigration is defined as the change of places where people live, and it becomes a more complicated phenomenon when analyzed from the socio-economic, political and psychological aspects. The extent of the impact of migration in this context varies according to the conditions of each country, but it is also related to the number of migrants received and the many personal characteristics of immigrants, such as age, education level. Therefore, there is no unanimity on the subject in the literature. The total number of settled migrations of the 25 OECD countries in the last 10 years has been used. The effects of the migrants employed in the labor markets (registered) on the unemployment rates of the selected countries were investigated. The study period was selected as 2008-2018 years. The data was obtained from the OECD and World Bank databases. In this context, panel causality analysis was applied to investigate the short-term effects of the employed migrants on the unemployment rates of the selected countries. As a result of the analysis, in the short-term, no double or one-way relationship between unemployment and immigration was found. However, in the long run, the cointegration relationship between the variables was determined and the panel cointegration analysis revealed that long-term migration would affect unemployment in the same direction. So, according to the results of the analysis; for the countries examined, there is a long-term and similar relationship between unemployment and settled migrants who participate in labor force in the selected period.
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Raileanu, Viorica. "Nicknames Attributed to Ethnic Communities Reflected in Surnames." In Conferință științifică internațională "Filologia modernă: realizări şi perspective în context european". “Bogdan Petriceicu-Hasdeu” Institute of Romanian Philology, Republic of Moldova, 2022. http://dx.doi.org/10.52505/filomod.2022.16.10.

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In the popular, informal system of personal denomination, nicknames constitute a valuable inventory. Theoretically, all the words of the Romanian language can become nicknames. Practically, however, the mechanism of forming nicknames involves a more complicated path. We distinguish the personal nicknames, assigned to individuals, and generic nicknames, attributed to some collectives. Therefore, over time, the Moldovan people had contact with various ethnic groups that passed or settled in these lands. The nicknames registered for ethnic communities tended to show the religion differences, language, customs, etc., to highlight the oppositions Christian vs. pagan, autochthonous vs. foreigner, etc., mocking certain traits, defects, vices, social conditions, etc. In the study is made a selection of the most representative nicknames attributed to some ethnic groups, attested in historical documents, literature and which, transmitted, became surnames and can be found in the current onomastic nomenclature.
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Pakoz, Muhammed Ziya, Fatih Eren, and Ahmet Bas. "An analysis of the changing role of Istanbul as a megacity in the world." In 55th ISOCARP World Planning Congress, Beyond Metropolis, Jakarta-Bogor, Indonesia. ISOCARP, 2019. http://dx.doi.org/10.47472/hyhp3226.

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Istanbul is a unique part of the world because of not only its history, but also its function as a bridge from the point of economic, social and cultural interrelations. There are many cities, which are settled near a water source; however, Istanbul is the only city that is settled between two continents and two seas. All these features create some opportunities and threats for the city in terms of hinterland relations and the spatial structure. This paper aims to find out the economic, social and cultural impact of globalization on the spatial structure and the hinterland relations of Istanbul while discussing the city’s contradictory positions as an edge of Europe and as a bridge between the East and the West. Within this scope, we made a multiscale analysis considering interregional and inter-urban relations and their socio-spatial imprints within the boundaries of the city. Firstly, we made a comparative analysis to understand the changing position of Istanbul in the world in the 21st century by using global and regional indexes. Secondly we examined the change in the hinterland relations of the city by investigating the flows of people, goods, services and ideas between other regions / cities and the city of Istanbul in time. Thirdly, we traced the spatial imprints of these flows and interactions within the city in terms of relocations and displacements. Our study shows the growing importance of the city not only as a part of Europe but also as a node and bridge for the globalized world while emphasising socio-cultural and socio-economic tensions within the city as a result of this process.
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Matthews, Philip W. "Māori and English in New Zealand toponyms." In Onomastikas pētījumi. LU Latviešu valodas institūts, 2014. http://dx.doi.org/10.22364/onompet.1.01.

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This paper takes up one of the conference themes, «Reflection of language contacts in proper names». It deals with the situation in New Zealand where there are some 12,000 gazetted (or official) and an estimated 35,000 nongazetted (or recorded) place names. These names are almost all in Māori and English. The country was settled by the Māori people in the fourteenth century and today about 650,000 people, out of a total population of about 4.3 million, claim Māori descent. Māori named almost all of the country, the names being closely linked to iwi (tribal) histories. Foreigners, almost all English speaking, started visiting the country and giving their names to various places, and from the early nineteenth century two place name systems – Māori and nonMāori – have existed. This paper details the contact between the Māori language, the English language and New Zealand’s place names. It deals with seven matters: (1) Māori settlement and naming; (2) Early nonMāori settlement and naming; (3) the Treaty of Waitangi; (4) post Treaty of Waitangi names; (5) spelling of Māori place names; (6) prounciation of Māori names; and (7) dual and alternative Māori-English place names. Reasons are advanced to explain matters associated with the interlingual problems in the spelling and pronunciation of the place names and the emergence of dual place names.
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Yukongdi, Pakpadee. "Khao San Dam: The Archaeological Evidence of Burnt Rice Festival in Southern Thailand | ข้าวสารดำา: หลักฐานทางโบราณคดีเกี่ยวกับประเพณีการเผาข้าวในภาคใต้ของ ประเทศไทย." In The SEAMEO SPAFA International Conference on Southeast Asian Archaeology and Fine Arts (SPAFACON2021). SEAMEO SPAFA, 2021. http://dx.doi.org/10.26721/spafa.pqcnu8815a-08.

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Recently in 2021the 11th office of the Fine Arts Department, Songkhla has reported their annual excavations in Trang Province that archaeologists have found some set of rice while excavation in process namely,1) Khao Kurum Archaeological Site, Huai Yod District and 2) Napala Archaeological Site, Muang District. The artifacts which were found associated with the rice grains on the habitation layer consisted of potsherds, animal bones, grindstone, beads, etc. The grains of rice are short and brown in colour which is examined as carbonized since the beginning at its first left. The primary examination by archaeologists has classified the rice of Napala Archaeological Site as short grain of probably Orysa sativa (Indica or Aus) rice. AMS Radiocarbon dating by Beta Analytic Testing Laboratory shows the AMS standard results and calibration dating of charred material measured radiocarbon age:1440±30BP. Because of their geographical location, both sites are incredibly located on one side of the hill slope, where they were suitable for habitat and plantation, especially tiny paddy fields and farms with sufficient water supply either small stream or well. The found rice, which now still grows uphill, probably called ‘Khao rai’ needs less water or no marsh. Comparative study of ethnographic “Atong” 1 of 12 sub-tribes of the “Garos” Tibeto-Burman in Meghalaya, India which originated slash-and-burnt socio-groups, have shown an interest in growing rice activity. According to their ritual ceremony for planting of paddy, other grain, and seeds takes place. There are many ritualistic offerings of rice such as (1) flattened rice by asking for permission to cultivate the land from the first harvested paddy in May. (2) After the harvesting in September or October, the 1st ceremony of the agricultural year is a thanksgiving ceremony to mark the end of a period of toil in the fields and harvesting of bumper crops, which is probably the most important festival of the Garos locally called “Maidan syla” meant to celebrate the after-harvested festival or burnt rice festival. Their 2nd ceremony is to revive the monsoon clouds. People throw cooked rice on the floor to symbolize hailstones. Noticing the rice, were probably the assemblage of “Khao San Dam” in many activities of these ceremonies, that is the archaeological evidence found in Khao Kurum and Napala Archaeological Sites. In the Southern part of Thailand, once the crops have already cultivated, people celebrate to welcome their outcrops most probably at the end of September to October and mark their end of plantation before the monsoon come. People prepare 4 main rice desserts put together with other necessity stuffs in the “hmrub” special large containers and donate to the ancestors through Buddhist ceremony. Though archaeological evidence shows that southern peninsular was where the migrants from the west especially India origins, who shared same habitat of hillslope, might brought their different traditions through both land trans-peninsular and sea routes then settled down inner western or eastern coast since prehistoric times. The beliefs in animism might belong to some other western migrants and with having “hmrub” is one of their unique cultural characteristic material and tradition remain. Once they settled down then converged to Buddhism, the ritual ceremony may be changed due to religion, but tradition remains the same today, that is, Bun Duean Sib on the 10th of the lunar month or September-October.
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Sepe, Marichela. "Care of the territory and seismic events: searching for place identity resilience in post-earthquake reconstruction." In International Conference Virtual City and Territory. Roma: Centre de Política de Sòl i Valoracions, 2014. http://dx.doi.org/10.5821/ctv.7939.

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The devastation wreaked by earthquakes, floods and other natural catastrophes occurs on a time scale which is inversely proportional to that involved in reconstructing and readapting the places, their values and sense of identity. At the same time, the latter activities bring about a rapid transformation in the movements of people and objects and in ways of thinking. There are three main factors in safeguarding the cultural and identity resources of a place subject to natural disasters: to establish a culture of risk in the population in relation to the historical identity of places; to provide for a conservation plan before a disaster; to adopt a multidisciplinary approach to damage and assessment. Starting from these premises, the case study of post seismic reconstruction of Kitano-cho in Kobe, Japan, affected by an earthquake in 1995, is presented. The neighbourhood of Kitano-Cho is one of the historical centres of Kobe. Foreign businessmen settled here in the late nineteenth century, when the port of Kobe was opened up to international trade. The businessmen’s houses today have become museum houses showcasing the culture of the countries their dwellers came from. The catastrophic earthquake that struck Kobe in 1995 also impacted the Kitano-Cho area. Efforts were mainly devoted to the reconstruction of tourist areas, neglecting the reconstruction of traditional residences and public spaces.
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Kanishchev, V., and Yu Mizis. "THE BEGINNING OF THE DEVELOPMENT OF FOREST-STEPPE LANDSCAPES NEAR THE BELGOROD LINE (BASED ON THE MATERIALS OF THE SETTLEMENTS OF THE KOZLOVSKY AND TAMBOV COUNTIES OF THE 17-th CENTURY)." In Man and Nature: Priorities of Modern Research in the Area of Interaction of Nature and Society. LCC MAKS Press, 2021. http://dx.doi.org/10.29003/m2603.s-n_history_2021_44/184-188.

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The article is devoted to the study of the first signs of the invasion of the population of the agrarian society into the environment of the Eastern European forest-steppe at the initial stage of its agricultural population. The research is based on the materials of the scribal books of the Kozlovsky and Tambov counties of the 1650s-1670s. The source information was systematized in the form of a database on the Excel. They allowed us to calculate the maximum total area of the most obvious anthropogenic impact on virgin steppe and meadow lands – arable land of different owners (service people, palace peasants, "dety boyarskie", churches and monasteries) for each village. The grouping of the settled data showed their relatively large size of possessions – the predominance of a group of arable land over 500 des. to the village. A very high per capita provision of land was revealed-almost everywhere over 5 des., which was considered the basis of a prosperous peasant economy for the black-earth area with traditional agricultural technologies. On the other hand, it is shown that almost everywhere the demographic burden on land was much lower than 0.25 workers per des. of arable land, which was subsequently considered as a sign of agrarian overpopulation and a demoecological crisis. The results of the study of scribal books also indicate that already in the initial period of the Russian development of this section of the forest-steppe, the size of agricultural land significantly exceeded the area of livestock land. The authors also raised the question of the need to study the size of forest reduction using GIS technologies and unmanned aerial vehicles.
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Marmolejo Duarte, Carlos Ramiro, Carlos Andrés Aguirre Núñez, and Manuel A. Ruiz Lineros. "¿Hacia un sistema de metrópolis españolas policéntricas?: caracterización de su estructura metropolitana." In International Conference Virtual City and Territory. Mexicali: Universidad Autónoma de Baja California, 2010. http://dx.doi.org/10.5821/ctv.7672.

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Las metrópolis han sufrido en la última mitad de siglo un proceso de descentralización de la actividad económica y el desarrollo de nuevas centralidades fuera de sus cascos tradicionales. Este proceso, ha permitido la generación de subcentros de actividad, que captan actividad económica de los centros urbanos generando nuevos patrones de ocupación del territorio, que coexisten con los procesos de dispersión. En esta investigación, mediante el análisis de la densidad de empleo, se caracteriza la estructura policentrica de 7 áreas metropolitanas españolas: Madrid, Barcelona, Valencia, Bilbao, Sevilla, Zaragoza, y Málaga; en el sentido de identificar la forma en cómo la población y la actividad económica se distribuye en 4 tipos de asentamientos: 1) núcleos centrales de actividad, 2) continuos centrales, 3) núcleos satelitales de actividad, y 4) resto del área metropolitana. Los resultados sugieren que el nivel de policentrismo está asociado a dos factores: el tamaño de los sistemas metropolitanos y la matriz territorial en la que se ubican éstos; así, cuanto más grandes son los primeros y más accidentada es la segunda, el proceso de autoorganización espacial de la economía tiende a generar sistemas policéntricos. The cities have suffered in the last half century a process of decentralization of economic activity and development of new centralities outside their traditional helmets. This process has allowed the generation of sub-centers, that capture economic activity to generate new patterns in the territory, which coexist with the scattering processes. In this research, by analyzing the density of employment, polycentric structure characterized by seven metropolitan areas Spanish: Madrid, Barcelona, Valencia, Bilbao, Seville, Zaragoza, and Málaga, in the sense of identifying how and how people and economic activity is settled in into four types of settlement: 1) nuclei central activity, 2) Central continuous, 3) satellite nucleos , and 4) rest of the metropolitan area. The results suggest that the level of polycentrism is associated with two factors: the size of metropolitan system and the territorial matrix in which are located they, thus, the larger the first and most rugged is the second, the process of spatial self-organization of the economy tends to generate polycentric system.
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Reports on the topic "Settled people"

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Journeay, M., P. LeSueur, W. Chow, and C L Wagner. Physical exposure to natural hazards in Canada. Natural Resources Canada/CMSS/Information Management, 2022. http://dx.doi.org/10.4095/330012.

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Natural hazard threats occur in areas of the built environment where buildings, people, and related financial assets are exposed to the physical effects of earth system processes that have a potential to cause damage, injuries, losses, and related socioeconomic disruption. As cities, towns, and villages continue to expand and densify in response to the pressures of urban growth and development, so too do the levels of exposure and susceptibility to natural hazard threat. While our understanding of natural hazard processes has increased significantly over the last few decades, the ability to assess both overall levels of physical exposure and the expected impacts and consequences of future disaster events (i.e., risk) is often limited by access to an equally comprehensive understanding of the built environment and detailed descriptions of who and what are situated in harm's way. This study addresses the current gaps in our understanding of physical exposure to natural hazards by presenting results of a national model that documents characteristics of the built environment for all settled areas in Canada. The model (CanEM) includes a characterization of broad land use patterns that describe the form and function of cities, towns, and villages of varying size and complexity, and the corresponding portfolios of people, buildings and related financial assets that make up the internal structure and composition of these communities at the census dissemination area level. Outputs of the CanEM model are used to carry out a preliminary assessment of exposure and susceptibility to significant natural hazard threats in Canada including earthquake ground shaking; inundation of low-lying areas by floods and tsunami; severe winds associated with hurricanes and tornados; wildland urban interface fire (wildfire); and landslides of various types. Results of our assessment provide important new insights on patterns of development and defining characteristics of the built environment for major metropolitan centres, rural and remote communities in different physiographic regions of Canada, and the effects of ongoing urbanization on escalating disaster risk trends at the community level. Profiles of physical exposure and hazard susceptibility described in this report are accompanied by open-source datasets that can be used to inform local and/or regional assessments of disaster risk, community planning and emergency management activities for all areas in Canada. Study outputs contribute to broader policy goals and objectives of the International Sustainable Development Goals (SDG 2015-2030; Un General Assembly, 2015) and the Sendai Framework for Disaster Risk Reduction (SFDRR 2015-2030; United Nations Office for Disaster Reduction [UNDRR], 2015), of which Canada is a contributing member. These include a more complete understanding of natural hazard risk at all levels of government, and the translation of this knowledge into actionable strategies that are effective in reducing intrinsic vulnerabilities of the built environment and in strengthening the capacity of communities to withstand and recover from future disaster events.
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Maksud, A. K. M., Khandaker Reaz Hossain, and Amit Arulanantham. Mapping of Slums and Identifying Children Engaged in Worst Forms of Child Labour Living in Slums and Working in Neighbourhood Areas. Institute of Development Studies, May 2022. http://dx.doi.org/10.19088/clarissa.2022.002.

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Dhaka has a population of about 19 million and many think it is a city of fortune. People come from all over the country to settle in Dhaka and many low-cost settlements (known as slums) have emerged since the country became independent. Findings of national survey reports suggest there is a high concentration of child labour in the slums of Dhaka, linked with the global supply chain of products. In order to understand the drivers of child labour in the slum areas of Dhaka, a research team formed of the Grambangla Unnayan Committee (GUC) with ChildHope UK designed and conducted a mapping and listing exercise, in consultation with CLARISSA consortium colleagues. The overall objective of the mapping and listing process was to identify and map children engaged in WFCL living in eight slum areas in Dhaka.
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