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Journal articles on the topic 'Servetta'

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Published: 10 March 2023

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1

Kamisaka, Yuko, and Hege Wergedahl. "Mattilbud og håndhygiene i forbindelse med måltider i barnehagen basert på studenters praksisoppgave." Nordisk barnehageforskning 19, no. 1 (April 26, 2022): 82–102. http://dx.doi.org/10.23865/nbf.v19.254.

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Formålet med denne studien var å få oppdatert innsikt i mattilbudet i barnehager og håndhygiene i forbindelse med måltidene. Studien er basert på en praksisoppgave der barnehagelærerstudenter har observert måltidene i fem praksisperioder i 2016–2018, og vi har observasjonsdata fra totalt 120 studenter. Studentene observerte om praksisbarnehagen serverte mat eller om barna hadde medbrakt mat, samt hvilken mat som ble servert i løpet av en uke. Et annet fokus var håndhygiene, og det ble registrert om barna vasket hendene før måltidene eller ikke. Resultatene viser at de fleste barnehagene serverte brødmåltid tre ganger og varmmåltid to ganger til lunsj i løpet av uken. Som pålegg var hvitost og leverpostei mest vanlig. Egg og fiskepålegg var sjelden på bordet, med unntak av makrell i tomat og kaviar. Av varmmåltid var pølser, fiskekaker, havregrøt, ostesmørbrød og forskjellige typer suppe mest vanlig. Frukt og grønt ble ikke servert så ofte ved brødmåltid, men over 90 prosent av barnehagene serverte frukt og grønt til ettermiddagsmåltidet. Omtrent halvparten av barnehagene hadde ikke god rutine for håndvask før frokost eller når de spiste ute, men bedre rutine i forbindelse med lunsj eller ettermiddagsmåltid. Noen barnehager trenger mer oppmerksomhet på variert kosthold og håndhygiene rundt måltidene.

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2

Kamisaka, Yuko, and Hege Wergedahl. "Mattilbud og håndhygiene i forbindelse med måltider i barnehagen basert på studenters praksisoppgave." Nordisk barnehageforskning 19, no. 1 (April 26, 2022): 82–102. http://dx.doi.org/10.23865/nbf.v19.254.

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Formålet med denne studien var å få oppdatert innsikt i mattilbudet i barnehager og håndhygiene i forbindelse med måltidene. Studien er basert på en praksisoppgave der barnehagelærerstudenter har observert måltidene i fem praksisperioder i 2016–2018, og vi har observasjonsdata fra totalt 120 studenter. Studentene observerte om praksisbarnehagen serverte mat eller om barna hadde medbrakt mat, samt hvilken mat som ble servert i løpet av en uke. Et annet fokus var håndhygiene, og det ble registrert om barna vasket hendene før måltidene eller ikke. Resultatene viser at de fleste barnehagene serverte brødmåltid tre ganger og varmmåltid to ganger til lunsj i løpet av uken. Som pålegg var hvitost og leverpostei mest vanlig. Egg og fiskepålegg var sjelden på bordet, med unntak av makrell i tomat og kaviar. Av varmmåltid var pølser, fiskekaker, havregrøt, ostesmørbrød og forskjellige typer suppe mest vanlig. Frukt og grønt ble ikke servert så ofte ved brødmåltid, men over 90 prosent av barnehagene serverte frukt og grønt til ettermiddagsmåltidet. Omtrent halvparten av barnehagene hadde ikke god rutine for håndvask før frokost eller når de spiste ute, men bedre rutine i forbindelse med lunsj eller ettermiddagsmåltid. Noen barnehager trenger mer oppmerksomhet på variert kosthold og håndhygiene rundt måltidene.

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3

Grosse, Sven. "Melanchthon and Servet." Quellen und Forschungen aus italienischen Archiven und Bibliotheken 102, no. 1 (November 1, 2022): 30–41. http://dx.doi.org/10.1515/qufiab-2022-0004.

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Abstract In 1521, Melanchthon preferred to adore the Trinity rather than investigate it. However, already in 1523 he revealed his conception of his object of adoration to be a fairly classical and Augustinian one. Michael Servet emerged in 1531 with his critique of the classical doctrine of the Trinity, in which he reduced the concept of „person“ to a mere speaking part or representation of the Deity. Melanchthon became aware of Servet’s doctrines in 1533 and immediately became involved in studying Servet and developing his theology in a defense of the classical doctrine of the Trinity. His first major argument was that the Bible describes Jesus Christ and the Holy Spirit as divine and simultaneously distinct from God the Father. The second was that the Bible demanded the adoration of Christ and that to adore was to accord the honour of divinity. Melanchthon’s doctrine of the Trinity proved to be practically-minded and was thus a presupposition for the crucial doctrine of justification. Melanchthon presented the same argument in a letter addressing sympathisers of the Reformation in Venice in 1539, demonstrating that Servet’s books were already known in the city at the time and that Melanchthon perceived a need to combat them.

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4

Chaves, Joao. "The Servetus Challenge." Journal of Reformed Theology 10, no. 3 (2016): 195–214. http://dx.doi.org/10.1163/15697312-01003001.

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This piece focuses on how the challenge that Servetus’s Trinitarian thought posed to reformers in general and Calvin in particular illustrates the oftentimes overlooked similarities between their interpretative frameworks. Although many works on the Servetus-Calvin affair have been produced, such works focus on the dissimilarities between Servetus and Calvin. I will argue that there is a significant similarity between Servetus’s and Calvin’s hermeneutical presuppositions insofar as both thinkers not only do not acknowledge the tentative nature of their scriptural interpretations but also allow their respective hermeneutic to be guided by sources that were produced by people who belonged to a time when, according to their respective convictions, the church was still able to properly recognize true scriptural teaching.

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5

Giam, C. "SerVet." Veterinary Record 124, no. 19 (May 13, 1989): 521–22. http://dx.doi.org/10.1136/vr.124.19.521.

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6

Bajulaz, Lucien. "Claudius Servettaz et ses «Vieilles chansons savoyardes»." Le Monde alpin et rhodanien. Revue régionale d’ethnologie 17, no. 1 (1989): 83–93. http://dx.doi.org/10.3406/mar.1989.1405.

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7

Stipić, Bojan, and Zorica Suvajdžin Rakić. "PROTOKOL JEZIČKIH SERVERA." Zbornik radova Fakulteta tehničkih nauka u Novom Sadu 34, no. 11 (November 4, 2019): 2068–71. http://dx.doi.org/10.24867/05be35stipic.

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Cilj ovog rada jeste analiziranje protokola jezičkih servera. Prikazana je istorija i motivacija za razvoj protokola jezičkih servera, kao i sami tehnički detalji. Opisan je programski jezik miniC. Implementiran je jezički server za programski jezik miniC. Prikazana je integracija jezičkih servera sa tekst editorima Vim i Atom.

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8

Burgete Ayala, Marina R. "Miguel Servet’s anthropological optimism." Epistemology & Philosophy of Science 54, no. 4 (2017): 136–49. http://dx.doi.org/10.5840/eps201754478.

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9

Keast, A. "Dr Dominic Louis Serventy." Emu - Austral Ornithology 89, no. 3 (September 1989): 183–84. http://dx.doi.org/10.1071/mu9890183.

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10

Rowley, Ian Cecil Robert, and S. J. J. F. Davies. "D.L. Serventy Medal: Citation." Emu - Austral Ornithology 91, no. 2 (May 1991): 130. http://dx.doi.org/10.1071/mu9910130.

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11

BAYIR, Musa, and Hüseyin GÜVENOĞLU. "Servetin Tüketim Üzerindeki Asimetrik Etkileri." Journal of Yaşar University 15, no. 60 (October 31, 2020): 971–87. http://dx.doi.org/10.19168/jyasar.730082.

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12

Zann, Richard Alexis. "D.L. Serventy Medal 1998: Citation." Emu - Austral Ornithology 98, no. 3 (September 1998): 242. http://dx.doi.org/10.1071/mu98035.

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13

Recher, Harry Frederick, and Kris French. "D.L. Serventy Medal 1994: Citation." Emu - Austral Ornithology 94, no. 3 (September 1994): 223. http://dx.doi.org/10.1071/mu9940223.

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14

Keast, James Allen, and John Woinarski. "D.L Serventy Medal 1995: Citation." Emu - Austral Ornithology 95, no. 4 (December 1995): 301. http://dx.doi.org/10.1071/mu9950301.

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15

Olsen, Penny. "D.L. Serventy Medal 2005: Citation." Emu - Austral Ornithology 105, no. 4 (December 2005): 341. http://dx.doi.org/10.1071/muv105n4_dls.

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16

Olsen, Penny, and John Woinarski. "D. L. Serventy Medal 2008." Emu - Austral Ornithology 108, no. 4 (December 2008): 361–62. http://dx.doi.org/10.1071/muv108n4_dls.

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17

Cockburn, Andrew, and Penny Olsen. "D.L. Serventy Medal 2004: Citation." Emu - Austral Ornithology 104, no. 3 (September 2004): 297–98. http://dx.doi.org/10.1071/mu04904.

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18

Ra, E. S. "The question of Calvin’s involvement in the trial of Servetus at Vienne (1553)." Verbum et Ecclesia 23, no. 1 (September 6, 2002): 168–82. http://dx.doi.org/10.4102/ve.v23i1.1216.

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This article considers the extent of John Calvin’s involvement in the trial of Michael Servetus at Vienne (1553). Calvin is held responsible for Servetus' arrest and the accusations against him at the trial of Vienne. During this trial Servetus was convicted of heresy and was burned in effigy, since he had escaped. The letter of de Trie, the period preceding the trial, and the proceedings of the trial of Vienne are looked at to determine whether the allegations of Calvin’s unjust involvement in the trial of Vienne are justified. This article contends that Calvin did not play any direct role in the conviction of Servetus at the trial of Vienne.

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19

Hughes, Peter. "Michael Servetus’s Britain: Anatomy of a Renaissance Geographer’s Writing." Renaissance and Reformation 39, no. 2 (July 27, 2016): 85–110. http://dx.doi.org/10.33137/rr.v39i2.26855.

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Michael Servetus was a theologian, physician, astrologer, and editor. In the latter capacity he edited two editions of Ptolemy’s Geographia, to which he added some apparatus and several articles that described European countries and peoples. Following in the footsteps of medieval and Renaissance geographical writers before him, Servetus did his research less by travelling and more by reading. His “original” pieces, like the works of the authors upon whom he drew, were thus a patchwork of quotations and borrowings from earlier books. This article examines both what Servetus said about Great Britain, a place he never visited, and the nature and quality of the information that he, his predecessors, and his followers provided for their readers. Such an examination helps us understand the way a learned polymath such as Servetus worked in composing his heretical critique of the Trinity and in gaining the insights that led him to make the first European description of the circulation of blood through the lungs. Michael Servetus était théologien, médecin, astrologue et éditeur. Dans ce dernier rôle, il a révisé deux éditions de la Geographia de Ptolémée, à laquelle il a ajouté un apparat critique ainsi que plusieurs articles décrivant des pays et des peuples d’Europe. Suivant les traces des écrivains géographes du Moyen Âge et de la Renaissance qui l’ont précédé, Servetus a mené ses recherches par ses lectures bien plus que par des voyages. Ses ajouts « originaux » empruntent aux travaux de plusieurs auteurs, faisant de ses textes des assemblages de citations et d’extraits pris d’ouvrages préexistants. Cet article examine ce que Servetus dit de la Grande Bretagne, qu’il n’a jamais visitée, ainsi que la nature et la qualité des informations qu’il propose aux lecteurs, qu’elles soient de son cru ou d’autres auteurs. Cet examen nous permet de mieux comprendre comment un polymathe tel que Servetus a pu composer sa critique hétérodoxe de la Trinité et développer des idées conduisant à décrire pour la première fois en Europe le passage du sang par les poumons.

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20

Cattermole, G. N. "Michael Servetus: Physician, Socinian and Victim." Journal of the Royal Society of Medicine 90, no. 11 (November 1997): 640–44. http://dx.doi.org/10.1177/014107689709001115.

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21

Olsen, Penny. "D. L. Serventy Medal 2007: Citation." Emu - Austral Ornithology 107, no. 4 (December 2007): 335. http://dx.doi.org/10.1071/muv107n4_dls.

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22

Lindenmayer, Bruce, and Alison Russell-French. "D. L. Serventy Medal 2010: Citation." Emu - Austral Ornithology 112, no. 1 (March 2012): 77. http://dx.doi.org/10.1071/muv112n1_dls1.

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23

Baker, Jack. "D. L. Serventy Medal 2011: Citation." Emu - Austral Ornithology 112, no. 1 (March 2012): 78. http://dx.doi.org/10.1071/muv112n1_dls2.

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24

Baker, Jack, and John Porter. "D. L. Serventy Medal 2012: Citation." Emu - Austral Ornithology 112, no. 3 (September 2012): 267. http://dx.doi.org/10.1071/muv112n3_dls.

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25

Kleindorfer, Sonia M., David C. Paton, Jeremy Robertson, and Kate Buchanan. "D. L. Serventy Medal 2016: Citation." Emu - Austral Ornithology 116, no. 4 (December 2016): 476. http://dx.doi.org/10.1071/muv116n4_dls.

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26

Žikić, Bojan. "A quoi servent les genres?" Issues in Ethnology and Anthropology 4, no. 2 (February 28, 2016): 219–40. http://dx.doi.org/10.21301/eap.v4i2.12.

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Enfant théorique et méthodologique de Lévi-Strauss, le structuralisme anthropologique, représente un des points de départ les plus importants de l’anthropologie cognitive. La manière dont fonctionne l’entendement culturel humain représente de son côté un des principaux fondements de l’anthropologie cognitive, qui hérite de l’anthropologie structurale ce qu’elle a en commun avec celle-là – tout à fait dans l’esprit structuraliste – l’intérêt pour les processus de partage, de délimitation et de classification, dans le sens d’une activité culturelle exercée par l’expérience de la réalité environnante. L’exemple, sur lequel je vais m’appuyer dans ce texte, est la musique, plus exactement la culture musicale, expression que j’utilise voulant sous-entendre que le penchant pour une sorte de musique, ou un genre, est ici considéré dans le sens d’une réflexion et d’un comportement culturels correspondants.

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27

Matelly, Sylvie. "À quoi servent les BRICS ?" Revue internationale et stratégique 103, no. 3 (2016): 77. http://dx.doi.org/10.3917/ris.103.0077.

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28

Bouillon, Florence. "À quoi servent les squats ?" Revue française des affaires sociales 1, no. 2 (2002): 45. http://dx.doi.org/10.3917/rfas.022.0045.

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29

Gautier, Henri. "À quoi servent les cadres ?" Terminal, no. 115 (May 15, 2014): 91. http://dx.doi.org/10.4000/terminal.380.

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30

Augustin, Jean-Pierre. "À quoi servent les stades ?" Raison présente N° 197, no. 1 (2016): 9. http://dx.doi.org/10.3917/rpre.197.0009.

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31

Martinache, Igor. "A quoi servent les sondages ?" Alternatives Économiques N° 308, no. 12 (December 1, 2011): 68. http://dx.doi.org/10.3917/ae.308.0068.

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32

Chavagneux, Christian. "À quoi servent les économistes ?" Alternatives Économiques 406, no. 11 (October 29, 2020): 5. http://dx.doi.org/10.3917/ae.406.0005.

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33

Couppey-Soubeyran, Jézabel. "A quoi servent les banques ?" Alternatives Économiques N° 309, no. 1 (January 1, 2012): 66. http://dx.doi.org/10.3917/ae.309.0066.

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34

Staszak, Jean-François. "À quoi servent les zoos ?" Sciences Humaines N°108, no. 8 (August 1, 2000): 30. http://dx.doi.org/10.3917/sh.108.0030.

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35

Legallois, Dominique. "À quoi servent les métaphores ?" Sciences Humaines N° 246, no. 3 (March 1, 2013): 12. http://dx.doi.org/10.3917/sh.246.0012.

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36

Mousli, Marc. "A quoi servent les DRH ?" Alternatives Économiques N° 331, no. 1 (January 1, 2014): 74. http://dx.doi.org/10.3917/ae.331.0074.

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37

Waquet, Françoise. "À quoi servent les colloques?" Sciences Humaines N°159, no. 4 (April 1, 2005): 30. http://dx.doi.org/10.3917/sh.159.0030.

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38

Wermeylen, Jacques. "À quoi servent les exégètes ?" Revue des sciences religieuses, no. 80/3 (July 1, 2006): 309–29. http://dx.doi.org/10.4000/rsr.1931.

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39

Aglietta, Michel. "À quoi servent les économistes ?" Esprit Octobre, no. 10 (2013): 85. http://dx.doi.org/10.3917/espri.1310.0085.

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40

Berrebi-Hoffmann, Isabelle, and Michel Lallement. "À quoi servent les experts ?" Cahiers internationaux de sociologie 126, no. 1 (2009): 5. http://dx.doi.org/10.3917/cis.126.0005.

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41

Boissinot, Alain, Dominique Borne, Luc Ferry, Christian Merlaud, Martine Safra, and Alain Viala. "A quoi servent les programmes ?" Revue internationale d'éducation de Sèvres, no. 12 (December 1, 1996): 31–49. http://dx.doi.org/10.4000/ries.3415.

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42

Benzidane, Idris. "À quoi servent les proverbes ?" Horizons Maghrébins - Le droit à la mémoire 48, no. 1 (2003): 77–81. http://dx.doi.org/10.3406/horma.2003.2109.

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43

Surtz, Ronald. "Tecla Servent and the Borgias." Medieval Encounters 12, no. 1 (2006): 74–86. http://dx.doi.org/10.1163/157006706777502497.

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AbstractSeveral prophecies of the late fifteenth-century visionary Tecla Servent involved her in the politics of her day. When the Duke of Gandía took a wife, his mother-in-law and later the Duchess herself sent for Tecla and asked her to pray that God bless the marriage with children. In one of her ensuing visions, Tecla saw the Lord place a child among the Duchess's skirts. Inasmuch as the Duchess of Gandía was a cousin of Ferdinand the Catholic and the Duke was the Pope's son, the conception of an heir was of utmost importance to papal-Aragonese relations. Through Tecla's prophecies, the private sphere of the visionary intersected with the public sphere of international politics.

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44

Thomas, Keith. "À quoi servent les universités?" Le Débat 162, no. 5 (2010): 10. http://dx.doi.org/10.3917/deba.162.0010.

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45

Merviel, P., and C. Jamin. "À quoi servent les règles ?" Gynécologie Obstétrique Fertilité & Sénologie 47, no. 3 (March 2019): 263–64. http://dx.doi.org/10.1016/j.gofs.2019.01.012.

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46

Badir, Semir. "À quoi servent les graphiques." Communication et langages 143, no. 1 (2005): 49–60. http://dx.doi.org/10.3406/colan.2005.3315.

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47

SOYLU, Ali. "KUR'AN'A GÖRE SERVET DAĞILIMI." Journal of Academic Social Sciences 69, no. 69 (January 1, 2018): 225–45. http://dx.doi.org/10.16992/asos.13636.

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48

Valente, Michaela, Marian Hillar, and Claire S. Allen. "Michael Servetus: Intellectual Giant, Humanist, and Martyr." Sixteenth Century Journal 35, no. 3 (October 1, 2004): 949. http://dx.doi.org/10.2307/20477127.

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49

Keast, Allen. "In Memoriam: Dominic Louis Serventy, 1904-1988." Auk 109, no. 2 (April 1992): 382. http://dx.doi.org/10.2307/4088209.

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50

Santos, Paulo Henrique Faleiro dos, and Vanessa Andrade de Barros. "A condição de servente na construção civil." Cadernos de Psicologia Social do Trabalho 14, no. 2 (December 1, 2011): 241. http://dx.doi.org/10.11606/issn.1981-0490.v14i2p241-262.

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