Dissertations / Theses on the topic 'Serbs – History'
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Alter, Peter Thomas. "The Serbian great migration: Serbs in the Chicago region, 1880s to 1930s." Diss., The University of Arizona, 2000. http://hdl.handle.net/10150/289230.
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This work is the study of the dual movement of a people. Firstly, the Serbs physically migrated, starting in the 1880s and concluding in the 1910s, from the Balkans to the Chicago region. Secondly, by the late 1930s, these immigrants had moved racially from being an indeterminate racial group to being part of the white race. When Serbs came to the Chicago region, Protestant native-born Americans did not consider them to be white. From the Serbs' arrival around the turn of the century to the early 1930s, Chicago area Progressives and residents constructed a racialized view of these Serbs. The Serbs, according to these mostly Anglo Americans, were uncivilized. Middle-class immigrant Serbs, declaring a need for racial improvement, constructed themselves as civilized and white. These Serbs pointed back to centuries of Serbian civilization and culture as proof of their fitness to participate in Anglo-American society. Serbian history showed they were a truly democratic and civilized people, not the tribal savages that Anglo-Americans saw. Immigrant Serbs, through benefit and fraternal organizations, also promoted the Yugoslav ideal as the path toward civilization. Creating a Yugoslav kingdom of Serbs, Croats, and Slovenes would show Americans that all Serbs everywhere were democratic and civilized. With the rise of xenophobia and racism during the 1920s, the United States experienced a crisis in race and citizenship. Serbs stood at the crossroads of this crisis. While middle-class Serbs continued promoting themselves as white and civilized, Anglo Americans realized that they too could benefit from these Serbian middle class' efforts. The Serbs, Anglo-Americans argued, should become citizens and pledge their allegiance to the United States. Through this process of citizenship, the Serbs would learn to be good Americans, a key to becoming white. As part of the white race, the Serbs would no longer present a challenge to Anglo-American racial hegemony.
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Vaschenko, Vitalii. "Analysis of the modern inter-ethnic conflict : case study of Kosovo /." Thesis, Monterey, Calif. : Springfield, Va. : Naval Postgraduate School ; Available from National Technical Information Service, 2004. http://library.nps.navy.mil/uhtbin/hyperion/04Mar%5FVaschenko.pdf.
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Thesis (M.A. in Security Studies (Civil Military Relations))--Naval Postgraduate School, March 2004.Thesis advisor(s): Donald Abenheim. Includes bibliographical references (p. 65-67). Also available online.
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Nuorluoto, Juhani. "Jovan Stejić's language : a contribution to the history of the Serbo-Croatian standard language /." Helsinki : University press, 1989. http://catalogue.bnf.fr/ark:/12148/cb36657075v.
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Srebro, Milivoj. "La litterature serbe contemporaine vue par la critique francaise (1975-1995)." Bordeaux 3, 1997. http://www.theses.fr/1997BOR30018.
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L'etude est presentee en trois parties, chacune correspondant a l'une des trois periodes suivantes : 1975-1980 (date de la mort de tito); 1980-1991 (debut de la guerre civile); 1991-1995 (les annees de guerre). A partir de 1975, surprise et enthousiasmee par l'originalite des quelques livres traduits du serbo-croate, la critique commence a porter un nouveau regard sur les auteurs serbes, tout en encourageant les editeurs et les traducteurs a s'interesser davantage a cette litterature jusqu'alors mal connue en france. Quatre ecrivains sont decouverts ou redecouverts a cette epoque : i. Andric, b. Scepanovic, m. Selimovic et d. Matic. Durant les annees 80, ce sont les editeurs qui se "reveillent" a leur tour, tandis que la critique ne change pas significativement d'attitude. Elle reste toujours ouverte pour accueillir les meilleurs auteurs comme d. Kis, a. Tisma, m. Crnjanski et m. Pavic. Et si l'on admet qu'elle a su distinguer les oeuvres les plus importantes, elle a toutefois opere une selection trop rigoureuse, sans profiter pleinement de l'impulsion donnee par les editeurs. La guerre civile marque un changement sans precedent dans la perception de la litterature serbe en france, en creant un nouvel "horizon d'attente" chez les lecteurs. Bouleverses par la violence d'un drame fraticide, les critiques donnent la priorite aux ecrivains susceptibles d'aider le public a saisir "l'incomprehensible", tels que d. Cosic, m. Kovac, v. Draskovic, v. Stevanovic et i. Andric. Mais ce faisant, ils abandonnent et la position de neutralite relative et les criteres esthetiques, elements predominants durant les periodes precedentes. En fait, deux nouveaux criteres extra-litteraires s'imposent : l'actualite et l'opinion politique de l'ecrivain, lesquels, ignorant souvent les qualites intrinseques d'une oeuvre, ont conduit a une lecture quelque peu reductrice. La conclusion evoque entre autres les possibilites d'evolution de la critique dans sa reception de la litterature serbeThis study is presented in three parts, each corresponding to one of the three following periods : 1975-1980 (date of tito's death); 1980-1991 (beginning of the civil war); 1991-1995 (the war years). From 1975 onwards, in their surprise and enthusiasm at the originality of the few books translated from the serbo-croatian, critics began casting a new eye on serbian authors, while encouraging publishers and translators to take a greater interest in a literature that so far had not been well-known in france. Four writers were discovered or rediscovered then : i. Andric, b. Scepanovic, m. Selimovic and d. Matic. In the eighties, publishers "awoke" in their turn, while critics did not alter their attitude significantly. They remained open in their reception of the best authors such as d. Kis, a. Tisma, m. Crnjanski and m. Pavic. And, although it is true they were able to single out the most important works, their selection was on the whole too restrictive and did not take full advantage of this new opening among publishers. The civil war led to an unprecedented change in the perception of serbian literature in france, opening out new horizons for its readers. Distraught by the violence of this fraticidal tragedy, critics gave priority to writers capable of helping the public grasp the "incomprehensible", such as d. Cosic, m. Kovac, v. Draskovic, v. Stevanovic and i. Andric. But in the process, they gave up both their position of relative neutrality and their aesthetic criteria - prevailing elements in the previous periods. In fact, two new extra-literary criteria became predominant : current events and the writer's political views which, often ignoring the intrinsic qualities of a work, made for somewhat restricted reading. Among other things, the possible evolution of critics in their reception of serbian literature is mentioned in the conclusion
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Donda, Pedrita Fernanda. "Erasmus Darwin e os seres vivos: concepções de \'evolução\' e herança." Universidade de São Paulo, 2016. http://www.teses.usp.br/teses/disponiveis/59/59139/tde-24032016-092306/.
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Erasmus Darwin (1731-1802) apresentou suas ideias evolutivas principalmente no fim do século XVIII. No entanto, elas não foram consideradas na época. Seu neto, Charles Darwin (1809-1882), na 6ª edição do Origin of species as avaliou de modo negativo, comparando-as às concepções equivocadas de Lamarck. O objetivo desta dissertação é inicialmente, descrever as concepções de hereditariedade e evolução de Erasmus, considerando o contexto de sua época. Além disso, procura esclarecer se o tratamento recebido se deveu a uma proposta fraca ou se ela mereceria uma maior consideração. Esta dissertação contém uma Introdução e quatro capítulos. O Capítulo 1 discute a vida, trabalhos e contexto em que Erasmus apresentou suas ideias. O Capítulo 2 lida com as concepções de herança e evolução presentes em Zoonomia. O Capítulo 3 discute sobre as concepções de Erasmus sobre a transformação das espécies nas plantas. O Capítulo 4 compara as concepções evolutivas de Erasmus com as de Lamarck. O Capítulo 5 procura responder às perguntas colocadas no início desta pesquisa e apresenta algumas considerações finais sobre o assunto discutido. Esta pesquisa leva à conclusão de que a transmutação das espécies não era o principal interesse de Erasmus. Ele não ofereceu uma fundamentação empírica para suas ideias. Este fato, juntamente com a situação sócio-político-religiosa da época, muito provavelmente contribuiu para a recepção sofrida. Além disso, embora existam algumas semelhanças entre as propostas de Erasmus e Lamarck, existem também grandes diferenças tais como a abrangência da pesquisa, o espaço dedicado à discussão das ideias, a fundamentação oferecida, dentre outras. Erasmus não propôs uma teoria coerente lidando com desde a origem da vida até o aparecimento do homem como Lamarck. Ele somente apresentou algumas ideias a esse respeito em obras dedicadas a outros assuntos.Erasmus Darwin (1731-1802) mainly presented his evolutionary views at the end of the 18th century. However, they were not considered carefully at that time. His grandson, Charles Darwin (1809-1882), in the 6th edition of Origin of species evaluated them in a negative way, comparing them to Lamarcks erroneous conceptions. The aim of this dissertation is firstly to describe Erasmus Darwins conceptions on heredity and evolution considering the context of his time. Besides that, it tries to elucidate the reception received by them was due to a weak proposal or whether they deserved greater consideration. This dissertation comprises an Introduction and five chapters. Chapter 1 discusses Erasmus Darwins life, work and the context in which he presented his ideas. Chapter 2 deals with the conceptions of inheritance and evolution which are present in Zoonomia. Chapter 3 discusses Erasmus view on the transmutation of species in plants. Chapter 4 compares Erasmuss evolutionary conceptions to Lamarcks ones. Chapter 5 tries to answer the questions proposed in the beginning of this research and presents some final remarks concerning the subject. This research leads to the conclusion that the transmutation of species was not the main Erasmus concern. He did not present any empirical foundation of his views related to the subject. This fact, together with the socio-political-religious situation, must have contributed to its reception. Besides that, although there were some similarities between Erasmuss and Lamarcks proposal there were also great differences such as the scope of the research, the space dedicated to its discussion, the foundation provided, among others. Erasmus did not provide a coherent theory of the transmutation of species dealing with since the origin of life to the rise of man, departing from a study of natural history such as Lamarck. In this respect, he only presented a few ideas in works dedicated to other subjects.
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Jovanović, Ivana. "Polysémie et homonymie nominale en serbe et en français : La métonymie et la polysémie nominale." Thesis, Aix-Marseille, 2012. http://www.theses.fr/2012AIXM3047.
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Le présent travail traite la lange serbe et la littérature serbe dès ses origines jusqu'à l'époque contemporaine ; les notions élémentaires concernant les termes employés en sémantique en général ainsi que ceux employés dans ledit travail, tels que l'homonymie, la polysémie, la synonymie etc. Notre travail présente la liaison entre la sémantique et la rhétorique. A cette fin, il traite les figures de style et les tropes, sous le prisme linguistique. Il s'agit particulièrement de la métaphore, la métonymie et la synecdoque. Les différents types de métaphores sont abordés : la métaphore morte, la métaphore avec la copule et la métaphore ayant le verbe autre que la copule. Le dernier type de métaphore fait preuve qu'elle n'est pas une comparaison abrégée. Toutes les formes de métonymie sont examinées, ainsi que la synecdoque avec ses sous formes. La théorie ensembliste à l'aide de laquelle la métonymie et la synecdoque sont présentées démontre clairement que la synecdoque a une autonomie significative et qu'elle ne peut être considérée comme une simple sous forme de métonymieThis work focuses on the Serbian language and literature from its beginnings until the present days, and on the basic concepts concerning the terms used in the general semantic as well as the terms that were used in this work such as homonymy, polysemy, synonymy etc. This work represents the connection between the semantics and the rhetoric. It deals with the figures of speech and the tropes in the light of linguistics. It focuses mainly on metaphor, metonymy and synecdoche. The different types of the metaphor have been taken in consideration: dead metaphor, metaphor with the copula and metaphor with a verb instead of the copula. The last mentioned type of metaphor proves that this figure of speech is not an abbreviated comparison. All the types of the metonymy were examined, as well as synecdoche with its subtypes. The theory of sets that was used for graphic presentation of the different types of metonymy and synecdoche clearly shows that the synecdoche has a significant autonomy and cannot be considered as a simple subtype of the metonymy
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Radanovic, Ljiljana. "Les émergences artistiques et culturelles de la femme musulmane et de la femme serbe aux XIXe et XXe siècle." Paris, INALCO, 2002. http://www.theses.fr/2002INAL0007.
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Partant de la position de la femme dans les sociétés traditionnelles de l'espace linguistique serbo-croate, cette étude a pour objectif de suivre et démontrer les processus des émergences culturelles et artistiques de la femme musulmane et serbe au cours du XIXe et la première moitié du XXe siècle. Elle est consacrée, dans sa première partie, sur l'analyse des éléments ayant défini le statut et le rôle de la femme dans la société traditionnelle : l'appartenance confessionnelle, tradition, statut juridique et position sociale. L'évolution de la position de la femme a été observé et analysé à travers les différentes formes de vie culturelle et artistique ; L'étude suit d'une part, le développement de l'éducation et le système scolaire et, d'autre part, les émergences de la femme sur la scène publique et son affirmation sociale, à travers diverses activités socioculturelles, mais aussi à travers la création artistique, comme l'un des indices principaux de son émancipation, en insistant sur les éléments qui ont joué un rôle déclencher de ce processusTaking as its starting point the women's position in traditional society of the Serbo-Croatian linguistic space, this study is an endeavour to demonstrate while keeping up with the process of cultural and artistic emergence of Muslim women and Serbian ones during the nineteenth century and in the course of the First part of the twentieth. The first part of this essay is focused on an analysis of the components which turned out to be defining for the women's status, their function in traditional society, their denominational membership, their stock of tradition-based knowledge, their juridical status and social position. Through various forms of cultural and artistic creation and performances, the position of women used to be noticed, observed and analysed. The study follows on the one hand, the development of both education and school system, the emergence of women appearing on the public scene and their social assertion on the other hand ; the whole of this through various socio-cultural activities as well as artistic creating which proved to be one of the most significant indication of women's emancipation ; stress is thus laid on the elements that triggered off the process of this liberation
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Kalil, Luís Guilherme Assis 1984. "Filhos de Adão : análise das hipóteses sobre a chegada dos seres humanos ao Novo Mundo (séculos XVI e XIX)." [s.n.], 2015. http://repositorio.unicamp.br/jspui/handle/REPOSIP/281179.
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Orientador: Leandro KarnalTese (doutorado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciências Humanas
Made available in DSpace on 2018-08-26T09:23:07Z (GMT). No. of bitstreams: 1 Kalil_LuisGuilhermeAssis_D.pdf: 2171532 bytes, checksum: 7f79dab487c78913f02dff82e62c1416 (MD5) Previous issue date: 2015
Resumo: A tese pretende analisar de que formas a questão sobre a existência de seres humanos no Novo Mundo foi abordada em dois períodos distintos: a virada do século XVI para o XVII e ao longo do século XIX, momentos em que a produção de reflexões sobre este tema aumentou consideravelmente. No primeiro período, observamos que as dúvidas sobre a origem dos indígenas não surgem durante os contatos iniciais com os europeus, mas se desenvolvem ao longo do século. Além disso, identificamos um aumento progressivo das representações que enfatizavam a multiplicidade dos indígenas, nas quais as reflexões do jesuíta espanhol José de Acosta, que analisou os debates anteriores sobre os ancestrais dos americanos e dividiu os "povos bárbaros" em três níveis de desenvolvimento, ocupam um papel central. Para um número crescente de autores, as grandes diferenças identificadas entre os diversos grupos que habitavam as terras americanas seriam fruto de origens específicas e hierarquizadas. No século XIX, a percepção da multiplicidade dos indígenas passa a ser incorporada, entre outros aspectos, ao conceito de raça e aos discursos sobre a memória e a identidade nacional elaborados nas colônias americanas recém-independentes. Neste segundo período, há a identificação de um índio "nacional", geralmente restrito ao passado, que teria uma origem diferente e superior a dos outros habitantes do continente. Novamente, as diferenças identificadas pelos autores entre os povos americanos são interpretadas a partir das origens: grupos considerados como mais avançados procederiam de povos diferentes dos grupos "inferiores" que habitaram e ainda habitavam o continente. Divisão e hierarquização estas, profundamente influenciadas pelas reflexões sobre o Oriente, fruto das diversas expedições e descobertas arqueológicas ocorridas no período
Abstract: The thesis aims to analyze in which ways the question about the existence of human beings in the New World was addressed on two different time periods: the turn of the 16th to the 17th century and throughout the 19th century, moments in which the production of reflections on this issue increased considerably. In the first period, we observed that the doubts about the origin of the Americans were not raised during the first contacts with the Europeans, but developed over the century. Furthermore, we identified a progressive increase in representations that emphasized the multiplicity of the indigenous, in which the reflections of the Spanish Jesuit José de Acosta, who examined the previous debates about the ancestors of the Americans and divided the "barbarians peoples" in three levels of development, occupies a central role. For a growing number of authors, the major differences identified among the various groups that inhabited the American lands would result from specific and hierarchical backgrounds. In the 19th century, the perception of indigenous multiplicity becomes incorporated, among other aspects, into the concept of race and the discourses on memory and national identity, developed in the newly independent American colonies. In this second period, there is the identification of a "national" Indian, usually restricted to the past, who would have a different and superior origin than the other inhabitants of the continent. Once again, the differences identified by the authors among the American people are interpreted as related to their origins: groups considered more advanced would behave differently from "inferior" groups who had inhabited and still inhabited the continent. Those division and ranking were deeply influenced by the reflections elaborated about the East, as a result of the various expeditions and archaeological discoveries made in the period
Doutorado
Historia Cultural
Doutor em História
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Joković, Miroljub. "La distance historique dans le roman serbe consacré à la première guerre mondiale : contexte européen." Nancy 2, 1990. http://www.theses.fr/1990NAN21009.
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L’étude du problème de la distance historique dans le roman serbe consacré à la première guerre mondiale, dans le contexte de quelques autres littératures européennes, montre certaines spécificités. Nous pouvons conclure avec certitude que le problème posé est un indicateur précis pour un destin fondamental de la culture serbe : la terreur de l'histoire. Dans cette sorte de roman on distingue 4 types fondamentaux de distance historique jusqu'au début de la deuxième guerre mondiale : a) le type de distance en tant qu'expression de l'aspiration vers l'aventure de l'absolu, b) le type de distance "j'ai dit et j'ai sauvé mon âme", c) le type épique de distance, d) le type tragique de distance. Ces 4 types de distance historique mentionnes existent sur la base de la négation dialectique. Dans les romans écrits après la seconde guerre mondiale sur le thème des événements de la première guerre mondiale nous pouvons distinguer deux types de distance historiques : a) la distance historique neutre, b) la distance historique critique de type polyphonique et homophoniqueThe question of historical distance, as a problem in the Serbian novel tied to World War I, brings forward certain regularities and specific qualities when compared with other European literature. Thereby we can come to the conclusion that the mentioned problem indicates precisely the fundamental destiny of Serbian civilization: the terror of history. This kind of novel implies that historical distance up to World War II can be classed into four basic types: a) the lyrical type of distance, b) "by saving so I saved my soul" type of distance, c) the epic type of distance, d) the tragically type of distance. These types of historical distance exist the basis if dialectical negations. The novels written after World War II suggest the existence of two types of historical distances: a) the neutral historical distance. B) The critical historical distance of the polyphonic type
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Cerón, Blau Nicky. "Por una vivienda digna de ser ocupada por seres humanos: Movimiento Social Arrendatario: dinámicas asociativas y de politización popular (1914-1925)." Tesis, Universidad de Chile, 2017. http://repositorio.uchile.cl/handle/2250/146634.
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Turcot, Christina. "Le nationalisme ethnique serbe et les conflits en ex-Yougoslavie : lecture audiovisuelle." Master's thesis, Université Laval, 2001. http://hdl.handle.net/20.500.11794/28565.
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Jelenkovic, Dunja. "Une histoire culturelle et politique du Festival yougoslave du film documentaire et du court-métrage, 1954-2004. : Du socialisme yougoslave au nationalisme serbe." Thesis, Université Paris-Saclay (ComUE), 2017. http://www.theses.fr/2017SACLV064.
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Dans cette thèse, nous analysons le Festival yougoslave du film documentaire et du court-métrage, dans le but de questionner la manière dont celui-ci a participé au processus de création d'une identité (nationale) commune dans deux contextes distincts et successifs – celui de la Yougoslavie socialiste multinationale (1943) et celui de la Yougoslavie postsocialiste, État serbe mono-national (1992). Parce qu’il montre des images de véritables personnes, des vrais lieux et des vraies situations, le documentaire, au lieu d'être perçu comme la vision artistique de la réalité, peut être confondu par le public avec la réalité elle-même. Dans cette optique, l'objectif de ce travail est de questionner à travers l'analyse des programmes du festival, le type de « réalité » qui était présenté aux différents publics à une époque marquée par la succession de deux régimes autoritaires, mais opposés sur le plan idéologique. L’analyse débute par la création du festival en 1954 et se conclue par son internationalisation en 2004. Il s’agit pour le festival, d’un adieu officiel à son passé yougoslave, plus d’une décennie après sa sortie effective du cadre yougoslaveThis thesis analyses the programs of the Yugoslav Documentary and Short Film Festival in order to examine how the festival participated in the creation of common (national) identities of two of its host-states – firstly, the multi-national socialist Yugoslavia (created in 1943) and secondly, the post-socialist Yugoslavia as a mono-national Serbian state (created in 1992). Due to its particular form, completely relying on the images ‘from the reality’ (real people, places and situations), the general audiences might tend to understand documentary cinema as a truthful representation of reality, instead of critically analyzing it as an artistic vision of reality. Bearing in mind the previous assessment, the study examines what kind of ‘reality’ was presented to the festival audiences in two distinct political periods, corresponding to the establishment of two different states, both born in wars, and both defined by authoritarian, but mutually opposing political regimes. The analysis starts with the creation of the festival in 1954 and ends with its internationalisation in 2004
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Bojović, Boško I. "Stefan Nemanja - saint Siméon et l'idéologie de l'Etat dans les hagio-biographies dynastiques du Moyen-Age serbe : une hagiographie dynastique médio-serbe inédite : Vie de saint Siméon - Stefan Nemanja par Nikon le Hiérosolymitain, étude historique et philologique." Paris 1, 1990. http://www.theses.fr/1990PA010534.
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LLe but de ce travail est de présenter, à la lumière de l'hagio-biographie dynastique, la continuité (depuis la fin du XIIe jusqu'au milieu du XVe siècle) du système de l'idéologie politique de l'état médiéval serbe. Dans la continuité des textes qui suivent les grandes étapes du moyen âge en Serbie, se dessine l'histoire d'une pensée politique élaborée pour exprimer le bien-fondé et justifier la souveraineté de l'état nelanide au sein d'une hiérarchie de valeurs propre à la chrétienté byzantine. Ainsi l'idéologie des hagiographies royales devient-elle non seulement le miroir des idées reflétant les structures mentales, mais également un critère de légitimité sacrée et facteur actif d'une orientation politique. Fondateur de la dynastie nemanide (1166-1371), le grand joupan Stefan Nelanja, canonise saint Siméon le Myroblyte, devient la référence fondamentale du charisme souverain des rois de la "sainte lignée" et se révèle être un critère de légitimité dynastique pour tout souverain de Serbie. Pour aboutir à une synthèse historique de l'idéologie politique, dans le cadre du thème qui est le nôtre, nous avons soumis à une analyse chronologique tous les textes fondamentaux de l'hagiographie dynastique d'après les éditions et les études disponibles, en y apportant comme contribution particulière l’édition critique (avec traduction française et commentaires) de la dernière Vita encore inédite de saint Siméon Nemanja. Les textes liturgiques et hymnographiques, ainsi que les préambules des chartes royales, ont été utilisés d'une manière sélective, généralement dans les notes, pour compléter et collationner les notions contenues dans les courants d'idées dominants. Afin de situer le phénomène de la littérature dynastique dans son contexte historique, un résumé de l'histoire médiévale serbe constitue le premier volet de ce travail. Pour situer l'idéologie des hagio-biographies royales dans le contexte de la littérature et de l'historiographie officielles, ecclésiastique et profane, un aperçu chronologique de cette hagio-biographie dynastique est propose dans le deuxième volet de cette étudeThe aim of this work is to present, in the light of the dynamic hagio-biography, the continuation (from the end of the 12th to the middle of the 15th century), of the system of political ideology of the medieval Serbian state. In the continuation of the texts which follow the great steps of the Serbian middle age, the history of elaborate political throught is drawn to express the merits and justify the sovereignty of the Nemanjan state in the midst of a hierarchy of values proper to byzantine christianity. Thus the ideology of royal hagiographies becomes not only the mirror of ideas reflecting mental structures, but also a criterion of sacred legitimacy and an active factor of a political orientation. Founder of the Nelanjan dynasty (1166-1371) Stefan Nemanja, canonised as saint Simeon the Myroblyte, became the basic reference of sovereign charisme of the kings of "holy descent" and is revealed as a criterion of dynastic for all socereigns of Serbia. For attaining a historic synthesis of the political ideology, in the framework of the theme that is ours, we have submitted to a chronological analysis all the basic texts of dynastic hagiography according to the editions and studies available, by adding to them as a special contribution the cristim edition (with French translation and comments) of the latest still unedited vita of saint Simeon-Nemanja. The liturgical and hymnographic texts, as well as the preludes of royal charters, have been used in a selective manner, generally in the notes, to complete and compare the notions contained in the dominating currents of throught. In order to situate the phenomen of dynastic literature in its historical context, a summary of Serbian medieval history constituted the first part of this work. For situating the ideology of royal hagio-biographies in the context of literature and official, church and profane historiography, a chronological glimpse of this dynastic hagio-biography is proposed in the second part of this study
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Krummerich, Sean. "Nationalitaetenrecht: The South Slav Policies of the Habsburg Monarchy." Scholar Commons, 2012. http://scholarcommons.usf.edu/etd/4111.
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The national development of the ethnic groups of the Habsburg Monarchy were influenced by the policies undertaken toward them by their rulers, the Austrian Germans and, after 1867, the Magyars of Hungary. Contrasts can be identified between those groups living in the Austrian part of the Monarchy and those living in the Kingdom of Hungary, a trend that can be identified in the Monarchy's South Slav populations (Serbs, Croats, and Slovenes), as this population inhabited territories on both sides of the dualist border. The present study examines the differences in the nationality policies toward the South Slavs on the part of the governments of Cisleithanian Austria and the Kingdom of Hungary during the decades prior to the First World War. The concluding section examines how these nationality policies influenced the post-1914 development of the South Slav groups.
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Gustafsson, Oskar. "Balkanisering och klassifikation : En komparativ studie av klassifikationen av forna Jugoslavien, beträffande språk, geografi och historia, i DDC och SAB." Thesis, Uppsala universitet, Institutionen för ABM, 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-226962.
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This master's thesis examines the possibilities of correction and change in a classification scheme, with regard to the changes that occur in the world the classification system intends to describe. Applying a comparative method and classification theory, the classification of the example of the former Yugoslavia (1918-1941, 1945-1991), its republics and successor states, and the languages, formerly known as Serbo-Croatian are examined through a comparison of the main classes and divisions of language, geography, and history, in Dewey Decimal Classification (DDC), and Klassifikationssystem för svenska bibliotek [Classification for Swedish Libraries] (SAB). Eight editions of DDC, from 1876 to 2014, are compared to seven editions of SAB, from 1921 to 2013. The editions have been selected in order to show the changes prior to, and following, the First World War, changes after the Second World War, and changes following the collapse of Yugoslavia in 1991. The examination shows that both systems have updated their editions according to the changes in former Yugoslavia over the years. DDC has well constructed facet schedules, especially Table 2 concerning geography, but fails, in some cases, to construct a logic and hierarchical structure for the republics and languages of Yugoslavia, partly due to the fixed classes and divisions that survive from the very first edition of DDC from 1876, but also as a result of the decimal notation, and its limitations, itself. SAB seeks to construct a hierarchically logic and equal scheme for the languages, areas, and states of the former Yugoslavia. Although the facets for geography and chronology aren't as developed as the ones in DDC, the overall result is that of a logically consistent and hierarchically clear classification, with short notation codes, thanks to the alphabetic mixed notation, which allows more subdivisions than the numerals and the pure notation of DDC. This study is a two years master's thesis in Archive, Library and Museum studies.
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Slawka, Sérgio. ""O termo de consentimento livre e esclarecido e a pesquisa em seres humanos na área de saúde: uma revisão crítica"." Universidade de São Paulo, 2005. http://www.teses.usp.br/teses/disponiveis/5/5137/tde-15092005-120212/.
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Para avaliar a efetividade do processo de obtenção do termo de consentimento livre e esclarecido (TCLE) no contexto da pesquisa clínica em seres humanos, foram realizadas análises sistematizadas sobre os principais elementos de sustentação do TCLE (bioética na pesquisa em seres humanos, direitos humanos do sujeito da pesquisa, história da obtenção do TCLE, e regulamentações brasileiras na pesquisa em seres humanos), assim como também análises sistematizadas sobre a efetividade dos principais processos envolvidos na obtenção do TCLE (comunicação médico-paciente, tomada de decisão pelo sujeito da pesquisa, e interpretação das expressões de probabilidade no TCLE pelo sujeito da pesquisa). Ainda que estes três processos envolvidos na obtenção do TCLE apresentem, individualmente, alguns procedimentos efetivos, verificou-se que a obtenção de um TCLE verdadeiramente autônomo é utópica e, portanto, o processo de obtenção do TCLE é considerado não-efetivoIn order to evaluate the effectiveness of the process for obtaining the informed consent (IC) within the context of clinical research in human beings, systematic-like analysis were performed on the key elements supporting the IC (bioethics within the research in human beings, human rights for the research subject, history of the obtainment for the IC, and Brazilian regulation within research in human beings), as well as systematic-like analysis on the effectiveness of the major processes involved in the obtainment for the IC (physician-patient communication, decision-making for the research subject, and interpretation of the probability expressions in the IC by the research subject). Eventhough these three processes involved in the obtainment for the IC present, individually, a few effective procedures, the obtainment of a truly autonomous IC is utopia and thus the process for obtaining the IC is considered non-effective
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Jovanov, Dejan. "Serbian Orthodoxy on crossroads-between tradition(alism) and civic society : imaginaries of Serbian nation, West and 'Universal' Values in Orthodoxy (Pravoslavlje) Journal, published by the Serbian Orthodox Church in the period 1991-2010." Thesis, Strasbourg, 2015. http://www.theses.fr/2015STRAG052.
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Dans cette thèse je démontre comment les imaginaires de la nation serbe, de l’Occident et des valeurs universelles (démocratie, droits de l’homme et tolérance) véhiculées au sein de la revue ‘Orthodoxie’ (publiée par l’Eglise Orthodoxe Serbe) ont pour but final la préservation de la position sociale de l’Eglise et de ses intérêts en tant qu’une institution religieuse au sein de la société serbe. Cette ‘résistance’ aux changements construit des imaginaires sociaux qui nous appréhendons comme des représentations sociales et ont tendance à (re)devenir la vision dominante de la société serbe. J’étudie le discours de la revue ‘Orthodoxie’ et des acteurs qui y contribuent afin de montrer le processus des créations des imaginaires sociaux et leurs tentatives de se présenter au public et dans la sphère publique comme les courants de pensée dominants concernant la nation serbe, l’Occident et les valeurs ‘universelles’. J’ai répondu aux questions suivantes : - comment la tradition nationale « se traditionalise », la culture nationale s’idéalise et l’identité nationale se sacralise ? - comment l’imaginaire de l’Europe et de la culture européenne/occidentale (‘EUX’) se construisent en opposition à l’imaginaire de la nation serbe (‘NOUS’) ? - comment les valeurs de la démocratie, des droits de l’homme et de la tolérance sont imaginées à travers une telle construction opposée (‘EUX’ versus ‘NOUS’) ?In this thesis I demonstrate how do the imaginaries of Serbian nation, of Occident and of ‘universal’ Values (democracy, human rights, tolerance), constructed in the journal published by the SOC serve as factors of conservation and protection of the social position of the Church, its social and political interests in the sense of national religious institution in the Serbian society. The ‘resistance’ to change allows the construction of social imaginaries that we comprehend as social representations with a tendency to become (again) or to impose them as a dominant vision of the Serbian society. I studied the discourse in the ‘Orthodoxy’ journal and the social actors that published their articles in order to demonstrate the process of the creation of social imaginaries and the tentative to present them publicly/in the public sphere as dominant currents of social thoughts on Serbian nation, Occident and ‘universal’ values. I answered to the following questions:- The way national tradition is “traditionalized”, national culture is idealized and national identity is sacralized.- How the imaginary of Europe and European/western culture (‘THEM) are constructed in an opposition to the imaginary of a Serbian nation (‘US’)?- How the values of democracy, human rights and tolerance are imagined through this opposed imaginary construction (‘US’ vs ‘THEM’)?
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Tatarchuk, Natalia. "La question du Kosovo et les grandes puissances européennes, des origines au printemps 1999." Thesis, Paris 1, 2017. http://www.theses.fr/2017PA01H009.
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La thèse veut revenir sur l'histoire complexe du Kosmet en étudiant trois de ses composantes majeures abordées dans une perspective historique : à savoir la question du Kosovo (qui trouve ses racines dans une histoire de longue durée), la crise du Kosovo (telle qu'elle va se nouer dans les années 1980) et la réaction des grandes puissances européennes face à cette crise. Cette approche permet de voir la naissance, l'essor, l'aggravation et, enfin, l'internationalisation de ce problème ; ce faisant, cette approche permettra aussi de montrer l'évolution des nationalismes serbe et albanais ainsi que la formation et les transformations des États nationaux serbe et albanais, c'est-à-dire de se pencher sur l'émergence et le développement des deux forces motrices, serbe et albanaise, qui jouèrent un rôle clef dans la question du Kosovo ; et elle permettra également de voir comment les grandes puissances européennes, dans le contexte de la disparition de la Yougoslavie socialiste, ont réagi à la crise et ont été progressivement partie prenante de la question du Kosovo et de son règlementKosovo is the disputed borderland between Serbia and Kosovo Albanians. The Serbs refer to Kosovo as the cradle of the Serb nation. The anniversary of the Battle of Kosovo Plain is the most important date in the Serbian national calendar. In 1981 there were major student protests in Pristina, followed by demands for Kosovo to be given republic status. The Serbian Communist leader S. Milosevic became president of Serbia in 1987 and in 1989 the Serbian parliament passed constitutional amendments reasserting Serbian control over Kosovo. In 1998 the Kosovo Liberation Anny unleashed a major guerrilla offensive. The conflict gained widespread international attention and was resolved with the intervention of the NATO
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Rojas, Aguilera Gonzalo. "La incorporación de la mitología de los bestiarios del mundo antiguo grecorromano a la tradición histórico-religiosa del cristianismo altomedieval: Examen del libro XI Sobre el hombre y los seres prodigiosos de Las Etimologías, de San Isidoro de Sevilla (560-636 d.C.)." Tesis, Universidad de Chile, 2008. http://www.repositorio.uchile.cl/handle/2250/109785.
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El contenido de este trabajo pretende esclarecer cuál es el sentido de la incorporación de ciertas figuras originadas en los bestiarios mitológicos de la Antigüedad grecorromana en el libro XI Sobre el hombre y los seres prodigiosos, del Originum sive etymologiarum libri viginti o Las Etimologías (o como también se le conoce: Sobre Los Orígenes1), de San Isidoro de Sevilla (Cartagena 560- Sevilla 636 d.C.). Autor reconocido por la historiografía occidental como una de las fuentes primordiales en la materia, razón por la cual hemos optado por su obra para realizar nuestro estudio en torno a esta incorporación de los mitos del “hombre diferente” -o bien como los denomina Isidoro, los seres prodigiosos- a la literatura cristiana altomedieval. En este contexto, buscamos delimitar nuestro estudio y precisar que para los efectos de este informe no abordaremos la mitología clásica en su totalidad, sino específicamente aquella que hemos denominado “bestiario”, vale decir, el conjunto de mitos elucubrados por autores grecolatinos durante lo que suele denominarse como la Antigüedad Tardía, posterior a la aparición de los primeros textos homéricos en torno al siglo IX a.C y hasta los inicios del cristianismo alrededor del siglo III d.C., en que se describen seres que de alguna forma transitan entre lo humano y lo animal.
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Santos, Maria Stella Galvão. "Pesquisa clínica com voluntários sadios: uma experiência brasileira." Pontifícia Universidade Católica de São Paulo, 2007. https://tede2.pucsp.br/handle/handle/13351.
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The first clinical research with healthy volunteers in Brazil had occurred in a tumultuated climate. In 1989 the process of institutionalization of the Unit of Clinical Pharmacology next to the Department of Pharmacology of the College of Medical Sciences on the State University of Campinas had beginning. Four years later, had started to appear public accusations on the use of healthy volunteers, called human guinea-pigs, in the clinical tests with medicines, and on the issue to remunerate them for the participation. The discussion arrived at the Justice and at the ethics councils of the area, involving the researcher and professor Gilbert De Nucci, and establishing criticizers and defenders of the initiative. In the trace of this controversy, appears the Resolution 196/96, which established the legal requirements for the accomplishment of clinical research in the country, based on the four pillars of the Bioethics: autonomy, non maleficence, beneficence and justice. The Brazilian norm incorporated what would come to become the more critical point in the discussion about the motivation of the healthy volunteers to participate of clinical research, when foresaw that they can be repaid by the financial expenses that come to have, but never remunerated. The international experience, however, openly adopts and discusses the remuneration criteria. Throughout this research and, in parallel to the demonstration of how the Bioethics has constituted itself on an important scientific field of reflection, had appeared relative questions to the link between science, language, speech, representation and power. In this context, we adopt the works of the French philosopher Michel Foucault (1926-1984) as our theoretical referential
As primeiras pesquisas clínicas com voluntários sadios no Brasil ocorreram em clima tumultuado . Em 1989 teve início o processo de institucionalização da Unidade de Farmacologia Clínica junto ao Departamento de Farmacologia da Faculdade de Ciências Médicas da Universidade Estadual de Campinas. Quatro anos depois, começaram a surgir denúncias públicas sobre a utilização de voluntários sadios, denominados cobaias humanas, nos testes clínicos com medicamentos, e sobre a prática de remunerá-los pela participação. A celeuma chegou à Justiça e aos conselhos de ética da área, envolvendo o pesquisador e professor Gilberto De Nucci, e estabelecendo críticos e defensores da iniciativa. No rastro dessa polêmica, surge a Resolução 196/96, que estabeleceu os requisitos legais para a realização de pesquisas clínicas no País, com base nos quatro pilares da Bioética: autonomia, não maleficência, beneficência e justiça. A norma brasileira incorporou o que viria a tornar-se o ponto nevrálgico no debate sobre a motivação dos voluntários sadios para participar de pesquisas de medicamentos, quando previu que eles somente podem ser ressarcidos pelas despesas que venham a ter, jamais remunerados. A experiência internacional, porém, adota e debate abertamente os critérios de remuneração. Ao longo deste trabalho de pesquisa e, em paralelo à demonstração de como a Bioética se constituiu em campo científico de reflexão por excelência, surgiram questões relativas ao vínculo entre ciência, linguagem, discurso, representação e poder. Neste contexto, optamos pelas obras do filósofo francês Michel Foucault (1926-1984) como referencial teórico para a nossa abordagem
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Mangham, Dana M. ""Elusive agreement": The Sporazum of 1939 and the Serb-Croat dispute in the context of European crisis (Yugoslavia)." Thesis, 1992. http://hdl.handle.net/1911/13644.
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The Sporazum (Agreement) of 1939 sought to unify Yugoslavia against the threat of foreign aggression by establishing a basis for the resolution of the Croatian question. It failed to achieve its immediate goal of Yugoslav unity because it proved a flawed mechanism for the fundamental reorganization of the state. The agreement's tentative provisions for resolving the interdependent problems of state organization, territorial demarcation, and free parliamentary elections provided no adequate basis for their consensual resolution. In actuality, however, the Sporazum's provisional nature did not cause the ensuing impasse so much as it resulted from the gridlock of conflicting goals which marked the previous century of Serbian and Croatian national development.
The very real danger of Axis attack played a major role in the Sporazum's development and eventual failure; however, the foreign threat is more correctly viewed as one agent of the agreement's failure, rather than as its root cause.
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Rio, Cecilia M. "From feudal serfs to independent contractors: Class and African American women's paid domestic labor, 1863–1980." 2001. https://scholarworks.umass.edu/dissertations/AAI3012175.
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This dissertation examines how race and gender interacted with economic variables to shape a class transition involving African American domestic laborers from 1863 to 1980. African American women performed household labor traditionally assigned to their racial group during slavery under new economic conditions that developed after emancipation. After slavery, these women were forced to contract their labor to white households and produce feudal surplus. The analysis suggests that African American women radically transformed the feudal economic and social conditions of paid household labor well into the twentieth century. These women were agents of a class transition from feudalism to independent commodity production. African American women, gradually and through small-scale incremental changes, redefined and standardized their jobs as household workers so that they were increasingly able to exchange pre-specified services for a given amount of money. These workers also developed creative strategies to break the continued association of their race with servitude. Rather than being inherent attributes of paid domestic work, flexibility and autonomy were outcomes of strategic choices made by African American women establishing themselves as independent producers of a service. This dissertation also examines how the material conditions and changing economic subjectivity associated with this class transition profoundly affected the construction of race and gender identities. By engaging in individual and collective actions that radically transformed the domestic labor process, African American women not only challenged and subverted the racialized and gendered associations of such work, but also produced new meanings of Blackness and womanhood. An understanding of the complex interactions of race, class, and gender in this historical example helps us make sense of contemporary inequalities as well as identify strategies for social change.
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Caleta, Josko. "Social and musical structure of the klapa singing style, Dalmatia and Vancouver." Thesis, 1994. http://hdl.handle.net/2429/5244.
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This study examines both the social and musical
characteristics of klapa singing. Comparative analysis of the
klapa in Dalmatia, its place of origin, and the klapa in Vancouver
is the focus. The field work for this project took place on two
occasions: during the regular practices of klapa "Zvonimir", and
in a series of individual interviews. The interviews were with
the oldest member and one of the organisers of the klapa
"Zvonimir", Jozo Cvitanovic.
A traditional folk klapa was, and to an extent still is, an
informal group of friends, usually brought together by similar
interests, age group or occupations. Festival klapa, on the other
hand, is a formally organized group with regular rehearsals and
performances, whose members, as a rule, are people of various
occupations and diverse musical tastes.
Socially and musically, klapa singing has always been progressive
for its time, which is surely the reason why this folk tradition
has remained successful for such a long period.