Books on the topic 'Serbian national identity'

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1

T︠S︡ŭrnushanov, Kosta. Serbian and Croatian evidence of the Bulgarian ethnicity in Macedonia. Sofia: Veritas et Pneuma Pub., 1996.

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2

Mitska istina Srba: Analiza mitskih sagledavanja uloge i značaja srpskog naroda. Beograd: Zvonik, 2005.

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3

Volčič, Zala. Serbian spaces of identity: Narratives of belonging by the last "Yugo" generation. New York, NY: Hampton Press, 2011.

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4

Rogić, Slobodan. S tradicijom u svet: Zbornik radova. Bajina Bašta: Fondacija Račanska baština, 2011.

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5

Nešić, Branimir. Srbi i ksenofobija: Ogledi o srpskom identitetu. Beograd: Srpski sabor Dveri, 2008.

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6

Psihologija arhetipa mit i stvarnost. Beograd: Vojnoizdavački zavod, 2004.

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7

SOS: Save our souls, ili Sve o srbima. Beograd: Plato, 2010.

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8

Vampires like us: Writing down "the Serbs". Belgrade: Belgrade Circle, 2005.

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9

Da li smo sišli s uma, ili, Dokaži da si Srbin: O etnonacionalizmu i o nama. Sremski Karlovci: Izd. Knjižarnica Zorana Stojanovića, 2006.

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10

Tojić, Katarina, and Marijana Simu. Biti iz/van: Ka redefinisanju kulturnog identiteta Srbije. Beograd: Kulturklammer, 2010.

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11

Preradović, Svetlan. Najveće mane srpskog mentaliteta i kako ih prevazići ili Zašto gubimo ratove u miru: Knjiga za najmanje troje ljudi. Banja Luka: Art Print, 2012.

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12

Trajnost i promena: Društvena istorija socijalističke i postsocijalističke svakodnevice u Jugoslaviji i Srbiji. Beograd: Javno preduzeće "Službeni Glasnik", 2007.

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13

Politička misao srbistike. Beograd: Institut za političke studije, 2010.

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14

Kulturni obrazac. Beograd: Stubovi kulture, 2005.

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15

Bivši Srbi: Rimokatolici, muslimani, Rumuni, Crnogorci. 2nd ed. Beograd: Miroslav, 2009.

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16

Vampire nation: Violence as cultural imaginary. Durham, NC: Duke University Press, 2011.

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17

Zirojević, Olga. Islamizacija na južnoslovenskom prostoru: Konvertiti : kako su se zvali. Beograd: Srpski genealoški centar, 2012.

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18

Identitet i kulturno nasleđe Srba. Beograd: Naučna KMD, 2007.

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19

Kosovo: The politics of identity and space. London: Routledge, 2005.

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20

Saša, Nedeljković, ed. Savremena kultura Srba na Kosovu i Metohiji: Zbornik radova. Kruševac: Baštinik, 2008.

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21

Saša, Nedeljković, ed. Savremena kultura Srba na Kosovu i Metohiji: Zbornik radova. Kruševac: Baštinik, 2008.

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22

The Past in Exile: Serbian Lang-Distance Nationalism and Identity in the Wake of the Third Balkan War (Forum Europaische Ethnologie). LIT Verlag, 2007.

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23

Kostovicova, Denisa. Kosovo: The Politics of Identity and Space. Taylor & Francis Group, 2005.

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24

Kostovicova, Denisa. Kosovo: The Politics of Identity and Space. Taylor & Francis Group, 2019.

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25

National Identity in Serbia: The Vojvodina and a Multi-Ethnic Community in the Balkans. Bloomsbury Publishing Plc, 2019.

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26

Petsinis, Vassilis. National Identity in Serbia: The Vojvodina and a Multi-Ethnic Community in the Balkans. I. B. Tauris & Company, Limited, 2021.

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27

Danijel, Pantić, and Ivanović Ana, eds. Identitet kao osnova tranzicije: Okrugli sto 22. april 2004 : mala sala Sava centar. Beograd: Evropski pokret Srbija, 2004.

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28

Editors, Charles River. Battle of Kosovo: The History and Legacy of the Battle Between the Serbs and Ottomans That Forged Serbia's National Identity. Independently Published, 2019.

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29

Editors, Charles River. Battle of Kosovo: The History and Legacy of the Battle Between the Serbs and Ottomans That Forged Serbia's National Identity. Independently Published, 2019.

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30

Das Serbokroatische zwischen Linguistik und Politik: Mit einer Bibliographie zum postjugoslavischen Sprachenstreit. München, Germany: Lincom Europa, 2009.

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31

Harpaz, Yossi. Citizenship 2.0. Princeton University Press, 2019. http://dx.doi.org/10.23943/princeton/9780691194066.001.0001.

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This book focuses on an important yet overlooked dimension of globalization: the steady rise in the legitimacy and prevalence of dual citizenship. Demand for dual citizenship is particularly high in Latin America and Eastern Europe, where more than three million people have obtained a second citizenship from EU countries or the United States. Most citizenship seekers acquire EU citizenship by drawing on their ancestry or ethnic origin; others secure U.S. citizenship for their children by strategically planning their place of birth. Their aim is to gain a second, compensatory citizenship that would provide superior travel freedom, broader opportunities, an insurance policy, and even a status symbol. The book analyzes three cases: Israelis who acquire citizenship from European-origin countries such as Germany or Poland; Hungarian-speaking citizens of Serbia who obtain a second citizenship from Hungary (and, through it, EU citizenship); and Mexicans who give birth in the United States to secure American citizenship for their children. The book reveals the growth of instrumental attitudes toward citizenship: individuals worldwide increasingly view nationality as rank within a global hierarchy rather than as a sanctified symbol of a unique national identity.
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32

Lengua y Nacionalismo. Madrid, Spain: Euphonía Ediciones, 2014.

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33

Jezik i nacionalizam. Zagreb, Croatia: Durieux, 2010.

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34

Katsikas, Stefanos. Proselytes of a New Nation. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780197621752.001.0001.

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The purpose of this book is to explore the conversion of Muslims to Eastern Orthodox Christianity (Orthodox Christianity) during the Greek War of Independence and the life of the converts during the war and the first three decades of the postindependence years (1821–1862). The book looks at the neophytes’ relations with the Greek and Ottoman states, as well as the ways in which the neophytes merged into Greek society. Since Greek national identity is inextricably linked to Orthodox Christianity, the book discusses the extent to which conversion assisted the neophytes’ integration into Greek society. The book aims to delve into the little-researched field of religious conversions in the Balkans in modern times, with emphasis on the conversion of Muslims to Christianity. The Greek case is not the only case in the modern Balkans where Muslims converted to Eastern Christian Orthodoxy. Pomaks, Bulgarian-speaking Muslims, were subjected to forcible conversion during the Balkan Wars (1912–1913) and in the 1940s, whereas in the Cold War era, the Bulgarian communist authorities initiated programs aimed at religious and ethnic assimilation of Pomaks and Turkish-speaking Muslims. Conversions of Muslims to Christian Orthodoxy also occurred in Serbia, Romania, and elsewhere in the Balkans. Yet, while Balkan historiography has focused on the Islamization of Christians in the region during the Ottoman period, it has paid little attention to the inverse process of Christianization of Muslims in the age of nationalism.
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