Relevant bibliographies by topics / Separation of powers and of church and State

Academic literature on the topic 'Separation of powers and of church and State'

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Published: 7 July 2024
Last updated: 7 July 2024

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Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Journal articles on the topic "Separation of powers and of church and State":

1

Monod, Paul. "Pietro Giannone and the Nonjuring Contribution to the Separation of Church and State." Journal of British Studies 59, no. 4 (October 2020): 713–36. http://dx.doi.org/10.1017/jbr.2020.124.

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AbstractWhy did the English Nonjuror Richard Rawlinson promote the 1729–30 English translation of Pietro Giannone's Civil History of Naples? The Nonjurors in England espoused ecclesiastical independency from the state, which they derived from the thought of Restoration High Churchmen and from the French Gallican Louis Ellies Du Pin. Giannone, a Neapolitan lawyer, proposed a similar “two powers” model of strict autonomy for both church and state. Giannone's concept was later rejected by enlightened writers like Viscount Bolingbroke and Edward Gibbon, who associated it with high church prejudices. It was defended by the Dissenter Joseph Priestley, who combined it with his own theory of religious sociability. The impact of Giannone on the Nonjurors and on Priestley illuminates the complex religious background to what is often seen as a fundamentally secular doctrine: the separation of church and state.
2

Haines, David. "Christian Citizens in a Democratic State: Is a True Separation of Church and State Really Possible?" Religions 15, no. 3 (February 21, 2024): 262. http://dx.doi.org/10.3390/rel15030262.

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In many North American Protestant circles, especially those with Baptist or Free Church roots, the notion of the total separation of church and state is presented as the ideal to be attained in all church and state relations. We are told that the state should have no legislative power to ordain anything in relation to church doctrine or practice, and that the church should be entirely excluded from all political, secular, or state actions. In this paper, we are going to suggest that such an approach to church–state relations (even though some might think that it flows from or is necessary for democracy) is, in fact, impossible in a true democracy. We will first consider the nature of the church and the state, and present three principles that Maritain suggests are first principles in this debate. We will then look at the classical notion of the “Citizen”. We will conclude by arguing that based upon the nature of a citizen, of the church, and of the state, a strict separation of church and state is, in fact, impossible.
3

Alexandrovna Belyaeva, Evguenia, Elena Aleksandrovna Venidiktova, and Dilbar Valievna Shamsutdinova. "SOCIO-CULTURAL INTERACTION FORMS OF CHURCH AND STATE ON THE EXAMPLE OF THE RUSSIAN ORTHODOX CHURCH." Humanities & Social Sciences Reviews 7, no. 6 (November 15, 2019): 60–64. http://dx.doi.org/10.18510/hssr.2019.7613.

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Purpose: the aim of the undertaken study is to consider the dynamics of the church-state relationship in the context of Russian new cultural tendencies at the turn of the century. Methodology: Thus, The methodological basis of the research was formed by philosophical analysis of the church-state relationship, historicism and comparison principles. The following tasks were being solved: defining the interaction ways between the religious organizations and the state on the modern stage of the Russian society development; pointing out the prospects of consolidation of both the сhurch and the state around the democratic civil society fostering program in XXI century; revealing the need to promote respectful attitude towards human values as an integral part of spiritual culture. Result: The authors achieved the following results within the study: A wider notions of church and state were introduced demonstrating the similarity of some of their functions: offering moral guidance for social well-being; historic doctrinal models “caesaropapism”, “papocaesarism” and “symphony(concordance) of powers” were identified and characterized alongside with their secular counterparts - separation and cooperation models of church-state relationship. In conclusion of the article the urgent need for the transition of church-state relationship from political to social and cultural spheres was justified. Applications: This research can be used for the universities, teachers, and students. Novelty/Originality: In this research, the model of Socio-Cultural Interaction Forms of Church and State on the Example of the Russian Orthodox Church is presented in a comprehensive and complete manner.
4

Podmore, Colin. "Self-Government Without Disestablishment: From the Enabling Act to the General Synod." Ecclesiastical Law Journal 21, no. 3 (September 2019): 312–28. http://dx.doi.org/10.1017/s0956618x19000693.

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The process of Church–State separation began 90 years before the 1919 Enabling Act, which gave the Church Assembly legislative powers. The Assembly was conceived not by William Temple's Life and Liberty movement but by aristocratic Conservative politicians, motivated by practical efficiency and High Church principles. With Church lawyers, they dominated it for 40 years. The Church's response to Parliament's rejection of the 1928 Prayer Book, to the Matrimonial Causes Act 1937 and, in the 1950s, to the impossibility of fully articulating in the Church of England's canon law its doctrine on marriage discipline and the seal of the confessional, was united, confident and defiant. The Worship and Doctrine Measure 1974 largely completed efforts to achieve legislative autonomy without disestablishment. The General Synod era has seen changes in both Church and State. The traditions that eclipsed the Church's former ‘Centre-High’ consensus have been less concerned to underline the Church's distinctive identity and doctrines, about which the Synod has been less united. Among MPs, Conservative High Churchmanship and concern for minorities have waned, while expectation that the Church's practice will reflect contemporary social attitudes has increased, placing the long-term survival of the 1919 settlement in question.
5

Sánchez-Camacho, Jesús. "The Defense of Religious Freedom in the Catholic Magazine Vida Nueva during a Catholic Confessional Dictatorship." Religions 13, no. 7 (July 4, 2022): 615. http://dx.doi.org/10.3390/rel13070615.

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After the Second Vatican Council ended in 1965, and during a National Catholic dictatorship in Spain, the religious magazine Vida Nueva tried to support the principles of religious freedom promoted by the conciliar assembly. This study focuses on the promotion of liberties during a regime in which political power was not separated from religious power. The study conducts a quantitative and qualitative content analysis to explore the editorials published by the Vida Nueva weekly between 1968 and 1975. The results show the impact of the Second Vatican Council on the editorial approach of a journal constrained by Franco’s Regime. I show that the weekly reflected the thinking of a significant number of Spanish Catholic readers; it was deeply democratic and promoted the freedom of religion, press, political thought, and association. Consequently, Vida Nueva opposed the repression of the Regime and aimed for a separation of powers between Church and State, mainly so that the Church could preach and promote its social thought in public life.
6

Panishchev, A. L. "The conflict of the priesthood with the Bolsheviks during the Civil War: a view from the state." Voprosy kul'turologii (Issues of Cultural Studies), no. 5 (May 29, 2023): 405–16. http://dx.doi.org/10.33920/nik-01-2305-05.

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The article is devoted to the conflict between the Soviet government and the Russian Orthodox Church, which occurred in the 1920s. This conflict is not completely cured in modern Russia, and for this an objective, honest scientific analysis of these events is necessary. The article considers the Church as a socio-political institution, but in no way questions its God-human nature. In other words, the author critically analyzes the actions of the hierarchy, but not the very essence of the Church. The article explains some of the reasons for this conflict, and in the context of their origins from some priests themselves. The conflict must be explained not only from the position of the Church as a socio-political institution, but also from the position of state power, which was established in the difficult conditions of civil war, separatism, aggressive nationalism and the intervention of the leading capitalist powers.
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Karev, Dmitrii A. "Peculiarities of Interaction between the State and the ROC in Modern Russian Society." Теория и практика общественного развития, no. 7 (July 26, 2023): 258–64. http://dx.doi.org/10.24158/tipor.2023.7.36.

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The Russian Orthodox Church has been an integral institution of social development for many centuries. The history of the relationship between the State and the Church is very rich and, at different times, there have been a number of peculiarities. After the collapse of the Soviet Union, the development of relations between the Russian Orthodox Church and the state received a new impetus, and today it is difficult to imagine the devel-opment of a large number of public institutions without the participation of the Church. In Russia there is a tradi-tional relationship between the Church and the state, which has its own specificity. According to the Constitution of the Russian Federation, the Church and the state relate to separate spheres of activity and cannot interact with each other in the areas of governance and politics. However, in Russia there is a tradition of recognizing religion as an important component of the country’s cultural heritage, as well as recognizing religious organiza-tions as social institutions that have the right to freedom of religion and freedom of expression. Church and state can interact within the framework of legislation, for example, in the field of charity, the protection of cultur-al heritage, religious propaganda and education. Nevertheless, any form of Church interference in political processes is prohibited by law. State support for religious organizations is also provided, including tax exemp-tions and the provision of land for the construction of churches and monasteries. In general, this support is based on general grounds and is not tied to the Church’s political influence on the state. Overall, the interaction between the Church and the State in Russia is characterized by the observance of the principle of separation of powers and respect for the rights to freedom of religion and freedom of speech. The paper attempts to exam-ine the key features of the interaction between the State and the Church as a model of communication of the Russian Federation’s modern society.
8

Coffey, Joan L. "Of Catechisms and Sermons: Church-State Relations in France, 1890–1905." Church History 66, no. 1 (March 1997): 54–66. http://dx.doi.org/10.2307/3169632.

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The years from 1890 to 1905 were tumultuous ones for church-state relations in France. The Third Republic (1870–1940) sought a more secular state while remaining ever mindful that the majority of French were at least nominally Roman Catholic. Anticlericalism became the unifying theme of an otherwise factious government, and a formal separation of church and state took place in 1905. The church in France, for its part, dreamed of reviving its former power and influence. Some in the church looked back and saw the restoration of the monarchy as the way to realize the dream; others worked to establish a presence in the modern world of factories and department stores. All were concerned with the decline in the number of communicants and the growth of socialism. Feeling threatened and increasingly forced into a defensive stance, the church determined to hold ground and, periodically, even to go on the offensive.
9

Vasin, Maksym. "Terminological aspects of constitutional regulation of church-state relations in Ukraine." Law Review of Kyiv University of Law, no. 1 (April 15, 2020): 83–86. http://dx.doi.org/10.36695/2219-5521.1.2020.15.

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Almost 24 years have passed since the adoption of the Constitution of Ukraine, however, the term «church» remains unclear in the legislation of Ukraine. Simultaneous using the terms «church» and «religious organizations» in some provisions of the Constitution of Ukraine and using only the term «church» in other provisions create the basis for an ambiguous interpretation of the constitutional principle of church-state separation and church-school separation. Such legal uncertainty in practice leads to a violation of the rights of believers in the application of constitutional provisions, in particular in the process of registration of religious organizations as a legal entity. The Constitutional Court of Ukraine decided that there were differences in the substance of the terms "church" and "religious organizations", which are primarily used in the legislation, but a clarification of these terms is the power of a legislative body, not the Constitutional Court of Ukraine. Nevertheless, the Parliament of Ukraine has not yet resolved the issue of interpretation of the term "church", which is used in the Constitution of Ukraine and is a legal ground to the whole sphere of legislative regulation of state-church relations. In all the provisions of the Law of Ukraine "On Freedom of Conscience and Religious Organizations", the term "religious organizations" is used, avoiding terminological ambiguity. The use of the term "religious organization" in the legislation of Ukraine is justified not only because of the universality caused by the lack of denominational affiliation but also because this term denotes the specific form of legal entities. In the article, the author gives arguments justifying the actuality for correction of the terminological conception, which is used in article 35 (3) of the Constitution of Ukraine, with the aim of introducing a unified approach in the whole legislation of Ukraine. However, it is permissible to use the term "church" for research purposes, giving it broad meaning as a public institution that embodies the diversity of religions and denominations.
10

Chemshit, Alexander, and Denis Chemshit. "Secular and spiritual power in the Early Christian era." OOO "Zhurnal "Voprosy Istorii" 2023, no. 11-2 (November 1, 2023): 156–67. http://dx.doi.org/10.31166/voprosyistorii202311statyi50.

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This article is retrospective in nature. trough an appeal to early Christian thought, the ideas about power, both state and church, are explicated. In this research the influence of Christianity on the socio-political evolution of European civilization is analyzed, attention is focused on the gradual integration of the church as it is oligarchized into the existing political system, the main political ideas of Augustine Aurelius are analyzed. It is emphasized that the ideal of the coexistence of spiritual and secular power in a Christian state is symbiosis, i.e. the separation of objects of power, on the one hand, and subjective dominance in each division.
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You might also be interested in the extended bibliographies on the topic 'Separation of powers and of church and State' for particular source types:
Journal articles Dissertations / Theses Books

Dissertations / Theses on the topic "Separation of powers and of church and State":

1

Rudas-Neyra, Sebastian. "The power of majorities and Church-State separation." Doctoral thesis, Luiss Guido Carli, 2014. http://hdl.handle.net/11385/201003.

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Deliberative Democracy and the Power of Majorities. On Tolerating Majorities. Majoritarian Beliefs and Neo-Republicanism. On Separation and Anticlericalism. Italy and the Principle of (Strict) Church-State Separation.
2

Parker, Gilbert Alan. "Isaac Backus, the separation of church and state." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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Foster, Donald. "Public perceptions of the separation of church and state." [Tampa, Fla] : University of South Florida, 2008. http://purl.fcla.edu/usf/dc/et/SFE0002636.

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Galloway, Michael L. "The development of separation of church and state in America." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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Turpin, Éric Bernard. "L'Église catholique et les pouvoirs dans le diocèse de Saint-Denis de la Réunion de 1911 à 1981." Thesis, La Réunion, 2010. http://www.theses.fr/2010LARE0017/document.

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Le décret du 6 février 1911 applique dans les colonies de la Martinique, de la Guadeloupe et de La Réunion la loi de Séparation des Églises et de l'État du 9 décembre 1905. Cette séparation, franche, donne à l'institution religieuse sa liberté, puisqu'elle ne se trouve plus sous la dépendance financière et juridique de l'autorité publique. Si la question des retraites et des inventaires des biens se déroule assez rapidement et sans drame majeur, sauf à Saint-Gilles-les-Hauts, l'attribution des biens mobiliers et immobiliers ayant appartenu aux établissements ecclésiastiques ne sera résolue que sous le régime de Vichy et dans les premières années de la IVème République. Après le temps de la passion liée à l'application de la loi, vient le temps de l'Entente cordiale après la Grande Guerre sous l'épiscopat de Monseigneur de Beaumont. Celle qui devait être l'Absente redevient fortement présente dans la société coloniale puis postcoloniale, dans le cadre d'un respect mutuel. L'Église connaît, durant cette période, un acte audacieux (lutte contre la fraude lors des élections d'avril 1936), un soutien allant jusqu'à la compromission avec le régime de Vichy, et la lutte contre le communisme, surtout après la Seconde Guerre mondiale. Les années soixante et soixante-dix sont le temps de l'Affirmation (combat contre la fraude électorale, lutte pour la régulation naturelle des naissances, critique du projet et du modèle de développement économique et social mais aussi propositions alternatives) et de l'Émancipation qui passe par des déchirures internes, souvent parallèles à la société, et par la mise en échec de toutes les manipulations, qu'elles soient anciennes (la Droite) ou nouvelles (le Parti Communiste Réunionnais). Dans les années soixante-dix, Monseigneur Gilbert Aubry, l'actuel évêque, achève l'émancipation de l'institution commencée dans la décennie précédente. De 1911 à 1981, l'Église catholique à La Réunion passe de la Séparation d'avec l'État à l'Émancipation
The decree of February 6th 1911 applies the law of December 9th 1905 to separate the Church and the State in the French colonies of Martinique, Guadeloupe and Reunion. This complete separation gives to the religious institution its freedom since it is not under the financial and juridic dependence of public authority anymore. Even if the issues of retirement and inventory of goods take place quite quickly and without any major incident, except in Saint-Gilles-les-Hauts, the retribution of personal properties and real estates belonging to the ecclesiastical establishments will only be solved during the Vichy Administration and in the beginning of the 4th Republic.After the time of passion linked to the application of the law will come the time of cordial Agreement right after the World War 1 during the episcopate of his Lordship de Beaumont. The Church, which was supposed to be the Absente would then be present in the colonial on to the postcolonial society, on a mutual respect basis. During this period, the Church made a bold act (the fight against fraud for the elections of April 1936), a support going to the dishonest compromise with the Vichy Administration, and the struggle against Communism, especially after World War 2. The sixties and the seventies would be the time of Assertion (the fight against electoral fraud, the struggle for natural birth regulation, criticism of the economic and social project and model but also alternative propositions) and also a time of Emancipation not without any domestic tearing, often linked to Society, and finally a time for the check of all sorts of manipulations, whether old ones (the right wing) or new ones (the Communist Party of Reunion).In the 70s, his Lordship Gilbert Aubry, the actual bishop, finishes off the process of emancipation of the Church that had started ten years before. From 1911 to 1981 the Catholic Church in Reunion Island would go from the Separation with the State to Emancipation
6

Wilhelm, Teena. "Judicial Policymaking: The Preemptive Role of State Supreme Courts." Diss., Tucson, Arizona : University of Arizona, 2005. http://etd.library.arizona.edu/etd/GetFileServlet?file=file:///data1/pdf/etd/azu%5Fetd%5F1228%5F1%5Fm.pdf&type=application/pdf.

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Greenlee, Patricia Annettee. "Separation of Church and State: A Diffusion of Reason and Religion." Digital Commons @ East Tennessee State University, 2006. https://dc.etsu.edu/etd/2237.

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The evolution of America's religious liberty was birthed by a separate church and state. As America strides into the twenty first century the origin of separation of church and state continues to be a heated topic of debate. Conservatives argue that America's version of separation of church and state was birthed by principles of Christian liberty. Liberals reject this idea maintaining that the evolution of a separate church and state in America was based on enlightened thinking that demanded rational men should have religious liberty. The best way to achieve this was by erecting a wall of separation between church and state. Sources used in this study include The Letters of Roger Williams, The Papers of Thomas Jefferson and James Madison, and the Diary of Isaac Backus, along with many other primary and secondary sources. This study concludes that America’s religious freedom, conceptualized in its separate church and state is a creation of both reason and religion.
8

Wright, Sean J. "Distortion of Power: The State Secrets Privilege, Separation of Powers, and the Formation of an American King." Miami University Honors Theses / OhioLINK, 2009. http://rave.ohiolink.edu/etdc/view?acc_num=muhonors1241016671.

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Younge, Jasmine E. "Separation of church and state: a study of the influence of the catholic church on public policy." DigitalCommons@Robert W. Woodruff Library, Atlanta University Center, 2011. http://digitalcommons.auctr.edu/dissertations/209.

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The separation of church and state has been a misinterpreted theme throughout United States history. The Establishment Clause, within the 1St Amendment of the United States Constitution, plants the foundational premise for the separation of church and state. The misinterpretation stems from the uncertainty of the role of the church in governmental affairs, specifically those concerning public policy. The Catholic Church continues to be one of the many dominant entities throughout society in shaping the mindsets and influencing the behaviors of the public in the United States. Therefore, this study seeks to explain and identify the relevance, influence and effect of the Catholic Church in public policy processes as it relates to the separation of church and state. This study used the United States Conference of Catholic Bishops (USCCB) as the sample population, which consists of 174 bishops. The sample population was surveyed in order to identify the influence of the Catholic Church on public policy processes in the United States. Of the sample population, 66 bishops responded to the survey. This study also used original documents for analysis purposes in order to indicate the relevance and effect of the Catholic Church on public policy processes in the United States. Through combination of survey results and document analyses, the findings of this study indicate that the influence of the Catholic Church in public policy processes derives from Catholic Church leadership communication methods throughout society. The study findings also indicate that the relevance and effect of the Catholic Church originate from biblical doctrine driving the participation in the moral shaping of society and public policy processes.
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Yaksic, Miguel. "Religious convictions in political discourse: moral and theological grounds for a public theology in a plural world." Thesis, Boston College, 2010. http://hdl.handle.net/2345/1862.

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Thesis advisor: Dominic Doyle
Moral, aesthetic, and religious pluralism has become a source of disagreement and friction in the modern world. Within the context of modernity and precipitated by the American and French revolutions, liberal democracy has aimed to organize the social and political life of societies in which their inhabitants sustain different, distant, and sometimes contradictory conceptions of the good life. Liberal secular principles have been the framework used to protect fundamental values such us freedom, equality, and mutual respect. In order to preserve the stability of a plural society, liberalism insists that moral and religious convictions must remain a private matter. Democracy and tolerance, it was argued, would be best preserved if religious convictions were removed from the public/political conversation. Yet the debate about the appropriate relationship between religion and politics regularly resurfaces among political and moral philosophers, social theorists, and theologians
Thesis (STL) — Boston College, 2010
Submitted to: Boston College. School of Theology and Ministry
Discipline: Sacred Theology
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Books on the topic "Separation of powers and of church and State":

1

United States. Congress. House. Committee on the Judiciary. Pledge Protection Act of 2004: Report together with dissenting views (to accompany H.R. 2028) (including cost estimate of the Congressional Budget Office). [Washington, D.C: U.S. G.P.O., 2004.

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Price, Don Krasher. America's unwritten constitution: Science, religion, and political responsibility. Cambridge, Mass: Harvard University Press, 1985.

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Peña, Luis Medina. Porfirio Díaz y la creación del sistema político. México, D.F: Centro de Investigación y Docencia Económicas, División de Historia, 2002.

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Wright, Jonathan A. Separation of church and state. Santa Barbara, Calif: Greenwood, 2010.

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Kleeberg, Irene Cumming. Separation of church and state. Edited by Morris Richard Brandon 1904-. New York: F. Watts, 1986.

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Lewis, Joseph Max. Separation of church and state. United States]: Helping Hands Press, 2014.

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Hamburger, Philip. Separation of church and state. Cambridge, Mass: Harvard University Press, 2004.

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Hamburger, Philip. Separation of church and state. Chicago, IL: The University of Chicago Law School, 2002.

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Sherrow, Victoria. Separation of church and state. New York: F. Watts, 1992.

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McWhirter, Darien A. The separation of church and state. Phoenix, Ariz: Oryx, 1994.

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Book chapters on the topic "Separation of powers and of church and State":

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Dragoš, Srečo. "The Separation between Church and State in Slovenia: A Political Fiasco." In Politicization of Religion, the Power of State, Nation, and Faith, 171–92. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137477866_8.

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Roman, Eric. "Church and State." In Hungary and the Victor Powers 1945–1950, 237–48. New York: Palgrave Macmillan US, 1996. http://dx.doi.org/10.1007/978-1-349-61311-3_22.

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Torcello, Lawrence. "Separation of Church and State." In Encyclopedia of Global Justice, 995–99. Dordrecht: Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-1-4020-9160-5_686.

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Chavura, Stephen A., John Gascoigne, and Ian Tregenza. "The separation of church and state." In Reason, Religion and the Australian Polity, 79–99. Abingdon, Oxon ; New York, NY : Routledge, 2019. | Series: Routledge studies in modern history ; Volume 49: Routledge, 2019. http://dx.doi.org/10.4324/9780429467059-4.

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Cliteur, Paul, and Afshin Ellian. "The separation of church and state." In A New Introduction to Jurisprudence, 75–113. New York, NY : Routledge, 2019.: Routledge, 2019. http://dx.doi.org/10.4324/9780429025464-3.

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García Portilla, Jason. "Institutions, Corruption/Prosperity, and Religion (A), (B), (D), (1), (3), (6)." In “Ye Shall Know Them by Their Fruits”, 77–123. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-78498-0_8.

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AbstractThis chapter characterises the relations between religion, institutions, and the transparency–prosperity nexus. It explains how economic prosperity, democracy, and transparency are part of a feedback loop that constitutes a single phenomenon. More importantly, this chapter deepens the institutional analysis by concentrating on the particular historical influence of religion on the different legal traditions in Europe and the Americas. It is the cornerstone of Part 3 and, as such, of the entire book.The Reformation brought forth a wide range of modern institutions. Among these, education and democracy are the most crucial ones for ensuring prosperity/transparency outcomes. Likewise, Protestantism has impacted the secularisation of the state in Protestant countries (and also in Roman Catholics, albeit to a lesser, more indirect extent). Protestantism fosters horizontal power relations and secular-rational attitudes towards authority. Thus, such egalitarian and secular attitudes are linked to greater transparency and prosperity.The Lutheran German Revolution formed the basis of the various later Protestant, dissenting revolutions and legal traditions (i.e. British and American). Some of its concepts (e.g. separation of state functions from the church; state-sponsored education) permeate all modern legal systems to this day and ended the monopoly of Roman canon law.Regardless of the advances made by Roman Catholicism in the Second Vatican Council (Vatican II: 1962–1965), corporatist ideologies remain prevalent, mostly in Latin America. But while Roman Catholic discourse has shifted, the institutional inertia persists and maintains the hierarchical status quo and longstanding feudal structures.
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Ciftci, M. Y. "Deliverance from the Powers in the Church." In Vatican II on Church-State Relations, 185–226. Cham: Springer International Publishing, 2024. http://dx.doi.org/10.1007/978-3-031-56706-3_9.

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Ciftci, M. Y. "Powers and Principalities in the New Testament." In Vatican II on Church-State Relations, 151–84. Cham: Springer International Publishing, 2024. http://dx.doi.org/10.1007/978-3-031-56706-3_8.

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Morris, R. M. "Executive, Judiciary and the Legatine Powers." In Church and State in 21st Century Britain, 47–60. London: Palgrave Macmillan UK, 2009. http://dx.doi.org/10.1057/9780230234376_4.

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10

Pushkarev, Sergei, Vladimir Rusak, and Gleb Yakunin. "The Decree on Separation of Church and State." In Christianity and Government in Russia and the Soviet Union, 45–53. New York: Routledge, 2021. http://dx.doi.org/10.4324/9780429044274-6.

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Conference papers on the topic "Separation of powers and of church and State":

1

Grudinin, Nikita. "Development of the constitutional and legal status of the State Duma of the Russian Federation in the light of the constitutional reform of 2020." In Development of legal systems of Russia and foreign countries : problems of theory and practice. ru: Publishing Center RIOR, 2023. http://dx.doi.org/10.29039/02110-1-45-49.

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The constitutional reform of 2020 has made a significant contribution to the development of the system of separation of powers. Currently, domestic parliamentarism and the State Duma of the Russian Federation are experiencing a new stage in their development. The purpose of the study is to consider certain issues of constitutional and legal development of the status of the State Duma of the Russian Federation. Based on the results of the study, it was concluded that the constitutional reform of 2020 adjusted the balance within the system of separation of powers in Russia, strengthening the position of the State Duma in the process of forming the personal composition of the Government. It is noted that the reform carried out contributed to the strengthening of the presidential-parliamentary republic in Russia with a strong presidential power. She also once again raised the question of the prospects of implementing the idea of a party government in Russia
2

Andrić, Milan. "PRAVNO DEJSTVO UREDBE O AUTORSKIM PRAVIMA SRPSKE PRAVOSLAVNE CRKVE I NjENIH ARHIJEREJA/PATRIJARAHA, MITROPOLITA I EPISKOPA/ I MOGUĆI DOMETI NjENE PRIMENE U PRAVNOM SISTEMU REPUBLIKE SRBIJE." In MEĐUNARODNI naučni skup Državno-crkveno pravo. University of Kragujevac, Faculty of law, 2023. http://dx.doi.org/10.46793/dcp23.333a.

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This paper deals with the Regulation on copyright of the Serbian Orthodox Church and its bishops, as well as its possible scope in terms of direct application in the RS legal system. It was adopted after several decades of legal disputes and doubts that existed in the everyday life of the Church regarding the legal protection of intellectual property. Namely, as a rule, the state legislation did not sufficiently respect the legal nature, as well as the canonical regulations concerning author's works as intellectual creations of dignitaries of our Holy Church. The regulation was adopted on the basis of the constitutional position of the Serbian Orthodox Church in the legal order of the RS. Namely, the provisions of Article 44, paragraph 2 of the Constitution of the RS stipulate that "churches and religious communities independently organize their internal organization and manage their affairs independently." On the other hand, the provision of Article 44, Paragraph 2 of the State Constitution stipulates the principle of separation of the church from the state. From these fundamental constitutional provisions, the specific rights provided for in the Law on Churches and Religious Communities emerge, which provisions stipulate that "the Serbian Orthodox Church is authorized to independently arrange and implement its order and organization and to independently carry out its internal and public affairs (paragraph 6. paragraph 3 of the Law).The provisions of this law provide that "the state cannot interfere with the application of the autonomous regulations of the SOC", the aim of the work is to show the possible scope of this Regulation in the legal system of our country, especially bearing in mind the growing number of court and other proceedings in the field of copyright protection in the church system, which are being conducted or will be initiated, and inevitably require the appropriate (suspicious) application of the autonomous regulations of churches and religious communities for the sake of a fair and regulation-based solution for these extremely important legal relations.
3

Rohrbach, Wolfgang. "CHURCH SERVICES - OPPORTUNITIES AND CHALLENGES OF ECUMENISM." In International scientific conference challenges and open issues of service law. Vol. 2. University of Kragujevac, Faculty of law, 2024. http://dx.doi.org/10.46793/xxmajsko2.147r.

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The progressive secularization of Europe has become an undeniable social fact in recent decades. The separation of state and church, religion and politics, is now widely regarded as the fundamental achievement of modern times. At the same time, however, Europe follows a tradition of Christianity that is over 1,500 years old. At the meeting of the Central Committee of the World Council of Churches (February 9-15, 2022), it was emphasized, among other things: "European churches are struggling with the influence of a secularized society on their lives and witness." Individual churches cannot solve complex problems, but together there would be more opportunities than challenges. In Montenegro, about half of the population (with higher education) sees a promising future for their country in ecumenical and cosmopolitan thinking and action. Another part of the population of Montenegro still sees nationalist structures and their political representatives as salvation and maximum independence for their country. However, in a populist way, the fact that, especially small countries, need external partnerships is ignored. It seems that the politicians in question are more concerned about their position, about which Caesar said in ancient times: "It is better to be first in a Gallic village than second in Rome". To explain ecumenism in more detail, let's use an analogy - imagine that all Christian churches are housed in one multi-story building. Each church occupies one floor. What good is it for a church on the 20th floor, for example, to only reinforce the walls and floors in its premises for stabilization, if the foundation of the entire house, including the supporting pillars (which connect several floors in the lower and upper parts) would be unstable. Many church decision-makers today see ecumenism as an opportunity for preservation, salvation and future-oriented influence on the "house" of Christian cultural heritage. It should be noted that, although an increasing part of the European population stopped participating in traditional religious practice (at least, regularly), the level of private religious beliefs remained relatively high.
4

Topilin, Vladislav, and Roman Fedorov. "theoretical and legal analysis of the position of the prosecutor’s office in the system of separation of powers." In Current problems of jurisprudence. ru: Publishing Center RIOR, 2021. http://dx.doi.org/10.29039/02058-6/310-316.

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The article is devoted to the problems of the legal status of the prosecutor’s office in the system of separation of powers. In the study, the author uses grammatical (philological, linguistic) logical, systematic and other methods of scientific knowledge. The author proposes to separate the prosecutor’s office into a separate (supervisory) branch of government, which will not belong to either the executive branch or the judicial branch, as a result of which the state will receive an independent state structure that will be able to exercise its supervisory functions independently of anyone, which will allow for better and faster suppression of possible violations by any branch of government, as well as improve the work of the state apparatus as a whole.
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Grechenkova, Oksana. "President of the Russian Federation in the national security system." In East – West: Practical Approaches to Countering Terrorism and Preventing Violent Extremism. Dela Press Publishing House, 2022. http://dx.doi.org/10.56199/dpcshss.zofb2749.

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The article examines the role of the President of the Russian Federation in the national security system. The author analyzed the current legislation, determined the system for ensuring national security; analyzed the powers of the President in the field of ensuring national security; to propose ways of solving possible problems of national security. It is concluded that an effective system of “checks and balances” in the constitutional model of the separation of powers largely determines the internal stability in the state. Attention is drawn to the fact that the proposed amendments to the Constitution of the Russian Federation may lead to an increase in presidential power in the country and a shift in the levers in the system of checks and balances towards the head of state, when, at the moment, his influence on the branches of state power is great.
6

Polyanskaya, I. G., V. V. Yurak, and M. N. Ignat’eva. "Depressed City of Kizel: Is There a Solution?" In VII International Scientific Conference. Institute of Economics of the Ural Brach of Russian Academy of Sciences, 2023. http://dx.doi.org/10.17059/rec-2023-3-5.

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Kizelovsky municipal district remains a depressed area despite 20 years of eliminating the consequences of coal mines and intensifying the socio-economic development. The study aims to analyse the current socio-economic and environmental state of the Kizelovsky municipal district in comparison with the period of active coal mining, as well as to identify existing institutional barriers and possible development directions. It appears that all efforts were not successful due to the absence of a clear separation of powers and responsibilities between federal, regional and municipal authorities. It was established that the ownership of mine property is still being discussed, which hinders the process of eliminating the accumulated environmental damage. The article proposes a number of institutional changes that contribute to the environmental rehabilitation of the area, as well as socio-economic development by establishing the expansion of entrepreneurial activities, in particular tourism.
7

Galić, Borislav. "THE HISTORICAL SIGNIFICANCE OF THE PRINCIPLES OF AUTHORITY IN SERBIA IN THE 20TH CENTURY FOR LIBERTY OF ECONOMIC TREATMENT IN CONTEMPORARY ECONOMIC CONDITIONS." In International scientific conference challenges and open issues of service law. Vol. 2. University of Kragujevac, Faculty of law, 2024. http://dx.doi.org/10.46793/xxmajsko2.685g.

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In the 20th century, Serbia had a very interesting and diverse constitutional development and constitutional solutions, changing the principles of the organization of government, the form of social organization, the diversity of state communities. In this period of time, Serbia passed a large number of constitutions, and some of them were revoked and again, with minor changes, adopted. In any case, such a rich constitutional history has contributed to the fact that Serbia has great constitutional experience, which will be necessary when adopting new constitutional changes that will inevitably follow in the future and which should be used in order not to make the historical mistakes we made in the past. All the constitutions that were proclaimed in Serbia in the 20th century (there were eith of them) were of significance not only for the principle of separation of powers between three branches of government, but also for the creation of conditions for the functioning of economic entities. Basic principles that werw established bythe constitutionalarticles werw to a guide to how economic rights should be regulated, and above all: equality of private and other forms of property, free market, freedom of entrepreneurship , independence of economic entities.
8

Bigio, Laurence. "Laser diagnostic density measurements of Hg(3P0,1,2) in a Hg-Ar discharge." In OSA Annual Meeting. Washington, D.C.: Optica Publishing Group, 1989. http://dx.doi.org/10.1364/oam.1989.thq3.

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Two laser-based techniques are used to measure absolute and radial density distributions for the 6(3p0,1,2) states of mercury in the positive column of a low pressure Hg-Ar dc discharge. In the first method, a pulsed dye laser beam (20 ns, 0.2-cm–1 bandwidth), traversing the discharge axially, is scanned through one of the 6(3 p 0,1,2)→ 7(3S1) transitions, depending on the lower state of interest. The transmitted signal is detected with a calibrated photodiode and the power loss on resonance is plotted as a function of nonresonant power. At sufficiently high powers, this power loss approaches a constant saturated value which is directly proportional to the initial number density of absorbers in the lower state. Relative density measurements are made by setting the power in the saturated regime and measuring this power loss as a function of radial position. Results are given for the three 3P states at Hg pressures of 1 and 7 mTorr and discharge currents of 80 and 400 mA. Absolute densities are established using a well-known interferometric technique known as the hook method.1 Using the same laser as described above, the dye laser is tuned through the 3P1→3S1 transition of interest, and the spectral separation of the interference hooks is used to determine the absolute density.
9

Rudenko, Valentina. "Anti-Corruption Policy, the Constitution, and Human Rights in Poland." In The Public/Private in Modern Civilization, the 22nd Russian Scientific-Practical Conference (with international participation) (Yekaterinburg, April 16-17, 2020). Liberal Arts University – University for Humanities, Yekaterinburg, 2020. http://dx.doi.org/10.35853/ufh-public/private-2020-23.

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The aim of the article is to investigate the relationship between the anti-corruption policy and the implementation of human rights in Poland. The following basic legal and political science research methods were used: axiological- normative, systematic, historical, comparative, institutional, structural-functional, formal-juridical methods. The article analyses the socio-political environment in which an anti-corruption policy in Poland was formed and the strategies for its implementation. Significant institutional changes of the system of anti-corruption agencies and legal regulation of anti-corruption activities of governmental authorities were addressed. The role of social supervision in the field of corruption control in Poland was analysed. Polish anti-corruption policy peculiarities were highlighted, which increase the risk of violations and the disproportionate restriction of human rights. Particular attention was paid to the analysis of the scope of competencies and credentials of the Central Anti-Corruption Bureau, and its place in the system of anti-corruption agencies. Based on the analysis of anti-corruption policy in Poland, it was concluded that human rights are one of the most important criteria for the success and effectiveness of anti-corruption policy implementation. The issue of balance between anti-corruption policy and human rights implementation in modern democratic states shall be solved via a system-based approach within the framework of constitutional principles of democratic states, namely: the rule of law, human dignity as a basic value of a democratic state, respect for human rights and the admissibility of their restriction only within the limits and forms permitted by the Constitution, the principle of separation and balance of powers, the supremacy of people.
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Anciaux Sedrakian, Ani, and Thomas Guignon. "Distributed GPU Based Matrix Power Kernel for Geoscience Applications." In SPE Reservoir Simulation Conference. SPE, 2021. http://dx.doi.org/10.2118/203947-ms.

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Abstract High-performance computing is at the heart of digital technology which allows to simulate complex physical phenomena. The current trend for hardware architectures is toward heterogeneous systems with multi-core CPUs accelerated by GPUs to get high computing power. The demand for fast solution of Geoscience simulations coupled with new computing architectures drives the need for challenging parallel algorithms. Such applications based on partial differential equations, requires to solve large and sparse linear system of equations. This work makes a step further in Matrix Powers Kernel (MPK) which is a crucial kernel in solving sparse linear systems using communication-avoiding methods. This class of methods deals with the degradation of performances observed beyond several nodes by decreasing the gap between the time necessary to perform the computations and the time needed to communicate the results. The proposed work consists of a new formulation for distributed MPK kernels for the cluster of GPUs where the pipeline communications could be overlapped by the computation. Also, appropriate data reorganization decreases the memory traffic between processors and accelerators and improves performance. The proposed structure is based on the separation of local and external components with different layers of interface nodes-due to the MPK algorithm-. The data is restructured in a way where all the data required by the neighbor process comes contiguously at the end, after the local one. Thanks to an assembly step, the contents of the messages for each neighbor are determined. Such data structure has a major impact on the efficiency of the solution, since it permits to design an appropriate communication scheme where the computation with local data can occur on the GPUs and the external ones on the CPUs. Moreover, it permits more efficient inter-process communication by an effective overlap of the communication by the computation in the asynchronous pipeline way. We validate our design through the test cases with different block matrices obtained from different reservoir simulations : fractured reservoir dual-medium, black-oil two phase-flow, and three phase-flow models. The experimental results demonstrate the performance of the proposed approach compared to state of the art. The proposed MPK running on several nodes of the GPU cluster provides a significant performance gain over equivalent Sparse Matrix Vector product (SpMV) which is already optimized and provides better scalability.

Reports on the topic "Separation of powers and of church and State":

1

Fischer, Peter N. Separation of Church and State and the First Amendment: A Historical Journey. Fort Belvoir, VA: Defense Technical Information Center, December 2011. http://dx.doi.org/10.21236/ad1019082.

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To the bibliography