Academic literature on the topic 'Sens et sensations – Moyen âge'
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Journal articles on the topic "Sens et sensations – Moyen âge"
Beaulieu, Étienne. "Chateaubriand et le cloître du temps." Études littéraires 37, no. 2 (October 11, 2006): 31–41. http://dx.doi.org/10.7202/013669ar.
Full textde Valeriola, Sébastien. "L’escargot dans les encyclopédies médiévales." Reinardus / Yearbook of the International Reynard Society 29 (December 31, 2017): 164–200. http://dx.doi.org/10.1075/rein.00006.dev.
Full textConte, Emanuele, and Maria Novella Borghetti. "Droit médiéval. Un débat historiographique italien." Annales. Histoire, Sciences Sociales 57, no. 6 (December 2002): 1593–613. http://dx.doi.org/10.3406/ahess.2002.280127.
Full textMoulier, Joséphine. "La terre et les hommes." Histoire & Sociétés Rurales Vol. 59, no. 1 (June 21, 2023): 5–32. http://dx.doi.org/10.3917/hsr.059.0005.
Full textMucchielli, Laurent. "Comprendre les émeutes." Diversité 167, no. 1 (2011): 66–70. http://dx.doi.org/10.3406/diver.2011.3496.
Full textBlaise, Marie. "Du passé composé. Le Moyen Âge et le bloc magique." Tangence, no. 110 (December 23, 2016): 13–58. http://dx.doi.org/10.7202/1038497ar.
Full textRebour, Thierry. "Openfield et bocage : étude du contact entre le Vexin normand et le Pays de Bray." Cahiers de géographie du Québec 44, no. 121 (April 12, 2005): 27–42. http://dx.doi.org/10.7202/022880ar.
Full textRoche, Marie. ":Les cinq sens entre Moyen Âge et Renaissance: Enjeux épistémologiques et esthétiques." Sixteenth Century Journal 49, no. 3 (September 1, 2018): 840–42. http://dx.doi.org/10.1086/scj4903127.
Full textAurell, Jaume. "La chronique de Jacques ler, une fiction autobiographique. Auteur, auctorialité et autorité au Moyen Âge." Annales. Histoire, Sciences Sociales 63, no. 2 (April 2008): 301–18. http://dx.doi.org/10.1017/s0395264900026937.
Full textCerquiglini, Jacqueline. "Histoire, image. Accord et discord du sens à la fin du Moyen Âge." Littérature 74, no. 2 (1989): 110–26. http://dx.doi.org/10.3406/litt.1989.1487.
Full textDissertations / Theses on the topic "Sens et sensations – Moyen âge"
Zambiasi, Roberto. "'Minima sensibilia'. The Medieval Latin Debate (ca. 1250-ca. 1350) and Its Roots." Electronic Thesis or Diss., Université Paris sciences et lettres, 2023. http://www.theses.fr/2023UPSLP006.
Full textThe thesis focuses on one of the least studied topics in Medieval Latin Aristotelian natural philosophy (ca. 1250-ca. 1350), i.e., the so-called topic of "minima sensibilia". If, as claimed most notably in "Physics" VI, magnitudes are (potentially) infinitely divisible, a dilemma arises with respect to the limits of the divisibility of sensible qualities through the division of the matter (considered as an extended magnitude) with which they are united. Either sensible qualities are also (potentially) infinitely divisible (but this implies that the senses should have an infinite power in order to perceive them, against a fundamental Aristotelian assumption concerning the limits of every power existing in nature), or they are not (potentially) infinitely divisible (in this case, however, there would be portions of matter that can neither be cognised by the senses nor, evidently, by the intellect, and, what is worse, sensible entities would be ultimately composed of them, something entirely unacceptable in the Aristotelian worldview). To solve the dilemma, Aristotle, in Chapter 6 of the "De sensu et sensato" (445b3-446a20), makes use of the distinction between act and potency, affirming that sensible qualities are infinitely divisible in potency as part of the whole to which they belong, but there are minimal quantities of matter that can exist in act on their own endowed with their sensible qualities. The thesis investigates the reflection conducted by Medieval Latin commentators of the "De sensu et sensato" (always read in connection with their Greek and Islamic sources) on the subject of "minima sensibilia", using it as a privileged gateway to study from a new and original point of view the Medieval Latin conception of the ontology and of the epistemology of sensible qualities. Indeed, through a close scrutiny of the debate (which is accompanied by a thorough reconstruction of the complex manuscript tradition of Medieval Latin "De sensu" commentaries, that have hitherto been largely neglected by scholars) it is demonstrated that Medieval Latin commentators progressively developed a conception according to which sensible qualities can exist on their own in the natural world without being perceptible in act due to the smallness of the matter with which they are united. Such sensible qualities (that are sometimes called "insensibilia propter parvitatem") can, nevertheless, become perceptible in act by uniting with each other. Thanks to this fundamental development, not only sensible qualities started to be understood mostly in autonomy from their role in perception, but the sensible world became suddenly much more extended than the world that can be perceived by the senses, with the consequence that the confidence in the human ability to cognise its ultimate structure began to crumble
Touati, François-Olivier. "Lèpre, lépreux et léproseries dans la province ecclésiastique de Sens jusqu'au milieu du XIVe siècle." Paris 1, 1991. http://www.theses.fr/1992PA010512.
Full textBased on the analysis of all available documentation, this work is attempt to estimate the various effects of leprosy, from its first traces in the 4th century until the black death, on the successive patterns of society between the loire and the marne (the eight dioceses of Troyes, Sens, Meaux, Paris, Chartres, Orléans, Auxerre, Nevers) ; considering the cultural, demographic, political, and also biological environment, the known variety of attitudes towards the sick makes us question the traditional view of a systematic social exclusion or of a total segregation. Medical writings confirm the level of diagnosis of the disease but they are far from formulating immediatly the etiology in terms of contagion. From the 11th century onwards, the concern and actual care of the sick inspired by the christian message became associated with new religious aspirations and economic growth; these circumstances mainly explain the creation of leper-houses (listed in this work). Their material and spiritual functioning, the evolution of their development show the progressive change of their objectives and of the attitude towards the sick. This change, more pronouced towards the end of the 13th century culminates in the difficult circumstances of the 1320's. The above occured at the same time as the loss of autonomy of the leper-houses, the theft of their wealth as well as growing rejection of the inmates. Medical arguments, from then on, came to justify this process
Viveiros, Guillaume. "Passé ludique et déviations historiques: Sens et fonction du Moyen Âge dans les jeux de rôle." Thesis, Université d'Ottawa / University of Ottawa, 2017. http://hdl.handle.net/10393/36203.
Full textBecuwe, Arnaud. "Le sens et les usages des images de l'eau au bas Moyen âge : fin XIIe-début XVIe siècle." Amiens, 2006. http://www.theses.fr/2006AMIE0007.
Full textThe gothic iconography presents a profusion of images showing water as a symbolic element. An analogous network allows, for the Church principally, to express a theology by cultured water which brings a part of holly meaning but also some ambivalence for the imago. Water isn’t neutral in the Bible’s, Apocalypse’s, Lives of saints and Pilgrim’s illuminated images in the late Middle Ages. Those saints’ images in Picardy present also some special uses of water deeply linked with this pleaders near to the popular and local believes. To replace strictly in their environment a communal seal or painted and sculpted works of art in rural churches show also other Picardy’s images uses around old believes. But, it’s the north stalles images who presents the last echoes of this very orderly symbolical system, following the times of water defined by the medieval tradition
Pernuit, Claire. "Une relecture de la cathédrale de Sens : (1130-1550)." Thesis, Dijon, 2015. http://www.theses.fr/2015DIJOL016.
Full textThis research is an extension of a previous work, dedicated to the 13th-century stained-glass windows of the cathedral of Sens. Out of this first study was recognition that despite earlier initiated works and studies, the analysis of the building of the « First Master », to quote Jacques Henriet – that is, the chronology of the construction in the 12th and the modifications of its structure in the 13th, 14th and 15th century – was not fully achieved. The study is divided into three parts : the first two parts are dedicated to the archaeological context of the metropolitan church, the architectural analysis of the builing and the chronology of the construction (12th to 15th century) ; the third part is intended to understand the place of the monumental images and the light in the building, and how both clerical and lay could have reacted to them
Chaleat, Franck. ""Devant la porte du priore, dessoubz le chastel dudict lieu" : la question des bourgs dits "castraux" et "monastiques" : oekoumène, synoecisme et sens des lieux durant le "long moyen Age" dans les agglomérations péricastrales et périmonastiques du Charolais-Brionnais (Bourgogne du Sud)." Thesis, Lyon, 2016. http://www.theses.fr/2016LYSE2183.
Full textThe concepts of bourg castral and bourg monastique are two of the most important concepts of french urban history, aiming to modelize the genesis of new settlements around the feudal seats of power such as castles or monasteries near the beginning of the 11th century. Historiographically, this unprecedented grouping movement was justified by the power exercised over the people but also by the protection and privileges provided by the lords. In the social aspect, this is included in the general dynamics of encellulement (R. Fossier), which is a polarization process of social dependancy areas in favour of emblematic places like the parish church or the seigniorial buildings. The present thesis aims to comparatively explore the spatial modesof genesis and evolution of four « bourgs » in South Burgundy, in order to understand the long-term spatial and social constitution of agglomerations around seigniorial structures, and also to test the heuristic value of historical models of bourgs castraux or bourgs monastiques. The geographic area chosen for this study is the homogenic space of Charolais-Brionnais, between the Loire and the Saône rivers, a mostly rural area. With no central town, this territory is characterized by several small towns often combined with a medieval castle or a monastery.In accordance with recent historiographic evolutions (such as the re-evaluation of the incastellamento model, the reconsideration of the village genesis, and the rethinking of the 11 th century interruption) and methodological renewals (re-examining the hierarchization of historic sources regarding settlement history, the new place of morphologic analysis of plans), we first chose to focus on a spatial analysis of agglomerations, in which the material space is the central point of the study. The analysis thenproceeds to examine other sources which can provide strictly spatial data. Secondly, we chose a regressive reading of space, by means of historic morphological study of ancient town plans : the goal is to deconstruct the spatial evolution of towns by looking as far as possible back into the past.First of all, the results show a variety of urban evolution patterns downgrading the ring model (usually summoned to explain the attraction of seigniorial centers). Also, successive housing estate operations demonstrate a continuous evolution and plasticity of town plans, which in consequence are sometimes very different from the configuration shown by the napoleonic cadastre. While the seigniorial center is socially important, its spatial role is not always decisive : in half of the cases, the carolingian strong territorial structure has remained as a determining grid for later developments, which accounts for many implantationsand demarcations at the end of the Middle Ages. In other cases, a planned structure can be set up when the territorry is authoritatively supervised by a new seigniorial power. These planned structures foster deep social polarization. In any case, the feudal space must deal with two former networks : the parish network, which is very stable up to the end of the Middle Ages, and the road network, which favours settlement at crossroads
« Bourg castral » und « bourg monastique » sind zwei wichtige Konzepte der französischen Geschichte der Städte, sie zielen darauf, das Erscheinen von neuen Siedlungen um die Orte der herrschaftlichen Macht, befestigte Schlösser und Kloster zu modellieren, und dies etwa zu Beginn des 11. Jahrhunderts. In der Historiographie lässt sich diese völlig neue Zusammenführung der Bevölkerung durch die auf das Volk ausgeübte Macht erklären, aber auch durch den Schutz oder durch die Privilegien, die ihm die Machtträger gewährten. Sozial gesehen integriert sich diese Zusammenführung in die gesamte Dynamik des« encellulement », es geht um einen Prozess der Polarisierung der Orte sozialer Abhängigkeit zugunsten emblematischer Orte, herrschaftlicher Sitze oder Pfarrkirchen. Diese Doktorarbeit zielt darauf ab, in vegleichender Form die räumlichen Modalitäten der Entstehung und Entwicklung von vier Ortschaften (« bourgs ») des südlichen Burgunds zu erforschen, damit wir die räumliche und soziale Entstehung des verdichteten Aufbaus der Dörfer um die Altstadt auf eine lange Zeit verstehen können. Wir werden auch den Erklärungswert der historischen Modelle « bourg castral » oder « bourg monastique » prüfen. Als geographischer Rahmen haben wir den vom Charolais und Brionnais homogen gebildeten Raum gewählt, ein ländlich geprägtes Gebiet zwischen Saône und Loire. Ohne zentrale Stadt besteht das Gebiet aus einer Kette kleiner Städte, die oft über ein Kloster oder ein befestigtes Schloss verfügen.Im Einklang mit den jüngsten historiographischen Entwicklungen (das Modell des incastellamento wird nuanciert, die Ortschaftsgründung und die Zäsur des Jahres 1000 werden in Frage gestellt) aber auch mit den methodologischen Innovationen (Kritik an der Hierarchie zwischen den verschiedenen Quellen in der Geschichtsschreibung der Bevölkerungsorte, Platz und Rolle des morphologischen Lesens der Pläne). Wir haben eine vor allem räumliche Analyse der Siedlungen gewählt. Im Zentrum der Studie steht das konkrete, materielle Gebiet, dann werden alle Quellen gesammelt, die Informationen ausschliesslich über den Raum liefern können. Dann haben wir uns für die Rückschreibung entschieden, insbesondere durch eine Analyse der historischen Morphologie der alten Pläne. Das Ziel ist die räumliche Entwicklung der Siedlungen zu zerlegen, indem wir so weit wie möglich in die Vergangenheit zurückgehen.Das Ergebnis zeigt in erster Linie eine Vielfalt der Schemen der Entwicklungen der Siedlungen, weit weg vom ringförmigen Modell, das oft erwähnt wird um die Anziehungskraft des herrschaftlichen Zentrums darzustellen. Es ist auch zu bemerken, dass es eine ständige Entwicklung und Veränderung der Sadtpläne gibt, wegen der Aufeinanderfolge der Parzellierung (als Locatio), sehr oft weit weg von der Darstellung des napoleonischen Katasters. Die sehr wichtige Rolle des herrschaftlichen Zentrums ist aber in sozialer Hinsicht, räumlich nicht immer entscheidend. In der Hälfte der Fälle kann man vermuten, dass es eine stärkere Strukturierung des Gebiets schon zur karolingischer Zeit gab, diese Organisation wird ein vorhandenes Rasterzur späteren Entwicklungen bleiben und kann in gewisser Weise die Ansiedlungen und Abgrenzungen am Ende des Mittelalters erklären. Im Gegenteil, wenn eine herrschaftliche Macht ein Gebiet autoritär beherrschen will, ist es anzumerken, dass eine geplante Organisation entsteht, die zu einer Strukturierung führt, die günstig für eine tiefe soziale Polarisierung ist. Auf alle Fälle muss der herrschaftliche Raum mit zwei Netzwerken rechnen, die ihm vorausgehen und die er teilweise gestaltet : das Netzwerk der Pfarrgemeinden, das bis zum Ende des Mittelalters stabil zu sein scheint und das Strassennetz, dessen Kreuzungen die ersten Bevölkerungsversammlungen bestimmen
Lemelin, David-Alexandre. "Le sens des déplacements dans l'exercice du pouvoir au Moyen-âge : le cas de Frédéric Barberousse selon les écrits d'Otton de Freising et de son continuateur, Rahewin." Master's thesis, Université Laval, 2017. http://hdl.handle.net/20.500.11794/27815.
Full textThis memoir examines the dynamics inherent to the movements in the exercise of power in the Middle Ages, taking as example the case of Frederick Barbarossa, emperor of the Holy Roman Empire from 1152 to 1190. By studying the Gesta Friderici I Imperatoris as the main source of this paper, the goal of this text is to expose the ways in which movements and travels were anchoring parts in the exercise of power. The first part consists in a brief historical overview establishing the situation of the Empire before Barbarossa’s coronation, as well as an exhibition of the evolution of power and institutions linked to its exercise in the Empire. Afterwards, through the writings of Otto of Freising and Rahewin, we see that the sovereign had to travel his lands in order to both be rooted in the tradition of the German itinerant kingship, while also striving towards the new legal concepts of the XIIth century. Thus, Frederick’s reign was at the center of a redefinition of power in the Empire, in direct opposition to the papacy. The studied book, which was actually a tool aiming to spread the imperial ideology of the Hohenstaufen dynasty, gives the reader a better understanding of the needs for the emperor’s journeys in the exercise of his functions, while also representing the monarch as the only holder of the supreme Christian power.
Andrieu, Éléonore. "Les Grandes chroniques de France dans la forge dionysienne : genèses d'un texte d'histoire médiéval : archéologie du sens et des formes de l'histoire des rois des Francs." Toulouse 2, 2004. http://www.theses.fr/2004TOU20036.
Full textIn the Grandes Chroniques de France, written at the Abbey of St Denis c. 1274, the genre, the forme, the sense of the text are all of them problematic: as rewritten by modern interpretations, it is seen as a chronicle on kings intended to serve as Capetian propaganda. In order to reconstruct the catalogue of the original forms and interpretants, we have defined certain form transferts between the work done at the Abbey (ecclesiastical building and kings'burial ground all at once) and the historiographical project begun there in Suger's time ; between the available medieval historiographical genres (that we redefine) and the french texte. The Dionysian transposal, nurtered by church rites and remodeling the genre codes, is a transposal of language, genres and epistemology: it gives birth to a roman aux rois, a genealogy of kings exalting the terrestrial values of History and its agents and imposing a brand-new silence to the historiographical God of ecclesiastical History
Caillaud, Helene. "Violences hagiographiques : Discours et représentations de la violence dans les sources hagiographiques de la province ecclésiastique de Sens (Ve – XIIe siècle)." Thesis, Limoges, 2016. http://www.theses.fr/2016LIMO0115.
Full textWould the violence in the Middle Ages be only a question of perspective? This question is the basis for this study on hagiographical stories of violence. The analysis of discursive strategies showed a common narrative structure on what each author came to embroider his own story. But this visible simplicity hides a more complex discourse linked to social issues of their times. The lexical study has showed that the denunciation of an action as "violence" becomes a means to express illegitimacy from the point of view of the author and his community. It belongs to strategies of autolegitimization set up by the Church, in which violence is instrumentalized with the intention not only to influence behaviours of the community of faithful, but also to defend its property or to justify some reforms ongoing. Of course, the hagiographical story of violence gives us only an unilateral vision in which the motivations of the opposite camp are simply distorted or hidden. Finally, the interest on discursive strategies and on the various forms of violence reported lead us to consider writing motives of thehagiographers. Hagiography touch a very large public in various places and at various times, using several ways of communication. Reading but also listening often in a liturgical context make the hagiographical message efficient. All over this quasi universal character, hagiography becomes multifunctional as well and plays an important social role. In this way, we can say that hagiography can be seen as a weapon in hands of religious men. It allows the glorification of a past through the holyness of the community foundator or members. But it’s also a support of the instrumentalisation of conflictsbetween the lay aristocracy and religious communities
Könnte die Gewalt im Mittelalter nur eine Frage der Perspektive sein? Diese Frage ist der Anfangspunkt dieser Studie über Erzählungen der hagiographischen Gewalt. Die Diskursanalyse, auf einer systematischen Infragestellung der Berichte beruhend, hat ein gemeinsames narratives Schema gezeigt, dem jeder Autor seine eigene Geschichte hinzufügt. Dennoch verbirgt das scheinbar Einfache einen viel komplexeren Diskurs, der mit der sozialen Problematik der Epoche zusammenhängt. Die lexikalische Analyse hat nachgewiesen, daß die Stigmatisierung einer Tat als „Gewalt“ dem Autor unddessen Gemeinde als Mittel dient, die Ungesetzlichkeit der Tat hervorzuheben. So wird diese Darstellung zu einem der von der Kirche etablierten Selbstlegitimationsverfahren. In diesen Verfahren, wird die Gewaltthematik nicht nur dazu genutzt, um die Gläubigen zu beeinflussen, sondern auch um ihr Erbe zu schützen und diverse Reformen zu rechtfertigen. Selbstverständlich gibt die hagiographische Erzählung der Gewalt nur eine einseitige Sicht wieder, in der die Beweggründe der Gegner verdreht, bzw. verheimlicht werden. Schlussendlich hat die Analyse des Diskurses und seines Aufbaus eine allgemeinere Betrachtung der Ziele der hagiographischen Schriften ermöglicht. Die Hagiographie richtet sich an ein sehr breites Publikum, an verschiedenen Orten und zu unterschiedlichen Zeiten. Dazu werden verschiedene Kommunikationswege genutzt. Das Lesen sowie das Hören, in einem oft liturgischem Umfeld, verbreiten auf eine schnelle und wirksame Weise die hagiographische Botschaften. Dadurch wird die Hagiographie übergreifendund spielt eine wichtige Rolle in der Gesellschaft
Amossé-Reveret, Julia. "Espace liturgique en Bulgarie de l’Antiquité Tardive à la fin du Ier Royaume bulgare." Thesis, Université Clermont Auvergne (2017-2020), 2020. http://theses.bu.uca.fr/nondiff/2020CLFAL001_AMOSSE-REVERET_1.pdf.
Full textThis PhD analysing Christianism, liturgical space and decoration in protobyzantine territory of the actual Bulgaria purpose to define Christian protobyzantine art in Bulgaria. Bulgaria, which borders always kept moving during the medieval period, is a country of great interest as far as its geographic position as a crossroads is concerned. Indeed, since the Thrace era, many different ethnic groups and civilizations met and mingled with each other: Bulgaria is a convergence spot between the cultures of West and East Roman Empires on one hand, ethnic groups from the North and from the Mediterranean and Central Asian areas, located between both the Aral and the Caspian Seas, on the other.Moreover, this is such an interesting area as it is close to the imperial capital, Constantinople, and also a important christian center Salonica. Therefore, it seems useful to analyse the Byzantine power's influence over the development and progress of Christian art in these Balkan lands since the Late Antiquity to under Boris-Michel the First's reign. The point of this analysis is to initiate some serious thinking over the issue of artistic production drawn according to the multi-cultural and multi-ethnical heritage. But also to think about the great influence of an artistic, political, economical and religious spot. In the end, the analysis of the art expression cannot be clearly understood without a focus on the relationships between Christian art and the faithful people or clergy member.However, this study is mainly based on the observation of architectural art with the analysis of the design of cultural buildings, i.e. plans, spatial organizations and their evolution, but also on monumental and plastic decorative art. In this way, we wish to understand to what extent the liturgical space in Bulgaria today is a place of fusion between an official art defined by political and religious powers and an art of the faithful endowed with a technical, cultural and artistic heritage coming from the different cultures present on these lands, however, by measuring its limits and the impact of its conception in the face of its proximity to a radiant and influential cultural and religious centre, what is Constantinople? The study is based in particular on a critical corpus and a database containing a large majority of Christian buildings discovered in present-day Bulgaria in order to provide a better understanding of the relationships established between architecture and object, but also on the circulation and organisation of buildings and the roles assigned to certain spaces. Archaeological sources as well as written sources are naturally the fundamental tools for this study and for understanding the mentalities, customs, liturgy and political, economic and religious contexts of these regions. In this way, we hope to bring new avenues of work in the field of research on Byzantine art and artistic productions from territories often perceived as Constantinople's "hinterlands". We also wish to bring new elements to the understanding of mentalities during the protobyzantine period, of the perception of art by the faithful and of their relations not only with the Christian religion but especially with the house of God
Books on the topic "Sens et sensations – Moyen âge"
Bourgogne, Université de, ed. Les cinq sens entre Moyen Âge et Renaissance: Enjeux épistémologiques et esthétiques. Dijon: Éditions universitaires de Dijon, 2016.
Find full textBook chapters on the topic "Sens et sensations – Moyen âge"
Biard, Joël. "Le sens actif selon Jean Buridan." In Textes et Etudes du Moyen Âge, 227–46. Turnhout: Brepols Publishers, 2005. http://dx.doi.org/10.1484/m.tema-eb.3.2200.
Full textBührer-Thierry, Geneviève. "Introduction: Exclure de la communauté chrétienne : sens et pratiques sociales de l’anathème et de l’excommunication (ive-xiie siècle)." In Haut Moyen Âge, 7–18. Turnhout: Brepols Publishers, 2015. http://dx.doi.org/10.1484/m.hama-eb.5.107602.
Full textZimmermann, Albert. "Les divers sens du terme «compositio» chez Thomas d'Aquin." In Textes et Etudes du Moyen Âge, 221–36. Turnhout: Brepols Publishers, 1997. http://dx.doi.org/10.1484/m.tema-eb.4.00572.
Full textvan Buren, Anne Hagopian. "Le sens de l'histoire dans les manuscrits du XVe siècle." In Textes et Etudes du Moyen Âge, 515–25. Turnhout: Brepols Publishers, 1995. http://dx.doi.org/10.1484/m.tema-eb.4.00456.
Full textPalazzo, Éric. "Les cinq sens dans la liturgie monastique du haut Moyen Âge." In Consuetudines et Regulae, 271–90. Turnhout: Brepols Publishers, 2014. http://dx.doi.org/10.1484/m.dm-eb.5.102140.
Full textFreigang, Christian. "Cloches, sons et clochers. Sens visuels et acoustiques au Moyen Âge." In Regards croisés sur le monument médiéval, 445–56. Turnhout, Belgium: Brepols Publishers, 2018. http://dx.doi.org/10.1484/m.csm-eb.5.116273.
Full textPavón Ramirez, Marta. "Estudio de unas Decretales encargadas por Tristán de Salazar, arzobispo de Sens, y copiadas por el italiano Francisco Florio conservadas en la Biblioteca Apostólica Vaticana." In Textes et Etudes du Moyen Âge, 273–84. Turnhout: Brepols Publishers, 1998. http://dx.doi.org/10.1484/m.tema-eb.5.102848.
Full textTilliette, Jean-Yves. "Horatius mutatus in melius ? Sur l’imitation des Odes par quelques poètes latins des xie et xiie siècles." In Le sens des textes classiques au Moyen Âge, 187–205. Turnhout, Belgium: Brepols Publishers, 2022. http://dx.doi.org/10.1484/m.rra-eb.5.128155.
Full textLonati, Elisa. "Hélinand de Froidmont lecteur des Anciens. Premières observations sur la dimension classique dans le Chronicon, ses sources et son influence sur la tradition encyclopédique ultérieure." In Le sens des textes classiques au Moyen Âge, 245–64. Turnhout, Belgium: Brepols Publishers, 2022. http://dx.doi.org/10.1484/m.rra-eb.5.128158.
Full textVan Uytfanghe, Marc. "Les Visiones du très haut Moyen Âge et les récentes "expériences de mort temporaire". Sens ou non-sens d'une comparaison." In Instrumenta Patristica et Mediaevalia, 447–81. Turnhout: Brepols Publishers, 1991. http://dx.doi.org/10.1484/m.ipm-eb.4.00674.
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