Academic literature on the topic 'Senecan stoicism'
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Journal articles on the topic "Senecan stoicism"
Smith, M. Burdick. "“[P]lain and passive fortitude”: Stoicism and Spaces of Dissent in Sejanus." Ben Jonson Journal 25, no. 1 (May 2018): 32–51. http://dx.doi.org/10.3366/bjj.2018.0209.
Full textGellera, Giovanni. "Pride Aside: James Dundas as a Stoic Christian." Journal of Scottish Philosophy 17, no. 2 (June 2019): 157–74. http://dx.doi.org/10.3366/jsp.2019.0234.
Full textTurpin, William. "Tacitus, Stoic exempla, and the praecipuum munus annalium." Classical Antiquity 27, no. 2 (October 1, 2008): 359–404. http://dx.doi.org/10.1525/ca.2008.27.2.359.
Full textStephens, William O. "Stoicism and Food Ethics." Symposion 9, no. 1 (2022): 105–24. http://dx.doi.org/10.5840/symposion2022917.
Full textCurrie, Michelle. "Seneca on the Death of M. Livius Drusus (De brevitate vitae 6.1-2)." Mnemosyne 73, no. 5 (March 18, 2020): 775–97. http://dx.doi.org/10.1163/1568525x-12342754.
Full textSanzhenakov, Alexander A. "Can Senecan Theater of Passions Educate a Virtuous Person?" Siberian Journal of Philosophy 17, no. 3 (2019): 245–57. http://dx.doi.org/10.25205/2541-7517-2019-17-3-245-257.
Full textHARTFORD, G. F. "T.S. ELIOT ON THE STOICISM OF SENECA." English Studies in Africa 33, no. 1 (January 1990): 1–14. http://dx.doi.org/10.1080/00138399008690865.
Full textŁapiński, Krzysztof. "Between medicine and rhetoric: therapeutic arguments in Roman Stoicism." Argument: Biannual Philosophical Journal 9, no. 1 (June 30, 2019): 11–24. http://dx.doi.org/10.24917/20841043.9.1.1.
Full textSanzhenakov, Alexander. "Institutionalization of a philosophical school: the origins of Justus Lipsius’ neostoicism." RL. 2020. vol.1. no. 2 1, RL. 2020. vol.1. no. 2 (December 10, 2020): 95–101. http://dx.doi.org/10.47850/rl.2020.1.2.95-101.
Full textSalmon, J. H. M. "Stoicism and Roman Example: Seneca and Tacitus in Jacobean England." Journal of the History of Ideas 50, no. 2 (April 1989): 199. http://dx.doi.org/10.2307/2709732.
Full textDissertations / Theses on the topic "Senecan stoicism"
Cadman, Daniel John. "Republicanism and stoicism in Renaissance neo-Senecan drama." Thesis, Sheffield Hallam University, 2011. http://shura.shu.ac.uk/19417/.
Full textAnemodouris, Ilias. "Declamatory ludism and Senecan characterisation." Thesis, University of Manchester, 2014. https://www.research.manchester.ac.uk/portal/en/theses/declamatory-ludism-and-senecan-characterisation(e7ae3290-3916-4e59-9b7c-f35ccec2f9af).html.
Full textSmith, Antony. "Seneca's 'De ira' : a study." Thesis, University of Oxford, 2015. https://ora.ox.ac.uk/objects/uuid:c64a2fba-8ba0-4f14-919f-f59ce11cfe34.
Full textPribil, Nathaniel Brent. "Virtue Conquered by Fortune: Cato in Lucan's Pharsalia." BYU ScholarsArchive, 2017. https://scholarsarchive.byu.edu/etd/6625.
Full textDe, Pietro Matheus Clemente 1984. "Faces da "harmonia" nas Epistulae Morales de Seneca." [s.n.], 2008. http://repositorio.unicamp.br/jspui/handle/REPOSIP/269084.
Full textDissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Estudos da Linguagem
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Resumo: Ao percorrer as Epistulae morales de Sêneca (4 a.C.- 65 d.C), notamos que uma parte considerável de seus ensinamentos se fundamenta em um conceito pouco trabalhado academicamente: a ¿harmonia¿. O filósofo, ao exortar Lucílio à busca da sabedoria, utiliza diversas imagens e exemplos, e neles observamos a presença, ora de modo evidente, ora sutil, de referências à harmonia entre o discurso e as ações, entre a vida e o discurso, entre o estilo e o caráter, entre as ações e a natureza, entre a vontade e o destino, entre a corpo e a alma, entre as ações e elas mesmas, e assim por diante. Em estudo anterior, verificamos que tal harmonia não costuma ser expressa por um único termo, mas é designada por vocábulos com sentidos semelhantes: partindo do estudo do conceito de conuenientia, que é a tradução direta do termo técnico homología (o qual, no estoicismo de Zenão designava a harmonia enquanto objetivo da prática filosófica), constatamos que Sêneca também emprega outros vocábulos mais comuns na língua latina, em especial: concordia, consonans, consentire, constare e congruere. Como objetivo central da nossa pesquisa, foram traduzidos para o português e comentados trechos das cartas em que tais vocabulos se mostram relevantes ao estudo da ¿harmonia¿ nas cartas filosóficas de Sêneca. O estudo introdutório discorre acerca do modo específico com que o filósofo, no corpus por nós selecionado, concebe e apresenta conceito tão importante ao estoicismo em geral. A consideração da polissemia e das imagens no texto senequeano se mostra fundamental para a compreensão da noção filosófica investigada
Abstract: By reading through Seneca¿s Epistulae morales one notes that a considerable part of his doctrine is based on harmony, a concept that has not received the deserved attention in Senecan researches. While urging Lucilius in the search for wisdom, Seneca uses a great variety of images and examples that refers explicitly or implicitly to many kinds of harmony, e.g.: harmony between speech and deeds, life and speech, style and character, actions and nature, will and fate, body and soul, between actions among themselves. It was verified that such a ¿harmony¿ usually is not named by a single term or expression, but is indicated by words with similar acceptances. The study of the idea of conuenientia ¿ the straight Latin translation of the technical term homología (¿harmony¿ in Zeno¿s Stoicism) ¿ confirmed that Seneca also makes use of other words, that are more familiar to the current Latin language, among which there are concordia, consonans, consentire, constare and congruere. Excerpts of Seneca's philosophical letters that have been proved to hold valuable arguments to the study of the ¿harmony¿ were translated into Portuguese and annotated. The introductory study concerns about the particular way by which Seneca presents such an important Stoic concept in the selected corpus. The polissemy and images in the investigated texts play a central role in the understanding of the philosophical notion here considered.
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Cassan, Melania. "Sull'anima : la prospettiva dello stoico Seneca." Thesis, Paris 1, 2020. http://www.theses.fr/2020PA01H201.
Full textThe aim of this work is to unveil the conception of the soul within Seneca's philosophical thought by bringing out, on the one hand, his underlying orthodoxy towards Stoicism and, on the other, his original contribution. In this regard, the dissertation is divided into three parts. The first one reconstructs the characteristics of the human soul in its essential traits (nature, structure, functions) and develops a first psychological “model”: the stable and harmonious soul that has achieved virtue. The second part deepens a second psychological “model”: that of an unstable, disharmonious and passionate soul. Finally, the third part analyses the works not stricto sensu philosophical (tragedies and Natural Questions), as they reveal significant affinities with the discourse on the soul conducted in the first two parts, allowing us to specify our thesis even better
Klein, Giovani Roberto. "O Edipo de Seneca : tradução e estudo critico." [s.n.], 2005. http://repositorio.unicamp.br/jspui/handle/REPOSIP/270374.
Full textDissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Estudos da Linguagem
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Resumo: Este trabalho apresenta uma tradução anotada da tragédia Édipo do autor latino Sêneca, acompanhada de uma introdução e de três estudos ensaísticos: o primeiro contrastando o papel do destino no Édipo rei de Sófocles e no Édipo de Sêneca, mostrando as influências da filosofia estóica neste último; o segundo sobre as imagens da peça, discutindo a propriedade de seu uso por parte de um filósofo estóico; o terceiro sobre o uso de descrições na peça, como isso subverte as leis aristotélicas da tragédia e qual o papel que elas podem desempenhar
Abstract: This work presents an annotaded translation of the tragedy Oedipus of the latin author Seneca, followed by an introduction and three essayistic studies: the first one contrasting the role of the fate in Sophocles¿ Oedipus king and in Seneca¿s Oedipus, showing the influences of stoic philosophy in the latter; the second focuses on the images of the play, discussing the property of its use by a stoic philosopher; the third one deals with the use of descriptions in the latin play, how this subverts the aristotelian laws of the tragedy and which is their function in the play
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Lima, Ricardo Antonio Fidelis de. "De Ira de Sêneca: tradução, introdução e notas." Universidade de São Paulo, 2015. http://www.teses.usp.br/teses/disponiveis/8/8133/tde-14032016-110602/.
Full textOur dissertation consists in the translation and study of De Ira from the Stoic philosopher and Roman politician Lucious Annaeus Seneca. The book is addressed to his brother Novato who supposedly inquires him how to restrain this passion. Thus, in three books, the philosopher presents the genesis of that passion and the evils caused by it to finally introduce ways to extirpate it from the soul. The defense of the Stoicism\'s teachings explicitly echoes in several examples given by the philosopher when contrasted with other philosophical schools of the time. So wrath is treated as the most damaging passion among all human passions.
Bregalda, Maíra Meyer. "Sapientia e uirtus : principios fundamentais no estoicismo de Seneca." [s.n.], 2006. http://repositorio.unicamp.br/jspui/handle/REPOSIP/271122.
Full textDissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Estudos da Linguagem
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Resumo: Os conceitos de sapientia e uirtus em Sêneca (4 a.C. ¿ 65 d.C.) permeiam grande parte de sua obra, sendo que, por vezes, encontram-se fortemente ligados: pode-nos parecer difícil pensar em uma pretensa relação de subordinação entre os conceitos de sabedoria e virtude em si mesmos; no entanto, o modo como ambos se conjugam na obra desse autor incita-nos a questionar se a meta final do homem é a virtude através da sabedoria, ou a sabedoria através da virtude. A filosofia estóica é bastante conhecida pelo fato de subjugar a lógica, e mesmo a física, à moral: como o próprio Sêneca apregoa, nada teria valor se não pudesse ser utilizado na vida prática. E, justamente no âmbito dessa, tais categorias são desenvolvidas nos escritos do estóico. Dessa forma, à primeira vista, tende-se a considerar que, para o filósofo, a sabedoria estaria subordinada à virtude. A pesquisa que realizamos dividiu-se em três etapas: a seleção e tradução de epístolas senequianas que expusessem sua concepção daqueles dois conceitos; a elaboração de notas explicativas; um estudo introdutório acerca da relação entre o ser sábio e a virtude, no contexto em que o filósofo se insere
Abstract: The concepts of sapientia and uirtus in Seneca (4 b.C. ¿ 65 a. C.) permeates a great part of his works, seeing that, sometimes, they are strongly linked: it seems to be difficult to think about an assumed relation of subordination between the subjects of wisdom and virtue in themselves; nevertheless, the form both get conjugated in this author¿s works incites us to question if the man¿s final goal is virtue through wisdom or wisdom through virtue. The stoic philosophy is well known by the fact of subjudging the logic and even physics to ethics: as Seneca himself proclaims, it would be useless if it could not be used in daily life. And, precisely on its ambit, these categories are developed on the author¿s writings. Therefore, at first sight, it tends to consider that, for the philosopher, wisdom would be subordinated to virtue. Our research was divided into three steps: selection and translation of Seneca¿s epistles that expose his conceivings about the two concepts; elaboration of explicative notes and an introductory study about the relation between being a wise man and the virtue, in a context where the philosopher inserts himself
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Vining, Peggy A. "A comparison of moral transformation in Paul and Lucius Annaeus Seneca." Theological Research Exchange Network (TREN) Access this title online, 2003. http://www.tren.com.
Full textBooks on the topic "Senecan stoicism"
Forstater, Mark. The spiritual teachings of Seneca. London: Coronet Books, 2001.
Find full textAnnaeus, Seneca Lucius. Seneca über das rechte Leben. Heidelberg: C.F. Müller, 1994.
Find full textDominici, Caterina. Epicureismo e stoicismo nella Roma antica: Lucrezio, Virgilio, Orazio (odi civili), Seneca. Abano Terme, Padova: Francisci, 1985.
Find full textSenecan drama and stoic cosmology. Berkeley: University of California Press, 1989.
Find full textImpara, Paolo. Seneca, filosofia e potere. Roma: Edizioni SEAM, 1994.
Find full textSeneca, Lucius Annaeus, approximately 4 B.C.-65 A.D., ed. Sapienza filosofica e cultura materiale: Posidonio e le altre fonti dell'Epistola 90 di Seneca. Bologna: Il Mulino, 2012.
Find full textInwood, Brad. Reading Seneca: Stoic philosophy at Rome. Oxford: Clarendon, 2005.
Find full textPalmieri, Nicoletta. L' eroe al bivio: Modelli di "mors voluntaria" in Seneca tragico. Pisa: ETS, 1999.
Find full textHachmann, Erwin. Die Führung des Lesers in Senecas Epistulae morales. Münster: Aschendorff, 1995.
Find full textJackson, William Taylor. Seneca and Kant: Or, an exposition of stoic and rationalistic ethics, with a comparison and criticism of the two systems. Dayton, O: United Brethren Pub. House, 1991.
Find full textBook chapters on the topic "Senecan stoicism"
"3 Seneca Tragicus and Stoicism." In Brill's Companion to the Reception of Senecan Tragedy, 34–56. BRILL, 2016. http://dx.doi.org/10.1163/9789004310988_004.
Full textMeyler, Bernadette. "From Sovereignty to the State The Tragicomic Clemency of Massinger’s The Bondman." In Theaters of Pardoning, 143–74. Cornell University Press, 2019. http://dx.doi.org/10.7591/cornell/9781501739330.003.0005.
Full textInwood, Brad. "2. Reading Stoics today." In Stoicism: A Very Short Introduction, 18–26. Oxford University Press, 2018. http://dx.doi.org/10.1093/actrade/9780198786665.003.0002.
Full textInwood, Brad. "1. Ancient Stoicism and modern life." In Stoicism: A Very Short Introduction, 1–17. Oxford University Press, 2018. http://dx.doi.org/10.1093/actrade/9780198786665.003.0001.
Full textInwood, Brad. "Moral Judgment in Seneca." In Stoicism, 76–94. Cambridge University Press, 2004. http://dx.doi.org/10.1017/cbo9780511498374.006.
Full textInwood, Brad. "7. Stoicism, then and now." In Stoicism: A Very Short Introduction, 105–10. Oxford University Press, 2018. http://dx.doi.org/10.1093/actrade/9780198786665.003.0007.
Full textRutherford, Donald. "On the Happy Life: Descartes vis-à-vis Seneca." In Stoicism, 177–97. Cambridge University Press, 2004. http://dx.doi.org/10.1017/cbo9780511498374.011.
Full textGowans, Christopher W. "Stoicism." In Self-Cultivation Philosophies in Ancient India, Greece, and China, 141–66. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780190941024.003.0006.
Full textStewart, Jon. "Seneca’s Moral Letters." In The Emergence of Subjectivity in the Ancient and Medieval World, 261–85. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198854357.003.0011.
Full textINWOOD, BRAD. "SENECA, PLATO AND PLATONISM:." In Platonic Stoicism - Stoic Platonism, 149–68. Leuven University Press, 2008. http://dx.doi.org/10.2307/j.ctt9qf0m2.12.
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