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Journal articles on the topic 'Self-surveillance'

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Author: Grafiati

Published: 4 June 2021

Last updated: 20 February 2023

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1

Yau, Nathan, and Jodi Schneider. "Self-Surveillance." Bulletin of the American Society for Information Science and Technology 35, no. 5 (June 2009): 24–30. http://dx.doi.org/10.1002/bult.2009.1720350507.

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2

Frick, Laurie. "Self‐surveillance." EMBO reports 15, no. 3 (February 7, 2014): 218–22. http://dx.doi.org/10.1002/embr.201438460.

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3

Willis, James, and Susan Silbey. "Self, Surveillance, and Society." Sociological Quarterly 43, no. 3 (June 2002): 439–45. http://dx.doi.org/10.1111/j.1533-8525.2002.tb00058.x.

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4

Witt, Katrina, and Jo Robinson. "Sentinel Surveillance for Self-Harm." Crisis 40, no. 1 (January 2019): 1–6. http://dx.doi.org/10.1027/0227-5910/a000583.

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5

Simon, Gail. "Self-supervision, surveillance and transgression." Journal of Family Therapy 32, no. 3 (July 14, 2010): 308–25. http://dx.doi.org/10.1111/j.1467-6427.2010.00505.x.

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6

Schmid, Dorothee, and Christian Münz. "Immune Surveillance via Self Digestion." Autophagy 3, no. 2 (March 27, 2007): 133–35. http://dx.doi.org/10.4161/auto.3591.

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7

Wolthers, Louise. "Self-Surveillance and Virtual safety." Photographies 6, no. 1 (March 2013): 169–76. http://dx.doi.org/10.1080/17540763.2013.788852.

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8

Nagel, Saskia K., and Hartmut Remmers. "Self-Perception and Self-Determination in Surveillance Conditions." American Journal of Bioethics 12, no. 9 (September 2012): 53–55. http://dx.doi.org/10.1080/15265161.2012.699146.

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9

Lucherini, Mark. "Performing Diabetes: Surveillance and Self-Management." Surveillance & Society 14, no. 2 (September 21, 2016): 259–76. http://dx.doi.org/10.24908/ss.v14i2.5996.

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Sustaining the diabetic body involves visible practices of expert self-management: injecting insulin and testing blood sugar levels. Drawing form qualitative interviews I consider how people with diabetes manage the visibility of these practices relative to space. For many, the practices of diabetes are configured as ‘to be hidden’, and micro-spatial strategies are frequently deployed to conceal injections and tests from possible observing others. Diabetes then, is often a performance, one influenced by the performativity in space and place in which bodies are felt to be monitored. People with diabetes internalise self-disciplinary practices – keeping their diabetes discreet – especially in public. In this paper I contend that because of this performed discretion of diabetes self-management practices, there is a barrier to knowing diabetic bodies and lifeworlds. I suggest that, through increasing awareness of this subtle performance and surveillance, people with diabetes may feel less restricted in their self-management when in public space.

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10

FISHER, SEYMOUR, STEPHEN G. BRYANT, and THOMAS A. KENT. "Postmarketing Surveillance by Patient Self-Monitoring." Journal of Clinical Psychopharmacology 13, no. 4 (August 1993): 235???242. http://dx.doi.org/10.1097/00004714-199308000-00002.

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11

Jensen, Jaclyn M., and Jana L. Raver. "When Self-Management and Surveillance Collide." Group & Organization Management 37, no. 3 (June 2012): 308–46. http://dx.doi.org/10.1177/1059601112445804.

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12

Dutta, Arijit. "Self-Balancing Multipurpose Quadcopter for Surveillance System." International Journal for Research in Applied Science and Engineering Technology 8, no. 5 (May 31, 2020): 381–84. http://dx.doi.org/10.22214/ijraset.2020.5063.

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13

Eke, P. I., B. A. Dye, L. Wei, G. D. Slade, G. O. Thornton-Evans, J. D. Beck, G. W. Taylor, W. S. Borgnakke, R. C. Page, and R. J. Genco. "Self-reported Measures for Surveillance of Periodontitis." Journal of Dental Research 92, no. 11 (September 24, 2013): 1041–47. http://dx.doi.org/10.1177/0022034513505621.

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14

COOPER, D. L., G. E. SMITH, F. CHINEMANA, C. JOSEPH, P. LOVERIDGE, P. SEBASTIONPILLAI, E. GERARD, and M. ZAMBON. "Linking syndromic surveillance with virological self-sampling." Epidemiology and Infection 136, no. 2 (March 30, 2007): 222–24. http://dx.doi.org/10.1017/s0950268807008412.

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SUMMARYCalls to a UK national telephone health helpline (NHS Direct) have been used for syndromic surveillance, aiming to provide early warning of rises in community morbidity. We investigated whether self-sampling by NHS Direct callers could provide viable samples for influenza culture. We recruited 294 NHS Direct callers and sent them self-sampling kits. Callers were asked to take a swab from each nostril and post them to the laboratory. Forty-two per cent of the samples were returned, 16·2% were positive on PCR for influenza (16 influenza A(H3N2), three influenza A (H1N1), four influenza B) and eight for RSV (5·6%). The mean time between the NHS Direct call and laboratory analysis was 7·4 days. These samples provided amongst the earliest influenza reports of the season, detected multiple influenza strains, and augmented a national syndromic surveillance system. Self-sampling is a feasible method of enhancing community-based surveillance programmes for detection of influenza.

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15

Zimdars, Melissa. "The Self-Surveillance Failures of Wearable Communication." Journal of Communication Inquiry 45, no. 1 (December 11, 2020): 24–44. http://dx.doi.org/10.1177/0196859920977113.

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By discursively analyzing blogs and popular press articles written by people who discontinued using Fitbit, this article reveals the incongruities between the tracking of our bodily information, the communication of that bodily information via wearables, and the promises of changing of users’ attitudes and behaviors with how wearables are actually used in practice. The discourses of discontinuance in this analysis also reveal how former Fitbit engenders feelings of disconnection and may affect users in detrimental ways. As a result, and despite the predominant framing and conceptualization of wearables as “motivating,” “empowering,” and “useful” (self)surveillance tools, I argue that Fitbit is an example of a failure both of self-surveillance and of wearable communication for helping users achieve their health and fitness goals. Finally, I argue that we need to start thinking about wearable communication like other forms of communication that are inherently inconsistent and contradictory, and that can be accepted, negotiated, or rejected by users. Instead of focusing on the disciplinary or controlling potentials of wearables as a form of self-surveillance, this paper considers the resistance and negotiations inherent in the (dis)use of wearables, and demonstrates the necessity of exploring both wearables and surveillance itself in relation to fundamental understandings of communication.

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16

Goodyear, Victoria A., Charlotte Kerner, and Mikael Quennerstedt. "Young people’s uses of wearable healthy lifestyle technologies; surveillance, self-surveillance and resistance." Sport, Education and Society 24, no. 3 (September 22, 2017): 212–25. http://dx.doi.org/10.1080/13573322.2017.1375907.

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17

Park, Min-Sook, Jong-Kuk Shin, and Yong Ju. "A Taxonomy of Social Networking Site Users: Social Surveillance and Self-surveillance Perspective." Psychology & Marketing 32, no. 6 (May 7, 2015): 601–10. http://dx.doi.org/10.1002/mar.20803.

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18

Vaz, Paulo, and Fernanda Bruno. "Types of Self-Surveillance: from abnormality to individuals ‘at risk’." Surveillance & Society 1, no. 3 (September 1, 2002): 272–91. http://dx.doi.org/10.24908/ss.v1i3.3341.

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The major objective of this article is to inquire into the kind of subjectivity produced by surveillance practices. The analysis begins by questioning a certain understanding, widespread in the literature of new surveillance technologies, of Foucault’s conceptions of power and surveillance. In brief, this understanding privileges the surveillance of many by few, of ‘us’ by ‘them’. We contend, instead, that Foucault stressed in diverse books and articles the nexus between power relations and practices of the care of the self. Hence, techniques of surveillance are necessarily related to practices of self-surveillance. This theoretical framework constitutes the basis for differentiating two historically distinct types of self-surveillance: the first, proper to disciplinary society, is promoted by normalizing power; the second is associated to the increasing relevance of the epidemiological concept of risk in the problematizing of health-related behaviors. Epidemiology of risk factors, medical testing and genetics are opening up a temporal gap between the diagnostic of illnesses/diseases and their subjective symptoms. This gap is equivalent to a space for individual ‘pre-emptive’ action against possible illnesses/diseases.

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19

Gans, Jeremy. "Something to Hide: DNA, Surveillance and Self-Incrimination." Current Issues in Criminal Justice 13, no. 2 (November 2001): 168–84. http://dx.doi.org/10.1080/10345329.2001.12036224.

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20

Lawson *, Tony, Jennifer Harrison, and Susan Cavendish. "Individual action planning: a case of self‐surveillance?" British Journal of Sociology of Education 25, no. 1 (February 2004): 81–94. http://dx.doi.org/10.1080/0142569032000155953.

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21

Jepsen, S. D., J. R. Wilkins, J. M. Crawford, K. M. Koechlin, and T. L. Bean. "Enhancing surveillance strategies for childhood self-reporting data." Injury Prevention 16, Supplement 1 (September 1, 2010): A259—A260. http://dx.doi.org/10.1136/ip.2010.029215.923.

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22

Biswas, P. K., and S. Phoha. "Self-organizing sensor networks for integrated target surveillance." IEEE Transactions on Computers 55, no. 8 (August 2006): 1033–47. http://dx.doi.org/10.1109/tc.2006.130.

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23

Cheng, Hsu-Yung, and Shih-Han Hsu. "Intelligent Highway Traffic Surveillance With Self-Diagnosis Abilities." IEEE Transactions on Intelligent Transportation Systems 12, no. 4 (December 2011): 1462–72. http://dx.doi.org/10.1109/tits.2011.2160171.

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24

Belfiore, Phillip J., F. Charles Mace, and Diane M. Browder. "Effects of experimenter surveillance on reactive self-monitoring." Research in Developmental Disabilities 10, no. 2 (January 1989): 171–82. http://dx.doi.org/10.1016/0891-4222(89)90005-x.

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25

Covey, Mark K., Steve Saladin, and Peter J. Killen. "Self-Monitoring, Surveillance, and Incentive Effects on Cheating." Journal of Social Psychology 129, no. 5 (October 1989): 673–79. http://dx.doi.org/10.1080/00224545.1989.9713784.

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26

Soumya, T., and Sabu M. Thampi. "Self-organized night video enhancement for surveillance systems." Signal, Image and Video Processing 11, no. 1 (April 1, 2016): 57–64. http://dx.doi.org/10.1007/s11760-016-0893-6.

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27

Dubrofsky, Rachel E. "A Vernacular of Surveillance: Taylor Swift and Miley Cyrus Perform White Authenticity." Surveillance & Society 14, no. 2 (September 21, 2016): 184–96. http://dx.doi.org/10.24908/ss.v14i2.6022.

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This article looks at popular visual media in the context of the larger surveillance society in which it occurs. Bringing into conversation scholarship in feminist media studies, surveillance, performance, and critical race studies, the article offers another way to explore race in popular media and consider the implications of surveillance. The work examines how principles from contexts of surveillance carry over into contexts not under surveillance. The article explores the vernacularization—the process of making things mundane, everyday, unremarkable—of ideas about authenticity and performing, and the implications when it comes to race issues, which are animated in contexts of surveillance, but exceed these and are apparent in contexts not under surveillance. Through a critical examination of Taylor Swift’s video “Shake it off,” and Miley Cyrus’s video “We Can’t Stop,” the author argues self-reflexivity marks their performing behavior as distinct from their authentic self, reassuring audiences there is an authentic (white) self under the performance. This authentic self is presented as stable, a core identity most naturally enacted by white bodies, brought into relief by performing otherness.

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28

Gervais, Sarah J., and M. Meghan Davidson. "Objectification Among College Women in the Context of Intimate Partner Violence." Violence and Victims 28, no. 1 (2013): 36–49. http://dx.doi.org/10.1891/0886-6708.28.1.36.

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This study examined intimate partner violence (IPV) and objectification. Specifically, the associations between psychological and physical abuse and self-objectification, body surveillance, and body shame for college women were considered through the lens of objectification theory. Consistent with Hypothesis 1, bivariate correlations showed that more psychological abuse was associated with more self-objectification, more body surveillance, and more body shame. As well, more physical abuse was associated with more body surveillance and more body shame. However, when the unique effects of psychological and physical abuse were considered in a path model, the links between psychological abuse and objectification remained while the links between physical abuse and objectification became nonsignificant. In addition, consistent with Hypothesis 2 and the model proposed by objectification theory, body surveillance and the combined effect of self-objectification and body surveillance explained relations between psychological abuse and body shame. This work fills an important gap in the current literature because it is the only study to date that examines relations between both psychological and physical abuse and self-objectification, body surveillance, and body shame. Implications and future directions are discussed.

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29

Manokha, Ivan. "Surveillance, Panopticism, and Self-Discipline in the Digital Age." Surveillance & Society 16, no. 2 (July 15, 2018): 219–37. http://dx.doi.org/10.24908/ss.v16i2.8346.

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The objective of this paper is to revisit the metaphor of the Panopticon, borrowed by Michel Foucault from Jeremy Bentham to describe the development of disciplinary institutions in Western societies from the early nineteenth century, and to examine its relevance for the analysis of modern electronic means of surveillance. Widely used in the early stages of the study of new surveillance technologies, the metaphor of the Panopticon, particularly in the field of ‘surveillance studies,’ is growingly seen as inadequate to understand the impact of the latest surveillance tools and practices. This paper seeks to show that dominant interpretations of Foucault’s use of Panopticon as referring to techniques of domination or to ‘power over,’ while legitimate as regards some of his earlier writings, overlook Foucault’s later works on technologies of the self. That is, in Panoptic dispositifs in particular, as well as in settings involving power/knowledge configurations defining ‘normality’ more generally, individuals may end up exercising power over themselves without any coercion. It is argued here that the development of modern information and communication technologies may be said to produce a setting, the description of which as ‘panoptic’ is even more pertinent than was the case with respect to Western societies of the nineteenth and twentieth centuries. Building upon recent empirical works on the ‘chilling effect,’ particularly in the wake of Edward Snowden’s revelations in 2013, the article discusses modern technologies of the self—self-restraint and self-censorship—that new technologies, enabling different forms of surveillance, produce in Western societies. It also outlines the areas in which the notion of the Panopticon may be useful in terms of guiding research into self-discipline and self-restraint in the context of the proliferation of modern techniques of surveillance.

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30

Vichianchai, Vuttichai, and Sumonta Kasemvilas. "Discovery of Intentional Self-Harm Patterns from Suicide and Self-Harm Surveillance Reports." Healthcare Informatics Research 28, no. 4 (October 31, 2022): 319–31. http://dx.doi.org/10.4258/hir.2022.28.4.319.

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Objectives: The purpose of this study was to identify patterns of self-harm risk factors from suicide and self-harm surveillance reports in Thailand.Methods: This study analyzed data from suicide and self-harm surveillance reports submitted to Khon Kaen Rajanagarindra Psychiatric Hospital, Thailand. The process of identifying patterns of self-harm risk factors involved: data preprocessing (namely, data preparation and cleaning, missing data management using listwise deletion and expectation-maximization techniques, subgrouping factors, determining the target factors, and data correlation for learning); classifying the risk of self-harm (severe or mild) using 10-fold cross-validation with the support vector machine, random forest, multilayer perceptron, decision tree, k-nearest neighbors, and ensemble techniques; data filtering; identifying patterns of self-harm risk factors using 10-fold cross-validation with the classification and regression trees (CART) technique; and evaluating patterns of self-harm risk factors.Results: The random forest technique was most accurate for classifying the risk of self-harm, with specificity, sensitivity, and F-score of 92.84%, 93.12%, and 91.46%, respectively. The CART technique was able to identify 53 patterns of self-harm risk, consisting of 16 severe self-harm risk patterns and 37 mild self-harm risk patterns, with an accuracy of 92.85%. In addition, we discovered that the type of hospital was a new risk factor for severe selfharm.Conclusions: The procedure presented herein could identify patterns of risk factors from self-harm and assist psychiatrists in making decisions related to self-harm among patients visiting hospitals in Thailand.

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31

Kaziliūnaitė, Aušra. "Foucault Panopticism and Self-Surveillance: from Individuals to Dividuals." Problemos 97 (April 21, 2020): 36–47. http://dx.doi.org/10.15388/problemos.97.3.

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The paper analyses the concept of panopticism formulated in Foucault’s works and its possibilities of relevance in contemporary power and (self)surveillance studies. In the book “Discipline and Punish: The Birth of the Prison”, Foucault, applying Jeremy Bentham’s idea of a panoptical prison, writes about the power of the sovereignty that is replaced by the society of discipline. Foucault discusses panopticism in order to unfold the concept of the society of discipline. Here the essential measure of the society of discipline and panopticism becomes the concern for the individual per se. Deleuze in his text “Postscript on the Societies of Control” states that we no longer live in a society of discipline, but rather in a process, where we switch from the society of discipline to the society of control. In these changed circumstances, according to Deleuze, there are no longer individuals, rather dividuals. In these circumstances, is it possible to talk about panopticism? The paper shows that panopticism is still relevant while switching to the society of control. Also, it states that the currently unfolding scheme of the society of control has been programmed in the asymmetry of the panoptical gaze. Precisely in the processes produced in the asymmetry of the gaze gain its flexible totality in the society of control.

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32

SUMIYA, Yasuto, and Akira ISHIDE. "Analysis of Self-synchronized Automatic Dependent Surveillance using Satellite." Journal of Japan Institute of Navigation 118 (2008): 185–93. http://dx.doi.org/10.9749/jin.118.185.

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33

Feliciano-Santos, Sherina, and Barbra A. Meek. "Interactional Surveillance and Self-Censorship in Encounters of Dominion." Journal of Anthropological Research 68, no. 3 (September 2012): 373–97. http://dx.doi.org/10.3998/jar.0521004.0068.305.

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34

Downie, Gordon. "Cultural Production as Self-Surveillance: Making the Right Impression." Perspectives of New Music 46, no. 1 (2008): 194–224. http://dx.doi.org/10.1353/pnm.2008.0018.

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35

Joh, Elizabeth E. "Networked self-defense and monetized vigilantism: private surveillance systems." Archives de politique criminelle 43, no. 1 (February 28, 2022): 195–206. http://dx.doi.org/10.3917/apc.043.0195.

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36

Campanioni, Chris. "An Era of AI-personation & Self(ie) Surveillance." Interações: Sociedade e as novas modernidades, no. 34 (October 2, 2018): 9–22. http://dx.doi.org/10.31211/interacoes.n34.2018.a1.

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Any discussion of the social invisibilities engendered by the Internet necessarily demands further questioning as to how visibility, as an increasing cultural norm, has produced new inequalities in real life. This contribution combines autoethnographic research, social media analysis, and data analytics with theoretical frameworks such as phenomenology and psychology to globally investigate our current culture of AI-catfishing, social media metrics, and metrics manipulation. My paper raises questions about re-materializing digital divides and inequalities in the “offline world” through citing self-surveillance techniques and algorithmic biases to show how we are both at the whim of these AI-inflected prejudices but also complicit in reproducing them, whether through government coercion or our own cultural norms and rules. I trace our relationship with music technology to outline a trajectory of sensory disconnect and co-produced community — a framework for understanding current cultural phenomena and the ethics of distributed data, privacy, and the rendering of our bodies as a new kind of transaction, and currency. The rise of fake news is re-contextualized within the widespread rise of fake users: the various impersonations of self even and especially through AI.

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37

Page, Damien. "Conspicuous practice: self-surveillance and commodification in English education." International Studies in Sociology of Education 27, no. 4 (October 23, 2017): 375–90. http://dx.doi.org/10.1080/09620214.2017.1351309.

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38

Bourgeois, F. T., S. C. Porter, C. Valim, T. Jackson, E. F. Cook, and K. D. Mandl. "The Value of Patient Self-report for Disease Surveillance." Journal of the American Medical Informatics Association 14, no. 6 (November 1, 2007): 765–71. http://dx.doi.org/10.1197/jamia.m2134.

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39

Dupéré, Mélanie. "Surveillance and the Surrender of the Free Autonomous Self." Cultural Politics 13, no. 2 (July 1, 2017): 263–65. http://dx.doi.org/10.1215/17432197-4129281.

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40

Timan, Tjerk, and Anders Albrechtslund. "Surveillance, Self and Smartphones: Tracking Practices in the Nightlife." Science and Engineering Ethics 24, no. 3 (August 30, 2015): 853–70. http://dx.doi.org/10.1007/s11948-015-9691-8.

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41

Bryant, Stephen G., David B. Larson, Seymour Fisher, and Nancy J. Olins. "Postmarketing Surveillance: Effects of Compensation on Patient Self-Monitoring." Drug Information Journal 24, no. 3 (July 1990): 469–76. http://dx.doi.org/10.1177/009286159002400304.

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42

Elias, Ana Sofia, and Rosalind Gill. "Beauty surveillance: The digital self-monitoring cultures of neoliberalism." European Journal of Cultural Studies 21, no. 1 (June 24, 2017): 59–77. http://dx.doi.org/10.1177/1367549417705604.

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This article argues that ‘beauty apps’ are transforming the arena of appearance politics and foregrounds a theoretical architecture for critically understanding them. Informed by a feminist-Foucaultian framework, it argues that beauty apps offer a technology of gender which brings together digital self-monitoring and postfeminist modalities of subjecthood to produce an hitherto unprecedented regulatory gaze upon women, which is marked by the intensification, extensification and psychologization of surveillance. The article is divided into four sections. First, it introduces the literature on digital self-tracking. Second, it sets out our understanding of neoliberalism and postfeminism. Third, it looks at beauty and surveillance, before offering, in the final section, a typology of appearance apps. This is followed by a discussion of the modes of address/authority deployed in these apps – especially what we call ‘surveillant sisterhood’ – and the kinds of entrepreneurial subjectivity they constitute. The article seeks to make a contribution to feminist surveillance studies and argues that much more detailed research is needed to critically examine beauty apps.

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43

Grossman, Zvi. "Hypothesis on the existence of self-supervised immune surveillance." Journal of Neuroimmunology 35 (January 1991): 139. http://dx.doi.org/10.1016/0165-5728(91)91101-h.

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44

Ciccognani, Matteo. "Exploring Modes of Surveillance in Films." CINEJ Cinema Journal 10, no. 1 (December 19, 2022): 89–123. http://dx.doi.org/10.5195/cinej.2022.444.

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This article frames a theoretical discussion of cinematic gestures in their opposing forms, illusionism and reflexivity, exploring different modes connecting surveillance and film. One observes cinema as an illusionistic surveilling machine that records reality. In this respect, surveillance can be an “element of movie plots.” Then, given the simultaneously entrapped and swaying nature of cinematic gestures, the investigation of film reflexivity associated with surveillance reveals a dual character. The dominant one (auto-mediacy), although guided by a subversive thrust, ultimately reinforces the dynamics of the internal panopticon, the regulation, and the marketization of the self. Conversely, another form of emancipative self-reflexivity (autoscopia) operates a set of enunciations exalting the filmmaking process’ materiality. The film Grizzly Man is an example of autoscopia generating a form of technology-mediated subversive self examination.

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45

Evron, Lotte, and Lene Tanggaard. "Faldforebyggelse konstrueret som medicinsk overvågning og selvovervågning - Fall Prevention Constructed as Medical Surveillance and Self-Surveillance." Klinisk Sygepleje 43, no. 02 (May 4, 2016): 114–28. http://dx.doi.org/10.18261/issn.1903-2285-2016-02-05.

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46

Salomon, Ilyssa, and Christia Spears Brown. "The Selfie Generation: Examining the Relationship Between Social Media Use and Early Adolescent Body Image." Journal of Early Adolescence 39, no. 4 (April 21, 2018): 539–60. http://dx.doi.org/10.1177/0272431618770809.

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Social media use among adolescents continues to increase each year. This cross-sectional study explored how the amount of time spent using social media and the frequency of specific behaviors on social media, namely, behaviors that involve self-objectification, were related to body surveillance and body shame among a sample of early adolescents ( N = 142; 43 boys and 99 girls, [Formula: see text] = 12.44 years, SDage = 0.61). Utilizing self-report measures, three types of social media were examined: Twitter, Facebook, and Instagram. Analyses indicated that greater levels of self-objectifying social media use predicted greater body shame among youth, and this was mediated by an associated increase in body surveillance. This mediation was moderated by self-monitoring and gender, such that the mediating role of body surveillance was stronger among girls and adolescents who are particularly focused on others for approval (i.e., high in self-monitoring). Implications of these findings are discussed.

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47

Iedema, Rick, and Carl Rhodes. "The Undecided Space of Ethics in Organizational Surveillance." Organization Studies 31, no. 2 (February 2010): 199–217. http://dx.doi.org/10.1177/0170840609347128.

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While much contemporary organizational research has highlighted how surveillance and self-surveillance are dominant modes of attempting subjective control in organizations, in this article we consider whether ‘being seen’ harbours the potential to also engender an ethics that motivates care for self and other. This ethics resides in an ‘undecided space’— one where individual conduct and subjectivity are not decided by surveillance-based discipline but performed by active subjects in interaction with each other in relation to that discipline. We draw on fieldwork conducted in the spinal unit of a major hospital to explore and demonstrate the instability of the association between discipline and surveillance in organizational life. The article provides an account of how a video-based intervention in the hospital led to alternative conducts and outcomes. We consider examples of in situ practice that show clinicians being dynamically attuned to one another in response to the video study. The contribution of the article is to demonstrate and illustrate how emergent subjectivity and interaction can result from such video ‘surveillance’. We conclude that ‘being seen’ can intensify mutual attentiveness to the point where interaction affords an ethic of care for self and other.

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Kallio, Kirsi-Mari, Annika Blomberg, Tomi Juhani Kallio, and Robin Roslender. "Performance Measurement in Academic Work: Surveillance, Control, and Self-Governance." Academy of Management Proceedings 2020, no. 1 (August 2020): 18877. http://dx.doi.org/10.5465/ambpp.2020.18877abstract.

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49

Li, Congcong, Jing Li, Yuguang Xie, Jiayang Nie, Tao Yang, and Zhaoyang Lu. "Multi-camera joint spatial self-organization for intelligent interconnection surveillance." Engineering Applications of Artificial Intelligence 107 (January 2022): 104533. http://dx.doi.org/10.1016/j.engappai.2021.104533.

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50

Miller, Kristen, Paul I. Eke, and Alisu Schoua-Glusberg. "Cognitive Evaluation of Self-Report Questions for Surveillance of Periodontitis." Journal of Periodontology 78, no. 7s (July 2007): 1455–62. http://dx.doi.org/10.1902/jop.2007.060384.

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