Academic literature on the topic 'Self-reflexive praxis'

Transformative praxis covers a wide range of scholarly pursuits for social change via reflexive research and practice. Praxis is used to raise the consciousness of researchers, participants and social actors through a constant embracing of a critical stance toward text, discourse, and the lifeworld. A host of images are used to conceptualise the notion of transformative praxis as epistemology, theory, methodology, professional development, genres and logics, and empowerment. Transformative praxis as epistemology refers to multiple ways of knowing embedded in critiquing, reconceptualizing self, and envisioning; whereas transformative praxis as theory is informed by the critical scholarship of strengths and limitations of theories, philosophies, and perspectives as a means for social change. Our ideas of transformative praxis as methodology are embedded in the commitments of researchers and practitioners to engage in the process of holistic meaning making. Reflexive engagement of researchers and practitioners in the lifeworld contributes to the conceptualisation of transformative praxis as professional development. Transformative praxis as empowerment draws upon the ongoing discourse of an emancipatory interest that emphasises autonomy, responsibility, and criticality. The articles in this issue focus on developing cosmologically responsible educational processes, deviance as pedagogical action, holistic learning, and pedagogical change through multiparadigmatic research processes.

Two forms or rather perspectives of observations appear alongside practice theories: The first perspective can be called the „theatre perspective“: practice here is observed as a regular, spatiotemporally ordered, socially structured, and therefore recognizable historical form of „practical doings and sayings“, in which participants are understood as mere carriers of practices and their bodies as the raw material for processes of formation. In the other perspective, understood as the perspective of the participants themselves, practices come into view as ongoing, conflictual, and contingent accomplishments, in which participants occur as intelligently collaborating contributors with so called „lived bodies“. These bodies are affectable, sites of experience, and media of a sensitivity that allow an embodied self to orientate itself (with)in a practice. This paper proposes a methodological mediation of both perspectives by taking into account both a sociological analysis of discipline, formation, or adjustment, and the reflexive sensing in action, which can be modeled phenomenologically. Thus, a „lived-body-in-accomplishment“ comes into view that serves the material basis of subjectivation procceses, i. e. the (self-)formation of a constitutionally conditioned (political) agency.

AbstractThis article examines the attitudes of Warring States textual witnesses to the increase in presence of and reliance on bamboo manuscripts in communicating knowledge. Based on a rereading of transmitted materials and four manuscript texts (*Wuwang JianzuoA and B,*Baoxun, and theZhou Wuwang you ji) from the Warring States period, I analyze how contemporaries dealt with questions about the status of (manuscript) texts, their use and transmission, their trustworthiness, and their ability to preserve knowledge. These are texts that talk about themselves. They remark upon the physicality of text and the act of writing, the problem of oral and written transmission, and the differences in the ability of memory and manuscripts to store, hide, and reveal knowledge. I argue that these different reflections reveal a change in the predominant medium of communicating knowledge towards an increased reliance on bamboo manuscripts gradually and partially replacing traditional knowledge practices.

Acting reflexively implies a “self-critical and self-conscious stance” (Glass, 2015, p. 555) of recognizing myself within a research process as an intentional participant-practitioner of generating knowledge. This article attempts to reveal visual evidence across a landscape of textual references and material implementations as a process of the what and how of knowing. My aim is to affirm the intentionality of my reflexive praxis as a way of knowing and becoming through committed intertextual inquiry and discovery.

A focus on the absurd reveals points of tangency between political economy and humanistic geographical approaches. I argue that capitalism’s contradictions have broadened and deepened absurd phenomenal experiences, the reflexive internalization of which – in processes of reification or self-alienation – has recursive effects on the constitution of societies. The paradoxes mobilized as part of dialectical reason provide a means of taking the absurd seriously in our emotional and intellectual responses to it. These arguments are illustrated with respect to the consumption of stuff. In conclusion, I note how the absurd poses unsettling questions for human geographical theory and praxis.

Purpose This paper aims to explore how experiences and emotions arising from the performance of ethnography shape the construction of knowledge about democratic practice in two social enterprises. It argues that ethnographers can develop a more nuanced understanding of organisational practices by moving beyond the self-reflexive work of being aware of one’s position to embrace the emotional work of engaging reflexively with this position, re-embedding reflexive moments in the process of knowledge construction. Design/methodology/approach Reflections are made on the emotions and experiences arising during a 12-month ethnographic study in two social enterprises. Findings The author found that engaging reflexively with relational and emotional processes of meaning-making opened up three analytical starting points. First it highlighted and helped the researcher to see beyond the limits of their assumptions, opening them to new understandings of democracy. Second, it gave rise to empathetic resonance through which the researcher was able to feel into the practice of democracy and re-frame it as a site of ongoing struggle. Finally, it brought to consciousness tacit ways of knowing and being central to both research and democratic praxis. Originality/value The paper adds to limited literature on processes of knowledge construction. Specifically, it contributes new insights into how emotional experiences and empathetic resonance arising at the meeting point of research performance and democratic praxis can offer analytical starting points for a more nuanced understanding of democratic organising in social enterprise.

This article presents a qualitative research of the exploratory type carried out with 21 masters students who work in different levels of education and in different areas of knowledge - always having as background, the investigation of possible ways for a critical, reflexive and transformative pedagogical practice and aimed to analyze the contributions of a lived experience with the digital portfolio as an evaluation strategy with Masters students in Professional and Technological Education in Network of a Professional and Technological Education Institution in Curitiba given in the first half of 2018. The data were collected from a questionnaire that allowed to perform the Content Analysis from the perspective of Bardin (2011). It is concluded that the Digital Portfolio promoted the opportunity for the development of an innovative practice for evaluation of learning, based on the construction, reflection and self-evaluation of the process, in fostering creativity, in establishing a partnership between students and researchers and in development of the autonomy of teaching and learning among all involved.

In this paper I analyze early Heidegger’s concept of history. First, I argue that early Heidegger makes use of three distinct concepts or spheres of history, namely (1) history as intergenerational process, (2) history as personal or autobiographical development, and (3) history as the real center and origin of all intentional acts in the intentional self. Second, I argue that an essential motif in Heidegger’s discussion is the re-appropriation of what he considers the externalized and expropriated historical reality in all three spheres. I suggest that this constitutes an objective parallelism to similar moves in Marx and neo-Marxist thought, especially Lukács and the Frankfurt School. I show that Heidegger is on his way towards an ethics of time. First, in opposition to theoretical historicism and historical aestheti-cism or determinism of his time, early Heidegger advocates the active historical participation in history, the engagement in one’s historical situation or praxis. Second, in opposition to the publically regimented and reified time frames, calendars and interpretations, Heidegger argues for the self-reflexive, historical shaping of one’s very own and unique life-time. Third, because Heidegger finds the origin of all history in the historical enactments of intentions in the intentional self, he ultimately argues for the self-reflexive acknowledgment of this ultimate historicity at the very heart of human intentionality, calling for the always renewed accentuation of this inevitable and ultimate historicity as a necessary condition for authentic temporality.En este artículo analizo el concepto de historia de Heidegger. Primero, argumento que el Heidegger temprano hace uso de tres conceptos distintos, o esferas, de historia, a saber, (1) la historia como proceso de interrogación, (2) la historia como desarrollo personal o autobiográfico y (3) la historia como el centro real y origen de todos los actos intencionales en el yo intencional. Segundo, argumento que un motivo esencial en la discusión de Heidegger es la re-apropiación de lo que considera la externalización y expropiación de la realidad histórica en las tres esferas. Sugiero que esto constituye un objetivo paralelo al de movimientos similares en Marx y el pensamiento neo-Marxista, especialmente Lukács y la Escuela de Frankfurt. Muestro que Heidegger está en este mismo camino hacia una ética del tiempo. Primero, en oposición al historicismo teórico y al esteticismo histórico o determinismo de su tiempo, el Heidegger temprano defiende la participación activa en la historia, el compromiso con la propia situación histórica o praxis. Segundo, en oposición a los marcos temporales, calendarios e interpretaciones regimentados y reificados, Heidegger defiende la auto-reflexión y la formación histórica del tiempo vital de uno mismo. Tercero, porque Heidegger encuentra el origen de toda historia en las realizaciones históricas de las intenciones del yo intencional, defiende en última instancia el reconocimiento auto-reflexivo de la historicidad en el núcleo íntimo de la intencionalidad humana, llamando a una siempre renovada acentuación de esta inevitable y última historicidad como una condición necesaria de la temporalidad auténtica.

ABSTRACT Binge eating disorder is characterized by the consumption of large amounts of food in a short time, accompanied by the feeling of lack of control, remorse and guilt. binge eating disorder has a close interface with the obesity problem, a matter of great dimensions for health services, especially for the high comorbidity. Although this disorder is closely linked to obesity, a matter of great dimensions for healthcare, especially due to it high comorbidity, this disorder is still poorly known in its symbolic dimension, compromising actions directed to this dimension, among them those included in the scope of food and nutrition education. The purpose of this article is to delimitate the issue of binge eating disorder, under a lens based on complex thinking, in order to discuss and support the scope of the nutritional eating education, illustrating, with life experiences, the multidimensionality inherent to eating disorders. The analysis aims to highlight the challenge of working in educational practices focused on these complex disorders. Therefore, we articulated the theoretical with the empirical levels, revisiting, through a reflexive exercise, the discursive material obtained in a broad research carried out by the authors, guided by phenomenological-hermeneutics approach focusing on the understanding of binge eating disorder, with obese women who have also received this diagnosis. The analysis highlights binge eating disorder as an intense experience of suffering, which compromises the ability to innovate and reinvent behavior, in which food operates as an emotional cushion. In this context, healing requires taking an active and engaged place, feeling an active part in the self-transformation process. Thus, food and nutritional education should be conceived in the scope of a comprehensive care, as a fundamental and strategic space due to the specific nature of the practice, in potential terms.

The field of adult literacy and basic education (ALBE) has undergone dramatic changes in recent years with the advent of labour market programs, accreditation, competency-based assessment and competitive tendering for program funds. Teachers' working conditions have deteriorated and their professional autonomy has been eroded. ALBE has been increasingly instrumentalised to fulfil the requirements of a marketised economy and conform to its norms. The beliefs and value systems which traditionally underpinned the work of ALBE teachers have been reframed according to the principle of 'performativity' and the demands of the 'performative State' (Lyotard, 1984: 46, Yeatman 1994: 110). The destabilisation of teachers' working lives can be understood as a manifestation of the 'postmodern condition' (Lyotard 1984; Harvey 1989): the collapse of the certainties and purposes of the past; the proliferation of technologies; the impermanence and intensification of work; the commodification of knowledge and curricula; and the dissolving of boundaries between disciplines and fields of knowledge. The critiques of the modernist grand narratives which underpin progressivist and critical approaches to adult literacy pedagogy have further undermined the traditional points of reference of ALBE teachers. In this thesis I examine how teachers are teaching, surviving, resisting, and 'living the contradictions' (Seddon 1994) in the context of struggles to comply with and resist the requirements of performativity. Following Foucault and a number of feminist poststructuralist authors, I have applied the notions of 'discursive engagement' and 'the politics of discourse' (Yeatman 1990a) as a way of theorising the interplay between imposed change and teachers' practice. I explore the discursive practices which take place at the interface between the 'new' policy discourses and older, naturalised discourses; how teachers are engaged by and are engaging with discourses of performativity; how teachers are discursively constructing adult literacy pedagogy; what new, hybrid discourses of 'good practice' are emerging; and the micropractices of resistance which teachers are enacting in their speech and in their practice. My purpose was to develop knowledge which would support the reflexivity of teachers; to enrich the theoretical languages that teachers could draw upon in trying to make sense of their situation; and to use those languages in speaking about the dilemmas of practice. I used participatory action research as a means of producing knowledge about teachers' practices, structured around their agency, and reflecting their standpoint (Harding 1993). I describe two separate action research projects in which teachers of ALBE participated. I reflect on both projects in the light of poststructuralist theory and consider them as instances of what Lather calls 'within/against research' (Lather 1989: 27). I analyse written and spoken texts produced in both projects which reflect teachers' responses to competency-based assessment and other features of the changing context. I use a method of discourse mapping to describe the discursive field and the teachers' discursive practices. Three main configurations of discourse are delineated: 'progressivism', 'professional teacher' and 'performativity'. The teachers mainly position themselves within a hybridising 'progressivist /professional teacher' discourse, as a discourse of resistance to 'performative' discourse. In adapting their pedagogies, the teachers are in some degree taking the language and world view of performativity into their own vocabularies and practices. The discursive picture I have mapped is complex and contradictory. On one hand, the 'progressivist /professional teacher' discourse appears to endure and to take strength from the articulation into it of elements of performative discourse, creating new possibilities for discursive transformation. On the other hand, there are signs that performative discourse is colonising and subsuming progressivist /professional teacher discourse. At times, both of these tendencies are apparent in the one text. Six micropractices of resistance are identified within the texts: 'rational critique', 'objectification', 'subversion', 'refusal', 'humour' and 'the affirmation of desire'. These reflect the teachers' agency in making discursive choices on the micro level of their every day practices. Through those micropractices, the teachers are engaging with and resisting the micropractices and meanings of performativity. I apply the same multi-layered method of analysis to an examination of discursive engagement in pedagogy by analysing a transcript of the teachers' discussion of critical incidents in their classrooms. Their classroom pedagogies are revealed as complex, situated and eclectic. They are combining and integrating their 'embodied' and their 'institutional' powers, both 'seducing' (McWilliam 1995) and 'regulating' (Gore 1993) as they teach. A strong ethical project is apparent in the teachers' sense of social responsibility, in their determination to adhere to valued traditions of previous times, and in their critical self-awareness of the ways in which they use their institutional and embodied powers in the classroom. Finally, l look back on the findings, and reflect on the possibilities of discursive engagement and the politics of discourse as a framework for more strategic practice in the current context. This research provides grounds for hope that, by becoming more self-conscious about how we engage discursively, we might become more strategic in our everyday professional practice. Not withstanding the constraints (evident in this study) which limit the strategic potential of the politics of discourse, there is space for teachers to become more reflexive in their professional, pedagogical and political praxis. Development of more deliberate, self-reflexive praxis might lead to a 'postmodern democratic polities' (Yeatman 1994: 112) which would challenge the performative state and the system of globalised capital which it serves. Short abstract Adult literacy and basic education (ALBE) teachers have experienced a period of dramatic policy change in recent years; in particular, the introduction of competency-based assessment and competitive tendering for program funds. 'Discourse politics' provides a way of theorising the interplay between policy-mediated institutional change and teachers' practice. The focus of this study is 'discursive engagement'; how teachers are engaged by and are engaging with discourses of performativity. Through two action research projects, texts were generated of teachers talking and writing about how they were responding to the challenges, and developing their pedagogies in the new policy environment. These texts have been analysed and several patterns of discursive engagement delineated, named and illustrated. The strategic potential of 'discourse polities' is explored in the light of the findings.

The present diploma thesis focuses on the reflective practice in the context of Social and Legal Protection of Children. The purpose of this work, which​'s ​design is empirical, is to respond the following research question: in what way the reflecting practice is applied by the social workers in the field of Social and Legal Protection of Children, what external resources can the social workers take advantage of and what obstacles are blocking their reflective practice. The research study part of this thesis aims to provide the description of the environment of the social work in this domain and, consequently, to define the term reflective practice for the research purposes. The following research is designed as a qualitative case study which identificates the forms of reflection used by the social female workers, its supportive factors as well as the restraining ones. In the final part of this thesis, based on the results of the case study, the recommendations for development of the reflective practice in the Social and Legal Protection of Children institutional departments are formulated.

As the mosaic of student demographics continue to change into the 21st century, teacher credential training programs must necessarily prepare educators to be culturally affirming and responsive to the equitable schooling of students. Through pedagogical conocimientos, educators-in-training may rely on self-reflexive methodologies, which facilitates the engagement of self and others in interaction, as they collectively retrieve family legacies, focusing on gathering histories on their family’s origins, language, religion, work, education, and migration. This prepares future teachers to unearth and examine internalized prejudices, traumas, and stereotypes, to thus counter and contest deficit thinking and distorted views of student populations, beginning with them. This chapter introduces pedagogical conocimientos, illustrating the praxis as it problematizes social reproduction in the context of schooling.

This chapter aims to introduce readers to critical theoretical orientations necessary for online pedagogues, including feminist pedagogies, praxis pedagogy, culturally relevant and sustaining pedagogy, and embodied practices. These critical theoretical orientations undergird a critical digital pedagogy in an online master's course, Diverse College Students. Critical digital pedagogical strategies employed by the authors, such as high context communication, community and relationship building, and visual and audio pedagogies, are discussed. The authors conclude the chapter by engaging in a self-reflexive activity, opening space for insights about the role of current political events, personal student successes, and an engaged community beyond the classroom. Recommendations for faculty wishing to engage a critical digital pedagogy are offered, as are recommendations for future research.

This chapter aims to introduce readers to critical theoretical orientations necessary for online pedagogues, including feminist pedagogies, praxis pedagogy, culturally relevant and sustaining pedagogy, and embodied practices. These critical theoretical orientations undergird a critical digital pedagogy in an online master's course, Diverse College Students. Critical digital pedagogical strategies employed by the authors, such as high context communication, community and relationship building, and visual and audio pedagogies, are discussed. The authors conclude the chapter by engaging in a self-reflexive activity, opening space for insights about the role of current political events, personal student successes, and an engaged community beyond the classroom. Recommendations for faculty wishing to engage a critical digital pedagogy are offered, as are recommendations for future research.